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    • By Kurt
      TRANSCRIPT
      In an earlier Vortex, we reported between the years of 2008 and 2014, 3 million Catholics left the Faith in the United States. So we went digging to see what the numbers are for the the last 15 years, since the turn of the century — essentially one generation.
      Brace yourselves here: According to the most recent data from solid sources, in the year 2000, 18 million Americans identified themselves as former Catholics — those who had left the Faith. One generation later, as of 2016, that number had swelled to 30 million.
      Elevent million more Catholics have left the Faith since the turn of the century. There are more Catholics over 50 than under 50. And there are more Catholics over 65 than under 30. And the percentage of young people — those under 30 — in the Church is a smaller percentage than almost any other religion.
      Only Jehovah's Witnesses and mainline Protestants have a smaller percentage of young people comprising their ranks than Catholics, and even there, Catholics are a hair's breadth away from being dead last.
      17 percent of the Church are people under 30. 16 percent of mainline Protestants are people under 30. 15 percent of Jehovah's Witnesses are people under 30. Buddhists, Hindus, Jews, Mormons, Muslims, and the Eastern Orthodox all have larger percentages within their ranks of people under 30 than the Catholic Church does.
      Over the next 15 years, we can expect to see the raw number, the straight pure number of Catholics begin to drop off more dramatically. One of out every five Catholics right now, today, is over 65. Almost all of those people will be dead in 10–15 years. And they aren't being sufficiently replaced. Additionally, we're beginning to reach the moment where there will be more Catholics who have actually left the Faith then there are those who claim to still be in it.
      Although there are conflicting data on the actual number of Catholics in the United States, a safe number is about 73 million. Thirty million Catholics, as we said before, no longer call themselves Catholics. Just another 6 or 7 million leaving the Faith, and there will be more former Catholics than those who still identify as Catholics.
      At current trends, which show no slowing up or changing, we will reach that moment in about three years — right around 2020. We already know from surveys during the campaign that the percentage of Catholics relative to the overall U.S. population has slipped from the historically stable number of 25 percent to roughly 20 percent, and the percentage of Catholic voters dropped from 26 percent to approximately 21 percent.
      This is a Church in full-blown retreat.  
      Eleven percent fewer parishes since 2000; 18 percent fewer priests; and only two thirds what priests there are are in active ministry. The other third are too old for active ministry. Graduate-level seminarians essentially flat lined. The slight increase in the numbers of priestly ordinations is nowhere near enough the number needed to replace those dying — not by half, in fact.
      Infant baptisms off by a third. Adult conversions down by 40 percent. First Holy Communions and confirmations also both down. And marriages — perhaps the most significant barometer for the future life of the Church — down almost 50 percent since the year 2000. In fact, the only two sacraments that there aren't officially horrible numbers for are the only ones no official records are kept for: confession and anointing of the sick.
      But any Catholic with working eyes knows the number of confessions has also fallen off the cliff. Even the number of Catholic funerals since the year 2000 has dropped by 16 percent.
      This entire disaster — and that is what it is — must be placed squarely at the feet of the U.S. hierarchy, who have done nothing meaningful to arrest the decline and have in many ways helped speed it along. What business would tolerate such horrible results from its managers and directors? It would have fired them more than a decade ago for complete incompetence.
      We here at Church Militant often get blamed for causing division, often times by many of the bishops and their staffs. Look at these numbers, Your Excellencies, numbers largely taken from your own data, and own them. Don't blame us. The vast majority of Catholics have no idea who we are. It's not causing division to point at the house burning down and yell "Fire!"
      Your lackluster, protestant-minded, false ecumenism, happy-clappy, fake-joy, heresy-accommodating, tradition-hating strategies are responsible for this failure. You and your staffs have caused the division — not us, not others. You!
      You have given young people nothing to commit to, other than embracing worldly causes, which they don't need you to tell them to do. You have abandoned or destroyed one tradition after another to the point that now, we have arrived at a point where there is no longer any Catholic identity to speak of. You have allowed and even encouraged a flood of abuses in the liturgy, the seminaries, religious houses, schools and colleges so that young people have no idea what being Catholic means, so understandably they have no loyalty to it.
      You have not taught. You have not encouraged. You have not loved. And accordingly, your sheep are abandoning you. You have ground underfoot the patrimony of tens of millions of Catholics from former generations and sold it off. And you rip into loyal Catholics who point this out to try and wake up what few remaining Catholics there are before it's too late — if it isn't in fact already too late.
      Your ill-advised, protestant-based evangelization efforts and emotional theatrical presentations won't turn this around. All you are doing is putting into high gear what you've already been doing since the year 2000. In the next 15 years, when most of you will have been judged by Almighty God, you will stand before Him and be directly responsible for a Church in America that will be unrecoverable owing to your spiritual cowardice.
      You will have to explain to Jesus Christ, one by one, how you embraced the world instead of converting it. Your lampstand has been taken away. You need to meditate on that in the quiet of the night, when there is no one around except you and God. And you need to tremble and quake at the fate that awaits you at your judgments if you don't reverse course immediately.
      Pray for them, Catholics; pray that the majority of them will wake up before they all die in their sins in a few years.
      source


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    • In process of reading many of your comments, especially about pregnancy and birth time, i learned a lot. But what is interesting to me in trying to connect all this information, i can put in this form of conclusion: What Jesus meant and why while using such descriptions - and what his listeners concluded and understand is one thing. Something else is what (second or third opinion...) is what we today thinking about all that and what we derivate as conclusion/s about what He meant or even told in original form before so many centuries.     But human must try and try and try .... and never to stop
    • LOL! I'm sure no one thinks it's ever a complete surprise. (Although that has supposedly happened, too, in rare cases.) Jesus said that the "synteliea" [which can mean a "destructive final end"] would come upon Jerusalem within one generation, within the lifetime of some of those disciples who heard him speak. So it could not have come as a complete surprise. They knew the "season" just as anyone who sees a fig tree blossom knows that summer is near. But apparently Jesus himself didn't know how long long this judgement event (proto-parousia) upon Jerusalem would have to wait. He only knew that the kingdom was not going to manifest itself instantly and that there would be a need for patience and endurance, that there would be a seeming delay, and that they should not be misled by great earthquakes, or international wars, or persecution, or famine. They would go through a period of time that would allow for preaching to be done all around their known world. Jesus knew that the Gentiles would be preached to during that same generation. The good news would be preached in all the known nations of their world before that end came. Paul did not declare that this had happened until the 50's or 60's when he told the Colossians: (Colossians 1:23; New Living Translation) But you must continue to believe this truth and stand firmly in it. Don't drift away from the assurance you received when you heard the Good News. The Good News has been preached all over the world, and I, Paul, have been appointed as God's servant to proclaim it. Only after the actual first sign, the parousia and synteleia upon Jerusalem (the "sign" they asked about) could the parousia and synteleia for the world now occur at any time "instantly." Matthew 24:30-36, New Living Translation: And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory.h 31And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the worldi—from the farthest ends of the earth and heaven. 32“Now learn a lesson from the fig tree. When its branches bud and its leaves begin to sprout, you know that summer is near. 33In the same way, when you see all these things, you can know his return is very near, right at the door. 34I tell you the truth, this generationj will not pass from the scene until all these things take place. 35Heaven and earth will disappear, but my words will never disappear. 36“However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself.k Only the Father knows.  
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    • As a woman, who has given birth, I am not sure I would say that "birth pangs" or going into labour, is a surprise. In fact a pregnant woman in her last few weeks is expecting to go into labour soon. The only time she will be surprised and not expecting it is if she goes into labour prematurely, at an unaturaly early date in her pregnancy. However, the surprise element could be in that she could go into labour while out shopping and her waters break in the middle of the shop floor (or in the middle of a field in Jesus' day). So although she may be expecting to go into labour at any time, she could be caught at a rather inconvenient moment. So in view of that, what was Jesus saying?
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