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Well is quite simple, is not in their priorities and interest plus if all of us knew what went on in the whole royal commisions the great crowd will down to a small crowd, the biggest dissapointment i saw on TV while i was following this was elders admitting of not knowing why they were called in for questioning amd also one of GB answering to a sinple question as "is the GB the only channel that God speaks through in now days" and answering "that will be naive for me to say that" would have a h

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That might be a good question to ask the Collective Governing Body, in a certified mail letter, return receipt requested .... and enclose a check for $20.00.

I have tried things like this in the past, and not received any answer, except an acknowledgement of my "contribution", and down at the bottom in small print that the contribution was not a payment for any services rendered ... or words to that effect.

The check was cashed .

The questions I had were not answered.

Give it a try ..... postage is about $8.00.

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Well is quite simple, is not in their priorities and interest plus if all of us knew what went on in the whole royal commisions the great crowd will down to a small crowd, the biggest dissapointment i saw on TV while i was following this was elders admitting of not knowing why they were called in for questioning amd also one of GB answering to a sinple question as "is the GB the only channel that God speaks through in now days" and answering "that will be naive for me to say that" would have a huge influence if this will publicised in JWorg

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    • By Jack Ryan
      Hello guest! Please register or sign in (it's free) to view the hidden content. The branch loads usb sticks with videos and content and sends it to the congregation, who then load it to the jw box, which the publishers connect and download into their devices. 
      It works as a normal device and can be charged through usb, adapter or power bank.
      The best part, they want donations of $75 for it! So they don't provide any physical food to people in Africa but they can send them "Spiritual Food" for $75. 
      Turns out, you can buy the same exact thing on Amazon for $45!!! All they did was slap a JW Logo onto of it and cover over the name of the product with a white sticky tape. 
      let's say they bought these in bulk for 20 dollars. If they sell 1million of these at a 50.00 dollar profit. The org just made 50 million !


    • By Isabella
      The Truth and Transparency Foundation — the nonprofit group behind the controversial MormonLeaks website — has settled a copyright infringement lawsuit with the Jehovah’s Witnesses.
      The settlement comes after the Watch Tower Bible and Tract Society, the publisher for the religious group, sued the nonprofit, alleging it violated copyright when it published Jehovah’s Witnesses’ educational videos on its FaithLeaks website.
      The lawsuit alleged that the Truth and Transparency Foundation, run by Ryan McKnight and Ethan Dodge, published 74 copyright videos on its website. A post detailing the leak described the videos as content shown exclusively during annual conventions. Those who attempted to distribute or upload the videos were met with threats of a lawsuit if they didn’t take the videos down, the post says, which has included the Truth and Transparency Foundation in the past.
      The nonprofit had said it intended to fight the lawsuit, asserting the release of the videos is covered under a constitutional right to free speech. But after fundraising efforts came up short, the group settled the lawsuit instead.

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    • By Isabella
      April 30, 2020, 2:12 PM
      COURT: S.D.N.Y.
      TRACK DOCKET: No. 1:20-cv-03366 (Bloomberg Law Subscription)
      An entity owned by the Jehovah’s Witnesses sued the owners of the religious whistleblower site FaithLeaks on Thursday for allegedly infringing copyrights by posting the group’s materials publicly on the internet.
      The Watch Tower Bible & Tract Society of Pennsylvania says the Truth & Transparency Foundation illegally reproduced 74 of its in-house videos on the FaithLeaks site.
      FaithLeaks’ website says it is a “religious document archival project” that collects documents from whistleblowers in religious communities. It has published internal Watch Tower documents concerning the Jehovah’s Witnesses’ handling of sexual abuse claims and personal data.

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    • Guest Indiana
      By Guest Indiana
      Jehovah's Witnesses may appeal a judgment that gave the green light to a class-action lawsuit against them for alleged sexual assault on minors.
      Jehovah’s Witnesses in Quebec may appeal a judgment that gave the green light to a class-action lawsuit against them for alleged sexual assault on minors.
      The Quebec Court of Appeal on Monday granted them the right to appeal a judgment authorizing the class action, handed down in February by Justice Chantal Corriveau of the Superior Court.
      At the heart of the class action is whether the church failed to protect its members when they tried to denounce sexual abuse.
      The class action argues the church’s internal reporting policies conceal abuse and have silenced hundreds of sexual assault complaints through the years. It seeks at least $250,000 in damages for each alleged victim.
      The lawsuit targets the Watch Tower Bible and Tract Society of Canada, the parent company of Jehovah’s Witnesses in the country, and another society based in Pennsylvania that’s responsible for the church’s communications and publications.
      At the heart of the class action is whether the church failed to protect its members when they tried to denounce sexual abuse.
      According to the lawsuit, Lisa Blais, now in her 40s, first spoke out about the alleged abuse when she was 16 years old. She sought help from her parents, another Jehovah’s Witness and an elder — members who act as spiritual leaders in different congregations — but says she was discouraged from reporting the abuse in order to protect the community.
      Blais left her family at 17 and was officially disfellowshipped at 24.
      In seeking leave to appeal Corriveau’s judgment, Watch Tower Canada described the decision as “unprecedented in Quebec.” The alleged assaults did not take place in an institutional setting, the organization noted, and it was not leaders or employees of the religious organization who allegedly committed the acts.
      The Quebec Court of Appeal found that the Jehovah’s Witnesses’ arguments deserve to be further assessed. Jehovah’s Witnesses will now have to plead their case before the Court of Appeal, at a date yet to be determined.

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    • By Jesus.defender
      1888 "In this chapter we present the Bible evidence proving that the full end of the times of the gentiles, i.e., the full end of their lease of dominion, will be reached in A.D. 1914; and that the date will be the farthest limit of the rule of imperfect men. And be it observed, that if this is shown to be a fact firmly established by the Scriptures, it will prove; Firstly, that at that date the Kingdom of God, for which our Lord taught us to pray, saying, Thy Kingdom come, will obtain full, universal control, and that it will then be set up, or firmly established, in the earth, on the ruins of present institutions." (The Time Is At Hand, 1888, p. 76, 77)
       
       
      1889 "Be not surprised, then, when in subsequent chapters we present proofs that the setting up of the Kingdom of God is already begun, that it is pointed out in prophecy as due to begin the exercise of power in A.D. 1878, and that the 'battle of the great day of God Almighty (Rev. 16:14) which will end in A.D. 1914 with the complete overthrow of earth's present rulership, is already commenced. The gathering of the armies is plainly visible from the standpoint of God's word." (Studies in the Scriptures, Vol. 2, The Time Is At Hand, 1889 Ed., p. 101. The 1915 Edition of this texts changed "A.D. 1914" to read 'A.D. 1915')
       
    • Guest Nicole
      By Guest Nicole
      I made a donation on line at JW.ORG. Why are they using a Switzerland banking address?
    • By James Thomas Rook Jr.
      Here is another question.
      If Christ has ALREADY come to Earth as an invisible presence, and is ruling as King NOW ......  starting in 1914 ...... why are we still celebrating the Memorial?
    • Guest Indiana
      By Guest Indiana
      More than 70 victims of sexual abuse within the Jehovah's Witnesses have come forward with their stories since the public network aired a documentory about it last week, reports the nonprofit organisation Reclaimed Voices Belgium.
      The documentary brought to light that the organisation had been covering up sexual abuse of minors via an internal 'disciplinary' system for years, concluded Pano. That way, none of the claims were reported to the police. One of the witnesses in the documentary was very straightforward in calling it "a paradise for paedophiles".

      According to CIAOSN, an independent centre set up by Belgium's Department of Justice to study sectarian organisations, there are similar findings in 12 other countries. The report concludes that the issues in all other countries are the same. Due to the strict hierarchy of the organisation, it's very difficult to come forward, reports CIAOSN.

      The elders of the organisation usually don't listen to the victims, or don't help them. They usually tell them to keep their mouths shut, said one of the witnesses. "I was told to keep the abuse to myself. 'We don't want to slander God's name.' I had to trust them to take care of it. They told me to pray some more and everything would be fine."

      Jehovah's Witnesses disapprove of sexual abuse, but they don't have any policies to prevent it or report it to the police. Victims that quit the organisation are ignored completely and lose all social contact. Another issue that returns frequently in CIAOSN's report is that victims have to give their statements about the abuse in the presence of their abusers. If the accused denies involvement, they'll only further the investigation after two other witness statements. In all these 13 countries, there is not one woman involved in the internal disciplinary system.

      "Noteworthy is the number of people that talk about the severe psychological damage that the exclusion by the community brings with it," the statement of Reclaimed Voices Belgium said. "In conversations we've had with victims so far, it seems that the trauma caused by the exclusion that follows when a victim speaks up about the abuse has an even bigger impact than the abuse itself."

      Maïthé Chini
      The Brussels Times

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      By Guest
    • By JW Insider
      Most of us have probably already worked through the online Bible Study course on jw.org.This was an excellent idea. Although others sites have done it, too, it was especially good to see it on the jw.org site. It has some unique features here and is, of course, geared toward a Witness viewpoint. Yet there are very few lessons that contain a lot of unique doctrinal material, even though Trinity, Soul/Hell are presented. It's very simplified and has some nice features that would work well for non-readers. It's all finished in 8 lessons.
      Each lesson may have only a few questions or sections and a quick reader can get through all the content of all the lessons, including short videos, in about 15 minutes. You could even click all the footnotes and links and read the scripture links and still finish the entire course in under a half-hour. There are links at the end of each lesson which point to website articles (usually original or slightly modified Watchtower and Awake! articles that have their own pages on the jw.org site). Comparing this to several of our our books geared toward those who would study the Bible with us in person (for several months) one could more easily customize a Bible study where extra links were only looked up in the event the student had additional questions or concerns about a topic, and a sufficient study could be completed in a matter of days, or even hours.
      Notice too that there are no direct links to anything about 1914, 1919, 1922, etc. Nothing about blood transfusions, birthdays, etc. The very first lesson does contain a
      Hello guest! Please register or sign in (it's free) to view the hidden content. where the very first and only secular dates are mentioned: they are 732 B.C.E., then 539 B.C.E., then 614 B.C.E. Someone might wonder why 539 is used as an accurate secular date and yet there is no explanation as to why the other two secular dates differ from the same secular evidence by 20 years. I don't suppose anyone expects the student to question this. A sense of accuracy is offered by the statement immediately following the video which says: "Each detail is confirmed by historical records, including the Nabonidus Chronicle and the history of Herodotus." Of course, the only reason we keep one of the secular dates (539), but change the prior secular dates by 20 years is so that the 1914 date can be "supported." But, as stated, 1914 is not mentioned directly in the lessons, unless you include two of the six extra links to articles for further information (at the end of the very last lesson, 3.3). These are the lessons: 
      Unit 1 | The Bible and Its Author
      Lesson 1.1  |  About the Bible—Can the Bible Help You?
      Lesson 1.2  |  Who Is God, the Creator?
      Unit 2 | The Bible’s Main Characters
      Lesson 2.1  |  Who Is Jesus?
      Lesson 2.2  |  Who Are the Angels?
      Lesson 2.3  |  Why Did God Create Humans?
      Unit 3 | The Bible’s Message of Hope
      Lesson 3.1  |  Why Do Suffering and Evil Exist?
      Lesson 3.2  |  How Does God Save Us From Death?
      Lesson 3.3  |  How Will God End Suffering and Evil?
    • Guest Nicole
      By Guest Nicole
      Read more: https://www.businesspost.ie/news/concerns-grow-jehovahs-witnesses-irish-child-sex-abuse-files-421695
    • Guest Nicole
      By Guest Nicole
    • Guest Nicole
      By Guest Nicole
      Genesis 2:9 
    • Guest Nicole
      By Guest Nicole
      I was told by some other sisters that I have to wear a black T-Shirt instead of the normal bathing suit. Is this true?
    • Guest Nicole
      By Guest Nicole
      Wouldn't that constitute "touching the unclean thing" and not "getting out of her"?
       
       
    • Guest Nicole
      By Guest Nicole
      Villahermosa, Tabasco.- Debido a los altos índices de inseguridad que se viven en las calles de Villahermosa, los Testigos de Jehová han tenido que recurrir a la tecnología para poder predicar desde una aplicación móvil, en donde los usuarios pueden descargar la biblia en más de 234 idiomas y dialectos, y con ello, enfrentarse al hecho de que las personas no les quieren abrir las puertas de sus casas por temor a ser saqueados.
      Y es que señalaron que ante el incremento en la tasa delictiva, muchos ciudadanos temen dejarlos pasar a sus hogares para recibir la palabra de Dios, es por eso que ahora recurren a solo invitarlos “desde los portones o banquetas- a que descarguen la aplicación y exploren información relacionada a los mandatos de Jehová, indicó Raymundo Argudo Pérez, predicador.
      “Es una aplicación gratuita para toda la gente en donde la sociedad de los Testigos de Jehová puede checar en línea información  cómo películas bíblicas,  caricaturas para los niños, consejos para los niños de cómo deben ser obedientes a los padres, también la Biblia en línea”, apuntó.
      A lo que continuó: Algunas personas pues temen abrir sus puertas y nosotros evitamos accesar a los hogares, siempre les decimos que mejor desde afuera.
      No obstante, ellos continúan recorriendo la ciudad en sus tiempos libres para trasladar la sabiduría de Jesucristo a través de la predicación en los hogares que se los permitan, situación que los vuelve vulnerables a los atracos de los amantes de lo ajeno, sobre todo en colonias populares denominadas focos rojos.
      Incluso –dijo- que los delincuentes han accesado al interior de los centros religiosos en donde se reúnen, para secuestrar a predicadores.
      “No se cobra nada y nosotros lo hacemos de manera voluntaria tomando en cuenta un principio bíblico registrado en Mateo capítulo 10 versículo 8, donde ahí se expresa nuestro señor Jesucristo cuando capacitó a sus discípulos para ir a predicar, él no les cobró si no les dijo, recibieron gratis den gratis, la palabra de Dios no se vende”, concluyó.

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    • By Bible Speaks
      "You created all things."—Rev. 4:11.

      “Your eyes saw even the embryo of me, and in your book all its parts were down in writing, as regards the days when they were formed and there was not yet one among them.” (Ps. 139:16)
    • By Israeli Bar Avaddhon
      " When you see a cloud rising in western places, you immediately say: 'It is the time', and it happens. And when you see a south wind blowing, you say, 'There will be a heat wave,' and it happens. Hypocrites, you know to examine the appearance of earth and sky, but why do not you know look at this particular time? "- Luke 12: 54-56   From the first article in this blog wanted to distance itself clearly from all those sites and polemical blogs created solely as a safety valve and cast a shadow on the governing body or the people of God as a whole. Many of these, though not all, are the expression of the frustration of some for losing certain positions, visibility and below. We do not reveal any mystery by asserting that some are puffed up with pride thinking of always being right and being invested supreme authority - 1 Timothy 3: 6 We do not even say nothing strange if we say that some people, seeing recognized their merits, real or perceived, on the job or elsewhere, have seen in the "theocratic assignments" a kind of redemption. One way to demonstrate the "worth something" - Psalm 18:27; Proverbs 6:16, 17 For this and other reasons, when some have seen the collapse of all their "dreams of glory," they thought to start a smear campaign against God's people and also have the pass to do anything - 2 Peter 2:22 Apart from these, you have to recognize or admit the possibility that there are people who have opened sites or blogs contentious because they suffered real injustice or clashing sincerely from a scriptural point of view - John 9:34; Revelation 2: 4, 20 If anyone re-discuss openly the "doctrine" of 1914, for example, would sooner or later expelled from the congregation if they did not fit immediately into the ranks. It would be presumptuous to think that the reflections made in this blog on the 1914, as well as on other subjects, are not already been done by others. Although humanly speaking the author of this blog is close to all those who have been expelled not for a repeated offense but because of his own conscience on biblical themes, none of us has the authority to denigrate, insult or alienate others by the people which, net of all faults and limitations , it is still God's people. That each of us to reflect seriously on the words of the Lord when he said what we find in Matthew 18: 6 So, as much as depends on us and as long as Jehovah will show us clearly something else, no one let the people of God because if within the His People there will be severe discipline (also because of those who were unjustly expelled - compares Giovanni 16: 2), outside of His People there will be something else. Of course, situations may arise in which we listen to our conscience - Romans 14: 5 To avoid this sad event, we are encouraged to be "cautious as serpents" also to our brothers - Matthew 10:16; 24:10 For the moment we can share many things with our brothers including the preaching work, attendance at meetings, etc., without necessarily having to collide on the 1914 or Babylon the Great. So, reiterating the concept, regardless of the GB and errors of God's people as a whole, a blog or website for purely polemical can not be considered a viable option for those who love God and sincerely studying His Word. We should also ask ourselves "What gave me" a site after reading an article that mentioned what is wrong and even make it a novel is the easiest thing in the world * (see footnote). This introduction was necessary to explain the following article because the reasons could be easily misunderstood. As we saw from the very first articles, though this blog is dedicated to the prophecy, it was not possible to treat the prophecy without touching some doctrines associated with them. The Word of God has such a strong internal consistency that is not reasonable to believe that he could explain the prophecies of Revelation (and other prophetic books) without touching the doctrine of the resurrection (which will happen at the end of the millennium and not during), the order chronological or not the book, the "doctrine" of 1914, the seven days of the dream of Nebuchadnezzar and so on. For this reason you will find after not purely prophetic that was inevitable anyway to deal hope to understand something more about the prophecies. This highlights one of the reasons why some will never understand the prophecies in spite of the efforts: the inability or unwillingness to renegotiate certain doctrines that are upstream. On the same principle we must necessarily realize that you can not move forward in the understanding of the times in which we live and those who arrive without touching the sensitive topic of "governing body" or "quality of spiritual food." This has already been done, more or less soft, in several previous post (see for example the article entitled "Restoration of true worship. Dress clean for the High Priest"). At least with regard to the current understanding, the prophecies do understand that the "light" to lead the people of God (which is clearly not the Bible or it may not be less - Psalm 119: 105) will turn off for a certain period of time and this will serve to lay bare the depth of our relationship with Jehovah - compares Isaiah 28:16 So it does not be surprised if before then that the light begins to fade. Many of us have noticed that certain topics are not touched for years and that on certain issues it is more elusive than before. In return, all the paper work which involves legalism for appointments, discipline, legal protections and various committees have greatly strengthened - Psalm 127: 1, 2 So the following article is of course a critical and will be targeted to the specific material , but everything will be done remembering who we are (Romans 3:23, 24; 1 Corinthians 4: 7) with the sole purpose of reflecting as part of prophecy is already fulfilled before our eyes - 1 Corinthians 14: 8, 9 The reader is invited not necessarily share the article but at least compare the scriptures mentioned and to consider whether the arguments are brought forward with logic.   The following article will cover part of the Watchtower in October 2017. The article is titled "Visions of Zechariah: because there concern?"   Hello guest! Please register or sign in (it's free) to view the hidden content. A vision does not understand something more of a command or a need?     Since the beginning, we can focus on the questions listed in the first paragraph. Why Jehovah gave to the prophet visions so unusual? In what situation were the Israelites at that time? What do we learn today from those visions?   The questions are certainly deep and detailed so that we isolate some notable points to see how we have tried to give an answer. After a brief explanation of the background and necessary (paragraph two), " Jehovah assured them that would help them restore the true worship" (paragraph three). Let us pause a moment and reflect on these words. He took for themselves, without knowing anything of Zechariah, the book and the time in which it was written, one would think that the theme that will be developed will focus precisely on how Jehovah will restore true worship. Doing disquisitions on whether past or future fulfillment of these words, should not talk about this? Among other things paragraph confirms that this will be the sixth and seventh vision and this would appear to suggest that these visions reveal details on how Jehovah will do this. Besides a vision should include something more of a command; the same ten commandments and all the Mosaic law did not need a vision that was dictated and that the Israelites understood the requirements of the Most Almighty and moral norms that should have respect. Instead the following paragraphs, although the steering wheel scroll vision written in front and behind is "very special", they say that "God will punish whoever steals and among Christians there is no place for any kind of theft." Zechariah really needed a vision to understand that God does not tolerate the theft? Apart from that, as we have said, it seems strange that a vision is limited to this, but the question we should ask is ... "Zacharias did not know that Jehovah does not tolerate the theft?" - Compare Exodus 20:15; Leviticus 19:11, 13; Proverbs 11: 1; 20:23 It 's unusual for a prophet of Jehovah but also the rest of the people had to remember a need so obvious, present even in the most primitive human legal systems.
      It would not be sufficient to read "the book of the law" as in the past it was done and how the law itself provided? Until the end of paragraph seven, there is not the slightest indication that this vision can have a deeper explanation and that can be applied particularly in the future. The subsequent paragraphs remain the same "conservative" line. We should not swear falsely, and the promises made to Jehovah - compares Leviticus 19:12; Numbers 30: 2; Ecclesiastes 5: 5, 6 The next vision is even more interesting.   Hello guest! Please register or sign in (it's free) to view the hidden content. Even the arrival city has no prophetic significance?   From the subtitle "The evil is put in its proper place," we can see how the vision that perhaps leaves Zaccaria "horrified" with all its details, it "makes it clear that Jehovah will never tolerate any form of evil within his people and will ensure that it is eliminated quickly. " Then women with wings stork carrying away the mingled with evil in the land of Shinar, underline this aspect. Why they choose Sinar and not Nineveh, for example? Because "Israelites them have thought that Sinar was the place where relegate Evil. Zechariah and his contemporaries Jews, in fact, they could confirm that Babylon wickedness was widespread." Again the vision of the container, the evil woman, women with wings stork and the country of destination have no special meaning, much less prophetic. It must be said that if we had dealt with this issue even thirty years ago, maybe someone would begin to calculate the distance between Jerusalem and Sinar to find some correspondence with some meeting or resolution modern or past. This article is definitely more conservative than those of a few years ago ** (see note below) but it really is prudent that we see in this article, or something else? We try to be very objective without hiring a team cheer attitude. Do we really think that Zacharias had seven visions in such a special time, to learn that Jehovah does not tolerate theft, falsehood and evil? Do we really think that the restoration-of true worship has nothing to do with our days? If we had started from chapter four instead to section five, we would not perhaps have inevitably head towards Revelation? - compares Zechariah 4: 2, 3 and Revelation 11: 4 Zechariah chapter four he not also speaks of the restoration-of true worship, just as do the five chapters and six? If Zechariah and Revelation are connected, even if only in part, we would not have had to reflect on the identity of this "evil woman" which, incidentally, is transported in the most important city of Babylon that "to his own place"?   We said that the article is not intended as a criticism for its own sake so that everyone will have to make their own assessments in the light of the scriptures. Certainly, as we have seen in the articles entitled "We are staggering like drunks?" and "Approaching Storm", we can understand "how far we are" the discipline of Jehovah, and also understand the reasons why he decides have to discipline there meditating on these aspects. If they make a reason all those who believe that the withdrawal of the books "Pay Attention to Daniel's Prophecy" and "The Revelation Its Grand Climax" was the prelude to a new version with "new light." Indeed, there is to be afraid to imagine the explanations that may be. However, those who really pay attention to the prophetic word, they have no reason to be discouraged or be upset. If the light of a certain guide goes out, we have a guide that will never disappoint - Isaiah 40: 8 It 'important and urgent than ever, particularly in view of what will happen, become independent in our research and sharpen our power of reason - Romans 12: 1 We must also realize the responsibility that entails some knowledge. We must help not those who have become critical for bias and with whom you can not think and even those who can not and do not intend to call into question every truth imposed from above - Matthew 15: 6 We must help those who can still asking questions that do not come from the organization or even close their eyes to what is going to happen. We do not know to what extent the people of God will reshaped , but up to the revelation of the two witnesses in sackcloth this will continue to be the people of God and in any case, whatever happens, let us cling tightly to the Word of God that is the only truth - John 17:17 Recalling the words of Jesus quoted at the beginning of this article, and keeping in mind that we are nobody and we have one thousandth of its authority , make sure not to become like those who were part of God's people and that they were recognized as authorities but at the same time, could not understand "their particular time." We do not seek excuses why everyone has a Bible and the basic knowledge to deepen the arguments. Let us not be too full of us, basking in our safety thinking that others will pay. We could wake up in a really unwanted. How would we feel if the Lord said, " You're a hypocrite" ? - compares Amos 3: 2     Footnotes. * This also applies to all those sites that say they are prophetic but are merely interpreting the past Jehovah's judgments to the people of God. This is also a fairly easy game.   ** Just take a look at the book, no longer in publication "Pay Attention to Daniel's Prophecy" where virtually any number of days in the prophetic book were applied to assemblies, resolutions and publications.
    • By Bible Speaks
      Jehovah’s Witnesses have translated Bible-based material from English into over 900 languages. Translation of a written text into another written language is challenging enough. But sign-language translation involves additional work. Many deaf people communicate ideas visually by using their hands and facial expressions, so sign-language translators translate from text to video. In this way, the Witnesses have translated publications into more than 90 sign languages.
       
    • Guest Nicole
      By Guest Nicole
      The Supreme Court of Canada Thursday heard arguments in a fight over a church’s “shunning” practice, and said it would release a ruling later, but the congregation involved and several other groups argued that the justices had no right to even take part in the fight.
      The fight is between Randy Wall, a real estate agent, and the Highwood congregation of the Jehovah’s Witnesses organization in Calgary.
      Wall was expelled from the congregation for getting drunk and not be properly repentant, court records said. He pursued a church appeals process, unsuccessfully, then went to court because he said the church’s “shunning,” that is, practice of not associating with him in any way, hurt his business.
      He explained his two occasions of drunkenness related to “the previous expulsion by the congregation of his 15-year-old daughter.”
      A lower court opinion explained, “Even though the daughter was a dependent child living at home, it was a mandatory church edict that the entire family shun aspects of their relationship with her. The respondent said the edicts of the church pressured the family to evict their daughter from the family home. This led to … much distress in the family.”
      The “much distress” eventually resulted in his drunkenness, Wall said.
      See the WND Superstore’s collection of Bibles, including the stunning 1599 Geneva Bible.
      Wall submitted to the court arguments that about half his client base, members of various Jehovah’s Witnesses congregations, then refused to conduct business with him. He alleged the “disfellowship had an economic impact on the respondent.”
      During high court arguments Thursday, the congregation asked the justices to say that congregations are immune to such claims in the judicial system.
      The lower courts had ruled that the courts could play a role in determining if, and when, such circumstances rise to the level of violating civil rights or injuring a “disfellowshipped” party.
      The rulings from the Court of Queen’s Bench and the Alberta Court of Appeals said Wall’s case was subject to secular court jurisdiction.
      A multitude of religious and political organizations joined with the congregation in arguing that the Canada’s courts should not be involved.
      The Justice Center for Constitutional Freedoms said in a filing, “The wish or desire of one person to associate with an unwilling person (or an unwilling group) is not a legal right of any kind. For a court, or the government, to support such a ‘right’ violates the right of self-determination of the unwilling parties.”
      Previous case law has confirmed the ability of religious or private voluntary groups to govern themselves and dictate who can be a member.
      But previously rulings also reveal there is room for the court system to intervene when the question is one of property or civil rights.
      The Association for Reformed Political Action, described the case as having “profound implications for the separation of church and state.”
      Its position is that the court should keep hands off the argument.
      “Secular judges have no authority and no expertise to review a church membership decision,” said a statement from Andre Schutten, a spokesman for the group. “Church discipline is a spiritual matter falling within spiritual jurisdiction, not a legal matter falling within the courts’ civil jurisdiction. The courts should not interfere.”
      John Sikkema, staff lawyer for ARPA, said, “The issue in this appeal is jurisdiction. A state actor, including a court, must never go beyond its jurisdiction. The Supreme Court must consider what kind of authority the courts can or cannot legitimately claim. We argue that the civil government and churches each have limited and distinct spheres of authority. This basic distinction between civil and spiritual jurisdiction is a source of freedom and religious pluralism and a guard against civic totalism.”
      He continued, “Should the judiciary have the authority to decide who gets to become or remain a church member? Does the judiciary have the authority to decide who does or does not get to participate in the sacraments? Church discipline is a spiritual matter falling within spiritual jurisdiction, not a legal matter falling within the courts’ civil jurisdiction. The courts should not interfere. Here we need separation of church and state.”
      The Alberta Court of Appeal, however, suggested the fight was about more than ecclesiastical rules.
      “Because Jehovah’s Witnesses shun disfellowshipped members, his wife, other children and other Jehovah’s Witnesses were compelled to shun him,” that lower court decision said. “The respondent asked the appeal committee to consider the mental and emotional distress he and his family were under as a result of his duaghter’s disfellowship.”
      The church committee concluded he was “not sufficiently repentant.”
      The ruling said “the only basis for establishing jurisdiction over a decision of the church is when the complaint involves property and civil rights,” and that is what Wall alleged.
      “Accordingly, a court has jurisdiction to review the decision of a religious organization when a breach of the rules of natural justice is alleged.”
       
       
    • By JayDubya
      I understand the necessity and need and desire to preach the word and it’s urgency, however, would this be a witness if this person were pulled over by a cop? Or speeding? Or cut someone off? Or playing ‘worldlyÂ’ music? ItÂ’s a bit commercialized. I certainly would NEVER want to drive a car with that tag for ‘we all stumble many times.Â’ Driving in a neighborhood could be a ‘warningÂ’ instead of a witness. Idk. How far is too far?

    • Guest Nicole
      By Guest Nicole
      BETHESDA — The village voted Thursday to end its K-9 program and donate its police dog to the Belmont County Sheriff’s Office on the same night that the board accepted the resignations of two more police officers.
      Meanwhile, the police department’s interim chief and its only remaining full-time officer — who was just hired in April — said they are trying to put the department back together with the hope of rebuilding the public’s trust.
      Interim Police Chief Fred Thompson made the request to transfer the police dog, Frankie, to the Belmont County Sheriff’s Office. He said he believes the dog was an unnecessary expense that had never been used.
      “I think this canine was purchased to be a dog-and-pony show,” said Thompson. “It was a publicity stunt. We don’t need the dog.”
      Mayor Martin Lucas said the K-9 units at Barnesville and the sheriff’s office are willing to help when needed.
      “If that dog bites somebody, I’m not sure we have enough liability coverage,” Lucas said.
      “It’s not being used. It’s sitting in Bridgeport doing absolutely nothing.”
      The dog’s handler is Bethesda Police Chief Eric Smith, who was suspended in April and is being investigated by the Ohio Attorney General’s office for allegations that he misused the state’s law enforcement data sharing system. Misuse of the system is a felony, the attorney general’s office has said.
      The mayor said Belmont County Sheriff David Lucas has agreed to take Frankie.
      “The sheriff has guaranteed that the dog will be used in our village as needed,” he said.
      Meanwhile, two more full-time police officers have resigned from the Village of Bethesda Police Department. Both had served as resource officers for the Union Local School District.
      Lucas announced Thursday the resignations of Francesca Y. Ceccanese and Kyler Hanlon. They join the roster of resignations of police, council members and the former solicitor who have left in the wake of an investigation of Smith.
      Lucas said the village’s contract with the school district ends with the school year. He said the village would determine at a later date if it intends to pursue renewing the contract with the school district.
      Mike Menges, safety director at the school district, said Thursday night that the district had hired retired state highway patrolman Jason Greenwood as its safety officer coordinator. However, he also said he could not comment on the status of the district’s contract with the village of Bethesda. He said Bethesda police officers are still in Union Local buildings.
      After the most recent resignations, the police force has one full-time patrolman, Pete Busack; Fred Thompson, who is serving as interim chief in an administrative-only role; and four part-time officers.
      Lucas also said the village had received more complaints about how people were treated while Smith was leading the department. He said the village had received notification from legal representation of Jehovah’s Witnesses alleging that the police department, under Smith’s administration, had harassed Jehovah’s Witnesses and told them to leave. The religious group’s lawyers did not specify an officer’s name or a date when the harassment may have occurred.
      “I’ll seek some legal advice on returning a letter to this attorney, saying that will no longer happen,” Lucas said.
      Lucas also said Bethesda is aware that the village of Belmont intends to form its own police department. Bethesda’s contract to provide law enforcement will for Belmont will end June 1. Belmont officials have said this is unrelated to Bethesda’s police department issues. Lucas said the departments will have an agreement of mutual aid.
      Also, Busack gave an update on the state of the village’s police department. He said he and Thompson have focused on reorganization.
      “We haven’t had a lot of patrol due to the fact that we have a lot of office work,” he said.
      Among the issues they’ve had to address is creating a system of keeping track of an officer’s keys during shifts and removing the tinting from the front windows of the patrol cars.
      “You want to be able to look outwardly and wave to people when they wave back at you, and when you have black windows, which, No. 1, is illegal in the State of Ohio on the front windows, you can’t see in,” he said.
      He also said removing the tint will allow better communication with other motorists.
      “The entire office, in our opinion, was out of order, and it still to a degree is out of order, and things like that can’t be fixed overnight,” said Busack who also said they were in the process of organizing the evidence room and weapons cabinet.
      “I tried to account for all the weapons, tasers and related equipment,” he said. “In the future, we will do a full inventory of the weapons and of the evidence that’s in there.”
      Additionally, an activity log will be available for council members to access and see the daily activities of police officers. Busack said no sensitive information would be included.
      “Chief Thompson and I will work to restore the trust, confidence and integrity to the citizens of the village of Bethesda and all the surrounding communities,” Busack said.
      “I appreciate your efforts,” Lucas said. “I can’t thank you enough for trying to put this back together.”
      Also, Lucas announced the current $210 fines for speeding tickets would be reduced. He also said that it is the province of mayor’s court to set fines. A new amount will be determined.
      Also, the council will henceforth meet 7:30 p.m. the second Tuesday of the month and the fourth Thursday.

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    • Guest Nicole
      By Guest Nicole
      The Jehovah’s Witnesses community in the Netherlands will not hold an independent inquiry into the sexual abuse of members, despite being urged to do so by justice minister Sander Dekker. By last month, 267 reports of sexual abuse involving Jehovah’s Witnesses had been made to a hotline set up by the Reclaimed Voices foundation in 2017 after Trouw published a report on the growing scandal. Dekker told RTL Nieuws on Tuesday that the organisation’s decision is ‘disappointing’ and that it is ignoring the victims who want to be heard. He has no powers to force the organisation to hold an inquiry.
      Read more: 
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    • By Jack Ryan
      Request for personal data erasure under gdpr refused on clause which says religious organisations can keep records. The following is in their privacy policy:
      Upon receipt of your written request, after you provide sufficient evidence of your identity and enough information to permit us to identify your personal data, the applicable data controller will fairly consider granting the request by balancing the interests of the individual in gaining access to data or correcting or deleting data against the legitimate interests of the organization, including whether granting the request would endanger the organization’s right to religious freedom and practice. We will also notify any third-party recipients of the necessary changes.
      Please note that your data may not be erased if processing is required by law or if the data may be kept on other legal bases. For example, the religious organization has an interest in permanently maintaining data regarding an individual’s status as one of Jehovah’s Witnesses. Deleting such information would unduly infringe on the organization’s religious beliefs and practices. Requests to delete personal data are subject to any applicable legal reporting or document retention requirements imposed on us. You may also lodge a complaint with your local data protection authority about the processing of the data you have provided through this website.



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    • Emma Rose

      Would a kind soul please help me with how to reply using the quote more than once.
      · 5 replies
    • Dee Gordon  »  T.B. (Twyla)

      HI TWYLA...DEE GORDON HERE.  WOULD LIKE  TO CHANGE MY EMAIL ADDRESS YOU SEND MY MEETING WORKBOOK TO.  I DON'T USE FACEBOOK BUT WOULD LIKE TO CONTINUE TO RECEIVE THE WORKBOOK INFO AND WATCHTOWER NOTES PLEASE . THIS ONE STILL RUNNING YOU HAVE ME SIGNED UP FOR...JUST THAT IT WOULD BE MORE CONVENIENT AT THIS TIME.
      · 1 reply
    • Eric Ouellet

      RAPPEL DE JEHOVAH
       
      Aleph
      Parfait est mon chemin 
      Marche dans la voix de Dieu
      Cherche moi de tout ton coeur
      Garde mon témoignage, tu seras heureux.
      Oppose toi au mal
      Marche dans la voix de Dieu
      Observe ma volonté
      L'abîme de la honte tu ne connaîtras
      Mes justes lois 
      Instruit ton coeur en ma droiture.
      Aime moi de tout ton coeur,
      de toute ton esprit, de toute ton âme et de toute ta force vitale. (Souffle de vie)
      Je te rendrai grâce
      Laisse toi entièrement
      à ce que je te dis 
      D'OBSERVER
      TELLE DOIT ÊTRE TA VOLONTÉ
      Beth
      Écoute ma parole
      Garde pur ton chemin
      telle un enfant de Dieu.
      Ne t'écarte point de mes commandements
      Cherche moi de tout ton coeur
      Ne point faillir en toi
      La promesse que je t'ai dis 
      D'OBSERVER
      De tout ton coeur 
      Apprend ma volonté
      Béni seras -tu.
      Le jugement de ta bouche 
      Soit toute énuméré de mes lèvres.
      Que toutes richesses
      Jubiles
      Dans les témoignages de ma parole
      Regarde mon chemin que je t'ai donné 
      Médite sur mes préceptes
      N'oublie pas ma lois
      tes délices
      Tu les trouveras en fesant ma volonté
      Gimel
      Observe ma parole
      tu vivras
      Sois bon envers autrui
      Merveille est ma voie
      Regarde
      Ouvre tes yeux
      Ne cache point mes commandements
      Car un étranger de la terre tu seras
      En tout temps suit mon jugement
      Si tu le désires
      Que mes yeux se tourne vers toi.
      Reste et guide ta vie sur mes normes divine.
      Car t'en égarer tu seras maudit.
      Les suivres te rendront parfait
      Garde mon témoignage
      ainsi
      Tu ne connaîtras le mépris
      Médite sur ma volonté
      Ne parle jamais contre moi
      Tu deviendras un homme parfait.
      Mes conseilles met les dans ton coeur
      De tout mon témoignage
      Tu vivras tout les trésors de la vie.
      Dalèt
      Vivifie toi en moi 
      Car ton âme est collé à la poussière
      Apprend mon adage
      Énumère ma loi
      Je te répondrai
      Médite sur mes desseins
      Tu comprendras mes préceptes
      Relève toi en ma droiture
      Ton âme ne connaîtra le chagrin
      Grâce à ma loi 
      Tu te détourneras de la voie du mensonge
      Conforme est ma loi 
      choisi la voie de JEHOVAH. (YHWH)
      Guide tes actions vers ma justice
      Immerge toi dans ma connaissance 
      Élargi ton coeur et marche dans la voie 
      De mes commandements

      Heureux ceux qui garde le chemin,
      la voie de mon salut.
      Enseigne toi, La voie de l'univers celle de ma sainte Parole.
      Observe de tout ton coeur
      Garde en toi 
      Tu comprendras, là ton cheminement
      Guide toi au chemin de ma parole
      Ne guide ton coeur vers le gain de ce système de choses.
      Fléchis ton coeur et vivifie toi en mon royaume.
      De ma parole
      Libère tes yeux de l'illusion
      Craint le Dieu Très Haut
      Tiens tes promesses telle un fidèle serviteur
      Que mes lois soit le bienvenu en toi 
      ainsi
      Tu seras libéré de toutes insultes
      Vivifie toi! Dans ma justice
      Béni seras tu!
      Désirs mes préceptes
      Telle doit être ta volonté
      zayin
      Garde les promesses qui viennent de ton coeur
      Ton salut est en mon dessin
      Amour du Dieu Très Haut
      Garde ma parole
      Aucune riposte et insulte est ma Parole.
      Espère en ma promesse et en mon royaume
      Guide ta bouche vers la parole de la vérité.
      Toujour et à jamais
      Sans relâche
      Médite sur ma parole que Je t'ai donné
      Cherche mes préceptes
      Engage ta démarche dans ton coeur
      J'élargirai ta vie
      Ne sois acerbe en ma parole
      Quelle devienne un délice à ton palais.
      Médite en ma volonté
      Aime mon commandement
      Ouvre les mains, Je te bénirai
      TAV
      Fonde ton espoir en ma volonté
      Deviens mon serviteur
      Rappelle toi de ma parole
      Vivifie toi !En ma Sagesse
      Je te délivrerai de ceux qui ton outragé
      Reste sur la voie de ma loi
      Console toi par la prière et la méditation venant de tout ton être.
      Ma parole te soutiendra dans les moments difficiles de ta vie.
      Reste dans le chemin que je t'ai donné.
      Que ta colère garde l'amour en ma volonté
      Je te délivrerai de ton impureté.
      Préserve le coeur d'enfant que je t'ai donné
      Sois ferme dans ton coeur
      Louange mon Nom pour toujour.
      Observe ma loi dans tout l'univers de ton être
      De cette volonté, ton âme s'illumineras
      Dans la nuit
      Je me souviendrai de ton nom.
      Garde en toi mes préceptes et souviens toi de mon Nom.
      Elle sera ta délivrance éternelle.
      AINSI TU CONNAÎTRAS MA PROMESSE DE VIVRE POUR TOUJOUR, AU PARADIS.
      Amen
      YHWH (JEHOVAH)
      Erico

      · 0 replies
    • Eric Ouellet

      Apprenons à craindre Jéhovah
      “ La crainte de Jéhovah est le début de la sagesse. ” — PROVERBES 9:10.

      IL FUT un temps où dire de quelqu’un craignait Dieu était un compliment. Beaucoup jugent aujourd’hui désuète et illogique l’idée de craindre Dieu. " Pourquoi craindre Dieu s’il est amour?" s’étonnent-ils. C’est que la crainte est à leurs yeux un sentiment forcément négatif, voire paralysant. Or, la crainte de Dieu, la vraie, est bien autre chose que de la peur et, comme nous allons le voir, elle ne se résume pas à un sentiment.
       La Bible présente la crainte de Dieu sous un jour positif (Isaïe 11:3). Craindre Dieu, c’est éprouver envers lui un profond respect et désirer vivement ne pas lui déplaire (Psaume 115:11). C’est aussi accepter ses normes morales et s’y conformer strictement, appliquer dans notre vie ses critères du bien et du mal. Un ouvrage de référence indique que cette crainte salutaire exprime “ un rapport à Dieu, une disposition d’esprit dominante, qui incite à se conduire avec sagesse et à rejeter le mal sous toutes ses formes ”. La Bible dit d’ailleurs que “ la crainte de Jéhovah est le début de la sagesse ”. — Proverbes 9:10.
      La crainte de Dieu influe sur de nombreux domaines de l’existence. Outre la sagesse, elle favorise la joie, la paix, la prospérité, la longévité, l’espoir, la confiance (Psaume 2:11 ; Proverbes 1:7 ; 10:27 ; 14:26 ; 22:4 ; 23:17, 18 ; Actes 9:31). Elle est étroitement liée à la foi et à l’amour. Pour tout dire, elle touche tous les aspects de nos relations avec Dieu et avec les humains (Deutéronome 10:12 ; Job 6:14 ; Hébreux 11:7). Craindre Dieu, enfin, c’est avoir la ferme conviction que notre Père céleste se soucie de nous personnellement et qu’il est disposé à pardonner nos transgressions (Psaume 130:4). Il n’y a donc qu’aux pécheurs non repentants que Dieu devrait inspirer de la terreur. — Hébreux 10:26-31.
      APPRENONS À CRAINDRE DIEU
      Puisqu’il est indispensable de le craindre pour prendre de sages décisions et recevoir ses bénédictions, comment "apprendre à craindre Jéhovah"
      dans le bon sens du terme (Deutéronome 17:19) ? De nombreux exemples d’hommes et de femmes qui craignaient Dieu ont été consignés dans les Écritures “ pour notre instruction ”. (Romains 15:4.) Intéressons-nous à la vie de l’un de ces personnages, le roi David.
      Saül, le premier roi d’Israël, avait la crainte du peuple, mais pas la crainte de Dieu. Cela lui a valu d’être rejeté par Jéhovah (1 Samuel 15:24-26). David, lui, était un homme qui craignait vraiment Dieu ; sa vie et son intimité avec Jéhovah en témoignent. Les nombreuses nuits à la belle étoile qu’il avait passées dans sa jeunesse à faire paître les moutons de son père l’avaient certainement aidé à comprendre ce qu’est la crainte de Jéhovah (1 Samuel 16:11). De l’immense univers, il n’avait contemplé qu’une infime partie, mais cela lui avait suffi pour saisir l’essentiel : Dieu mérite respect et adoration. “ Quand je vois tes cieux, les œuvres de tes doigts, la lune et les étoiles que tu as préparées, écrira-t-il plus tard, qu’est-ce que le mortel pour que tu penses à lui, et le fils de l’homme tiré du sol pour que tu t’occupes de lui ? ” — Psaume 8:3, 4.
      Il était normal que David soit impressionné quand il comparait sa petitesse à l’immensité des cieux étoilés. Mais, loin de l’effrayer, cette connaissance le portait à louer Jéhovah. “ Les cieux proclament la gloire de Dieu, a-t-il écrit ; et l’œuvre de ses mains, l’étendue l’annonce. ” (Psaume 19:1). Ce profond respect le rapprochait de Jéhovah ; il lui donnait envie d’apprendre ses voies parfaites et de les suivre. Percevez-vous les sentiments qui l’habitaient quand il chantait ce psaume : “ Tu es grand et tu fais des choses prodigieuses ; tu es Dieu, toi seul. Instruis-moi de ta voie, ô Jéhovah ! Je marcherai dans ta vérité. Unifie mon cœur pour craindre ton nom. ” — Psaume 86:10, 11.
      Quand les Philistins ont envahi le pays d’Israël, leur champion, Goliath, a provoqué les Israélites du haut de ses trois mètres. " Envoyez donc quelqu’un m’affronter en combat singulier ! les narguait-il. S’il me bat, nous serons vos serviteurs. " (1 Samuel 17:4-10). Saül et toute son armée étaient terrifiés. Mais pas David. S’il devait craindre quelqu’un, c’était Jéhovah, et non un homme, si fort soit-il. “ Je viens vers toi avec le nom de Jéhovah des armées, a-t-il lancé à Goliath. [...] Et toute cette assemblée saura que ce n’est ni par l’épée ni par la lance que Jéhovah sauve réellement, car à Jéhovah appartient la bataille. ” Grâce à Jéhovah, une fronde et une pierre ont suffi à David pour abattre le géant. — 1 Samuel 17:45-47.
      Il peut arriver que nous nous trouvions devant des obstacles ou des ennemis aussi intimidants que ceux qu’a dû affronter David. Que faire alors ? Imiter David et d’autres fidèles du passé en s’armant de la crainte de Dieu. La crainte de Dieu l’emporte sur la crainte de l’homme. À ses compatriotes en butte à l’opposition, le fidèle Nehémia a adressé cette exhortation : “ N’ayez pas peur à cause d’eux. Souvenez-vous de Jéhovah le Grand et le Redoutable. ” (Nehémia 4:14). C’est parce qu’ils avaient son soutien que David, Nehémia et d’autres ont réussi à faire ce que Jéhovah attendait d’eux. Nous le pourrons également si nous craignons Dieu.
      Après celle sur Goliath, Jéhovah a accordé d’autres victoires à David. Jaloux, Saül a tenté de tuer le jeune homme, d’abord dans un geste de colère, puis par des moyens détournés, enfin en mobilisant toute une armée contre lui. Même si David avait reçu l’assurance qu’il serait roi, pendant des années il a dû fuir, se battre, et attendre le moment fixé par Jéhovah. Dans toutes ces situations, il ne s’est jamais départi de sa crainte du vrai Dieu. — 1 Samuel 18:9, 11, 17 ; 24:2.
      À un moment donné, David s’est réfugié auprès d’Akish, le roi de Gath, ville philistine d’où était originaire Goliath (1 Samuel 21:10-15). Les serviteurs d’Akish l’ont dénoncé comme ennemi. Comment a-t-il réagi à cette situation périlleuse ? Il s’est confié à Jéhovah de tout son cœur (Psaume 56:1-4, 11-13). Il s’est finalement sorti du guêpier en simulant la démence, mais il était bien conscient de devoir son salut à Jéhovah, qui avait béni son stratagème. David a prouvé qu’il craignait vraiment Dieu en plaçant toute sa confiance en lui. — Psaume 34:4-6, 9-11.
      À l’exemple de David, nous montrerons que nous craignons Dieu en ayant confiance en sa promesse de nous aider dans les épreuves. “ Roule ta voie sur Jéhovah, compte sur lui, et c’est lui qui agira ”, a affirmé David (Psaume 37:5). Cela ne veut pas dire qu’il faut mettre nos problèmes entre les mains de Jéhovah sans rien faire d’autre qu’attendre son intervention. David ne s’est pas contenté de prier et de voir venir. Il a cherché une solution à son problème en utilisant les capacités physiques et intellectuelles dont Jéhovah l’avait doté. Pour autant, il ne pensait pas que ses efforts d’humain suffiraient. Cette façon de voir devrait aussi être la nôtre. Faisons tout ce qui est en notre pouvoir, puis laissons Jéhovah se charger du reste. Cela étant, il est fréquent que nous ne puissions rien faire d’autre que compter sur Jéhovah. C’est là que la crainte de Dieu revêt un caractère très personnel. Combien est réconfortante cette réflexion de David : “ L’intimité avec Jéhovah appartient à ceux qui le craignent. ” — Psaume 25:14.
      Il s’agit donc de ne pas banaliser nos prières et nos relations avec Dieu. Lorsque nous nous ‘ avançons ’ vers Jéhovah, nous devons “ croire qu’il est, et qu’il devient celui qui récompense ceux qui le cherchent réellement ”. (Hébreux 11:6 ; Jacques 1:5-8.) Et quand il vient à notre aide, il nous faut, conformément au conseil de l’apôtre Paul, ‘ nous montrer reconnaissants ’. (Colossiens 3:15, 17.) Ne ressemblons jamais à ceux dont un chrétien oint expérimenté a dit : “ Ils prennent Dieu pour une sorte de garçon de café. Ils aimeraient qu’il réponde à un claquement de doigts dès qu’ils ont besoin de quelque chose, et qu’il disparaisse dès qu’ils ont eu ce qu’ils voulaient. ” Où est leur crainte de Dieu ?
      Le fait que Jéhovah l’ait secouru a augmenté la confiance et la crainte que David éprouvait envers lui (Psaume 31:22-24). Trois fois, cependant, David a mis notablement sa crainte de Dieu entre parenthèses, ce qui a eu des conséquences tragiques. La première fois, c’est quand il a décidé de faire transporter l’arche de l’alliance à Jérusalem sur un chariot, et non sur les épaules des Lévites comme le prescrivait la Loi. Ouzza, qui conduisait le chariot, a saisi l’Arche pour l’empêcher de tomber. Dieu l’a fait mourir sur le champ pour cet “ acte d’irrévérence ”. Certes, Ouzza avait commis un péché grave, mais c’est bien David qui, pour n’avoir pas respecté la Loi divine, était responsable de ce drame. Craindre Dieu suppose que l’on fasse les choses comme lui l’entend. — 2 Samuel 6:2-9 ; Nombres 4:15 ; 7:9.
      Une autre fois, sous l’impulsion de Satan, David a procédé au dénombrement des hommes de guerre en Israël (1 Chroniques 21:1). Là encore, il a cessé momentanément de craindre Dieu, ce qui a coûté la vie à 70 000 de ses compatriotes. Bien qu’il se soit repenti devant Jéhovah, lui et le peuple ont beaucoup souffert en la circonstance. — 2 Samuel 24:1-16
      C’est aussi parce qu’il avait oublié sa crainte de Dieu que David a couché avec Bath-Shéba, la femme d’Ouriya. David savait qu’il était mal, non seulement de commettre l’adultère, mais aussi de désirer la femme d’un autre (Exode 20:14, 17). Tout a commencé quand il a aperçu Bath-Shéba qui se baignait. La crainte de Dieu lui commandait de détourner son regard immédiatement et de maîtriser ses pensées. Mais il a manifestement ‘ continué à regarder ’, si bien que la passion l’a emporté sur sa crainte de Dieu (Matthieu 5:28 ; 2 Samuel 11:1-4). David a oublié que Jéhovah devait être présent dans tous les domaines de sa vie. — Psaume 139:1-7.
      De son adultère avec Bath-Shéba est né un fils. Peu après, Jéhovah a envoyé le prophète Nathân dénoncer le péché de David. Retrouvant la crainte de Dieu en même temps que la raison, celui-ci s’est repenti. Il a supplié Jéhovah de ne pas le rejeter et de ne pas lui retirer son esprit saint (Psaume 51:7, 11). Jéhovah lui a pardonné et a atténué le châtiment, mais il ne lui a pas épargné toutes les conséquences de ses actes. Le fils de David est mort ; les malheurs se sont succédé dans sa famille. Quel prix à payer pour avoir momentanément fait abstraction de la crainte de Dieu ! — 2 Samuel 12:10-14 ; 13:10-14 ; 15:14.
      Aujourd’hui de même, ne pas craindre Dieu dans le domaine de la moralité peut avoir des conséquences graves et durables. Imaginez la douleur de cette jeune femme qui découvre que son mari chrétien l’a trompée lors d’un déplacement professionnel à l’étranger. Choquée, anéantie par le chagrin, elle enfouit son visage dans ses mains et pleure toutes les larmes de son corps. Combien de temps faudra-t-il au mari infidèle pour regagner la confiance et le respect de sa femme ? Des situations aussi pénibles peuvent être évitées grâce à la crainte de Dieu. — 1 Corinthiens 6:18.
      Satan détruit les valeurs morales de la société humaine les unes après les autres, et il cherche particulièrement à corrompre les vrais chrétiens. Pour ce faire, il exploite le chemin le plus direct vers le cœur et l’esprit : nos sens, avec une prédilection pour l’ouïe et la vue (Éphésiens 4:17-19). Comment réagissez-vous quand, involontairement, vous vous trouvez exposé à des images ou à des paroles obscènes, ou encore en présence d’individus immoraux ?
      Voyez le cas d’André. Cet ancien et père de famille est médecin dans un pays d’Europe. Quand il était de garde de nuit à l’hôpital, des collègues féminines avaient pris l’habitude d’épingler sur son oreiller des mots doux ornés de petits cœurs pour l’inviter à coucher avec elles. André s’interdisait résolument d’accorder la moindre pensée à ces avances. Mieux, pour se soustraire à cet environnement malsain, il a changé d’établissement. Sa crainte de Dieu s’est révélée sage et lui a valu des bénédictions, puisqu’il effectue aujourd’hui une partie de ses activités au siège des Témoins de Jéhovah de son pays.
      Troquer nos précieuses relations avec Jéhovah contre quelque chose auquel nous n’avons pas droit : voilà où nous risquons d’en arriver en cultivant de mauvaises pensées (Jacques 1:14, 15). Si nous craignons Jéhovah, en revanche, nous nous tiendrons éloignés — et même nous nous écarterons délibérément — des gens, des lieux, des activités ou des divertissements qui pourraient nous faire baisser notre garde (Proverbes 22:3). Quel que soit l’inconvénient ou le sacrifice que cela implique, il n’est rien à côté de la perte de la faveur divine (Matthieu 5:29, 30). La crainte de Dieu nous commande de ne jamais nous exposer intentionnellement à quoi que ce soit d’immoral — à commencer par la pornographie sous toutes ses formes —, mais aussi de faire en sorte que nos yeux “ passent sans s’arrêter à la vue de ce qui n’est que néant ”. Soyons convaincus que Jéhovah, alors, nous ‘ gardera en vie ’ et nous donnera tout ce dont nous avons réellement besoin. — Psaume 84:11 ; 119:37.
       Assurément, c’est toujours faire preuve de sagesse que de laisser la crainte de Dieu dicter nos actions. C’est aussi la source du vrai bonheur (Psaume 34:9)

      · 2 replies
    • T Naidoo  »  T.B. (Twyla)

      Please email me the  Pure worship scripture via email tennyson@capemedia.co.za please I still have a problemdownloading the info. 
      Thank you
      Tennyson Naidoo
      · 1 reply
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