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JEHOVAHS WITNESSES FALSE PROPHETS


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The watchower CLAIMS to be Gods Prophet.

 

In 1972, the Watchtower described itself as "the modern-day "prophet"".

"So, does Jehovah have a prophet to help them, to warn them of dangers and to declare things to come? 

IDENTIFYING THE "PROPHET" 
These questions can be answered in the affirmative. Who is this prophet? ... This "prophet" was not one man, but was a body of men and women. It was the small group of footstep followers of Jesus Christ, known at that time as International Bible Students. Today they are known as Jehovah's Christian witnesses. ... Of course, it is easy to say that this group acts as a "prophet" of God. It is another thing to prove it. The only way that this can be done is to review the record. Thus this group of anointed followers of Jesus Christ, doing a work in Christendom paralleling Ezekiel's work among the Jews, were manifestly the modern-day Ezekiel, the "prophet" commissioned by Jehovah to declare the good news of God's Messianic kingdom and to give warning to Christendom." Watchtower 1972 Apr 1 pp.197-199 'They Shall Know that a Prophet Was Among Them'

"commissioned to serve as the mouthpiece and active agent of Jehovah … commission to speak as a prophet in the name of Jehovah…" The Nations Shall Know that I am Jehovah" - How? pp.58,62

"… commission to speak as a "prophet" in His name…" Watchtower 1972 Mar 15 p.189

"The Watchtower is a magazine without equal in the earth …. This is not giving any credit to the magazine's publishers, but is due to the great Author of the Bible with it truths and prophecies, and who now interprets its prophecies." Watchtower 1943 Apr 15 p.127

"The Watchtower is not the instrument of any man or set of men, nor is it published according to the whims of men. No man's opinion is expressed in The Watchtower. God feeds his own people, and surely God uses those who love and serve him according to his own will. Those who oppose The Watchtower are not capable of discerning the truth that God is giving to the children of his organization, and this is the very strongest proof that such opposers are not of God's organization." Watchtower 1931 Nov 1 p.327


 

So, let's look at some of these prophecies.

 

  • 1889- In subsequent chapters we present proofs that the setting up of the Kingdom of God has already begun...And that the "battle of the great day of God almighty [revelation 16:14], which will end in A.D. 1914 with the complete overthrow of the earth's present rulership, is already commenced. [The 1915 edition of this book changed "A.D. 1914" to "A.D. 1915."] *from the book "The Time is at Hand; 1889
  • 1897 "Our Lord, the appointed King, is now present, since October 1874," (Studies in the Scriptures, vol. 4, p. 621).
  • 1899 "...the 'battle of the great day of God Almighty' (Revelation 16:14), which will end in A.D. 1914 with the complete overthrow of earth's present rulership, is already commenced," (The Time Is at Hand, 1908 edition, p. 101).
  • 1916 "The Bible chronology herein presented shows that the six great 1000 year days beginning with Adam are ended, and that the great 7th Day, the 1000 years of Christ's Reign, began in 1873," (The Time Is at Hand, forward, p. ii).
  • 1918 "Therefore we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old, particularly those named by the Apostle in Hebrews 11, to the condition of human perfection," (Millions Now Living Will Never Die, p. 89).
  • 1922 "The date 1925 is even more distinctly indicated by the Scriptures than 1914," (Watchtower, Sept. 1, 1922, p. 262).
  • 1923 "Our thought is, that 1925 is definitely settled by the Scriptures. As to Noah, the Christian now has much more upon which to base his faith than Noah had upon which to base his faith in a coming deluge," (Watchtower, Apr. 1, 1923, p. 106).
  • 1925 "The year 1925 is here. With great expectation Christians have looked forward to this year. Many have confidently expected that all members of the body of Christ will be changed to heavenly glory during this year. This may be accomplished. It may not be. In his own due time God will accomplish his purposes concerning his people. Christians should not be so deeply concerned about what may transpire this year," (Watchtower, Jan. 1, 1925, p. 3).
  • 1925 "It is to be expected that Satan will try to inject into the minds of the consecrated, the thought that 1925 should see an end to the work," (Watchtower, Sept., 1925, p. 262).
  • 1926 "Some anticipated that the work would end in 1925, but the Lord did not state so. The difficulty was that the friends inflated their imaginations beyond reason; and that when their imaginations burst asunder, they were inclined to throw away everything," (Watchtower, p. 232).
  • 1931 "There was a measure of disappointment on the part of Jehovah's faithful ones on earth concerning the years 1917, 1918, and 1925, which disappointment lasted for a time...and they also learned to quit fixing dates," (Vindication, p. 338).
  • 1941 "Receiving the gift, the marching children clasped it to them, not a toy or plaything for idle pleasure, but the Lord's provided instrument for most effective work in the remaining months before Armageddon," (Watchtower, Sept. 15, 1941, p. 288).
  • 1968 "True, there have been those in times past who predicted an 'end to the world', even announcing a specific date. Yet nothing happened. The 'end' did not come. They were guilty of false prophesying. Why? What was missing?.. Missing from such people were God's truths and evidence that he was using and guiding them," (Awake, Oct. 8, 1968).
  • 1968 "Why are you looking forward to 1975?" (Watchtower, Aug. 15, 1968, p. 494).
  • 6,000 years from Adam ended in A.D. 1872. (Daily Heavenly Manna, inside cover page),6,000 years of human history ended in 1873.(The Time is at Hand, p.33),6,000 years of human history ended in 1972.(The Truth Shall Make You Free, p.152, 1943 edition),6,000 years of human history ended in 1975. (Awake!, October 8th, 1968, page 15).

 

Would a true prophet of God make false prophecies about World War II?

‘The Nazis will destroy the British.’ (Fifth Column, p 15)

The new book titled Children will prove useful ‘in the remaining months before Armageddon’ (Watchtower, 15 September 1941, p 288)

‘The end of Nazi Fascist hierarchy will come and will mark the end forever of demon rule.’ (Watchtower, 15 December 1941, p 377)
 

 

 

Note that just admitting you were false prophets does not make you no longer false prophets.


 

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The watchower CLAIMS to be Gods Prophet.   In 1972, the Watchtower described itself as "the modern-day "prophet"". "So, does Jehovah have a prophet to help them, to warn them of dangers and to declare things to come?  IDENTIFYING THE "PROPHET"  These questions can be answered in the affirmative. Who is this prophet? ... This "prophet" was not one man, but was a body of men and women. It was the small group of footstep followers of Jesus Christ, known at that time as Interna

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      Q3: In whose name should we preach repentance and forgiveness of sins? ‘And that repentance and remission of sins should be preached in his name among all nations. And ye are witnesses of these things.’ (Luke 24:47,48)
      Q4: In whose name are we to believe and receive forgiveness of sins? ‘....through his name whosoever believeth in him shall receive remission of sins.’ (Acts 10:43, John 1:12)
      Q5: By whose name, and no other, do we obtain salvation? Acts 4:10,12 says: ‘by the name of Jesus Christ ... Neither is there salvation in any other, for there is none other name under heaven given among men, whereby we must be saved.’
      Q6: In whose name should we pray? John 16:23,24; 14:13,14; 15:16 says: ‘Whatsoever ye shall ask the Father in my name, he will give it you.’
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      Q8: In whose name and authority did the disciples heal the sick?
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      Q9: Whose name did Paul say that we are to call upon?
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      Q10: Whose name is above every name?
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      ‘Ye shall be witnesses unto me (Jesus)’
      Q12: In whose name were believers baptized?
      ‘they were baptized in the name of the Lord Jesus’. (Acts 8:16; 2:38)
      Q13: In whose name were believers designated?
      ‘the disciples were called Christians first in Antioch’. (Acts 11:26)
      Q14: In whose name did the apostles speak?
      ‘Commanded them not to speak at all nor teach in the name of Jesus’ Acts 4:17,18
      Q15: In whose name did early Christians suffer? Acts 15:26 says:
      ‘Men that have hazarded their lives for the name of our Lord Jesus Christ.’ ‘rejoicing that they were counted worthy to suffer shame for his name’Acts 5:41;9:16
      Q16: Whose name was Paul to carry?
      ‘Lord said: He is a chosen vessel unto me, to bear my name before the Gentiles, kings, and the children of Israel.’ (Acts 9:15)
      Q17: In whose name did Paul deliver a man to Satan?
      ‘In the name of our Lord Jesus Christ...to deliver such an one to Satan.’ I Cor 5:4,5
      Q18: In whose name did the apostles teach? Acts 5:28; 8:12 says:
      ‘Did we not straitly command you that ye should not teach in this name?’
      10) Why does WT break their own rule (where the OT speaks of Jehovah), that they do not insert Jehovah in the NT, when the quote clearly refers to Christ?
      Peter quotes from Joel 2:32 (spoken of Jehovah) and applies it to Jesus in Acts 2:21 and 38.
      Calling on the name of Jehovah for salvation equals repenting and being baptised in the name of Jesus Christ because of the forgiveness of sins.
      Conclusion: Jesus shares the nature of His Father and His Name. The absence of YHWH in any NT manuscript demolishes the WT case of introducing the word ‘Jehovah’ into the NT.
      Question: If God was so concerned about preserving His covenant name, why did the apostles not preserve it in their writings?
      Question: To imply that the name ‘Jehovah’ is the main name of God that we are to use, contradicts the continued NT use of the name ‘Jesus’ on 900 occasions, while the tetragram YHWH is used nowhere in the NT.
      QUESTION: Why does the WT not translate ‘Jehovah’ into Hebrews 1:10, I Peter 3:15 andPhilippians 2:11, when the OT passages from which these are quoted refer to YHWH?

      We are to make the name of the Father known as Jesus emphasized (Matthew 6:9; John 17:26). How do we do it? By recognizing that Jesus Christ was chosen by the Father to embody all the glory and important reputation of that Name.
       
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      3. ‘Neither did his flesh see corruption.’ - Acts 2:30,31
      Notice the following:
      a) God promised David that ‘according to the flesh, he would raise up Christ’ to sit on his throne.’ (v.30). This is a bodily resurrection of Christ, not spiritual. The NWT omits this because of its corrupt Westcott-Hort Greek text. Well over 38 manuscripts have it.
      b) ‘neither did his flesh see corruption’ (v.31) means that Christ’s body did not decay.
      Why? Because Jesus was raised from the dead in a material, fleshly body.
      4. ‘I will raise it up . . . he spake of the temple of his body.’ - John 2:19-21
      ‘Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up (v.19). But he spake of the temple of his body.’ (v.21)
      Jesus here promised that He Himself would raise up His own body after three days.
      Notice how Jesus uses the word ‘body’ meaning a bodily resurrection, not a spiritual resurrection.
      5. Christ promises to eat of the fruit of the vine in the Kingdom. Only a body can eat.
      ‘I will not drink of the fruit of the vine, until the Kingdom of God shall come.’(Luke 22:18)
      Jesus here showed that his resurrected body would be able to eat and drink even in the Kingdom of God. Notice that a non-material spirit cannot eat and drink. Jesus promised the disciples in Luke 22:30 ‘that ye may eat and drink at my table in my Kingdom.’
      Question: If Jesus expected to become an immaterial spirit, why would He promise the disciples that they would eat and drink with Christ at His table in His Kingdom?
      6. Christ ate a broiled fish and a honeycomb in front of them. Luke 24:41,42.
      7. ‘he that raised up Christ from the dead shall also quicken your mortal bodies’. Rom. 8:11
      As Christ’s body was raised physically from the dead, so shall our mortal bodies be raised.
      8. His resurrection body could ‘breathe on them’(John 20:22). A spirit cannot breathe, can it?
      9. ‘His feet shall stand in that day upon the Mount of Olives...’ Zechariah 14:4
      A spirit does not have feet. Only a physical body has feet as Jesus has at His second coming.
      10. ‘One shall say unto him, What are these wounds in thine hands?’ Zechariah 13:6
      Question: How can a non-material spirit have wounds in his hands which can be observed?
      11. The resurrected, glorified Christ touched John, laying his right hand on him. Rev. 1:17
      Watchtower Objection: JWs quote I Corinthians 15:44,50 to support their claim that Jesus was raised from the dead as a spirit creature:
      a) ‘It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.’ (v.44)
      b) ‘flesh and blood cannot inherit the Kingdom of God.’ (v.50). JWs claim that Jesus must have had a spiritual resurrection, because flesh-and-blood bodies cannot exist in heaven.
      They claim that mortality and corruption belong to the fleshly body.
      Bible Teaching:
      a) The Greek word for body, ‘soma’ (4983), always means a material body, an organised whole made up of parts, when used of a person (Zodhiates, NT Word Study,p.1358). The spiritual
      body in I Cor.15:44 is not an immaterial body, but a supernatural, spirit-dominated body.
      It is a body directed by the spirit, as opposed to a body under the dominion of the flesh.
      There are no exceptions to Paul using ‘soma’ for a material body.
      Paul even refers to a believer as a ‘spiritual’ man who judges all things (I Cor. 2:15), yet Paul did not mean an immaterial invisible man with no physical body.
      He meant a spirit-controlled man with a flesh and blood body.
      QUESTION: In I Corinthians 2:15 (‘He that is spiritual judgeth all things’), is Paul discussing an invisible spirit creature or a material, flesh-and-blood human? Can you see that being ‘spiritual’ does not demand a non-material body? The same is true in I Corinthians 15:44.
      b) Key: In v.50 ‘flesh and blood’ is an idiom meaning that mortal, perishable, earth-bound
      humans, as we are now, cannot have a place in God’s glorious, heavenly Kingdom.
      c) ‘this corruptible must put on incorruption, and this mortal must put on immortality.’v.53
      Nothing is taken away from us (materialness). Instead immortality is ‘put on’ or added to us.
      Question: Don’t the words ‘put on’ mean adding something to humanity (that is immortality),
      not taking away something from humanity (our material body)?
      Conclusion: Since Christ’s resurrected body could eat, drink, breathe (John 20:22), show His hands and feet with scars (Luke 24:40), be touched, and have flesh and bones (Luke 24:39), it is certain that this body was a material body. This is especially true since Jesus corrected the disciples’ misconception that they had seen a spirit (Luke 24:37).
      For the JWs to say that a body is not a body, is their last resort of redefining common words.
       
    • Guest Nicole
      By Guest Nicole
      PYEONGCHANG, South Korea — To those watching on TV, religion may seem absent from the Winter Olympic Games. Away from the spotlight, though, an estimated 3,000 missionaries are on hand.
      About 2,000 missionaries — South Korean and international — are working in the city of Gangneung, where the indoor Olympic events are being held. The remaining 1,000 are working in Pyeongchang, site of ski, snowboard and other events.
      There is no reliable count of missionaries at Olympics past. But the number of local missionaries here far exceeds previous games, said Marty Youngblood, leader of the Georgia Baptist Convention mission team, who is at his fifth Olympics this year.
      South Korea, which is 29% Christian, and among whom Protestants predominate, enjoys high levels of religious tolerance. Buddha’s birthday and Christmas are both national holidays.
      The Winter Games have attracted teams of Baptists, Presbyterians and Methodists. Jehovah’s Witnesses and Mormons also abound, each group sharing the gospel in its own way. The United Christian Churches of Korea, a coalition of 144 local congregations, is helping foreign mission groups to arrange housing and ministry sites and learn about Korean culture.
      Local churches are taking advantage of an Olympics at their doorstep. Many have set up welcome stations in parking lots, where they give away snacks, coffee and Christian literature.
      In addition to its coffee and snack giveaway, Somang Presbyterian Church — located in the shadow of the Olympic venues — is showcasing a live orchestra and church members dressed in traditional costume. It’s just one of the 26 local churches in Gangneung with Olympic outreach ministries.
      Then there’s the Church of Jesus Christ of Latter-day Saints’ Helping Hands Center, a two-story building on prime real estate across the street from the train station in Gangneung. Working there is Coloradan Chandler Petry, chosen by her church with a small group of other Mormon missionaries already in Korea to serve at the Olympics.
      The center’s multilingual staff will give athletes, members of the media and any Olympic spectator a warm drink and a place to recharge their phones. But its main goal, according to the church’s website, “is for as many as possible to see the light of the gospel of Jesus Christ in the eyes of the members and missionaries.”
      The Jehovah’s Witnesses have sent about 1,000 missionaries to the Winter Games, far more than to previous Olympics, said Steven Park, public information officer for the Jehovah’s Witness Korea branch. He says that the work they do in Gangneung and Pyeongchang is no different from the ministry they do elsewhere and that some missionaries will remain in the area after the Olympics.
      One of the most popular tools of ministry for these Olympic missionaries is lapel pin trading.
      Myungsu No, a campus minister in Seoul, says his students from the Baptist Student Union use pin trading — a pastime at this and previous Olympics — to spread the gospel. While athletes and spectators trade pins that typically depict a certain country, sport or team, mission groups give away a “More Than Gold” lapel pin, borrowing the slogan a consortium of missionary groups adopted in the 1990s to brand their Olympic outreach.
      Psalm 119:127 declares that the commands of God are loved “more than gold.” The reference to gold at the Olympics, where athletes’ highest reward for their performance is a gold medal, is borrowed by the missionaries to suggest there is a higher reward to be sought through faith.
      Veteran missionaries trained in the art of Olympic pin trading are passing down the skill to the new generation. The missionaries make an initial pin trade using a nonreligious pin they have collected — say, that of the USA ski jump team. This often prompts a conversation and a chance for the missionary to offer the trader the “More Than Gold” pin as a gift.
      Some missionaries who work elsewhere in Asia have decided to take a break to focus on the Olympics.
      American Kathryn Daniel, based in China, says she felt called to evangelize at the Winter Games because of her personal connection with Korea. She spent 12 years of her life in the country with her missionary parents.
      Nine months ago, she heard her father was getting a group of other retired missionaries to go to the Olympics, and she thought, “I think this is God telling me to go, ‘Kathy, just go.’” Daniel is staying in Korea for a week, working with the group from the Georgia Baptist Convention.
      The first weekend of the Olympics, mission groups passed out Christian literature in the Olympic park unimpeded.
      Then Olympic park officials posted signs informing visitors that passing out religious material in the park was banned, and any materials found would be confiscated.
      Youngblood, of the Georgia Baptist Convention, said he is not concerned. His missionaries are also using the pin trading and only give pamphlets to those who want to learn more.
      And A-lim Jang, a recent university graduate and student leader with Baptist Student Union missionaries, said pin trading has allowed her and her colleagues to share the gospel “with many people that God puts in our path.”
      Madeline C. Mulkey is a senior at the University of South Carolina School of Journalism and Mass Communications. She is doing a special online documentary and a series of articles on “God at the Game.” Her project is funded in part by the Magellan Scholarship Program.
      This article originally appeared on Religion News Service. Its content is created separately from USA TODAY.

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    • By Jesus.defender
      THE ACTUAL SUPER POWER PROCESS
      Super Power Rundown Series 5
      The final step of the Super Power Rundown is to give back to the person his full
      potential power as a being. All prior steps on the Super Power Rundown have been
      designed to get a person into a state wherein he is set up to regain his ability to handle
      infinite power. These processes are run just like any other process with full F/N, Cog VGIs
      as the EP. If the person goes exterior continue to run the processes. If there is a dial wide
      F/N continue to run the process. The only time you would end off the process or the session
      is if the person has a persistent floating TA.
      At some point during the running of this series of processes the person will reach
      a state wherein they are speechless. They will laugh with wild abandon. Their TA will be
      floating! They will probably also be exterior and will be unable to communicate in words
      what they are experiencing. This is the end result of the Super Power Rundown. It is rare
      for this to occur prior to the running of the last flow of this series of processes, but if it
      occurs then acknowledge the win.
      One thing the auditor must not do is interrupt the person while in the middle of this
      major win or during the laughter. Otherwise it will invalidate the win. The auditor simply
      maintains his TRs and lets the person have his win. Do not end the session until the
      laughter stops as this will also tend to invalidate the person and his win.
      The laughter can go on for some time. Perhaps up to an hour. Be sure and just be there
      with the person during this win and not end the session until the laughter has subsided.
      The following is the last series of processes one runs on the Super Power Rundown:
      1. Get the idea that you have infinite power.
      2. Get the idea that another has infinite power.
      3. Get the idea that others have infinite power.
      4. Get the idea that you can cause yourself to have infinite power.
      5. Get the idea that you have been given infinite power.
      6. Get the idea that another has been given infinite power.
      7. Get the idea that others have been given infinite power.
      8. Get the idea that you have caused yourself to be given infinite power.
      9. Get the idea that you can give another infinite power.
      10. Get the idea that another can give you infinite power.
      11. Get the idea that others can give others infinite power.
      12. Get the idea that you can cause yourself infinite power.
      13. Get the idea that you are infinite.
      14. Get the idea that another is infinite.
      15. Get the idea that others are infinite.
      16. Get the idea that you can cause yourself to be infinity.
      Make sure to run only the reading process and check for interest. Do not run any
      process on the person in which he is not interested.
      END PHENOMENA
      The rundown has two major types of cognitions, and both of them should occur
      before the rundown is declared complete.
      The first is a realization that the person is himself. Some statement that adds up to
      “I’m me!” will occur if the rundown is done correctly.
      The second will be an awareness that the person is here, aware of the present
      environment, or “I’m here!”. These two cognitions are natural results of undoing the
      dumbbell phenomena.

      BASIC BASIC
      The first (earliest) bit in the bank is not an Item but a light.
      It appears to the left front of the face, some distance away (look ahead and to the
      left a bit and you’ll spot it).
      It is the source of unconsciousness and produces it when contacted.
      There is a light before each Run, in the middle of each 7’s GPM (every 4 pairs), at
      the start of Basic End Words, at the start of Confusion GPM, and at the start of the Objects
      and at the end of each type of Item in the Objects (every 8 Items). Each time you feel
      groggy, it’s a light doing it. Each major change, then, is preceded by the light. Mark these
      in on your platens if they are not there. Flatten each one by spotting it, and it and thetan.
      Anaten (unconsciousness) can be spotted away.
      It is part of the light. When the light went on, the thetan went anaten. Instead of a
      Solo Auditor going anaten in his session, it is only necessary to spot the anaten in the
      thetan when running the light.
      When you spot a light or object or combination of objects, you should get a read on
      the needle. By spotting the same thing again, you get another read. By spotting it again,
      you get another read. And so you continue to spot it, time after time, until no more reads
      occur by reason of spotting.
      You repeat verbal items aloud, getting a read each time you repeat until it has no
      more reads. Verbal items are found in the “7’s”. “Basic End Words” and “Confusion
      GPM”.
      But you silently spot lights, objects, combinations of objects repeatedly (same one)
      until you have no more reads.
      You should get as many falls, etc. from spotting a light as you do from calling an
      Item.
      Spotting the thetan follows the same rules. You spot repeatedly until there are no
      more reads on the needle by reason of spotting the thetan (self) at that instant and place.
      You don’t have to see the light to spot it or see the thetan or see the object or objects.
      You only need to spot the place where they are with the idea of what should be there.
      Of course, seen at first or not, continued spotting makes it blow.

      HUBBARD COMMUNICATIONS OFFICE
      Saint Hill Manor, East Grinstead, Sussex
      HCO BULLETIN OF 2 OCTOBER 1968
      OT I I I
      CLASS VIII
      OT III
      As a matter of data, the only trouble really in a III OT run is running an Inc I on one thetan
      and an incident II on another, thinking it was thc first one. A preOT can free wheel into R6 if
      you run only an INC 2. You can stop the free wheel at once by running Inc I off the same thetan
      you ran the Inc 2 on that started a free wheel.
      Free wheel means that the pc goes on automatic continuous run. Inc 2 is R6 75 million years
      ago. Inc I is about 4 quadrillion yoars ago. Both, all thetans on this planet and 21 nearby stars have
      in common. All thetans in the Universe have Inc. 1. Only those in this Old Confederation have
      Inc 2 and R6. All CC and OTII materials are in R6 75 million years ago. These are followed by
      36 days worth of motion pictures - god devil, space opera, trains, cars, helicopters, crashes, stage
      etc. This R6 is 75 million years ago and this planet and confederation.
      If the vokano bit is run as per III directions but the Inc I is not run on same thetan, R6 begins
      to run off on automatic, the being can’t sleep for days, the body dies. That’s the way it was
      designed.
      LRH:nd:sp L. RON HUBBARD
      Copyright (c) 1968 FOUNDER
      by L. Ron Hubbard
      ALL RIGHTS RESERVED

      HUBBARD COMMUNICATIONS OFFICE
      Saint Hill Manor, East Grinstead, Sussex
      HCO BULLETIN OF 4 MAY 1968
      AO Only
      III Packs
      HCO BULLETIN OF 12 APRIL 1970
      SECRET
      RUNNING OT III
      When running OT III the Solo Auditor handles Body Theteans as he would any other
      pc, for the general idea is to run them standardly and not to ARC Break them. He does
      not scan through anything in order to find body thetans.
      When a Solo Auditor can find no more BTs, he can attest or run a pressure area down
      and handle as per his running instructions.
      The pre OT could be exterior and the interiorization process can be run in Review
      to help him through.
      Here are three reasons why a pre OT might have trouble whilst running BTs on
      Incident II:
      1. It is the wrong area.
      2. It is not the volcano of the BT being run.
      3. It is not an Incident II but another incident of a different date.
      Check 1 and 2 if you are having any difficulty in running Incident II and handle by
      locating the correct area or finding the volcano of the BT being run.
      If it is not a II simply check for the date and if different, run it.
      L. RON HUBBARD
      FOUNDER
      LRH: dz
      Copyright (c) 1970
      by L. Ron Hubbard
      ALL RIGHTS RESERVED

      HUBBARD COMMUNICATIONS OFFICE
      Saint Hill Manor, East Grinstead, Sussex
      HCO BULLETIN OF 13 OCTOBER 1969
      OT III ISSUE II
      CLASS VIII
      Secret
      OT III ERRORS
      Among OT III errors are:
      A BT run on Inc I fails to blow.
      There are three reasons:
      (a) Auditor is trying to run a cluster with an Incident 1. The right thing to do is
      date and get the character of the incident that made it a cluster and then run
      Inc Is on those left when it breaks up. Or get Dn auditing.
      (b) There is an earlier Incident I on the same BT. Find it and run it. The BT has
      a chain of them all by himself.
      (c) Another BT is copying the Inc I just run so it looks like it didn’t blow. Failure
      to ever run Inc II can also cause a bog.
      Routine Dianetic Auditing by a Dianetic HDC who is also on or above OT III using
      triple flows and LDN OT III also handles bogged OTIII Pre OTs.
      L. RON HUBBARD
      FOUNDER
      LRH
      Copyright (c) 1969
      by L. Ron Hubbard
      ALL RIGHTS RESERVED
      OT 7 - 47
      1. Go to a place with lots of people
      2. Spot them one at a time
      3. As you spot each person, do the following:
      A. Perceive the individual as a Life Source (Thetan).
      B. Know something about that person.
      C. Be willing to not-know something about that person.
      D. Grant beingness to that person (by cognizing the way they are).
      E. Having that person grant beingness to you.
      OT 7 - 48
      1. Find some plants, trees, etc., and communicate to them individually until you
      know they received your communication.
      2. Go to a zoo or a place with many types of life and communicate with each of
      them untit you know the communication is received and, if possible, returned.
      OT 7 - 49
      Go out to a park, train station or other busy area. Practice placing an intentfon into
      individuals until you can successfully and easily place an intention into or on a being
      and/or a body.

      BTs/CLUSTERS ON OR AROUND THE BODY
      This step is run generally with the Pre-OT finding and blowing BTs and
      clusters as he encounters them. This includes BTs and clusters that are on the
      body, inches from the body, feet from the body, yards from the body, or way
      off - all of these in which the auditor is interested are connected to and are
      influencing the body. One is not interested in other people’s BTs or clusters
      but only those directly influencing the Pre-OT’s body. Because the Pre-OT’s
      “attention distance” has increased by the time you get to this step, this is
      relatively easy to do. The auditor of course is not interested in using this one
      Pre-OT to clear the planet but should not object too strenuously if the Pre-OT
      engages in some side actions that do not directly concern him, but realize that
      this is not this step or any other step. Care must be taken to ensure that only
      one mass or area or category is restimulated and fully handled before
      activating another. The caution from OT III pack about not using too wide
      an attention span applies here.
      Phenomena You are Likely to Encounter on this step:
      * Misidentified BTs and clusters who have copied each others’ incidents
      and implants.
      * BTs/clusters switched in time (misconception).
      * BTs/clusters switched in location (misconception).
      * Remote BTs, i.e. stuck on another person or in another location where
      Pre-OT’s attention is fixed or drawn to.
      * BTs/clusters with “something that isn’t there”.
      * Multiple masses creating somatics.
      * Invisible, Secret, and Hiding BTs and clusters.
      * Hypnotized BTs and somnolent BTs and clusters.
      * BTs mocking up things they think they area.
      * Old Between Lives areas, remote implant stations of the past.
      * BTs/clusters who, being stuck in the past and look-forward, think they
      are looking at the future.
      Cognitions or EPs Encountered on this step:
      431
      * Body getting lighter, more relaxed and more in control. Much less mass
      around.
      * Realization that BTs/clusters were causing body shape distortions and
      that body is “moving back into position”.
      8. GENERALLY SPOTTING AND BLOWING BTs AND CLUSTERS
      This step consists of having Pre-OT locate and blow any BT or clusters that
      are visible or perceivable, including handling any BTs or clusters restimulated.
      This is based on the old maxim that “If you get enough charge off . . . or if you
      keep on getting charge off, you will make case gain and an entrance to the case
      will show up”.
      You are likely to encounter any of the phenomena or manifestations of BTs
      and clusters. There is a general cyclic pattern of encountering BTs/clusters
      that are hard to blow or that are holding other BTs/clusters,followed by a
      series of easy blows, then the same pattern repeats over and over.
      9. REMNANT RIDGES (PARTIALLY BLOWN RIDGES, CLUSTERS)
      There is a mechanism of a BT or cluster making a ridge,then another BT or
      cluster comes along and sticks to the ridge. You blow the BT or cluster who
      made the ridge first, then a remnant of the ridge remains containing BTs who
      stuck in it and are now keeping it there and you have to blow these off too -
      they generally blow easily. Another example of this is a BT being a pole trap.
      Another BT comes along and sticks to the pole trap. You first blow the BT
      being the pole trap and then you have to blow the BT who stuck to it.
      The auditor has the Pre-OT look for old ridges, remnants of ridges and
      masses, and completes handling these to fully blown.
      Phenomena You are Likely to Encounter on this Step:
      * BTs/clusters left stuck in the ridge or picture that was mocked up by
      another BT or cluster.
      * BTs/clusters being objects in another BT’s or cluster’s pictures. Such
      a picture is hard to blow unless you recognize that the picture is
      composed of BTs being the parts of the picture.
      * “Hard core” BTs and clusters that are very hard to blow.
      * BTs/clusters with Out-Int.
      * BTs/clusters with stuck flows.
      * BTs stuck on the inside of a ridge who tried to blow but get caught by
      the ridge. When you blow the ridge you find a lot of BTs blowing out
      from under the ridge.
      432
      * BTs and clusters being ridges.
      * Apparent inert masses that behave like ridges and have to be brought
      to life with a “Hello - OK” technique.
      * Two BTs pushing so hard against each other that each one thinks that
      it’s blocked by a ridge and to blow the ridge you have to blow the two
      BTs.
      Cognitions or EPs Encountered on this step:
      * Body distortions clearing up.
      * Cognition of “I am well”.
      10. FLOW ASSESSMENT RECALL PROCESS
      This process handles BTs and clusters with very stuck flows. It is run per the
      HCOB on it, to its EP.
      Phenomena You are Likely to Encounter on this step:
      * BTs/clusters unable to move on the time track because time itself
      becomes a stuck flow forward to them.
      * BTs/clusters who dive down the time track on a time stuck flow basis.
      * BTs/clusters who suddenly pop into view as they were in Revivs down
      the time track and weren’t even in sight (which is what gives the Pre-
      OT theidea that it’s endless).
      * BTs/clusters (masses) who appear to be in PT (whose pressures are in
      PT) but who are really way down the track and who need only a small
      jerk, given by the Pre-OT, to unstick them from the track.
      * The erroneous idea of the Pre-OT that he is in the past because he is
      being influenced by BTs and clusters that actually are in the past.
      * Fear of the future which is really a protest bringing about the apparency
      of being stuck on he time track and that the time flow can actually stick
      someone.
      11. GENERALLY ADDRESSING THE BODY WITH NED FOR OTs
      The auditor now has the Pre-OT look at the body and in particular any somatic
      area or area of chronic somatics.
      Phenomena You are Likely to Encounter on this step:
      * False body parts, i.e. a false leg (BT or cluster being a false leg).
      * BTs/clusters transferred from another person who had such a physical
      433
      condition, or BTs or clusters who copied such a condition.
      * BTs/clusters stuck in drugs or painkillers or anaesthetics used or taken
      in the body area.
      * Very small BTs that come up to tremendous size before blowing, some
      with concept of “negative” space.
      * Heavy mass, unresponsive or inert BTs/clusters.
      * BTs stuck in body beingnesses, both body parts and body conditions.
      * BTs/clusters who are “making a body”.
      * Identityless BTs/clusters.
      * BTs/clusters that are Dead, that think they’re Mest, that think they are
      molecules or planets.
      * A cluster causing a dislocated bone or trying to break a bone or spine,
      plus, the BTs or clusters being the damaged body part and holding onto
      the damage or copying it.
      * BTs/clusters who are being broken legs, misformed arms, cancer,
      damaged brains, or other non-optimum body parts or conditions.
      * BTs or clusters operating on a refusal to make pictures - the negative
      of obsessively mocking up.
      Cognitions or EPs Encountered on this step:
      * Extroversion EP for Session and F/Ning TA.
      * Awareness that anything perceived as mass or somatic in the body is
      not the body, but comes from BTs/clusters.
      * Cognition re mocking up pictures due to loss of memory.
      * Actual Exterior perception of Pre-OT increasing.
      * Case change of reaching into body and finding nothing there (i.e. in an
      area of body), and it being clean for the first time.
      * A cognition of personal identity - much more intense than previously.

      SPECIFICALLY ADDRESSING CHRONIC SOMATIC AREAS OF BODY
      This is a more specific address to any area of chronic or recurring somatic.
      Some chronic somatics depart very fast and don’t return. These are almost
      miracle in nature. Other chronic somatics gradually lessen and can disappear
      in the course of the whole Rundown. So don’t despair if you don’t get an
      instant alleviation of the chronic somatic but just keep on with the Rundown
      and don’t specialize in chronic somatics. Also be very cheered up when you
      434
      hit an instant disappearance of one. Both conditions can exist in the same Pre-
      OT on different chronic somatics.
      Phenomena You are Likely to Encounter on this step:
      * An Aura - which is a whole package of BTs and clusters formed into the
      shape of a body and aura with other BTs and clusters stuck in it.
      * Very heavy anaten holding clusters glued together.
      * BTs and clusters in other parts of the body affecting the somatic area.
      * BTs and clusters in a very suppressed or compressed state that blow up
      to huge size and mass and surround and go through the whole body.
      ** BTs and clusters behind, or on the other side_of, or inside , bones or
      organs, or on the other side of a ridge - these are very likely to be missed
      as one wouldn’t think to look there.
      * Nulls or unresponsive BTs/clusters that are totally out of communication
      and need to be put into Comm by running “Hellos and OKs” on
      them.
      * A BT or cluster believing he is his own picture - or someone else’s.
      * BTs or clusters being “negatives” - i.e. a “no ___________” like a “no
      stomach”, etc., these come about from intentions to obliterate and
      probably are the root of sickness.
      * The manifestation of Pre-OT trying to look at or into a body part or area
      and a mass or ridge kicking in, between the Pre-OT and the area.
      Cognitions or EPs Encountered on this step:
      * Cognition “I can do anything any other being can do”.
      * Lot of somatic blows, and the first real gain on the somatic area.

      HUBBARD COMMUNICATIONS OFFICE
      Saint Hill Manor, East Grinstead, Sussex
      HCO BULLETIN OF 14 NOVEMBER 1978
      LIMITED
      DISTRIBUTION
      Advanced Courses
      Specialist
      Checksheet
      ACS Auditors
      ACS C/Ses
      NED for OTs Series 34
      C O N F I D E N T I A L
      THE SEQUENCE FOR HANDLING A PHYSICAL CONDITION
      There is a definite sequence for handling a physical condition. All steps must be
      done in this sequence to fully handle the condition:
      1. The item
      2. The body part
      3. Illness (of the body part)
      4. Cures for illness
      5. Protest of cures for the illness
      6. The body part(again)
      7. The item(again)
      8. The period of illness on it (Cluster-making incident)
      Step One - The Item
      The item producing the physical condition. This could be “dust” as an irritant. Or
      “poison”, “bad food”, “paint fumes”, etc.
      The item is handled by finding and blowing off BTs and clusters who are:
      (a) being the item
      (b) resisting the item
      449
      The item will then cease to read.
      Step Two - The Body Part
      The body part affected by the item. E.g. for the item “dust” the body part was
      “lungs”. For “poison” or “bad food” the body part could be “stomach”.
      On this step you handle BTs being the body part, i.e. being “lungs”. This includes
      the negative of BTs being “a no body part” such as “no lungs”. And BTs and clusters stuck
      in and on the body part, or area of the body, or affecting the body part or area. When all
      such BTs and clusters are handled, the body part will no longer read.
      Step Three - Illness
      The next action is to handle illnesses of the body part(i.e. BTs and clusters being
      “sick lungs” or being a condition of an illness or disease or the body part.) “Illness of body
      part” will cease to read.
      Step Four - Cures for Illness
      You will now find BTs and clusters being cures for illnesses of the body part. Handle
      all such BTs and clusters by blowing them off. “Cures for Illness” will then cease to read.
      Step Five - Protest of Cures for the Illness
      You will now find BTs and clusters protesting cures for the illness. Blow all these
      off and “Protest of cures for the Illness” will cease to read.
      Step Six - Body Part
      You will find that the original body part will now be reading again. You handle all
      BTs and clusters, on or in or being the body part, until they’re all handled and the body
      part just F/Ns.
      Step Seven - Item
      Now the original item (from Step One) will be reading again and so you blow off
      all BTs and clusters on the item. This includes BTs and clusters with engrams on the item,
      BTs and clusters who have been run on the item when they didn’t have that item (i.e.
      wrong item for them), and BTs and clusters who copied it. You may even encounter BTs
      who went Clear, and thought they had engrams on it when they didn’t.
      Step Eight - Illness On It
      There are periods of time when the person had the physical condition, sometimes
      years of illness, (which due to mutual shared experience of the illness), made a cluster.
      This is the period of the illness or physical condition as a cluster-making incident. These
      are BTs and clusters who were not actually connected with the item, or illness themselves,
      but were made into a cluster and added on, due to the period of illness which they
      experienced.
      The above are the full steps and sequence for handling a physical condition or
      450
      illness. If not done fully or omitted, the condition will recur. So all steps must be fully done
      in that sequence.
      On each step of this sequence the BTs and clusters are handled with the various
      techniques given for blowing them - the Valence Technique is the most usual and
      effective method.
      The item for Step One is found by asking the PreOT for what caused or produced
      the condition. It will most likely be the first item given by the PreOT. Be alert for getting
      into listing or getting an out-list. If so the most likely error is that it was the first item on
      the list, and this item was invalidated by going past it, or by over-listing past it, or the item
      was found and audited previously but not fully handled resulting in the item being
      suppressed or invalidated.
      The steps are repeated here in short form for auditor use:
      1. The item
      2. The body part
      3. Illness (of the body part)
      4. Cures for Illness
      5. Protest of cures for the illness
      6. The body part (again)
      7. The item (again)
      8. The period of illness on it (Cluster-making incident)
      L. RON HUBBARD
      FOUNDER
      LRH:dm:kjm
      Copyright (c) 1978
      by L. Ron Hubbard
      ALL RIGHTS RESERVED
      scientology-ot-levels.pdf
    • By The Librarian
      Anthony Morris III, a member of the Governing Body of Jehovah's Witnesses, attempts to make the analogy that cults "chain" people to the religion.  
    • Guest Nicole
      By Guest Nicole
      What is the difference between and oath and a vow?
    • By The Librarian
      Is Russia clamping down on Jehovah Witnesses? BBC News
      Russia’s Supreme Court has begun hearing a government request to outlaw the Jehovah’s Witnesses and declare it an extremist organisation. The justice ministry has already placed its headquarters near St Petersburg on a list of extremist groups.

      Forum to discuss in detail located HERE
      Via
    • Guest Kurt
      By Guest Kurt
      GENEVA (4 April 2017) – Moves by the Russian Government to ban the activities of Jehovah’s Witnesses using a lawsuit brought under anti-extremism legislation have been condemned as “extremely worrying” by three United Nations human rights experts*. 
      “This lawsuit is a threat not only to Jehovah’s Witnesses, but to individual freedom in general in the Russian Federation,” the experts said. 
      “The use of counter-extremism legislation in this way to confine freedom of opinion, including religious belief, expression and association to that which is state-approved is unlawful and dangerous, and signals a dark future for all religious freedom in Russia,” they stressed. 
      The condemnation follows a lawsuit lodged at the country’s Supreme Court on 15 March to declare the Jehovah’s Witnesses Administrative Centre ‘extremist’, to liquidate it, and to ban its activity.  
      A suspension order came into effect on that date, preventing the Administrative Centre and all its local religious centres from using state and municipal news media, and from organizing and conducting assemblies, rallies and other public events. 
      A full court hearing is scheduled for 5 April and if the Supreme Court rules in favour of the authorities, it will be the first such ruling by a court declaring a registered centralized religious organization to be ‘extremist’. 
      Concerns about the counter-extremism legislation have previously been raised in a 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  by the three experts to the Russian authorities on 28 July 2016.   The Suspension Order imposed on 15 March is the latest in a series of judicial cases and orders, including a warning sent to the organization last year referring to the ‘inadmissibility of extremist activity’. This has already led to the dissolution of several local Jehovah’s Witness organizations, raids against their premises and literature being confiscated.  
      “We urge the authorities to drop the lawsuit in compliance with their obligations under international human rights law, and to revise the counter-extremism legislation and its implementation to avoid fundamental human rights abuses,” the UN experts concluded. 
      (*) The experts: Mr. David Kaye (USA), Special Rapporteur on 
      Hello guest! Please register or sign in (it's free) to view the hidden content. , Mr. Maina Kiai (Kenya), Special Rapporteur on Hello guest! Please register or sign in (it's free) to view the hidden content. , and Mr. Ahmed Shaheed (the Maldives), Special Rapporteur on Hello guest! Please register or sign in (it's free) to view the hidden content. .   The Special Rapporteurs are part of what is known as the 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  of the Human Rights Council. Special Procedures, the largest body of independent experts in the UN Human Rights system, is the general name of the Council’s independent fact-finding and monitoring mechanisms that address either specific country situations or thematic issues in all parts of the world. Special Procedures’ experts work on a voluntary basis; they are not UN staff and do not receive a salary for their work. They are independent from any government or organization and serve in their individual capacity.   UN Human Rights, country page: 
      Hello guest! Please register or sign in (it's free) to view the hidden content.    Hello guest! Please register or sign in (it's free) to view the hidden content.
    • By bruceq
      Russia Moves to Ban Jehovah’s Witnesses as ‘Extremist’
      By Hello guest! Please register or sign in (it's free) to view the hidden content.  APRIL 4, 2017
        Jehovah’s Witnesses gathered in a house in the village of Vorokhobino, north of Moscow, where they meet for services. CreditJames Hill for The New York Times VOROKHOBINO, Russia — A dedicated pacifist who has never even held a gun, Andrei Sivak discovered that his government considered him a dangerous extremist when he tried to change some money and the teller “suddenly looked up at me with a face full of fear.”
      His name had popped up on the exchangalee bureau’s computer system, along with those of members of Al Qaeda, the Islamic State and other militant groups responsible for shocking acts of violence.
      The only group the 43-year-old father of three has ever belonged to, however, is Jehovah’s Witnesses, a Christian denomination committed to the belief that the Bible must be taken literally, particularly its injunction “Thou shalt not kill.”
      Yet, in a throwback to the days of the Soviet Union, when Jehovah’s Witnesses were hounded as spies and malcontents by the K.G.B., the denomination is at the center of an escalating campaign by the authorities to curtail religious groups that compete with the 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  and that challenge President Vladimir V. Putin’s efforts to rally the country behind traditional and often militaristic patriotic values. The Justice Ministry on Thursday put the headquarters of Jehovah’s Witnesses in 
      Hello guest! Please register or sign in (it's free) to view the hidden content. , an office complex near St. Petersburg, on Hello guest! Please register or sign in (it's free) to view the hidden content.  of the bodies banned “in connection with the carrying out of extremist activities.” Last month, the ministry asked the Supreme Court to outlaw the religious organization and stop its more than 170,000 Russian members from spreading “extremist” texts. The court is scheduled to hear — and is likely to rule on — the case on Wednesday.
      Extremism, as defined by a law passed in 2002 but amended and expanded several times since, has become a catchall charge that can be deployed against just about anybody, as it has been against some of those involved in recent anti-corruption protests in Moscow and scores of other cities.
          The Jehovah’s Witnesses elders Vyacheslav Stepanov, 40, left, and Andrei Sivak, 43, are facing trial on charges of inciting division and hatred. CreditJames Hill for The New York Times Several students who took part in demonstrations in the Siberian city of Tomsk are now being investigated by a special anti-extremism unit while Leonid Volkov, the senior aide to the jailed protest leader Aleksei A. Navalny, said he had himself been detained last week under the extremism law.
      In the case of Jehovah’s Witnesses, the putative extremism seems to derive mostly from the group’s absolute opposition to violence, a stand that infuriated Soviet and now Russian authorities whose legitimacy rests in large part on the celebration of martial triumphs, most notably over Nazi Germany in 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  but also over rebels in Syria. Jehovah’s Witnesses, members of a denomination founded in the United States in the 19th century and active in Russia for more than 100 years, refuse military service, do not vote and view God as the only true leader. They shun the patriotic festivals promoted with gusto by the Kremlin, like the annual celebration of victory in 1945 and recent events to celebrate the annexation of Crimea in March 2014.
      Mr. Sivak, who says he lost his job as a physical education teacher because of his role as a Jehovah’s Witnesses elder, said he had voted for Mr. Putin in 2000, three years before joining the denomination. He added that while he has not voted since, nor has he supported anti-Kremlin activities of the sort that usually attract the attention of Russia’s post-Soviet version of the K.G.B., the Federal Security Service, or F.S.B.
      “I have absolutely no interest in politics,” he said during a recent Jehovah’s Witnesses Friday service in a wooden country house in Vorokhobino, a snow-covered village north of Moscow. Around 100 worshipers crammed into a long, chilly room under fluorescent lights to listen to readings from the Bible, sing and watch a video advising them to dress for worship as they would for a meeting with the president.
      “From the Russian state’s perspective, Jehovah’s Witnesses are completely separate,” said Geraldine Fagan, the author of “Believing in Russia — Religious Policy After Communism.” She added, “They don’t get involved in politics, but this is itself seen as a suspicious political deviation.”
      “The idea of independent and public religious activity that is completely outside the control of — and also indifferent to — the state sets all sorts of alarm bells ringing in the Orthodox Church and the security services,” she said.
      That the worldwide headquarters of Jehovah’s Witnesses is in the United States and that its publications are mostly prepared there, Ms. Fagan added, “all adds up to a big conspiracy theory” for the increasingly assertive F.S.B.
        Photo   Jehovah’s Witnesses arriving at a Friday evening service in Vorokhobino. CreditJames Hill for The New York Times For Mr. Sivak, it has added up to a long legal nightmare. His troubles began, he said, when undercover security officers posed as worshipers and secretly filmed a service where he was helping to officiate in 2010.
      Accused of “inciting hatred and disparaging the human dignity of citizens,” he was put on trial for extremism along with a second elder, Vyacheslav Stepanov, 40. The prosecutor’s case, heard by a municipal court in Sergiyev Posad, a center of the Russian Orthodox Church, produced no evidence of extremism and focused instead on the insufficient patriotism of Jehovah’s Witnesses.
      “Their disregard for the state,” a report prepared for the prosecution said, “erodes any sense of civic affiliation and promotes the destruction of national and state security.”
      In a ruling last year, the court found the two men not guilty and their ordeal seemed over — until Mr. Sivak tried to change money and was told that he had been placed on a list of “terrorists and extremists.”
      He and Mr. Stepanov now face new charges of extremism and are to appear before a regional court this month. “There is a big wave of repression breaking,” Mr. Stepanov said.
      In response to written questions, the Justice Ministry in Moscow said a yearlong review of documents at the Jehovah’s Witnesses “administrative center” near St. Petersburg had uncovered violations of a Russian law banning extremism. As a result, it added, the center should be “liquidated,” along with nearly 400 locally registered branches of the group and other structures.
      For the denomination’s leaders inside Russia, the sharp escalation in a long campaign of harassment, previously driven mostly by local officials, drew horrifying flashbacks to the Soviet era.
      Vasily Kalin, the chairman of Jehovah’s Witnesses’ Russian arm, recalled that his whole family had been deported to Siberia when he was a child. “It is sad and reprehensible that my children and grandchildren should be facing a similar fate,” he said. “Never did I expect that we would again face the threat of religious persecution in modern Russia.”
          Mr. Stepanov led a Friday evening service. CreditJames Hill for The New York Times In Russia, as in many countries, the door-to-door proselytizing of Jehovah’s Witnesses often causes irritation, and their theological idiosyncrasies disturb many mainstream Christians. The group has also been widely criticized for saying that the Bible prohibits blood transfusions. But it has never promoted violent or even peaceful political resistance.
      “I cannot imagine that anyone really thinks they are a threat,” said Alexander Verkhovsky, director of the 
      Hello guest! Please register or sign in (it's free) to view the hidden content. , which monitors extremism in Russia. “But they are seen as a good target. They are pacifists, so they cannot be radicalized, no matter what you do to them. They can be used to send a message.” That message, it would seem, is that everyone needs to get with the Putin program — or risk being branded as an extremist if they display indifference, never mind hostility, to the Kremlin’s drive to make Russia a great power again.
      “A big reason they are being targeted is simply that they are an easy target,” Ms. Fagan said. “They don’t vote, so nobody is going to lose votes by attacking them.”
      Attacking Jehovah’s Witnesses also sends a signal that even the mildest deviation from the norm, if proclaimed publicly and insistently, can be punished under the anti-extremism law, which was passed after Russia’s second war in Chechnya and the Sept. 11 attacks in the United States.
      Billed as a move by Russia to join a worldwide struggle against terrorism, the law prohibited “incitement of racial, national or religious strife, and social hatred associated with violence or calls for violence.”
      But the reference to violence was later deleted, opening the way for the authorities to classify as extremist any group claiming to offer a unique, true path to religious or political salvation.
      Even the Russian Orthodox Church has sometimes fallen afoul of the law: The slogan “Orthodoxy or Death!” — a rallying cry embraced by some hard-line believers — has been banned as an illegal extremist text.
          The Cathedral of the Assumption in Sergiyev Posad. Jehovah’s Witnesses say that the local authorities have avoided giving them permission to build a Kingdom Hall in the town, and that they have to use a large house in a village 12 miles away for services. CreditJames Hill for The New York Times To help protect the Orthodox Church and other established religions, Parliament passed a law in 2015 to exempt the Bible and the Quran, as well as Jewish and Buddhist scripture, from charges of extremism based on their claims to offer the only true faith.
      The main impetus for the current crackdown, however, appears to come from the security services, not the Orthodox Church. Roman Lunkin, director of the Institute of Religion and Law, a Moscow research group, described it as “part of a broad policy of suppressing all nongovernmental organizations” that has gained particular force because of the highly centralized structure of Jehovah’s Witnesses under a worldwide leadership based in the United States.
      “They are controlled from outside Russia and this is very suspicious for our secret services,” he said. “They don’t like having an organization that they do not and cannot control.”
      Artyom Grigoryan, a former Jehovah’s Witness who used to work at the group’s Russian headquarters but who now follows the Orthodox Church, said the organization had “many positive elements,” like its ban on excessive drinking, smoking and other unhealthy habits.
      All the same, he said it deserved to be treated with suspicion. “Look at it from the view of the state,” he said. “Here is an organization that is run from America, that gets financing from abroad, and whose members don’t serve in the army and don’t vote.”
      Estranged from his parents, who are still members and view his departure as sinful, he said Jehovah’s Witnesses broke up families and “in the logic of the state, it presents a threat.”
      He added, “I am not saying this is real or not, but it needs to be checked by objective experts.”
      Mr. Sivak, now preparing for yet another trial, said he had always tried to follow the law and he respected the state, but could not put its interests above the commands of his faith.
      “They say I am a terrorist,” he said, “but all I ever wanted to do was to get people to pay attention to the Bible.”
      Correction: April 4, 2017  An earlier version of this article misstated Andrei Sivak’s age. He is 43, not 42. The error was repeated in a picture caption, which also misstated the age of Vyacheslav Stepanov. He is 40, not 39. And because of an editing error, the article also misidentified the person who said he was detained last week under Russia’s extremism law. It was Leonid Volkov, not Aleksei A. Navalny.
      NICE THAT THE EDITOR PUT A PICTURE OF ELDERLY WITNESSES THAT RUSSIA IS CALLING DANGEROUS EXTREMIST.
    • Guest Kurt
      By Guest Kurt
      Эксперт Наталия Крюкова, в отношении которой подано заявление о возбуждении уголовного дела, рассказывает о тонкостях своих методов выявления экстремизма. 

      Hello guest! Please register or sign in (it's free) to view the hidden content.
    • Guest Nicole
    • Guest Nicole
    • By Jack Ryan
      New documentary on pedophilia that aired December 1st, 2016 on Radio-Canada(CBC) in Quebec in french now with english subtitles. Note : activate subtitles on youtube.
      Enquête : Les «Sales» du Royaume (Translation)
       
       
       
       
       
    • By Susan Ramirez
      Hello All,
      I was just wondering if anyone knows what the demographics of Jehovah's Witnesses nationwide and worldwide are? Not how many JW's there are compared to non JW's. We have that on the website. I was thinking more like what is the ratio of adults to teenagers/children. Here in our Circuit in Southern California, we see very few children and/or teenagers at our assemblies and conventions. It seems that the average age of most of the brothers and sisters that we see is between 50 and 70. Is that true in other places in the US or in the world? I would think that the GB has all this information, but I doubt they would release it. I'm just curious to see if young people are still accepting the truth at the same rate as before or if the pull of this wicked world is causing fewer and fewer to make the truth their own. All comments welcome!
    • By Jesus.defender
      Would a true prophet of God make false prophecies about World War II?
      ‘The Nazis will destroy the British.’ (Fifth Column, p 15)
      The new book titled Children will prove useful ‘in the remaining months before Armageddon’ (Watchtower, 15 September 1941, p 288)
      ‘The end of Nazi Fascist hierarchy will come and will mark the end forever of demon rule.’ (Watchtower, 15 December 1941, p 377)

       
    • By Jesus.defender
      “A muslim man can have sexual pleasure with a little girl as young as a baby. But he should not penetrate her vaginally, however he can sodomize her”. (Tehriro vasyleh, fourth edition, Qom, Iran, 1990)
       
       
      EVIDENCE THAT ISLAM ALLOWS CHILDREN TO ENGAGE IN SEX BEFORE MENSTRUATION
      First, we need to establish that Islam allows female children to be married and engaged in sex prior to their first menses (prepubescent). For that we turn to the Islamic source materials. Starting with the Quran:
      If you are in doubt concerning those of your wives who have ceased menstruating, know that their waiting period shall be three months. The same shall apply to those who have not menstruated. As for pregnant women, their term shall end with their confinement. God will ease the hardship of the man who fears him. 65:4, Dawood
      Brother Sam Shamoun comments on this verse:
      The surrounding context deals with the issue of the waiting period for divorce, and remarriage. The Quran is telling Muslims to wait for a certain period of time before making the divorce final or deciding to forego it. The Quran exhorts men to wait a period of three months in the case of women who either are no longer menstruating or haven’t even started their menstrual cycles! (Source)
      Since Muslim men are to wait 3 months before divorcing a prepubescent child it means that they have been engaging in sex with those children.
       
      Borrowing from Sam’s work (*) I quote three Islamic scholars commentary related to 65:4 and the subject of sex with prepubescent children:
      Ibn Kathir writes regarding 65:4
      <divorce them at their `Iddah>, "The `Iddah is made up of cleanliness and the menstrual period." So he divorces her while it is clear that she is pregnant, or he does not due to having sex, or since he does not know if she is pregnant or not. This is why the scholars said that there are two types of divorce, one that conforms to the Sunnah and another innovated. The divorce that conforms to the Sunnah is one where the husband pronounces one divorce to his wife when she is not having her menses and without having had sexual intercourse with her after the menses ended. One could divorce his wife when it is clear that she is pregnant. As for the innovated divorce, it occurs when one divorces his wife when she is having her menses, or after the menses ends, has sexual intercourse with her and then divorces her, even though he does not know if she became pregnant or not. There is a third type of divorce, which is neither a Sunnah nor an innovation where one divorces A YOUNG WIFE WHO HAS NOT BEGUN TO HAVE MENSES, the wife who is beyond the age of having menses, and divorcing one's wife before the marriage was consummated. (Source; bold and capital emphasis ours)
      Al-Tabari said regarding 65:4
      The interpretation of the verse "And those of your women as have passed the age of monthly courses, for them the 'Iddah (prescribed period), if you have doubt (about their periods), is three months; and for those who have no courses [(i.e. they are still immature) their 'Iddah (prescribed period) is three months likewise". He said: The same applies to the 'idaah for girls who do not menstruate because they are too young, if their husbands divorce them after consummating the marriage with them.
      Tafseer al-Tabari, 14/142 (Source: Islam Q&A (www.islam-qa.com)
      (Question #12708: Is it acceptable to marry a girl who has not yet started her menses?)
      Regarding sex with prepubescent children, Abu-Ala’ Maududi states:
      "Therefore, making mention of the waiting-period for girls who have not yet menstruated, clearly proves that it is not only permissible to give away the girl at this age but it is permissible for the husband to consummate marriage with her. Now, obviously no Muslim has the right to forbid a thing which the Qur’an has held as permissible." (Maududi, volume 5, p. 620, note 13, emphasis added)
      It is clear: Muslim men can engage in sex with prepubescent children!
    • By Jesus.defender
      John 14:28 - ‘The Father is greater than I’.
      Watchtower teaching: The JW book Let God be True, 1946, p.110 says that Jehovah is greater than Jesus in his office and person. Jehovah they say is intrinsically greater than Jesus, and hence Jesus cannot be God Almighty. The JW book Reasoning from the Scriptures, p.410, says, ‘The fact that Jesus is lesser than Jehovah proves that He cannot be God in the same sense that Jehovah is’.
      The Bible Teaching: In John 14:28 Jesus is not speaking about His nature or being (Christ had earlier said in John 10:30, ‘I and the Father are one’), but about His lowly position of incarnation as a man. The Athanasian Creed says that Christ is ‘equal to the Father as
      touching His Godhood, and inferior to the Father as touching His manhood’. Christ was here contrasting His human humiliation, shame, suffering, rejection, opposition by enemies, and
      soon crucifixion, with the Father’s majesty, glory and worship by the angels in heaven.
      Key: Jesus said, ‘The Father is greater (Greek: meizon) than I’, not ‘The Father is better (Greek: kreitton) than I’. ‘Greater’ refers to the Father’s greater position (in heaven), not to a greater nature. If the word ‘better’ had been used, this would indicate that the Father had a
      better nature than Jesus.
      i) The distinction is made clear in Hebrews 1:4 where ‘better’ (Gk: kreitton) is used to teach Jesus’ superiority over the angels in His nature and position.
      ii) This difference between ‘greater’ and ‘better’ is seen in this example:
      ‘The President of a country is greater (Greek: meizon) in position than his people, but as a human being he is not better (Greek: kreitton) in nature than his people’.
      iii) Jesus in becoming a man, not only took on a lower position than the Father, but also took on a lower position than the angels. ‘But we see Jesus, who was made a little lower than the angels for the suffering of death’. (Hebrews 2:9)
      QUESTION:‘Do you agree that a President is greater in position but not better in nature than his people?’
      QUESTION: ‘In view of greater (meaning higher in position) and better (meaning higher in nature), is it not clear that in John 14:28 Jesus is speaking of the Father’s temporary higher position and not his higher nature than Jesus?
      QUESTION: How did Christ make Himself of no reputation when He became a man? (Phil. 2:6-9)
      1. He veiled His preincarnate glory in order to dwell among men, but never surrendered His deity or divine glory. On the Mount Transfiguration He allowed His glory to shine briefly. If Christ had not veiled His glory, mankind would not have been able to look at
      Him. When John saw His glory on Patmos he said, ‘I fell at His feet as dead’. (Rev. 1:17).
      2. He submitted to a voluntary non use of some of His divine attributes (on some occasions) in order to achieve His objectives. He never surrendered His attributes, but He did voluntarily cease using some of them on earth. Jesus showed His divine attributes of:
      i) omniscience (‘He knew all men’ John 2:24; 16:30;‘Lord thou knowest all things.’ 21:17
      ii) omnipresence (John 3:13 ‘the Son of man which is in heaven’).
      As God He was everywhere at once, but as man He chose to walk there.
      iii) omnipotence (Matthew 28:18 ‘all power is given unto me’.)
      3. He condescended to take on the likeness (form, appearance) of man and the form of a servant. (Phil 2:7). His becoming a man involved gaining human attributes (subject to weakness, pain, sorrow and temptation), but not giving up his divine attributes.
      Conclusion: ‘The Father is greater than I’ (John 14:28) said Jesus from the vantage point of His incarnation as a man. This verse relates to Christ’s voluntary subordination to the Father to accomplish His work on earth.‘Greater than’ refers to His greater position not His nature.
    • By Jesus.defender
      The gold plates were under a cloth or hidden in the woods and were not used directly in the creation process.
      JOSEPH SMITH’S CLAIMS EXAMINED
      No 1820 Revival; 1st Vision Unreliable
      Joseph Smith alleged that because of a revival in 1820 in the vicinity of Palmyra, NY, he went to the woods to pray for guidance as to which church he should join. He claimed that two glowing personages appeared to him and told him to join none of them, as they were all wrong, their creeds an abomination and their professors corrupt.
      There is no evidence from the churches of Palmyra that there was a revival in 1820. Baptismal records show that there was a revival 4 years later in 1824, but this destroys the chronology established by Smith as recorded in official church history.
      There are also problems with his first vision story:
      •     The official version was not recorded until 18 years after the event supposedly occurred. 
      •     There is no mention of it in Oliver Cowdery’s history of the Latter Day Saint movement written in 1834 under Smith’s supervision. 
      •     In 1828, Smith attempted to join the Methodist church, a direct violation of the command he 
      allegedly received from God 8 years earlier.
      But most troubling of all, is the fact that early church publications and records document at least 6 distinctly different versions of his first vision. The differing versions contradict each other in regard to Smith’s age, the reason he went to the woods to pray, the number and identity of the personages who appeared to him, and most notably, the message he received.
      BOM not Translation
      Joseph Smith claimed that he translated the text of the Book of Mormon from gold plates through the Urim and Thummin by the power of the Holy Spirit. The title page of the Book of Mormon published today contains the words “Translated by Joseph Smith.” This is a core belief of his followers.
      You will be shocked to learn that the above account did not happen. According to the witnesses present in the room when Joseph Smith was dictating the text of
      the Book of Mormon, “Joseph Smith would put the seer stone into a hat, and put his face in the hat, drawing it closely around his face to exclude the light.” (quote David Whitmer)
      The gold plates were under a cloth or hidden in the woods and were not used directly in the creation process. Other witnesses included Emma Smith, Martin Harris, Oliver
      Cowdery, Isaac Hale and Michael Morse (Joseph Smith’s brother in law).
      These details do not contradict the statements by the 11 witnesses. The unavoidable conclusion is, the Book of Mormon is not a “translation” within the commonly held meaning of that word.
      No BOM Archeology
      No person mentioned in the Book of Mormon has ever been identified in the ancient archeology of the Americas. No place mentioned in that book has ever been located geographically.
      The language referenced in the Book of Mormon is Reformed Egyptian and no evidence for that language has been found anywhere on the earth. No event mentioned in the Book of Mormon has been confirmed from any objective source.
      Many objects mentioned in the Book of Mormon (e.g. steel, coins, wheels, swords, horses, Christian or Hebrew artifacts) have not been confirmed with archeology. Many objects and customs that archeology confirms did exist during that time period (e.g. obsidian, human sacrifice, dogs as food, adobe brick, terrace farming, hieroglyphics, cotton, tobacco) are not mentioned in the Book of Mormon. In contrast, hundreds of archeological findings support the accuracy of the Bible.
      Archeologists and researchers who have examined Book of Mormon claims have rejected its validity. Thomas Stuart Ferguson, Dan Vogel, Dee Green, Michael Coe and the Smithsonian Institute have all issued statements denying the historicity of the Book of Mormon.
      DNA Refutes BOM
      In 1830, Joseph Smith presented the Book of Mormon to the world, declaring it to be the most correct of any book on earth. It has been promoted for the past 174 years by his followers, not only as a scriptural supplement to the Bible, but also as a literal history of the ancestors of the American Indians.
      Joseph Smith taught that Native Americans were actually descendants of Jews who had traveled to the Americas in three migrations; the first at the time of the Tower of Babel, the last two, approximately 600 BC
      However, recent DNA analysis of American Indians from more than 150 tribes, both ancient and present-day, reveals that Joseph Smith’s claims have no basis in fact. Of the thousands of Native Americans tested, 99.4% were of North East Asian descent, while the remaining 0.6% were of African and European descent.
      No DNA evidence supports Joseph Smith’s assertion that American Indians are of Jewish or Hebrew descent.
      BOM Text Impossible
      The Book of Mormon text contains logical impossibilities. The Book of Mormon’s Old Testament portion (BMOT) quotes heavily from the New Testament of the Bible. There are at least185 quotations and 2,500 unique vocabulary words from the New Testament in the BMOT such as: “Bible,” “Jesus,” “Christ,” “Christian” and “baptism”.
      These New Testament words do not appear in the Old Testament of the Bible but they do appear in the BMOT. It is impossible to quote a text 600 years before it came into existence.
      Similarly, circa 550 BC, Nephi quoted four verses from the Book of Malachi over 100 years before they were written, circa 425 BC. Since these verses were not
      Of the three biblical priesthoods, Joseph Smith included in his church the two that are unavailable to Christians
      written until after Lehi left Jerusalem, Nephi could not have had access to them. In short, this is a double impossibility of both time and space.
      The Book of Mormon also contains 18 chapters of the book of Isaiah from the 1611 King James Version of the Bible, including most of the italicized words.
      Nephi quotes from that version 2,000 years before it came into existence.
      Smith Convicted
      In 1826 at Bainbridge, New York, Joseph Smith was arrested, tried and convicted of the crime of “glass looking,” an occult practice similar to crystal ball gazing. This trial was the direct result of Smith’s attempt to find buried treasure for Josiah Stowell, for a fee, with the use of a seer stone.
      For many years, followers of Joseph Smith denied the reports of those present at the trial and accused them of being Smith’s enemies. Court documents including a bill of costs from Justice Albert Neely have now been found that confirm that the trial occurred and that Joseph was convicted of the crime of “glass looking.”
      The significance of this conviction is more than the fact that Joseph Smith was convicted of a crime. The described use of the seer stone is eerily similar to the method Joseph Smith actually used in creating the Book of Mormon as described herein.
      Smith and Polygamy
      On July 12, 1843, in Nauvoo, Illinois, Joseph Smith allegedly received a revelation commanding the practice of polygamy, which he labeled celestial marriage. His diary contains the following entry, “I received the following revelation in the presence of my brother Hyram and Elder William Clayton.”
      Excerpts from the revelation read, “…I [the Lord] reveal unto you a new and everlasting covenant and if ye abide not in that covenant, then are ye damned; for no one can reject this covenant and be permitted to enter into my glory…If ye abide in my covenant…then shall…[ye] be Gods.”
      William Clayton, Smith’s personal secretary, recorded the following, “I did write the revelation on celestial marriage given through the prophet Joseph Smith, on 12th of July, 1843.” Many sworn testimonies given by those living in Nauvoo at the time the revelation was made public, verify the fact that Joseph Smith not only gave this revelation but also practiced polygamy himself.
      Two Invalid Priesthoods
      The Bible speaks of three priesthoods: the Aaronic, the Melchizedek and the Royal Priesthood of All Believers.
      The Aaronic priesthood consisted of priests and a single high priest. It was instituted by God in the Old Testament to be a mediator between God and man, with the high priest offering sacrifices for the sins of the people. This priesthood was made obsolete with the death of Christ on the cross, since he was the last sacrifice for sin and the new mediator between God
      and man. Neither the Bible nor church history records the existence of the Aaronic priesthood in the New Testament Christian church. Any attempt to “restore” this priesthood shows contempt for Christ’s sacrifice.
      The Melchizedek priesthood was unique. The Bible records it being held by only two people, Melchizedek in the Old Testament and Jesus Christ in the New Testament. No evidence exists of any other person holding this priesthood. “Every reference in the Bible to a Melchizedek priesthood is in reference to the
      specific and unique ministry which Jesus Christ alone fulfills as God’s chosen means of salvation for his people.” (Paul Trask)
      The Royal priesthood consists of all born-again believers who make up the body of Christ, with Jesus as their great high priest. He is the only high priest for the Christian church. Because he will never die, his high priest status can
      never be transferred to another. Any attempt to appropriate Christ’s high priest title or ministry to oneself usurps His unique title and function and constitutes blasphemy. Consequently, Joseph Smith’s priesthood system, which includes multiple high priests, is heretical.
      Of the three biblical priesthoods, Joseph Smith included in his church the two that are unavailable to Christians – The Aaronic and the Melchizedek. Tragically, he ignored the only priesthood that is available to Christians, the Royal Priesthood.
      Salvation By Works
      In over 30 LDS scripture passages Smith altered the requirements for salvation. He said, “ye are justified by faith and works through grace” (Rom. 4:16 Insp. Ver.) and “if ye keep the commandments of God ye shall be saved.” (Mosiah 7:94 BOM)
      The Bible says, “Not by works of righteousness which we have done, but according to his mercy he saved us.” Titus 3:5. The Bible doctrine of salvation may be summarized as: we are saved from sin and death through faith in the grace of Jesus by his sacrifice for us on the cross -- and that alone.
      Churches that remain connected to Joseph Smith do not teach the essentials of the Christian faith. Salvation by works is neither Biblical nor effective. If a church does not teach the Christian doctrine of salvation its members will be confused. They might perceive wrongfully that God has abandoned them. We are never good enough to merit God’s love and can only obtain God’s acceptance through Jesus’ atonement for our sins, which is the basis for our salvation.
      Jesus–Faithful Shepherd
      We understand what you may be feeling after reading the facts above. The fear and turmoil you may be experiencing is temporary. As former followers of Joseph Smith we have found Jesus is the only Faithful Shepherd. The broken-hearted can turn to Him for comfort.
      It is our prayer that you will know the truth because the truth will set you free. If you are a follower of Joseph Smith who cares about the truth, you will surely be disturbed as you confirm the facts above. You may want to deny the evidence. The allegations here are too serious not to be tested.
      If you discover this ad is true, you may feel that you have wasted your life. But you haven’t, if you make sure you follow Jesus, not Joseph. You may be angry with us but we are only telling you the truth.
      You may experience pain about the loss of identity and heritage. Jesus will never forsake you. He will send you the Holy Comforter. He will give you new friends. You may feel guilt at your part in the perpetuation of a false system. Fear not -- Jesus can make you new and clean, but you must let the sin cease. In all religious experience, only Jesus is real. If you seek him, you will find him — it will be worth the cost.
      Lifeline Ministries www.lifeline2rlds.org
    • By Jesus.defender
      Greek Scholars & The Watchtower: Julius Mantey
       

       Julius Mantey was arguably the greatest Greek scholar of the 20th century. He was co-author of A Manual Grammar of the Greek New Testament, a Greek grammar that was in use for half a century to teach Greek in prominent schools. Along with other Greek grammar book authors A. T. Robertson and Daniel Wallace, Mantey disagreed with the Watchtower’s (Jehovah’s Witnesses’) book, the New World Translation of the Holy Scriptures (NWT). For several years, Mantey was quoted in a footnote to the NWT, with the Watchtower trying to use Mantey’s grammar book to support their view of the bible. Mantey took offense, and wrote the letter below.
      The significance of this letter is that it is from a respected author of a Greek grammar. We live in a free country, and Wathtower supporters have, and likely will continue, to disagree with any point they desire.
      I am not in a position to defend Mantey; a scholar of his caliber does not need a defense from me. I am not a language scholar, do not pretend to be one, nor will I hide my ignorance of the languages. Concerning grammar and translation, too many arguments are made from those who should have remained silent, and I do not wish to contribute to the problem by adding my words to the conversation.
      But I know enough to use the tools and quote the scholars. Of the three Greek grammars I mentioned, all specifically disagree with the NWT. The Watchtower can protest all they want, but their disagreement is with the unified opinion of all the language scholars. If the Watchtower ever publishes a Greek text that is used in accredited schools to teach Greek, or can find one that is in agreement with them, they will be taken seriously. Until then, they will not. Below is a top-tier scholar’s view of the Watchtower and their book.
      Anyone can write a book claiming to know what they are talking about, but this does not make them true. The only objective reference we have for language is the recognized grammars. If the Watchtower claims all of the grammars are wrong, they have made a self-refuting statement.
      Julius R. Mantey
      414 Palmette Road
      New Port Richey, FL 33552
      July 11, 1974
      Watchtower Bible & Tract Society
      117 Adams St.
      Brooklyn
      New York 11201
      Dear Sirs:
      I have a copy of your letter addressed to Caris in Santa Ana, California, and I am writing to express my disagreement with statements made in that letter, as well as in quotations you have made from the Dana-Mantey Greek Grammar.
      (1) Your statement: “their work allows for the rendering found in the Kingdom Interlinear Translation of the Greek Scriptures at John 1:1.” There is no statement in our grammar that was ever meant to imply at “a god” was a permissible translation in John 1:1.
      A. We had no “rule” to argue in support of the trinity.
      B. Neither did we state that we did have such intention. We were simply delineating the facts inherent in Biblical language.
      C. Your quotation from p.148 (3) was in a paragraph under the heading: “With the Subject in a Copulative sentence.” Two examples occur there to illustrate that “the article points out the subject in these examples.” But we made no statement in the paragraph about the predicate except that , “as it stands the other persons of the trinity may be implied in theos.” And isn’t that the opposite of what your translation “a god” infers? You quoted me out of context. On pages 139 and 140 (VI) in our grammar we stated: “without the article theos signifies divine essence . . . theos en ho logos emphasizes Christ’s participation in the essence of the divine nature.” Our intepretation is in agreement with that in NEB and the TEV: “What God was, the Word was”; and with that of Barclay: “The nature of the Word was the same as the nature of God”, which you quoted in your letter to Caris.
      (2) Since Colwell’s and Harner’s articles in JBL, especially that of Harner, it is neither scholarly  nor reasonable to translate John 1:1 “The Word was a god”. Word-order has made obsolete and incorrect such a rendering.
      (3) Your quotation of Colwell’s rule is inadequate because it quotes only a part of the his findings. You did not quote this strong assertion: “A predicate nominative which precedes the verb cannot be translated as an indefinite or a ‘qualitative’ noun solely because of the absence of the article.”
      (4) Prof Harner, vol. 92:1 (1973) in JBL, has gone beyond Colwell’s research and has discovered that anarthrous predicate nouns preceding the verb function primarily to express the nature or character of the subject. He found this true in 53 passages in the Gospel of John and 8 in the Gospel of Mark. Both scholars wrote that when indefiniteness was intended the gospel writers regularly placed the predicate noun after the verb, and both Colwell and Harner have stated that theos in John 1:1 is not indefinite and should not be translated “a god”. Watchtower writers appear to be the only ones advocating such a translation now. The evidence appears to be 99% against them.
      (5) your statement in your letter that the sacred text itself should guide one and “not just someone’s rule book”. We agree with you. But our study proves that Jehovah’s Witnesses do the opposite of that whenever the “sacred text” differs with their heretical beliefs. For example the translation of kolasis as cutting off when punishment is the only meaning cited in the lexicons for it. The mistrnalstion of ego eimi as “I have been” in John 8:58. The addition of “for all time” in Heb. 9:27 when nothing in the Greek New Testament supports it. The attempt to belittle Christ by mistranslating arche tes ktiseos “beginning of the creation” when he is magnified as “the creator of all things” (John 1:2 and as “equal with God” (Phil. 2:6) before he humbled himself and lived in a human body here on earth. Your quotation of “The father is greater than I am” (John 14:28) to prove that Jesus was not equal to God overlooks the fact stated in Phil. 2:6-8. When Jesus said that, he was still in his voluntary state of humiliation. That state ended when he ascended to heaven. Why the attempt to deliberately deceive people by mispunctuation by placing a comma after “today” in Luke 23:43 when in the Greek, Latin, German and all English translations except yours, even in the Greek in your KIT, the comma occurs after lego (I say) — “Today you will be with me in Paradise.” 2 Cor. 5:8, “to be out of the body and at home with the Lord.” These passages teach that the redeemed go immediately to heaven after death, which does not agree with your teachings that death ends all life until the resurrection. Cf. Ps. 23:6 and Heb. 1:10.
      The aforementioned are only a few examples of Watchtower mistranslations and perversions of God’s Word. In view of the preceding facts, especially because you have been quoting me out of context, I herewith request you not to quote from the Manual Grammar of the Greek New Testament again, which you have been doing for 24 years. Also that you not quote it or me in any of your publications from this time on.
      Also that you publicly and immediately apologize in the Watchtower magazine, since my words had no relevance in the absence of the article before theos in John 1:1. And please write to Caris and state that you misused and misquoted my “rule”. On the page before the Preface in the grammar are these words: “All rights reserved — no part of this book may be reproduced in any form without permission in writing from the publisher.” If you have such permission, please send me a photo-copy of it.
      If you do not heed these requests you will suffer the consequences.
      Respectfully yours,
      Julius R. Mantey
    • By Jesus.defender
      WATCHTOWER FALSE PROPHECIES
      1877 'The End Of This World; that is the end of the gospel and the beginning of the millennial age is nearer than most men suppose; indeed we have already entered the transition period, which is to be a time of trouble, such as never was since there was a nation Dan. 12:3." (N.H. Barbour and C.T. Russell, Three Worlds, and the Harvest of This World, p. 17).
      1879 "Christ came in the character of a Bridegroom in 1874.... at the beginning of the Gospel harvest." (Watchtower, Oct 1879, p. 4)
      1880 "We need not here repeat the evidences that the "seventh trump" began its sounding A.D., 1840, and will continue until the end of the time of trouble, and the end of "The times of the Gentiles," A.D., 1914, and that it is the trouble of this "Great day," which is here symbolically called the voice of the Archangel when he begins the deliverance of fleshly Israel. "At that time shall Michael stand up, the great prince (Archangel) which standeth for the children of thy people and there shall be a time of trouble such as never was since there was a nation." Dan. xii. 1. Nor will we here, again present the conclusive Bible proof that our Lord came for his Bride in 1874, and has an unseen work as Reaper of the first-fruits of this Gospel Age. (Zion's Watchtower November, 1880 p. 1)
      1886 "The outlook at the opening of the New Year has some very encouraging features. The outward evidences are that the marshaling of the hosts for the battle of the great day of God Almighty, is in progress while the skirmishing is commencing. … The time is come for Messiah to take the dominion of earth and to overthrow the oppressors and corrupters of the earth, (Rev. 19:15 and 11:17, 18) preparatory to the establishment of everlasting peace upon the only firm foundation of righteousness and truth." (Zion's Watchtower, January, 1886;Watchtower reprints I, p. 817)
      1888 "In this chapter we present the Bible evidence proving that the full end of the times of the gentiles, i.e., the full end of their lease of dominion, will be reached in A.D. 1914; and that the date will be the farthest limit of the rule of imperfect men. And be it observed, that if this is shown to be a fact firmly established by the Scriptures, it will prove; Firstly, that at that date the Kingdom of God, for which our Lord taught us to pray, saying, Thy Kingdom come, will obtain full, universal control, and that it will then be set up, or firmly established, in the earth, on the ruins of present institutions." (The Time Is At Hand, 1888, p. 76, 77)
      1889 "Be not surprised, then, when in subsequent chapters we present proofs that the setting up of the Kingdom of God is already begun, that it is pointed out in prophecy as due to begin the exercise of power in A.D. 1878, and that the 'battle of the great day of God Almighty (Rev. 16:14) which will end in A.D. 1914 with the complete overthrow of earth's present rulership, is already commenced. The gathering of the armies is plainly visible from the standpoint of God's word." (Studies in the Scriptures, Vol. 2, The Time Is At Hand, 1889 Ed., p. 101. The 1915 Edition of this texts changed "A.D. 1914" to read 'A.D. 1915')
      1889 "Here we furnish the evidence that from the creation of Adam to (but not including) A.D. 1873 was six thousand years. And though the Bible contains no direct statement that the seventh thousand will be the epoch of Christ's reign, the great Sabbath Day of restitution to the world, yet the venerable tradition is not without a reasonable foundation." (Studies in the Scriptures, Vol. 2, p. 39. 1889)
      1889 "If, then, the seventh thousand-year period of earth's history be an epoch specially noted as the period of Christ's reign, we shall by showing that it began in 1873, be proving that we are already in it." (Studies in the Scriptures, Vol. 2, p. 40. 1889)
      1889 "In the coming 26 years, all present governments will be overthrown and dissolved." (C.T. Russell, Studies in the Scriptures, Vol. 2, p. 98-99, 1889)
      1889 "In this chapter we present the Bible evidence which indicates that six thousand years from the creation of Adam were complete with A.D. 1872; and hence that, since A.D. 1872 are chronologically entered upon the seventh thousand or the Millennium." (Studies in the Scriptures, Vol. 2, p. 33, 1889)
      1889 "Remember that the forty years' Jewish Harvest ended October A.D. 69, and was followed by the complete overthrow of that nation; and that likewise the forty years of the Gospel age harvest will end October, 1914, and that likewise the overthrow of 'Christendom,' so-called, must be expected to immediately follow." (Studies in the Scriptures, Vol. 2, p. 245)
      1894 "Seventeen years ago people said, concerning the time features presented in Millennial Dawn, They seem reasonable in many respects, but surely no such radical changes could occur between now and the close of 1914: if you had proved that they would come about in a century or two, it would seem much more probable. What changes have since occurred, and what velocity is gained daily? 'The old is quickly passing and the new is coming in.' Now, in view of recent labor troubles and threatened anarchy, our readers are writing to know if there may not be a mistake in the 1914 date. They say that they do not see how present conditions can hold out so long under the strain. We see no reason for changing the figures-nor could we change them if we would. They are, we believe, God's dates, not ours. But bear in mind that the end of 1914 is not the date for the beginning, but for the end of the time of trouble." (Zion's Watchtower, Can It Be Delayed until 1914? C. T. Russell July 15, 1894, Also in Watchtower Reprints, l894 p. 1677)
      1894 "A few more years will wind up the present order of things, and then the chastened world will stand face to face with the actual conditions of the established Kingdom of God. And yet the course of the Church is to be finished within the space of time that intervenes." (Watchtower p. 56, 1894)
      1894 "We see no reason for changing the figures - nor could we change them if we would. They are, we believe, God's dates, not ours. But bear in mind that the end of 1914 is not the date for the beginning, but for the end of the time of trouble." (Watchtower July 15, 1894, p 266; p 1677 reprints)
      1894 "We see no reason for changing the figures nor could we change them if we would. They are, we believe, Gods dates, not ours. But bear in mind that the end of 1914 is not the date for the beginning, but for the end of the time of trouble." (Watchtower, July 15, 1894, Reprints p. 1677)
      1897 "...this measurement is 3416 inches, symbolizing 3416 years.... This calculation shows A.D. 1874 as marking the beginning of the period of trouble...." (Russell, Studies in the Scriptures: Thy Kingdom Come, Series III, p. 342, 1897 edition)Note: The 1916 edition changed to read: "We find it to be 3457 inches, symbolizing 3457 years.... Thus the Pyramid witnesses that the close of 1914 will be the beginning of the time of trouble...."  (The measurement was the length of an interior passageway discovered inside the Pyramids. It has no reference in Scripture.)
      1897 "Complete destruction of the 'powers that be' of 'this present evil worlds - political, financial, ecclesiastical - about the close of the Time of the Gentiles; October A.D. 1914." (C.T. Russell, Studies in the Scriptures, IV, p. 622, 1897)
      1897 "Our Lord, the appointed King, is now present, since October 1874, A.D....and the formal inauguration of his kingly office dates from April 1878, A.D." (Studies in the Scriptures, Vol.4, p.621, 1897)
      1897 "The distillery, the brewery, the saloon, the brothel, the pool-room, all time-killing and character-depraving business will be stopped; and their servants will be given something to do that will be beneficial to themselves and others. "Similarly, the building of war-vessels, the manufacture of munitions of war and defense will cease, and armies will be disbanded. The new Kingdom will have no need of these, but will have abundant power to execute summary justice in the punishment of evil doers... "The banking and brokerage business, and other like employment's, very useful under present conditions, will no longer have a place; for under the new conditions the human race will be required to treat each others as members of one family, and private capital and money to loan and to be needed will be things of the past. Landlords and renting agencies will find new employment also, because the new King will not recognize as valid patents and deeds now on record. "...namely, that with present conveniences, if the whole people were put to work systematically and wisely, not more than three hours labor for each individual would be necessary." (Studies, Vol. IV, pp. 633-635, 1897)
      1902 "In view of this strong Bible evidence concerning the Times of the Gentiles, we consider it an established truth that the final end of the kingdoms of this world, and the full establishment of the kingdom of God, will be accomplished by the end of A.D. 1914." (The Time Is At Hand, 1902 edition, p. 99)
      1903 "When Uranus and Jupiter meet in the humane sign of Aquarius in 1914, the long-promised era will have made a fair start in the work of setting man free to work out his own salvation, and will insure the ultimate realization of dreams and ideals of all poets and sages in history." (Watchtower, May 1, 1903, p. 130-131; p3184 Reprints)
      1904 "According to our expectations the stress of the great time of trouble will be on us soon, somewhere between 1910 and 1912, culminating with the end of the 'Times of the Gentiles,' October, 1914." (The New Creation, Studies in the Scriptures, Vol. 6, p. 579, 1904)
      1908 "In view of this strong Bible evidence concerning the Times of the Gentiles, we consider it an established truth that the final end of the kingdoms of this world, and the full establishment of the Kingdom of God, will be accomplished at the end of A. D. 1914." (The Time Is At Hand; 1889; 1908 ed.; p. 99)
      1908 "True, it is expecting great things to claim, as we do, that within the coming twenty-six years all present governments will be overthrown and dissolved" (The Time Is At Hand; 1889; 1908 ed.; p. 99)
      1914 "Even if the time of our change should not come within ten years, what more should we ask? Are we not a blessed, happy people? Is not our God faithful? If anyone knows anything better, let him take it. If any of you ever find anything better, we hope you will tell us." (Watchtower, Dec 15, 1914, p. 376.)
      1914 "Studying God's Word, we have measured the 2520 years, the seven symbolic times, from that year 606 B.C. and have found that it reached down to October 1914, as nearly as we were able to reckon. We did not say positively that this would be the year." (Watchtower, November 1, 1914, p. 325)
      1914 "While it's possible that Armageddon may begin next Spring, yet this purely speculation to attempt to say just when. We see, however, that there are parallels between the close of the Jewish age and this Gospel age. These parallels seem to point to the year just before us part particularly the early months." (Watchtower Reprints, VI, Sept 1, 1914, p. 5527)
      1914 "There is absolutely no ground for Bible students to question that the consummation of this Gospel age is now even at the door, and that it will end as the Scriptures foretell in a great time of trouble such as never was since there was a nation. We see the participants in this great crisis banding themselves together… The great crisis, the great clash, symbolically represented as a fire, that will consume the ecclesiastical heavens and the social earth, is very near." (Watchtower Reprints, VI, May 1, 1914, p. 5450)
      1915 "The present great war in Europe is the beginning of the Armageddon of the Scriptures (Rev. 19:16-20). It will eventuate in the complete overthrow of all the systems of error which have so long oppressed the people of God and deluded the world. We believe the present war cannot last much longer until revolutions shall break out" (C.T. Russell, Pastor Russell's Sermons, p. 676, Sometime during World War I)
      1915 Here we furnish the evidence that from the creation of Adam to A.D. 1873 was six thousand years. And though the Bible contains no direct statement that the seventh thousand will be the epoch of Christ's reign, the great Sabbath Day of restitution to the world, yet the venerable tradition is not without reasonable foundation. (The Time Is At Hand; 1889; 1915 ed.; p. 39)
      1915 If, then, the seventh thousand-year period of earth's history be an epoch specially noted as the period of Christ's reign, we shall, by showing that it began in A.D. 1873, be proving that we are already in it. (The Time Is At Hand; 1889; 1915 ed.; p. 40)
      1915 Firstly, that at that date [1914] the Kingdom of God, for which our Lord taught us to pray, saying, "Thy Kingdom come," will begin to assume control, and that it will then shortly be "set up," or firmly established, in the earth, on the ruins of present institutions. (The Time Is At Hand; 1889; 1915 ed.; p. 77)
      1915 "In view of this strong Bible evidence concerning the Times of the Gentiles, we consider it an established truth that the final end of the kingdoms of this world, and the full establishment of the kingdom of God, will be accomplished near the end of A.D. 1915. (The Time Is At Hand, 1915 edition, p. 99)
      1915 "Be not surprised, then, when in subsequent chapters we present proofs that the setting up of the Kingdom of God is already begun, that it is pointed out in prophecy as due to begin the exercise of power in A.D. 1878, and that the 'battle of the great day of God Almighty' (Rev. 16:14), which will end in A.D. 1915, with the complete overthrow of the earth's present rulership, is already commenced." (The Time Is At Hand; 1889; 1915 ed.; p. 101)
      1915 "As in the type that date - three and a half years after the death of Christ - marked the end of all special favor to the Jew and the beginning of favor to the Gentiles, so we recognize A.D. 1881 as marking the close of the 'high calling,' or invitation to the blessing peculiar to this age - to become joint-heirs with Christ and partakers of the divine nature." (The Time Is At Hand; 1889; 1915 ed.; p. 235)
      1915 So it was in this harvest also up to A.D. 1878 the time prophecies and the fact of the Lord's presence, substantially as here presented, though less clearly, was our message. Since then the work has widened, and the view of other truths has become brighter and clearer; but the same fact and scriptures, teaching the same time and presence, stand unchallenged and incontrovertible. (The Time Is At Hand; 1889; 1915 ed.; p. 236)
      1915 The Gentile Times prove that the present governments must all be overturned about the close of A.D. 1915; and Parallelism above shows that this period corresponds exactly with the year A.D. 70, which witnessed the completion of the downfall of the Jewish polity. (The Time Is At Hand, 1915 edition, p. 242)
      1915 We are already living in the seventh millennium - since October 1872. (The Time Is At Hand; 1889; 1915 ed.; p. 363)
      1915 The Battle of Armageddon, to which this war is leading, will be a great contest between right and wrong, and will signify the complete and everlasting overthrow of the wrong, and the permanent establishment of Messiah's righteous kingdom for the blessing of the world. … Our sympathies are broad enough to cover all engaged in the dreadful strife, as our hope is broad enough and deep enough to include all in the great blessings which our Master and his Millennial kingdom are about to bring to the world. (Watchtower Reprints, VI, April 1, 1915, p. 5659)
      1915 To our understanding the general call to this joint heirship with our Redeemer as members of the New Creation of God, ceased in 1881. (The New Creation; 1899; 1915 ed.; p. 95)
      1916 "The Bible chronology herein presented shows that the six great 1000 year days beginning with Adam are ended, and that the great 7th Day, the 1000 years of Christ's Reign, began in 1873." (The Time Is At Hand, Foreword, p 2, 1916)
      1916 We see no reason for doubting, therefore, that the Times of the Gentiles ended in October, 1914; and that a few more years will witness their utter collapse and the full establishment of God's kingdom in the hands of Messiah." (Watchtower Reprints, VI, Sept 1, 1916, p. 5950)
      1917 'There will be no slip-up...Abraham should enter upon the actual possession of his promised inheritance in the year 1925' (Watchtower Oct. 15, 1917, p. 6157)
      1917 The Spring of 1918 will bring upon Christendom a spasm of anguish greater even than that experienced in the Fall of 1914.... The travail that is coming is to be upon nominal Zion- "Christendom" … "Babylon"; and it will be a great and sore affliction - "A Time of Trouble such as was not since there was a nation." (The Finished Mystery p. 62 [stated to be the "Posthumous Work of Pastor Russell" on p. 2])
      1917 'No doubt Satan believed the Millennial Kingdom was due to be set-up in 1915...Be that as it may, there is evidence that the establishment of the Kingdom in Palestine will probably be in 1925, ten years later than we once calculated.' (Studies In The Scriptures, Vol 7, The Finished Mystery, p. 128)
      1917 Some interesting developments in connection with the setting up of the Kingdom may occur in 1920, six years after the great Time of Trouble began. It would not be strange if this were so, when we recall that after forty years wandering in the wilderness the Israelites came into possession of the land of Canaan after a further six years. As these matters are still future we can but wait to see. We anticipate that the "earthquake" will occur early in 1918, and that the "fire" will come in the fall of 1920. [The Finished Mystery, 1917, p. 178, Comments on Revelation 11:13. [The 1926 ed. reads: "and that the 'fire' will follow in due course."])
      1917 "And the mountains were not found. Even the republics will disappear in the fall of 1920. And the mountains were not found. Every kingdom of earth will pass away, be swallowed up in anarchy." (The Finished Mystery, 1917 edition, p. 258)
      1917 Pastor Russell's mission, in large part, was to advise Christendom of its impending end, in the time of world-wide trouble. It is the Divine judgment upon the nations. … There will be no chance of escaping from destruction, through the nations. … The trouble is due to the dawning of the Day of Christ, the Millennium. It is the Day of Vengeance, which began in the world war of 1914 and which will break like a furious morning storm in 1918." (The Finished Mystery, 1917, p. 404)
      1917 "Until 1878 the nominal church had been in a sense God's sanctuary or temple; but He was from then on, culminating in 1918, to remove it with a stroke or plague of erroneous doctrines and deeds Divinely permitted. The Church was the strength of Christendom, that about which its life centered, and around which its institutions were built. It was the desire of the eyes of the people, that which all Christians loved. Nevertheless, God was to make manifest the profanation which ecclesiasticism had made of the Christian Church, and to cause the church organizations to become to Him as one dead, an unclean thing, not to be touched, or mourned. And the 'children of the church' shall perish by the sword of war, revolution and anarchy, and by the Sword of the Spirit be made to see that they have lost their hope of life on the spirit plane -- that 'the door is shut."' (Studies in the Scriptures, vol. 7, 1917 p. 484.)
      1917 Also, in the year 1918, when God destroys the churches wholesale and the church members by million, it shall be that any that escape shall come to the works of Pastor Russell to learn the meaning of the downfall of Christianity. (The Finished Mystery, 1917 edition, p. 485)

      1917 As the fleshly-minded brothers from Christianity, siding with the radicals and revolutionaries, will rejoice at the inheritance of desolation that will be Christendom's after 1918, so will God do to the successful revolutionary movement; it shall be utterly desolated, "even all of it." Not one vestige of it shall survive the ravages of world-wide all embracing anarchy, in the fall of 1920. (Rev. II: 7-13) (The Finished Mystery, 1917, p. 542, [The 1926 ed. reads: "in the end of the time of trouble."])
      1917 This vision of the prophet Ezekiel depicts the established theocratic Kingdom of God on earth, civil and religious, spiritual and earthly. . . . The Temple . . . is a type and symbol of "better things to come," after the wars, revolutions and anarchy of the period from 1914 to 1925 have passed. (The Finished Mystery, 1917, p. 569 [The 1926 ed. reads: "of the time of trouble have passed."])
      1918 "Therefore we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old, particularly those named by the Apostle in Hebrews 11, to the condition of human perfection." (Millions Now Living Will Never Die, p. 89)
      1920 '...we may expect 1925 to witness the return of these faithful men of Israel from the condition of death, being resurrected' (Millions Now Living Will Never Die, 1920, p. 88)
      1920 '...we may expect 1925 to witness the return of these faithful men of Israel from the condition of death, being resurrected' (Millions Now Living Will Never Die, 1920, p. 88)
      1920 "A simple calculation of these jubilees brings us to this important fact: Seventy jubilees of fifty years each would be a total of 3500 years. That period of time beginning 1575 before A.D. 1 of necessity would end in the fall of 1925, at which time the type ends and the great antitype must begin. What, then, should we expect to take palace? In the type there must be a full restoration; beginning of restoration of all things. The chief thing to be restored is the human race to life; and since other Scriptures definitely fix the fact that there will be a resurrection of Abraham, Isaac, Jacob and other faithful ones of old, and that these will have the first favor, we may expect 1925 to witness the return of these faithful men and Israel from the condition of death, being resurrected and fully restored to perfect humanity and made the visible, legal representatives of the new order of things on earth. (Millions now living will never die, 1920 p 89-90)
      1920 'Therefore we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old' (Millions Now Living Will Never Die, 1920, p. 89-90)
      1920 "Based upon the argument heretofore set forth, then, that the old order of things, the old world, is ending and is therefore passing away, and that the new order is coming in, and that 1925 shall mark the resurrection of the faithful worthies of old and the beginning of reconstruction, it is reasonable to conclude that millions of people now on the earth will be still on the earth in 1925. Then, based upon the promises set forth in the divine Word, we must reach the positive and indisputable conclusion that millions now living will never die." (Millions Now Living Will Never Die. 1920 p. 97)
      1921 "'The time of the end' embraces a period from 1799 A.D., as above indicated, to the time of the complete overthrow of Satan's empire and the establishment of the kingdom of the Messiah. The time of the Lord's second presence dates from 1874, as above stated. The latter period is within the first named, of course, and in the latter part of the period known as "the time of the end." (The Harp of God, 1921 p. 236)
      1921 "In Biblical symbology a time means a year of twelve months of thirty days each, or 360 days. Each day is considered for a year... Here are mentioned, then, three and a half times of 360 prophetic days each, or a total of 1260 prophetic days, equal to 1260 years. The Prophet then was shown that 1260 years would mark the beginning of the time of the end of this beastly order. Twelve-hundred sixty years from A.D. 539 brings us to 1799 -- another proof that 1799 marks the beginning of the 'time of the end.' This also shows that it is from the date 539 A.D. that the other prophetic days of Daniel must be counted." … "The most important thing to which all the prophecies point and for which the apostles looked forward has been the second coming of the Lord. It is described by the Prophet as a blessed time. Daniel then says: 'Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.' (Daniel 12:12). The watchers here, without question are those who were instructed by the Lord to watch for his return. This date, therefore, when understood, would certainly fix the time when the Lord is due at his second appearing. Applying the same rule, then, of a day for a year, 1335 days after 539 A.D. brings us to A.D. 1874, at which time, according to Biblical chronology, the Lord's second presence is due. If this calculation is correct, from that time forward we ought to be able to find some evidences marking the Lord's presence."(Harp of God, 1921, pp. 229-230.)
      1921 "The natural harvest was used by the Lord to illustrate his harvest of Christians. In the Jewish natural harvest it was customary to glean the field after the regular harvest was over. We should therefore expect to find a harvest period from 1878 to 1918, and thereafter for a time a gleaning work to be done, which we will indicate. The question now is, Do we find a period of harvest in the gospel age after 1874 which serves as a fulfillment of the prophecy of the Lord?" (Studies in the Scriptures, Volume 7 1921, p. 236.)
      1921 "The same year, 1881, is prophetically marked as the time for the final withdrawal of favor from the churches, a favor which had begun to be withdrawn in 1878 - the year in which the clergy were cast off as representatives of the Divine Word, and when Pastor Russell began his work by the publication of 50,000 copies of Object and Manner of the Lord's Return. In 1878 the stewardship of the things of God, the teaching of Bible truths, was taken from the clergy, unfaithful to their age long stewardship, and given to Pastor Russell. In the interim, until 1881, the new steward was setting the things in order, getting the truths of the Bible in logical and Scriptural form for presentation, until the last great item of the Hebrew tabernacle types, was ready. Then, in 1881, he became God's watchman for all Christendom, and began his gigantic work of Witness." (Studies in the Scriptures, Vol. 7, pp. 386-387 1921)
      1921 "The Scriptures disclose a complete parallel concerning the Jewish and gospel ages. The parallel exists with reference to time as well as events. The Jewish age ended with a harvest, which harvest began with the ascension of our Lord in the year A.D. 33. By the term 'harvest' here used is meant the gathering of the remnant of the Jews to Christ. Jesus' statement plainly is that the gospel age will end with a harvest, during which time he would be present, directing the work of that harvest. In the earth three and a half years from the time of his consecration and baptism, Jesus was preparing the Jews for the harvest of that age. We should expect to find a parallel of this reference to the harvest of the gospel age, and we do find it. Counting three and a half years from 1874, the time of his presence, brings us to 1878. During the presence of the Lord from 1874 to 1878 he was making preparation for the harvest of the gospel age. The Jewish harvest covered a period of forty years, ending in A.D. 73. We should expect, then, the general harvest of the gospel age to end in 1918." (Harp of God, 1921, pp. 235-236, 1921)
      1922 "The period must end in 1925. The type ending, the antitype must begin; and therefore 1925 is definitely fixed in the scriptures. every thinking person can see that a great climax is at hand. The Scriptures clearly indicate that the climax is the fall of Satan's empire and the full establishment of the Messianic kingdom. This climax being reached by 1925, and that marking the beginning of the fulfillment of the long promised blessings of life to the people, millions now living on earth will be living then and those who obey the righteous laws of the new arrangement will live forever. Therefore it can be confidently said at this time that millions now living will never die." (Golden Age, Jan. 4, 1922, p. 217)
      1922 "The indisputable facts, therefore, show that the "time of the end" began in 1799; that the Lord's second presence began in 1874." (The Watchtower, March 1, 1922)
      1922 "We have no doubt whatever in regard to the chronology relating to the dates of 1874, 1914, 1918, and 1925. It was on this line of reckoning that the dates 1874, 1914, and 1918 were located; and the Lord has placed the stamp of his seal upon 1914 and 1918 beyond any possibility of erasure. What further evidence do we need? Using this same measuring line.... it is an easy matter to locate 1925, probably in the fall, for the beginning of the antitypical jubilee. There can be no more question about 1925 than there was about 1914." (Watchtower, p. 150, May 15, 1922)
      1922 "It is on the basis of such and so many correspondencies -- in accordance with the soundest laws known to science- that we affirm that, Scripturally, scientifically, and historically, present-truth chronology is correct beyond a doubt. Its reliability has been abundantly confirmed by the dates and events of 1874, 1914, and 1918. Present-truth chronology is a secure basis on which the consecrated child of God may endeavor to search out things to come." (Watchtower, June 15 1922)
      1922 "This chronology is not of man, but of God. Being of divine origin and divinely corroborated, present-truth chronology stands in a class by itself, absolutely and unqualifiedly correct...." (Watchtower, July 15, 1922 p. 217)
      1922 '1914 ended the Gentile Times...The date 1925 is even more distinctly indicated by the Scriptures...by then the great crisis will be reached and probably passed' (Watchtower Sept. 1, 1922, p. 262)
      1923 '1925 is definitely settled by the Scriptures...the Christian has much more upon which to base his faith than Noah had (so far as the Scriptures reveal) upon which to base his faith in the coming deluge' (Watchtower April 1, 1923, p. 106)
      1923 "Our thought is, that 1925 is definitely settled by the Scriptures. As to Noah, the Christian now has much more upon which to base his faith than Noah had upon which to base his faith in a coming deluge." (Watchtower, p. 106, March 1, 1923)
      1924 "No doubt many boys and girls who read this book will live to see Abraham, Isaac, Jacob, Joseph, Daniel, and those other men of old come forth in the glory of their better resurrection, of perfect in mind and body. It will not take long for Christ to appoint them to their post of honor and authority as his earthly representatives. The world and all the present conveniences will seen strange to them at first, but they will soon become accustomed to the new methods. They may have some amusing experiences at first; for they never saw telephones, radios, automobiles, electric lights, aeroplanes, steam engines, and many other things so familiar to us. (The Way To Paradise, 1924, p. 226)
      1924 "Surely there is not the slightest room for doubt in the mind of a truly consecrated child of God that the Lord Jesus is present and has been since 1874." (Watchtower, Jan. 1, 1924, p. 5)
      1924 "The year 1925 is a date definitely and clearly marked in Scriptures, even more clearly than that of 1914. (Watchtower 1924, p. 211)
      1924 "We cannot be blamed for presenting from the Scriptures such evidence as they afford which leads us to believe that a certain event will take place at a given time. Some times the Lord has let His people looking for the right thing at the wrong time, and more frequently they have looked for the wrong things at the right time. But all the enemies of the cause of present truth in the earth are fervently hoping that the Bible students will not be so successful in 1925 in looking for the right thing at the right time as they were in 1914. if they are, however, it will be the other fellow that will have to do the explaining, and not we." (The Golden Age, Feb. 13, 1924, p. 314)
      1925 "It is to be expected that Satan will try to inject into the minds of the consecrated, the thought that 1925 should see an end to the work." (Watchtower, Sept. 1925, p. 262)
      1925 "The difficulty was that the friends inflated their imaginations beyond reason; and that when their imaginations burst asunder, they were inclined to throw away everything." (Watchtower 1925, p. 56)
      1925 "The year 1925 is here. With great expectation Christians have looked forward to this year. Many have confidently expected that all members of the body of Christ will be changed to heavenly glory during this year. This may be accomplished. It may not be. In his own due time God will accomplish his purposes concerning his people. Christians should not be so deeply concerned about what may transpire this year." (Watchtower, Jan. 1, 1925, p. 3)
      1926 "Some anticipated that the work would end in 1925, but the Lord did not state so. The difficulty was that the friends inflated their imaginations beyond reason; and that when their imaginations burst asunder, they were inclined to throw away everything." (Watchtower 1926 p. 232.)
      1927 The Scriptural proof is that the period of his presence and the day of God's preparation is a period from 1874 A.D. forward. The second coming of the Lord, therefore, began in 1874; and that date and the years 1914 and 1918 are specially marked dates with reference to his coming. (Creation; 1927; p. 289 early editions, p310 later editions)
      1927 Prophecy can not be understood until it has been fulfilled or is in the course of fulfillment. From 1874 to 1914 the prophecy concerning the Lord's coming was being fulfilled and could be understood, and was understood, by those who were faithful to the Lord and who were watching the development of events, but not by others. (Creation; 1927; p. 290)
      1927 "Napoleon began this Egyptian campaign in 1798, finished it, and then returned to France on October 1, 1799. The campaign is briefly , yet graphically described in the prophecy, verses 40-44; and its being completed in 1799 marks, according to the prophet's own words, the beginning of "the time of the end." (Creation; 1927; p. 293)
      1927 "Twelve hundred and sixty years from 539 A.D. brings us to 1799, which is another proof that 1799 definitely marks the beginning of "the time of the end." this also shows that it is from the date 539 A.D. that the other prophetic days of Daniel must be counted." (Creation; 1927, p. 294)
      1927 Applying the same rule then, of a day for a year, 1335 days after 539 A.D. brings us to 1874 A.D. at which time, according to Biblical chronology, the Lord's second presence was due. (Creation; 1927; p. 298)
      1928 "The time of the Lord's second presence dates from 1874, as above stated." (The Harp of God p. 236, 1928 edition!)
      1929 'If these prophesies have not been fulfilled, and if all possibility of fulfilment is past, then these prophets are proven false.' (Prophecy, 1929, p 22)
      1929 Many of such had been looking for the Lord to come and take them to heaven, and had particularly fixed the year 1914 as when this should be done. The year 1914 was a marked date; but these had merely contemplated something to happen which did not come to pass. (Prophecy; 1929; 1,589,000 ed.; p. 89)
      1929 "The Scriptural proof is that the second presence of the Lord Jesus Christ began in 1874 A.D." (Prophecy, 1929, p. 65)
      1929 "Both the grantor and the grantee are fully persuaded from the Bible testimony which is the word of Jehovah God and from extraneous evidence that God's Kingdom is now in the course of establishment and that it will result beneficially for the peoples of earth; that the governing power and authority will be invisible to men but that the kingdom of God will have visible representatives on the earth who will have charge of the affairs of the nations under supervision of the invisible ruler, Christ. That among those who will be thus the faithful representatives and visible governors of the world will be David, who was once King over Israel; and Gideon, and Barak, and Samson, and Jepthai, and Joseph, formerly ruler of Egypt, and Samuel the prophet and other faithful men named with approval in the Bible at Hebrews 11th. chapter." (Original legal deed to Beth Sarim, Rutherford, 1929)
      1930 "But how will you identify King David or any of the other representatives from God?' Rutherford was asked. 'I thought all that out before I wrote the deed,' the judge replied with a twinkle in his gray eyes. 'I realized the possibility of some old codger turning up bright and early some morning and declaring he was David. The men whom I have designated to test the identity of these men are officers of my societies and have consecrated themselves to the Lord, they will be divinely authorized to know impostors from the real princes."' (The San Diego Sun, Saturday, March 15, 1930)
      1930 Judge Joseph Frederick Rutherford 60, lives in a ten room Spanish mansion, No 4440 Braeburn Rd, San Diego, Calif. Last week he deeded No 4440 Braeburn Road, and adjacent two car garage and a pair of automobiles to King David, Gideon, Barak, Samson, Jephthae, Samuel and sundry other mighties of ancient Palestine. Positive is he that they are shortly to reappear on earth, Said he: 'I have purposely landscaped the place with palm and olive trees so that these princes of the universe will feel at home.. (Time Magazine, March 31, 1930)
      1930 "The Watchtower, and its companion publications of the society, for forty years emphasized that fact that 1914 would witness the establishment of God's kingdom and the complete glorification of the church. During that period of forty years God's people on earth were carrying on a witness work, which work was foreshadowed by Elijah and John the Baptist. All of the Lord's people looked forward to 1914 with joyful expectation. When that time came and passed there was much disappointment, chagrin and mourning, and the Lord's people were greatly in reproach. They were ridiculed by the clergy and their allies in particular, and pointed to with scorn, because they had said so much about 1914, and what would come to pass, and their prophecies had not been fulfilled. (J. F. Rutherford, Light, Book 1, 1930, p. 194)
      1930 "The great climax is at hand. The kings of earth now set themselves against his anointed Stone." (J. F. Rutherford, Light, II, 1930 p. 327)
      1931 "God's faithful people on earth emphasized the importance of the dates 1914 and 1918 and 1925. They had much to say about these dates and what would come to pass, but all they predicted did not come to pass." (J. F. Rutherford, Vindication, vol. 1, 1931, p. 146)
      1931 "God's kingdom has begun to operate. His day of vengeance is here and Armageddon is at hand and certain to fall upon Christendom and that within an early date. God's judgment is upon Christendom and must shortly be executed." (J. F. Rutherford, Vindication, Vol. I, p. 147, 1931)
      1931 "There was a measure of disappointment on the part of Jehovah's faithful ones on earth concerning the years 1914, 1918 and 1925, which disappointment lasted for a time. Later the faithful learned that these dates were definitely fixed in the Scriptures; and they also learned to quit fixing dates for the future and predicting what would come to pass on a certain date, but to rely (and they do rely) upon the Word of God as to the events that must come to pass. (J. F. Rutherford, Vindication, 1931, p. 338-339)
      1931 A gaunt unshaven tramp has been the lone claimant for the $75,000 Southern Californian mansion of David, king of Israel, since it was deeded to the Biblical character a year ago. This was revealed today by Judge James Rutherford, temporary owner of the luxuriantly furnished Spanish type mansion at 440 Braeburn Rd in the exclusive Kensington Heights district. In one of the oddest deeds ever recorded, Rutherford, president of the International Bible Students Association and the Watch Tower Bible and Tract Society, has placed in trust the magnificent estate for ancient kings and prophets of Israel.  The slayer of Goliath and his companions may occupy the 10 room modern home with it's landscaped gardens and patio as soon as their credentials are approved by Rutherford and officials of his societies, divinely authorised to recognise them. One morning as I was going from the house to the garage, a queer looking creature approached me, tipped his dirty hat and cried 'Howdy Judge, I'm David'.  'Go and tell that to the winds', I told him and he left without arguing the matter. I could see at a glance that he was not David. He didn't look like I knew David would look.' Asked how he expected David and his distinguished brethren to look, Rutherford, without hesitation, opened his huge Bible and pointed to a verse which said that the Princes of the Universe would be risen from the dead 'as perfect men'. 'I interpret that to mean', the tall dignified Judge declared, 'that David, Gideon, Barak, Samson, Jepthae, Joseph and Samuel will be sent here to wrench the world from Satan's grasp, clothed in modern garb as we are, and able, with little effort, to speak our tongue.' Rutherford pictured the arrival of the biblical delegation perhaps in frock coats, high hats, canes and spats. At Beth Sarim (House of Princes) as Rutherford has named his mansion, David will find the most modern appliances that science has devised. When the distinguished guests walk up the circular stairway to the second floor, they will find a large office with red leather chairs and shiny flat topped desk with inverted lighting. Even French telephones await the touch of the princes. Opening a wide door, the native sons of Palestine will behold a large bathroom, resplendent in shiny black tile with needle shower and an amply filled medicine chest. What a thrill giant shouldered Samson, who wrecked a palace with his bare fists might find in the gold safety razor and strop! Rutherford built the second floor bedroom, which he temporarily occupies, large in order to accommodate several of the expected owners. With wide pane windows that look out on the purple Cuyamacas to the East and California's first mission to the north, the bedroom is almost severe in it's furnishings. The rulers of the universe will have simple tastes, the judge apparently believes, although the austere end tables sported gaily covered fiction magazines. Rutherford has imported some Koniach, Wasser from Cologne, Germany to freshen the princely faces after shaving. A black skull cap hangs over one of the bedposts. The coming of David and his companions will be the greatest news story of the ages, Rutherford predicted. 'I am not a publicity seeker,' Rutherford said with a twinkle in his kindly brown eyes, 'but I feel that the world should know about their arrival. It will be a great news story.' Word of his 'House of king David' has reached into every corner of the world, the judge stated. 'Everywhere I went people asked me about this place,' Rutherford said. 'In Chicago a millionaire manufacturer offered to build another house for David, but I declined the offer. 'Literally thousands have driven here to see this place,' Rutherford continued. 'Many have come to the door and my secretary has shown them about the place.' The patio with it's silver pool and olive and palm trees is gay with flowers. Down toward the canyon, paths have been landscaped to allow David and his friends to walk in meditation. Many of the fruits and trees, native to their Palestine, will greet the rulers when they arrive. In the two car garage next door stands a new, yellow 16 cylinder coupe which will be turned over to the rulers along with all the personal property on the place. 'Everything will be theirs, the house, the land, the furnishings and even the clothes if they need them,' Judge Rutherford said. 'What will I do? Oh, don't worry about me. I'll manage somehow.' the judge smiled. He had another 'Watch Tower' residence on Staten Island and practically an entire floor at Bethel. The seven famous men will not have long to rest at their San Deigo estate because they soon will lead the forces of the Lord to vanquish the minions of Satan at the battle of Armageddon, Rutherford believed. 'But they will win out. The Lord will punish the devil and will show that the preachers and the politicians have been giving the people false counsel,' Rutherford said confidently. Rutherford will sail May 9 for Europe where he will speak before conventions in Berlin, Paris and London. (San Deigo Sun Newspaper report, Jan. 9, 1931)
      1935 "...the scriptural evidence and the physical facts strongly indicate that such witness work is now almost done; and when it is done the universal war will begin. Universal war is absolutely certain to come and that soon, and no power can stop it. ...during the few remaining months until the breaking of that universal cataclysm the powers that rule the nations of the earth will continue to make treaties and tell the people that by such means they will keep that world peace and bring about prosperity. (Universal War Near, 1935, p. 3, 26-27)
      1938 "...mark the words of Jesus, which definitely seem to discourage the bearing of children immediately before or during Armageddon....It would therefore appear that there is no reasonable or scriptural injunction to bring children into the world immediately before Armageddon, where we now are." (Watchtower, Nov. 1, 1938, p. 324)
      1938 "They had preached that in an early time God would overthrow "Christendom". Many had emphasized the year 1925 as the date, and then when that date did not materialize the date was moved up to 1932. Again, 1932 came and ''Christendom'' was not destroyed, and now it was discovered that "Christendom" would be spared for a while longer for the sake of the Jonadab class, and this made the proud "elective elder" crowd very mad." (Watchtower Feb. 15, 1938 p. 54)
      1938 "Would it be scripturally proper for them to marry and begin to rear children? No, is the answer, which is supported by the scriptures....I will be far better to be unhampered and without burdens, that they may do the Lords will now, as the Lord commands, and also be without hindrance during Armageddon. … Those... who now contemplate marriage, it would seem, would do better if they wait a few years, until the fiery storm of Armageddon is gone." (Face the Facts, 1938, p. 46, 47, 50)
      1938 As far back as 1880 The Watchtower pointed to A.D. 1914 as the date marking the end of the world, at which time great trouble would come upon the nations; but at that time it was not seen by God's people on earth that the trouble would be the battle of Jehovah against Satan's organization. For many years it was believed by them, and so stated in The Watchtower, that "the time of trouble" would be a terrific clash between the various elements of the earth, such as capital and labor. Not until 1925 was "the time of trouble" Scripturally understood." (Watchtower, p. 35, Feb. 1, 1938)
      1939 "The abundance of Scriptural evidence, together with the physical facts that have come to pass showing the fulfillment of prophecy, conclusively proves that the time for the battle of the great day of God Almighty is very near and that in that battle all of God's enemies shall be destroyed and the earth cleared of wickedness." … "Likewise today, all the nations and peoples of earth are face to face with the greatest emergency. They are being warned as God commands, that the disaster of Armageddon is just ahead." (J. F. Rutherford, Salvation, 1939, p. 310, 361)
      1939 At San Deigo, California, there is a small piece of land, on which, in the year 1929 there was built a house, which is called and known as Beth Sarim. The Hebrew words Beth Sarim mean 'House of the Princes'; and the purpose of acquiring that property and building the house was that there are those on earth today who fully believe in God and Christ Jesus and in His Kingdom, and who believe that the faithful men of old will soon be resurrected by the Lord, be back on earth, and take charge of the visible affairs of earth. The title to Beth Sarim is vested in the Watch Tower Bible and Tract Society in trust, to be used by the president of the Society and his assistants for the present, and thereafter to be forever at the disposal of the aforementioned princes on the earth.... It stands there as a testimony to Jehovah's name; and when the princes do return, and some of them occupy the property, such will be a confirmation of the faith and hope that induced the building of Beth Sarim. (Salvation, 1939, p. 311)
      1940 "The year 1940 is certain to be the most important year yet because Armageddon is very near. It behooves all who love righteousness to put forth every effort to advertise The Theocracy while the privileges are still open." (Informant, April, 1940, p. 1)
      1940 The Kingdom is here, the King is enthroned. Armageddon is just ahead. The glorious reign of Christ that shall bring blessings to the world will immediately follow. Therefore the great climax has been reached. Tribulation has fallen upon those who stand by the Lord. (The Messenger, Sept. 1940, p. 6)
      1940 The prophecies of Almighty God, the fulfillment of which now clearly appears from the physical facts, show that the end of religion has come and with its end the complete downfall of Satan's entire organization." (Religion, J. F. Rutherford, p. 336, 1940)
      1940 The witness work for The Theocracy appears to be about done in most of the countries of "Christendom. ... Now the totalitarian rule has suppressed the Theocratic message, and it should be expected that when they quit fighting amongst themselves all the totalitarian rulers will turn their attention to the complete suppression of everything pertaining to the Theocratic Government. What, then, does it mean that the Theocratic Government is now suppressed in many nations? It means that the hour is rapidly approaching when the "sign" of Armageddon will be clearly revealed and all who are on the side of Jehovah will see and appreciate it.." (Watchtower, Sept. 1, 1940, p. 265. [White, p. 335 quotes from the 1942 Yearbook (p. 29), completed by Rutherford just before his death: "The record as herewith published would, on the face of it, show that the Theocratic witness work on earth is about done."])
      1941 "Armageddon is surely near, and during that time the Lord will clean off the earth everything that offends and is disagreeable. ... From now on we shall have our heart devotion fixed on The Theocracy, knowing that soon we shall journey forever together in the earth. Our hope is that within a few years our marriage may be consummated and, by the Lord's grace, we shall have sweet children that will be an honor to the Lord. We can well defer our marriage until lasting peace comes to the earth." (J. F. Rutherford, Children, 1941, p.366)
      1941 "Receiving the gift, [Rutherford's book, Children] the marching children clasped it to them, not a toy or plaything for idle pleasure, but the Lord's provided instrument for most effective work in the remaining months before Armageddon." (Watchtower Sept. 15, 1941, p. 288)
      1942 "Now, with Armageddon immediately before us, it is a matter of life or destruction. Those who would be of the Lord's other sheep that shall compose the great multitude of Armageddon survivors and live joyfully on earth forever must find the answer to a very personal question, and very important." (Watchtower, April 1, 1942, p. 139)
      1942 "The New World Is At The Doors...The time is short. Those who do not inform themselves and who do not now choose the new world which Higher Powers shall establish will never live to enter into blessings and glories." (The New World, 1942, p. 10)
      1942 "The Lord Jesus has now come to the temple for judgment, and the remnant of the members of 'his body' yet on earth he has gathered into the temple condition of perfect unity with himself (Malachi 3:1-3), and hence those faithful men of old may be expected back from the dead any day now. The Scriptures give good reason to believe that it shall be shortly before Armageddon breaks. In this expectation the house at San Diego, California, which house has been much publicized with malicious intent by the religious enemy, was built, in 1930, and named 'Beth Sarim,' meaning 'House of Princes.' It is now held in trust for the occupancy of those princes on their return. The most recent facts show that the religionists of this doomed world are gnashing their teeth because of the testimony which that 'House of Princes' hears to the new world. To those religionists and their allies the return of those faithful men of old to rule with judgment over the people shall not bring any pleasure. But to the people whom the angels sang about, 'men of good will,' it shall be an occasion for unbounded jubilation, and they shall rally to the side of those princely representatives of the kingdom of heaven." (The New World, pp. 104-105, 1942)
      1942 Such activity in publishing God's kingdom and clearing his name of the Devil's reproaches by religion was mistakenly given a place secondary to the making of the bride of Christ class ready for the marriage with him in heaven, in 1914 as some thought. (The New World; 1942; 2,000,000 ed.; p. 273-274)
      1942 Before the Lord's Messenger came to the temple and began interpreting God's will and teaching, the Job class had been darkening counsel by words without knowledge, it not then being due time for the disclosure of such knowledge. Some of the consecrated ones thought they must be taken home to heaven at a time certain in order to help God run the universe. (The New World; 1942; 2,000,000 ed.; p. 308)
      1942 "The faithful acts of the men who were known as fathers in Israel are recounted in the eleventh chapter of Hebrews. Genesis 12:1-3; 28:13,14; Acts 7:2-5....These men will be the visible representatives of the Theocracy, which is the government created and built up by the almighty God as his capital organization and which shall rule the world. Further proof that these princes will shortly take office upon earth as perfect men is found in the prophecy of Daniel. But go thou thy way till the end be; for thou shalt rest and stand in thy lot at the end of the days. (Daniel 12:13) Daniel's lot is that of these princes. Proof is now submitted that we are now living at the end of the days, and we may expect to see Daniel and the other mentioned princes any day now!" (Consolation, April 27, 1942, p. 13, brackets in the original)
      1943 "Man cannot by airplane or rockets or other means get above the air envelope which is about our earthly globe..."(The Truth Shall Make you Free, p. 285, 1943 edition)
      1943 "The final war will come as a most sudden and complete surprise...Nevertheless, the appearing of the 'desolating abomination in the holy place' is an unerring proof that the unknown day and hour of the beginning of the final war is dangerously near." (The Truth Shall Make You Free, 1943, p. 341)
      1944 [The establishment of the United Nations was seen] "as one of the most positive evidences that 'the kingdom of heaven is at hand' and that the end of the world arrangement is now near. Jesus foretold the setting up of that anti-Christ organization." (The Kingdom Is at Hand, 1944, p. 342)
      1946 "the disaster of Armageddon, greater than that which befell Sodom and Gomorrah, is at the door." (Let God Be True, 1946, p. 194)
      1951 "Under the guidance of God's spirit of freedom the magazine today known as the Watchtower but known back there as Zion's Watch Tower, began to be published in July, 1879. In the first year of its publication it pointed to the date 1914 as marked in the Bible." (What Has Religion Done For Mankind?; 1951; p. 308)
      1953 "After almost six thousand years of human sorrow, suffering and death, at last permanent relief is near at hand and will be realized within this generation." (New Heavens And A New Earth; 1953; p. 7)
      1955 "in the light of the fulfillment of Bible prophecy it is becoming clear that the war of Armageddon is nearing its breaking-out point." (You may survive Armageddon into God's new world, 1955, p 331)
      1955 "The very fact that, as part of Jehovah's secret, no one today is able to find out how much time Adam and later Eve lived during the closing days of the sixth creative period, so no one can now determine when six thousand years of Jehovah's present rest day come to an end. Obviously, whatever amount of Adam's 930 years was lived before the beginning of that seventh-day rest of Jehovah, that unknown amount would have to be added to the 1976 date." (Watchtower, February 1, 1955, p. 95)
      1961 Like Elijah of old, they became quite disconsolate, uncertain of life, thinking the end of existence and work was at hand. This was especially the case since the remnant was part of the virgin class espoused to Christ as his Bride and she failed to realize her hopes of being glorified to heavenly life with him both in 1914 and now in 1918. (Let Your Name Be Sanctified; 1961; p. 313)
      1963 "Of what significance is this today? It means that by the fall of 1963 mankind has dwelt upon this earth 5,988 years. Does this mean, then, that by 1963 we had progressed 5,988 years into the 'day' on which Jehovah 'has been resting from all his work'? (Gen. 2:3) No, for the creation of Adam does not correspond with the beginning of Jehovah's rest day. Following Adam's creation, and still within the sixth creative day, Jehovah appears to have been forming further animal and bird creations. Also, he had Adam name the animals, which would take some time, and he proceeded to create Eve. (Gen. 2:18-22; see also NW, 1953 Ed., footnote on Vs. 19) Whatever time elapsed between Adam's creation and the end of the 'sixth day' must be subtracted from the 5,988 years in order to give the actual length of time from the beginning of the 'seventh day' until now. It does no good to use Bible chronology for speculating on dates that are still future in the stream of time." (All Scripture is inspired of God and Beneficial, 1963, page 286)
      1966 "According to this trustworthy Bible chronology six thousand years from man's creation will end in 1975, and the seventh period of a thousand years of human history will begin in the fall of 1975 C.E Six thousand years of man's existence on earth will soon be up, yea within this generation. The rein of Christ...to run parallel with the 7th millennium ..." (Life Everlasting in Freedom of the Sons of God, 1966, p. 29-30)
      1966 "Discussion of 1975 overshadowed about everything else. 'The new book compels us to realise that Armageddon is, in fact, very close indeed,' said a conventioneer." (Watchtower 15/10/1966, p 629)
      1966 "In this twentieth century an independent study has been carried on that does not blindly follow some traditional chronological calculations of Christendom, and the published timetable resulting from this independent study gives the date of man's creation as 4026 B.C.E. So six thousand years of man's existence on earth will soon be up, yes, within this generation." (Life Everlasting in Freedom of the Sons of God, p29, 1966 [Note: 4026 BC to 1975AD = 6000 years])
      1967 "Just think, 1975 marks the end of 6,000 years of human experience.....Will it be the time when God executes the wicked?....It very well could be, but we will have to wait to see.' (Watchtower, 1/5/1967, p 262)
      1968 "The immediate future is certain to be filled with climatic events, for this old system is nearing its complete end. Within a few years at most the final parts of Bible prophecy relative to these last days will undergo fulfilment resulting in the liberation of surviving mankind into Christ's glorious 1000 year reign!" (Watchtower, 1/5/1968)
      1968 Eight years from the Autumn of 1967 would bring us to the Autumn of 1975, fully 6,000 years into God's seventh day, his rest day. (Watchtower May 1, 1968 p. 271)
      1968 "Why Are You Looking Forward To 1975?" … "What about all this talk concerning the year 1975? Lively discussions, some based on speculation, have burst into flame during recent months among serious students of the Bible. Their interest has been kindled by the belief that 1975 will mark the end of 6,000 years of human history since Adam's creation. The nearness of such an important date indeed fires the imagination and presents unlimited possibilities for discussion." (Watchtower, Aug. 15, 1968, p. 494)
      1968 "'Adam Created At Close Of 'Sixth Day' Are we to assume from this study that the battle of Armageddon will be all over by the autumn of 1975, and the long-looked-for thousand-year reign of Christ will begin by then? Possibly, but we wait to see how closely the seventh thousand-year period of man's existence coincides with the Sabbath-like thousand-year reign of Christ....It may involve only a difference of weeks or months, not years.' (Watchtower, Aug. 15, 1968, p. 499)
      1968 "More recently, the book entitled "Famine-1975!" [by W. & P. Paddock, 1967, pp. 52,55,61.] said concerning today's food shortages: "Hunger is rampant throughout country after country, continent after continent around the undeveloped belt of the tropics and subtropics. Today's crisis can move in only one direction - toward catastrophe. Today hungry nations; tomorrow starving nations." … "By 1975 civil disorder, anarchy, military dictatorships, runaway inflation, transportation breakdowns and chaotic unrest will be the order of the day in many of the hungry nations." (The Truth That Leads To Eternal Life, p 88-89, 1968)
      1968 "1914 a marked year. Years in advance Bible Scholars realized that 1914 was to be a year of great significance. They expected great changes to take place, and the facts confirm that 1914 was, indeed, a marked year." (The Truth That Leads To Eternal Life; 1968; 40,000,000 ed.; p. 91)
      1968 "The Bible speaks of the time in which we are living as the "last days" or the "time of the end." (2 Timothy 3:1; Daniel 11:40)  The facts show that this is a limited period that has a definite beginning and a definite end.  It began in 1914 when Jesus Christ was enthroned as king in the heavens. It will end when God destroys this present wicked system of things. … How soon will that be? God's own Son, Jesus Christ, gives the answer. After drawing attention to the many things that mark the period from 1914 onward as the "time of the end," Jesus said: "This generation will by no means pass away until all these things occur." (Matthew 24:34) Which generation did he mean? Jesus had just referred to persons who would "see all these things." "These things" are the events that have taken place since 1914 and those yet to occur down to the end of this wicked system. (Matthew 24:33) Persons born even as much as fifty years ago could not see "all these things." They came on the scene after the foretold events were already under way. But there are people still living who were alive in 1914 and saw what was happening then and who were old enough that they still remember those events. This generation is getting up in years now. A great number of them have already passed away in death. Yet Jesus very pointedly said: 'This generation will by no means pass away until all these things occur.' Some of them will still be alive to see the end of this wicked system. This means that only a short time is left before the end comes!" (Truth That Leads To Eternal Life, p. 94, 1968)
      1968 "Just think, brothers, there are only about ninety months left before 6,000 years of mans existence on earth is completed... The majority of people living today will probably be alive when Armageddon breaks out, and there are no resurrection hopes for those who are destroyed then. So, now more than ever, it is vital not to ignore that spirit of wanting to do more." (Kingdom Ministry, March 1968, p. 4 [note: 1968 + 90 months = 1975])
      1968 "During world war 1, God's people expected it to lead directly into Armageddon, but Jehovah prevented such a climax at that time. We didn't succumb to such an expectation during world war II. (Kingdom Ministry, Jan. 1968, p. 5)
      ---------------------

      1877- THE END OF THIS WORLD...is nearer than most men suppose * from the book: "Three Worlds and the Harvest of this World" Jehova's Witnesses and Prophetic Speculation; 1877
      1889- In subsequent chapters we present proofs that the setting up of the Kingdom of God has already begun...And that the "battle of the great day of God almighty [revelation 16:14], which will end in A.D. 1914 with the complete overthrow of the earth's present rulership, is already commenced. [The 1915 edition of this book changed "A.D. 1914" to "A.D. 1915."] *from the book "The Time is at Hand; 1889
      July 15th 1894- We see no reason for changing the futures- nor could we change them if we would. They are, we believe God's dates, not ours. But bear in mind that the end of 1914 is not the date for the beginning, but for the end of the time of trouble.
      1904- The stress of the great time of trouble will be on us soon, somewhere between 1910 and 1912- culminating in the end of the "Times of the Gentiles," October 1914. *from the book "The New Creation" 1904
      May 1st, 1914- There is absolutely no ground for bible students to question that the consummation of this gospel age is now even at the door...The great crisis...that will consume the ecclesiastical heavens and the social earth is very near. *Watchtower reprints
      When the 1914 events did not occur, they were rescheduled for 1918-1925
      The book "The Finished Mystery" Armageddon was to begin "in the spring of 1918" There was to be "worldwide all-embracing anarchy" in the "fall of 1920." The 1917 edition asserts that Revelation 11:13 would be fulfilled "early in 1918" ["the earthquake"] and in the "fall of 1920" [the fire]. The 1926 edition is again altered.
      The Watchtower- Sept 1st, 1922: "The date 1925 is even more distinctly indicated by the scriptures because it is fixed by the law of God to Israel..."
      Watchtower- April 1st, 1923: "Our thought is that 1925 is definitely settled by the scriptures."
      So what happened when 1925 arrived??
      Watchtower- Jan 1st 1925: "With great expectation, Christians have looked forward to this year. Many have been confidently expected that all members of the body of Christ will be changed to heavenly glory during this year. This may be accomplished. It may not be. "
      What happened at the end of 1925??
      Watchtower- Sept 1925: "It is to be expected that Satan will try to inject into the minds of the consecrated the thought that 1925 should see an end of the work, and therefore it would be needless for them to do no more."
      **All of a sudden Satan, not "God" is the one prophesying.
      1930- "The great climax is at hand"
      1931- "God's kingdom has begun to operate. His day of vengeance is here and Armageddon is at hand."
      1933- "The overwhelming testimony of the prophesy and of the supporting facts shows the cleansing of the sanctuary has been accomplished and this indicates that Armageddon draws nigh.
      1939- "The battle of the great day of God almighty is very near"
      There were 44 more predictions; 42 from the Watchtower, from May 1940- April 1943.
      Sept 1, 1944- "Armageddon is near at hand."
      1946- [After WWII] "The disaster of Armageddon...is at the door."
      1950- "The March is on! Where? To the field of Armageddon for the 'war of the great day of God almighty.' "
      1953- "Armageddon is so near at hand, it will strike the generation now living" *The year 1954 was thought by many Witnesses to be "The Year."
      1955- "It has become clear that the war of Armageddon is near its breaking out point."
      1958- "When will Armageddon be fought? Jehova the great time keeper has scheduled Armageddon to come at the close of the "time of the end." That time is near. How hear?...No man knows the date but we know it will be very soon. How do we know it will be very soon? Because the time left for the Devil, now that Christ has hurled the Devil down to earth, is called 'a short period of time' [revelation 12:12]
      Awake! October 1968: Stated that "certain persons" had falsely predicted the end of the world, and what they lacked was "God's guidance."
      *But now, supposedly, this false prophesying is over:
      1971: They have "all the evidence" and that God is "guiding them." and "it is overwhelming." Now Armageddon will occur in 1975.
      1972: "In the mind of the average Witness, there is no doubt that the 1975 date is correct."
      1976 Watchtower: March 15th- "Reconciliation through God's mercy before Armageddon"
      September 22nd- "a global disaster unparalleled in human history, is very near."
      December 15th- "Hold on, the promise nears fulfillment"
      1979 Watchtower: June 15th- "A day of reckoning at hand"
      Oct 15th "Take courage, the millennium is at hand"
      November 1st- "Christian neutrality as God's war approaches."
      A psychiatrist remarked that there is a psychiatric hospital they refer to as "the watchtower" as it is full of so many Jehova's Witnesses.
    • By Jesus.defender
      WATCHTOWER FALSE PROPHECIES
      1877 'The End Of This World; that is the end of the gospel and the beginning of the millennial age is nearer than most men suppose; indeed we have already entered the transition period, which is to be a time of trouble, such as never was since there was a nation Dan. 12:3." (N.H. Barbour and C.T. Russell, Three Worlds, and the Harvest of This World, p. 17).
      1879 "Christ came in the character of a Bridegroom in 1874.... at the beginning of the Gospel harvest." (Watchtower, Oct 1879, p. 4)
      1880 "We need not here repeat the evidences that the "seventh trump" began its sounding A.D., 1840, and will continue until the end of the time of trouble, and the end of "The times of the Gentiles," A.D., 1914, and that it is the trouble of this "Great day," which is here symbolically called the voice of the Archangel when he begins the deliverance of fleshly Israel. "At that time shall Michael stand up, the great prince (Archangel) which standeth for the children of thy people and there shall be a time of trouble such as never was since there was a nation." Dan. xii. 1. Nor will we here, again present the conclusive Bible proof that our Lord came for his Bride in 1874, and has an unseen work as Reaper of the first-fruits of this Gospel Age. (Zion's Watchtower November, 1880 p. 1)
      1886 "The outlook at the opening of the New Year has some very encouraging features. The outward evidences are that the marshaling of the hosts for the battle of the great day of God Almighty, is in progress while the skirmishing is commencing. … The time is come for Messiah to take the dominion of earth and to overthrow the oppressors and corrupters of the earth, (Rev. 19:15 and 11:17, 18) preparatory to the establishment of everlasting peace upon the only firm foundation of righteousness and truth." (Zion's Watchtower, January, 1886;Watchtower reprints I, p. 817)
      1888 "In this chapter we present the Bible evidence proving that the full end of the times of the gentiles, i.e., the full end of their lease of dominion, will be reached in A.D. 1914; and that the date will be the farthest limit of the rule of imperfect men. And be it observed, that if this is shown to be a fact firmly established by the Scriptures, it will prove; Firstly, that at that date the Kingdom of God, for which our Lord taught us to pray, saying, Thy Kingdom come, will obtain full, universal control, and that it will then be set up, or firmly established, in the earth, on the ruins of present institutions." (The Time Is At Hand, 1888, p. 76, 77)
      1889 "Be not surprised, then, when in subsequent chapters we present proofs that the setting up of the Kingdom of God is already begun, that it is pointed out in prophecy as due to begin the exercise of power in A.D. 1878, and that the 'battle of the great day of God Almighty (Rev. 16:14) which will end in A.D. 1914 with the complete overthrow of earth's present rulership, is already commenced. The gathering of the armies is plainly visible from the standpoint of God's word." (Studies in the Scriptures, Vol. 2, The Time Is At Hand, 1889 Ed., p. 101. The 1915 Edition of this texts changed "A.D. 1914" to read 'A.D. 1915')
      1889 "Here we furnish the evidence that from the creation of Adam to (but not including) A.D. 1873 was six thousand years. And though the Bible contains no direct statement that the seventh thousand will be the epoch of Christ's reign, the great Sabbath Day of restitution to the world, yet the venerable tradition is not without a reasonable foundation." (Studies in the Scriptures, Vol. 2, p. 39. 1889)
      1889 "If, then, the seventh thousand-year period of earth's history be an epoch specially noted as the period of Christ's reign, we shall by showing that it began in 1873, be proving that we are already in it." (Studies in the Scriptures, Vol. 2, p. 40. 1889)
      1889 "In the coming 26 years, all present governments will be overthrown and dissolved." (C.T. Russell, Studies in the Scriptures, Vol. 2, p. 98-99, 1889)
      1889 "In this chapter we present the Bible evidence which indicates that six thousand years from the creation of Adam were complete with A.D. 1872; and hence that, since A.D. 1872 are chronologically entered upon the seventh thousand or the Millennium." (Studies in the Scriptures, Vol. 2, p. 33, 1889)
      1889 "Remember that the forty years' Jewish Harvest ended October A.D. 69, and was followed by the complete overthrow of that nation; and that likewise the forty years of the Gospel age harvest will end October, 1914, and that likewise the overthrow of 'Christendom,' so-called, must be expected to immediately follow." (Studies in the Scriptures, Vol. 2, p. 245)
      1894 "Seventeen years ago people said, concerning the time features presented in Millennial Dawn, They seem reasonable in many respects, but surely no such radical changes could occur between now and the close of 1914: if you had proved that they would come about in a century or two, it would seem much more probable. What changes have since occurred, and what velocity is gained daily? 'The old is quickly passing and the new is coming in.' Now, in view of recent labor troubles and threatened anarchy, our readers are writing to know if there may not be a mistake in the 1914 date. They say that they do not see how present conditions can hold out so long under the strain. We see no reason for changing the figures-nor could we change them if we would. They are, we believe, God's dates, not ours. But bear in mind that the end of 1914 is not the date for the beginning, but for the end of the time of trouble." (Zion's Watchtower, Can It Be Delayed until 1914? C. T. Russell July 15, 1894, Also in Watchtower Reprints, l894 p. 1677)
      1894 "A few more years will wind up the present order of things, and then the chastened world will stand face to face with the actual conditions of the established Kingdom of God. And yet the course of the Church is to be finished within the space of time that intervenes." (Watchtower p. 56, 1894)
      1894 "We see no reason for changing the figures - nor could we change them if we would. They are, we believe, God's dates, not ours. But bear in mind that the end of 1914 is not the date for the beginning, but for the end of the time of trouble." (Watchtower July 15, 1894, p 266; p 1677 reprints)
      1894 "We see no reason for changing the figures nor could we change them if we would. They are, we believe, Gods dates, not ours. But bear in mind that the end of 1914 is not the date for the beginning, but for the end of the time of trouble." (Watchtower, July 15, 1894, Reprints p. 1677)
      1897 "...this measurement is 3416 inches, symbolizing 3416 years.... This calculation shows A.D. 1874 as marking the beginning of the period of trouble...." (Russell, Studies in the Scriptures: Thy Kingdom Come, Series III, p. 342, 1897 edition)Note: The 1916 edition changed to read: "We find it to be 3457 inches, symbolizing 3457 years.... Thus the Pyramid witnesses that the close of 1914 will be the beginning of the time of trouble...."  (The measurement was the length of an interior passageway discovered inside the Pyramids. It has no reference in Scripture.)
      1897 "Complete destruction of the 'powers that be' of 'this present evil worlds - political, financial, ecclesiastical - about the close of the Time of the Gentiles; October A.D. 1914." (C.T. Russell, Studies in the Scriptures, IV, p. 622, 1897)
      1897 "Our Lord, the appointed King, is now present, since October 1874, A.D....and the formal inauguration of his kingly office dates from April 1878, A.D." (Studies in the Scriptures, Vol.4, p.621, 1897)
      1897 "The distillery, the brewery, the saloon, the brothel, the pool-room, all time-killing and character-depraving business will be stopped; and their servants will be given something to do that will be beneficial to themselves and others. "Similarly, the building of war-vessels, the manufacture of munitions of war and defense will cease, and armies will be disbanded. The new Kingdom will have no need of these, but will have abundant power to execute summary justice in the punishment of evil doers... "The banking and brokerage business, and other like employment's, very useful under present conditions, will no longer have a place; for under the new conditions the human race will be required to treat each others as members of one family, and private capital and money to loan and to be needed will be things of the past. Landlords and renting agencies will find new employment also, because the new King will not recognize as valid patents and deeds now on record. "...namely, that with present conveniences, if the whole people were put to work systematically and wisely, not more than three hours labor for each individual would be necessary." (Studies, Vol. IV, pp. 633-635, 1897)
      1902 "In view of this strong Bible evidence concerning the Times of the Gentiles, we consider it an established truth that the final end of the kingdoms of this world, and the full establishment of the kingdom of God, will be accomplished by the end of A.D. 1914." (The Time Is At Hand, 1902 edition, p. 99)
      1903 "When Uranus and Jupiter meet in the humane sign of Aquarius in 1914, the long-promised era will have made a fair start in the work of setting man free to work out his own salvation, and will insure the ultimate realization of dreams and ideals of all poets and sages in history." (Watchtower, May 1, 1903, p. 130-131; p3184 Reprints)
      1904 "According to our expectations the stress of the great time of trouble will be on us soon, somewhere between 1910 and 1912, culminating with the end of the 'Times of the Gentiles,' October, 1914." (The New Creation, Studies in the Scriptures, Vol. 6, p. 579, 1904)
      1908 "In view of this strong Bible evidence concerning the Times of the Gentiles, we consider it an established truth that the final end of the kingdoms of this world, and the full establishment of the Kingdom of God, will be accomplished at the end of A. D. 1914." (The Time Is At Hand; 1889; 1908 ed.; p. 99)
      1908 "True, it is expecting great things to claim, as we do, that within the coming twenty-six years all present governments will be overthrown and dissolved" (The Time Is At Hand; 1889; 1908 ed.; p. 99)
      1914 "Even if the time of our change should not come within ten years, what more should we ask? Are we not a blessed, happy people? Is not our God faithful? If anyone knows anything better, let him take it. If any of you ever find anything better, we hope you will tell us." (Watchtower, Dec 15, 1914, p. 376.)
      1914 "Studying God's Word, we have measured the 2520 years, the seven symbolic times, from that year 606 B.C. and have found that it reached down to October 1914, as nearly as we were able to reckon. We did not say positively that this would be the year." (Watchtower, November 1, 1914, p. 325)
      1914 "While it's possible that Armageddon may begin next Spring, yet this purely speculation to attempt to say just when. We see, however, that there are parallels between the close of the Jewish age and this Gospel age. These parallels seem to point to the year just before us part particularly the early months." (Watchtower Reprints, VI, Sept 1, 1914, p. 5527)
      1914 "There is absolutely no ground for Bible students to question that the consummation of this Gospel age is now even at the door, and that it will end as the Scriptures foretell in a great time of trouble such as never was since there was a nation. We see the participants in this great crisis banding themselves together… The great crisis, the great clash, symbolically represented as a fire, that will consume the ecclesiastical heavens and the social earth, is very near." (Watchtower Reprints, VI, May 1, 1914, p. 5450)
      1915 "The present great war in Europe is the beginning of the Armageddon of the Scriptures (Rev. 19:16-20). It will eventuate in the complete overthrow of all the systems of error which have so long oppressed the people of God and deluded the world. We believe the present war cannot last much longer until revolutions shall break out" (C.T. Russell, Pastor Russell's Sermons, p. 676, Sometime during World War I)
      1915 Here we furnish the evidence that from the creation of Adam to A.D. 1873 was six thousand years. And though the Bible contains no direct statement that the seventh thousand will be the epoch of Christ's reign, the great Sabbath Day of restitution to the world, yet the venerable tradition is not without reasonable foundation. (The Time Is At Hand; 1889; 1915 ed.; p. 39)
      1915 If, then, the seventh thousand-year period of earth's history be an epoch specially noted as the period of Christ's reign, we shall, by showing that it began in A.D. 1873, be proving that we are already in it. (The Time Is At Hand; 1889; 1915 ed.; p. 40)
      1915 Firstly, that at that date [1914] the Kingdom of God, for which our Lord taught us to pray, saying, "Thy Kingdom come," will begin to assume control, and that it will then shortly be "set up," or firmly established, in the earth, on the ruins of present institutions. (The Time Is At Hand; 1889; 1915 ed.; p. 77)
      1915 "In view of this strong Bible evidence concerning the Times of the Gentiles, we consider it an established truth that the final end of the kingdoms of this world, and the full establishment of the kingdom of God, will be accomplished near the end of A.D. 1915. (The Time Is At Hand, 1915 edition, p. 99)
      1915 "Be not surprised, then, when in subsequent chapters we present proofs that the setting up of the Kingdom of God is already begun, that it is pointed out in prophecy as due to begin the exercise of power in A.D. 1878, and that the 'battle of the great day of God Almighty' (Rev. 16:14), which will end in A.D. 1915, with the complete overthrow of the earth's present rulership, is already commenced." (The Time Is At Hand; 1889; 1915 ed.; p. 101)
      1915 "As in the type that date - three and a half years after the death of Christ - marked the end of all special favor to the Jew and the beginning of favor to the Gentiles, so we recognize A.D. 1881 as marking the close of the 'high calling,' or invitation to the blessing peculiar to this age - to become joint-heirs with Christ and partakers of the divine nature." (The Time Is At Hand; 1889; 1915 ed.; p. 235)
      1915 So it was in this harvest also up to A.D. 1878 the time prophecies and the fact of the Lord's presence, substantially as here presented, though less clearly, was our message. Since then the work has widened, and the view of other truths has become brighter and clearer; but the same fact and scriptures, teaching the same time and presence, stand unchallenged and incontrovertible. (The Time Is At Hand; 1889; 1915 ed.; p. 236)
      1915 The Gentile Times prove that the present governments must all be overturned about the close of A.D. 1915; and Parallelism above shows that this period corresponds exactly with the year A.D. 70, which witnessed the completion of the downfall of the Jewish polity. (The Time Is At Hand, 1915 edition, p. 242)
      1915 We are already living in the seventh millennium - since October 1872. (The Time Is At Hand; 1889; 1915 ed.; p. 363)
      1915 The Battle of Armageddon, to which this war is leading, will be a great contest between right and wrong, and will signify the complete and everlasting overthrow of the wrong, and the permanent establishment of Messiah's righteous kingdom for the blessing of the world. … Our sympathies are broad enough to cover all engaged in the dreadful strife, as our hope is broad enough and deep enough to include all in the great blessings which our Master and his Millennial kingdom are about to bring to the world. (Watchtower Reprints, VI, April 1, 1915, p. 5659)
      1915 To our understanding the general call to this joint heirship with our Redeemer as members of the New Creation of God, ceased in 1881. (The New Creation; 1899; 1915 ed.; p. 95)
      1916 "The Bible chronology herein presented shows that the six great 1000 year days beginning with Adam are ended, and that the great 7th Day, the 1000 years of Christ's Reign, began in 1873." (The Time Is At Hand, Foreword, p 2, 1916)
      1916 We see no reason for doubting, therefore, that the Times of the Gentiles ended in October, 1914; and that a few more years will witness their utter collapse and the full establishment of God's kingdom in the hands of Messiah." (Watchtower Reprints, VI, Sept 1, 1916, p. 5950)
      1917 'There will be no slip-up...Abraham should enter upon the actual possession of his promised inheritance in the year 1925' (Watchtower Oct. 15, 1917, p. 6157)
      1917 The Spring of 1918 will bring upon Christendom a spasm of anguish greater even than that experienced in the Fall of 1914.... The travail that is coming is to be upon nominal Zion- "Christendom" … "Babylon"; and it will be a great and sore affliction - "A Time of Trouble such as was not since there was a nation." (The Finished Mystery p. 62 [stated to be the "Posthumous Work of Pastor Russell" on p. 2])
      1917 'No doubt Satan believed the Millennial Kingdom was due to be set-up in 1915...Be that as it may, there is evidence that the establishment of the Kingdom in Palestine will probably be in 1925, ten years later than we once calculated.' (Studies In The Scriptures, Vol 7, The Finished Mystery, p. 128)
      1917 Some interesting developments in connection with the setting up of the Kingdom may occur in 1920, six years after the great Time of Trouble began. It would not be strange if this were so, when we recall that after forty years wandering in the wilderness the Israelites came into possession of the land of Canaan after a further six years. As these matters are still future we can but wait to see. We anticipate that the "earthquake" will occur early in 1918, and that the "fire" will come in the fall of 1920. [The Finished Mystery, 1917, p. 178, Comments on Revelation 11:13. [The 1926 ed. reads: "and that the 'fire' will follow in due course."])
      1917 "And the mountains were not found. Even the republics will disappear in the fall of 1920. And the mountains were not found. Every kingdom of earth will pass away, be swallowed up in anarchy." (The Finished Mystery, 1917 edition, p. 258)
      1917 Pastor Russell's mission, in large part, was to advise Christendom of its impending end, in the time of world-wide trouble. It is the Divine judgment upon the nations. … There will be no chance of escaping from destruction, through the nations. … The trouble is due to the dawning of the Day of Christ, the Millennium. It is the Day of Vengeance, which began in the world war of 1914 and which will break like a furious morning storm in 1918." (The Finished Mystery, 1917, p. 404)
      1917 "Until 1878 the nominal church had been in a sense God's sanctuary or temple; but He was from then on, culminating in 1918, to remove it with a stroke or plague of erroneous doctrines and deeds Divinely permitted. The Church was the strength of Christendom, that about which its life centered, and around which its institutions were built. It was the desire of the eyes of the people, that which all Christians loved. Nevertheless, God was to make manifest the profanation which ecclesiasticism had made of the Christian Church, and to cause the church organizations to become to Him as one dead, an unclean thing, not to be touched, or mourned. And the 'children of the church' shall perish by the sword of war, revolution and anarchy, and by the Sword of the Spirit be made to see that they have lost their hope of life on the spirit plane -- that 'the door is shut."' (Studies in the Scriptures, vol. 7, 1917 p. 484.)
      1917 Also, in the year 1918, when God destroys the churches wholesale and the church members by million, it shall be that any that escape shall come to the works of Pastor Russell to learn the meaning of the downfall of Christianity. (The Finished Mystery, 1917 edition, p. 485)

      1917 As the fleshly-minded brothers from Christianity, siding with the radicals and revolutionaries, will rejoice at the inheritance of desolation that will be Christendom's after 1918, so will God do to the successful revolutionary movement; it shall be utterly desolated, "even all of it." Not one vestige of it shall survive the ravages of world-wide all embracing anarchy, in the fall of 1920. (Rev. II: 7-13) (The Finished Mystery, 1917, p. 542, [The 1926 ed. reads: "in the end of the time of trouble."])
      1917 This vision of the prophet Ezekiel depicts the established theocratic Kingdom of God on earth, civil and religious, spiritual and earthly. . . . The Temple . . . is a type and symbol of "better things to come," after the wars, revolutions and anarchy of the period from 1914 to 1925 have passed. (The Finished Mystery, 1917, p. 569 [The 1926 ed. reads: "of the time of trouble have passed."])
      1918 "Therefore we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old, particularly those named by the Apostle in Hebrews 11, to the condition of human perfection." (Millions Now Living Will Never Die, p. 89)
      1920 '...we may expect 1925 to witness the return of these faithful men of Israel from the condition of death, being resurrected' (Millions Now Living Will Never Die, 1920, p. 88)
      1920 '...we may expect 1925 to witness the return of these faithful men of Israel from the condition of death, being resurrected' (Millions Now Living Will Never Die, 1920, p. 88)
      1920 "A simple calculation of these jubilees brings us to this important fact: Seventy jubilees of fifty years each would be a total of 3500 years. That period of time beginning 1575 before A.D. 1 of necessity would end in the fall of 1925, at which time the type ends and the great antitype must begin. What, then, should we expect to take palace? In the type there must be a full restoration; beginning of restoration of all things. The chief thing to be restored is the human race to life; and since other Scriptures definitely fix the fact that there will be a resurrection of Abraham, Isaac, Jacob and other faithful ones of old, and that these will have the first favor, we may expect 1925 to witness the return of these faithful men and Israel from the condition of death, being resurrected and fully restored to perfect humanity and made the visible, legal representatives of the new order of things on earth. (Millions now living will never die, 1920 p 89-90)
      1920 'Therefore we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old' (Millions Now Living Will Never Die, 1920, p. 89-90)
      1920 "Based upon the argument heretofore set forth, then, that the old order of things, the old world, is ending and is therefore passing away, and that the new order is coming in, and that 1925 shall mark the resurrection of the faithful worthies of old and the beginning of reconstruction, it is reasonable to conclude that millions of people now on the earth will be still on the earth in 1925. Then, based upon the promises set forth in the divine Word, we must reach the positive and indisputable conclusion that millions now living will never die." (Millions Now Living Will Never Die. 1920 p. 97)
      1921 "'The time of the end' embraces a period from 1799 A.D., as above indicated, to the time of the complete overthrow of Satan's empire and the establishment of the kingdom of the Messiah. The time of the Lord's second presence dates from 1874, as above stated. The latter period is within the first named, of course, and in the latter part of the period known as "the time of the end." (The Harp of God, 1921 p. 236)
      1921 "In Biblical symbology a time means a year of twelve months of thirty days each, or 360 days. Each day is considered for a year... Here are mentioned, then, three and a half times of 360 prophetic days each, or a total of 1260 prophetic days, equal to 1260 years. The Prophet then was shown that 1260 years would mark the beginning of the time of the end of this beastly order. Twelve-hundred sixty years from A.D. 539 brings us to 1799 -- another proof that 1799 marks the beginning of the 'time of the end.' This also shows that it is from the date 539 A.D. that the other prophetic days of Daniel must be counted." … "The most important thing to which all the prophecies point and for which the apostles looked forward has been the second coming of the Lord. It is described by the Prophet as a blessed time. Daniel then says: 'Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.' (Daniel 12:12). The watchers here, without question are those who were instructed by the Lord to watch for his return. This date, therefore, when understood, would certainly fix the time when the Lord is due at his second appearing. Applying the same rule, then, of a day for a year, 1335 days after 539 A.D. brings us to A.D. 1874, at which time, according to Biblical chronology, the Lord's second presence is due. If this calculation is correct, from that time forward we ought to be able to find some evidences marking the Lord's presence."(Harp of God, 1921, pp. 229-230.)
      1921 "The natural harvest was used by the Lord to illustrate his harvest of Christians. In the Jewish natural harvest it was customary to glean the field after the regular harvest was over. We should therefore expect to find a harvest period from 1878 to 1918, and thereafter for a time a gleaning work to be done, which we will indicate. The question now is, Do we find a period of harvest in the gospel age after 1874 which serves as a fulfillment of the prophecy of the Lord?" (Studies in the Scriptures, Volume 7 1921, p. 236.)
      1921 "The same year, 1881, is prophetically marked as the time for the final withdrawal of favor from the churches, a favor which had begun to be withdrawn in 1878 - the year in which the clergy were cast off as representatives of the Divine Word, and when Pastor Russell began his work by the publication of 50,000 copies of Object and Manner of the Lord's Return. In 1878 the stewardship of the things of God, the teaching of Bible truths, was taken from the clergy, unfaithful to their age long stewardship, and given to Pastor Russell. In the interim, until 1881, the new steward was setting the things in order, getting the truths of the Bible in logical and Scriptural form for presentation, until the last great item of the Hebrew tabernacle types, was ready. Then, in 1881, he became God's watchman for all Christendom, and began his gigantic work of Witness." (Studies in the Scriptures, Vol. 7, pp. 386-387 1921)
      1921 "The Scriptures disclose a complete parallel concerning the Jewish and gospel ages. The parallel exists with reference to time as well as events. The Jewish age ended with a harvest, which harvest began with the ascension of our Lord in the year A.D. 33. By the term 'harvest' here used is meant the gathering of the remnant of the Jews to Christ. Jesus' statement plainly is that the gospel age will end with a harvest, during which time he would be present, directing the work of that harvest. In the earth three and a half years from the time of his consecration and baptism, Jesus was preparing the Jews for the harvest of that age. We should expect to find a parallel of this reference to the harvest of the gospel age, and we do find it. Counting three and a half years from 1874, the time of his presence, brings us to 1878. During the presence of the Lord from 1874 to 1878 he was making preparation for the harvest of the gospel age. The Jewish harvest covered a period of forty years, ending in A.D. 73. We should expect, then, the general harvest of the gospel age to end in 1918." (Harp of God, 1921, pp. 235-236, 1921)
      1922 "The period must end in 1925. The type ending, the antitype must begin; and therefore 1925 is definitely fixed in the scriptures. every thinking person can see that a great climax is at hand. The Scriptures clearly indicate that the climax is the fall of Satan's empire and the full establishment of the Messianic kingdom. This climax being reached by 1925, and that marking the beginning of the fulfillment of the long promised blessings of life to the people, millions now living on earth will be living then and those who obey the righteous laws of the new arrangement will live forever. Therefore it can be confidently said at this time that millions now living will never die." (Golden Age, Jan. 4, 1922, p. 217)
      1922 "The indisputable facts, therefore, show that the "time of the end" began in 1799; that the Lord's second presence began in 1874." (The Watchtower, March 1, 1922)
      1922 "We have no doubt whatever in regard to the chronology relating to the dates of 1874, 1914, 1918, and 1925. It was on this line of reckoning that the dates 1874, 1914, and 1918 were located; and the Lord has placed the stamp of his seal upon 1914 and 1918 beyond any possibility of erasure. What further evidence do we need? Using this same measuring line.... it is an easy matter to locate 1925, probably in the fall, for the beginning of the antitypical jubilee. There can be no more question about 1925 than there was about 1914." (Watchtower, p. 150, May 15, 1922)
      1922 "It is on the basis of such and so many correspondencies -- in accordance with the soundest laws known to science- that we affirm that, Scripturally, scientifically, and historically, present-truth chronology is correct beyond a doubt. Its reliability has been abundantly confirmed by the dates and events of 1874, 1914, and 1918. Present-truth chronology is a secure basis on which the consecrated child of God may endeavor to search out things to come." (Watchtower, June 15 1922)
      1922 "This chronology is not of man, but of God. Being of divine origin and divinely corroborated, present-truth chronology stands in a class by itself, absolutely and unqualifiedly correct...." (Watchtower, July 15, 1922 p. 217)
      1922 '1914 ended the Gentile Times...The date 1925 is even more distinctly indicated by the Scriptures...by then the great crisis will be reached and probably passed' (Watchtower Sept. 1, 1922, p. 262)
      1923 '1925 is definitely settled by the Scriptures...the Christian has much more upon which to base his faith than Noah had (so far as the Scriptures reveal) upon which to base his faith in the coming deluge' (Watchtower April 1, 1923, p. 106)
      1923 "Our thought is, that 1925 is definitely settled by the Scriptures. As to Noah, the Christian now has much more upon which to base his faith than Noah had upon which to base his faith in a coming deluge." (Watchtower, p. 106, March 1, 1923)
      1924 "No doubt many boys and girls who read this book will live to see Abraham, Isaac, Jacob, Joseph, Daniel, and those other men of old come forth in the glory of their better resurrection, of perfect in mind and body. It will not take long for Christ to appoint them to their post of honor and authority as his earthly representatives. The world and all the present conveniences will seen strange to them at first, but they will soon become accustomed to the new methods. They may have some amusing experiences at first; for they never saw telephones, radios, automobiles, electric lights, aeroplanes, steam engines, and many other things so familiar to us. (The Way To Paradise, 1924, p. 226)
      1924 "Surely there is not the slightest room for doubt in the mind of a truly consecrated child of God that the Lord Jesus is present and has been since 1874." (Watchtower, Jan. 1, 1924, p. 5)
      1924 "The year 1925 is a date definitely and clearly marked in Scriptures, even more clearly than that of 1914. (Watchtower 1924, p. 211)
      1924 "We cannot be blamed for presenting from the Scriptures such evidence as they afford which leads us to believe that a certain event will take place at a given time. Some times the Lord has let His people looking for the right thing at the wrong time, and more frequently they have looked for the wrong things at the right time. But all the enemies of the cause of present truth in the earth are fervently hoping that the Bible students will not be so successful in 1925 in looking for the right thing at the right time as they were in 1914. if they are, however, it will be the other fellow that will have to do the explaining, and not we." (The Golden Age, Feb. 13, 1924, p. 314)
      1925 "It is to be expected that Satan will try to inject into the minds of the consecrated, the thought that 1925 should see an end to the work." (Watchtower, Sept. 1925, p. 262)
      1925 "The difficulty was that the friends inflated their imaginations beyond reason; and that when their imaginations burst asunder, they were inclined to throw away everything." (Watchtower 1925, p. 56)
      1925 "The year 1925 is here. With great expectation Christians have looked forward to this year. Many have confidently expected that all members of the body of Christ will be changed to heavenly glory during this year. This may be accomplished. It may not be. In his own due time God will accomplish his purposes concerning his people. Christians should not be so deeply concerned about what may transpire this year." (Watchtower, Jan. 1, 1925, p. 3)
      1926 "Some anticipated that the work would end in 1925, but the Lord did not state so. The difficulty was that the friends inflated their imaginations beyond reason; and that when their imaginations burst asunder, they were inclined to throw away everything." (Watchtower 1926 p. 232.)
      1927 The Scriptural proof is that the period of his presence and the day of God's preparation is a period from 1874 A.D. forward. The second coming of the Lord, therefore, began in 1874; and that date and the years 1914 and 1918 are specially marked dates with reference to his coming. (Creation; 1927; p. 289 early editions, p310 later editions)
      1927 Prophecy can not be understood until it has been fulfilled or is in the course of fulfillment. From 1874 to 1914 the prophecy concerning the Lord's coming was being fulfilled and could be understood, and was understood, by those who were faithful to the Lord and who were watching the development of events, but not by others. (Creation; 1927; p. 290)
      1927 "Napoleon began this Egyptian campaign in 1798, finished it, and then returned to France on October 1, 1799. The campaign is briefly , yet graphically described in the prophecy, verses 40-44; and its being completed in 1799 marks, according to the prophet's own words, the beginning of "the time of the end." (Creation; 1927; p. 293)
      1927 "Twelve hundred and sixty years from 539 A.D. brings us to 1799, which is another proof that 1799 definitely marks the beginning of "the time of the end." this also shows that it is from the date 539 A.D. that the other prophetic days of Daniel must be counted." (Creation; 1927, p. 294)
      1927 Applying the same rule then, of a day for a year, 1335 days after 539 A.D. brings us to 1874 A.D. at which time, according to Biblical chronology, the Lord's second presence was due. (Creation; 1927; p. 298)
      1928 "The time of the Lord's second presence dates from 1874, as above stated." (The Harp of God p. 236, 1928 edition!)
      1929 'If these prophesies have not been fulfilled, and if all possibility of fulfilment is past, then these prophets are proven false.' (Prophecy, 1929, p 22)
      1929 Many of such had been looking for the Lord to come and take them to heaven, and had particularly fixed the year 1914 as when this should be done. The year 1914 was a marked date; but these had merely contemplated something to happen which did not come to pass. (Prophecy; 1929; 1,589,000 ed.; p. 89)
      1929 "The Scriptural proof is that the second presence of the Lord Jesus Christ began in 1874 A.D." (Prophecy, 1929, p. 65)
      1929 "Both the grantor and the grantee are fully persuaded from the Bible testimony which is the word of Jehovah God and from extraneous evidence that God's Kingdom is now in the course of establishment and that it will result beneficially for the peoples of earth; that the governing power and authority will be invisible to men but that the kingdom of God will have visible representatives on the earth who will have charge of the affairs of the nations under supervision of the invisible ruler, Christ. That among those who will be thus the faithful representatives and visible governors of the world will be David, who was once King over Israel; and Gideon, and Barak, and Samson, and Jepthai, and Joseph, formerly ruler of Egypt, and Samuel the prophet and other faithful men named with approval in the Bible at Hebrews 11th. chapter." (Original legal deed to Beth Sarim, Rutherford, 1929)
      1930 "But how will you identify King David or any of the other representatives from God?' Rutherford was asked. 'I thought all that out before I wrote the deed,' the judge replied with a twinkle in his gray eyes. 'I realized the possibility of some old codger turning up bright and early some morning and declaring he was David. The men whom I have designated to test the identity of these men are officers of my societies and have consecrated themselves to the Lord, they will be divinely authorized to know impostors from the real princes."' (The San Diego Sun, Saturday, March 15, 1930)
      1930 Judge Joseph Frederick Rutherford 60, lives in a ten room Spanish mansion, No 4440 Braeburn Rd, San Diego, Calif. Last week he deeded No 4440 Braeburn Road, and adjacent two car garage and a pair of automobiles to King David, Gideon, Barak, Samson, Jephthae, Samuel and sundry other mighties of ancient Palestine. Positive is he that they are shortly to reappear on earth, Said he: 'I have purposely landscaped the place with palm and olive trees so that these princes of the universe will feel at home.. (Time Magazine, March 31, 1930)
      1930 "The Watchtower, and its companion publications of the society, for forty years emphasized that fact that 1914 would witness the establishment of God's kingdom and the complete glorification of the church. During that period of forty years God's people on earth were carrying on a witness work, which work was foreshadowed by Elijah and John the Baptist. All of the Lord's people looked forward to 1914 with joyful expectation. When that time came and passed there was much disappointment, chagrin and mourning, and the Lord's people were greatly in reproach. They were ridiculed by the clergy and their allies in particular, and pointed to with scorn, because they had said so much about 1914, and what would come to pass, and their prophecies had not been fulfilled. (J. F. Rutherford, Light, Book 1, 1930, p. 194)
      1930 "The great climax is at hand. The kings of earth now set themselves against his anointed Stone." (J. F. Rutherford, Light, II, 1930 p. 327)
      1931 "God's faithful people on earth emphasized the importance of the dates 1914 and 1918 and 1925. They had much to say about these dates and what would come to pass, but all they predicted did not come to pass." (J. F. Rutherford, Vindication, vol. 1, 1931, p. 146)
      1931 "God's kingdom has begun to operate. His day of vengeance is here and Armageddon is at hand and certain to fall upon Christendom and that within an early date. God's judgment is upon Christendom and must shortly be executed." (J. F. Rutherford, Vindication, Vol. I, p. 147, 1931)
      1931 "There was a measure of disappointment on the part of Jehovah's faithful ones on earth concerning the years 1914, 1918 and 1925, which disappointment lasted for a time. Later the faithful learned that these dates were definitely fixed in the Scriptures; and they also learned to quit fixing dates for the future and predicting what would come to pass on a certain date, but to rely (and they do rely) upon the Word of God as to the events that must come to pass. (J. F. Rutherford, Vindication, 1931, p. 338-339)
      1931 A gaunt unshaven tramp has been the lone claimant for the $75,000 Southern Californian mansion of David, king of Israel, since it was deeded to the Biblical character a year ago. This was revealed today by Judge James Rutherford, temporary owner of the luxuriantly furnished Spanish type mansion at 440 Braeburn Rd in the exclusive Kensington Heights district. In one of the oddest deeds ever recorded, Rutherford, president of the International Bible Students Association and the Watch Tower Bible and Tract Society, has placed in trust the magnificent estate for ancient kings and prophets of Israel.  The slayer of Goliath and his companions may occupy the 10 room modern home with it's landscaped gardens and patio as soon as their credentials are approved by Rutherford and officials of his societies, divinely authorised to recognise them. One morning as I was going from the house to the garage, a queer looking creature approached me, tipped his dirty hat and cried 'Howdy Judge, I'm David'.  'Go and tell that to the winds', I told him and he left without arguing the matter. I could see at a glance that he was not David. He didn't look like I knew David would look.' Asked how he expected David and his distinguished brethren to look, Rutherford, without hesitation, opened his huge Bible and pointed to a verse which said that the Princes of the Universe would be risen from the dead 'as perfect men'. 'I interpret that to mean', the tall dignified Judge declared, 'that David, Gideon, Barak, Samson, Jepthae, Joseph and Samuel will be sent here to wrench the world from Satan's grasp, clothed in modern garb as we are, and able, with little effort, to speak our tongue.' Rutherford pictured the arrival of the biblical delegation perhaps in frock coats, high hats, canes and spats. At Beth Sarim (House of Princes) as Rutherford has named his mansion, David will find the most modern appliances that science has devised. When the distinguished guests walk up the circular stairway to the second floor, they will find a large office with red leather chairs and shiny flat topped desk with inverted lighting. Even French telephones await the touch of the princes. Opening a wide door, the native sons of Palestine will behold a large bathroom, resplendent in shiny black tile with needle shower and an amply filled medicine chest. What a thrill giant shouldered Samson, who wrecked a palace with his bare fists might find in the gold safety razor and strop! Rutherford built the second floor bedroom, which he temporarily occupies, large in order to accommodate several of the expected owners. With wide pane windows that look out on the purple Cuyamacas to the East and California's first mission to the north, the bedroom is almost severe in it's furnishings. The rulers of the universe will have simple tastes, the judge apparently believes, although the austere end tables sported gaily covered fiction magazines. Rutherford has imported some Koniach, Wasser from Cologne, Germany to freshen the princely faces after shaving. A black skull cap hangs over one of the bedposts. The coming of David and his companions will be the greatest news story of the ages, Rutherford predicted. 'I am not a publicity seeker,' Rutherford said with a twinkle in his kindly brown eyes, 'but I feel that the world should know about their arrival. It will be a great news story.' Word of his 'House of king David' has reached into every corner of the world, the judge stated. 'Everywhere I went people asked me about this place,' Rutherford said. 'In Chicago a millionaire manufacturer offered to build another house for David, but I declined the offer. 'Literally thousands have driven here to see this place,' Rutherford continued. 'Many have come to the door and my secretary has shown them about the place.' The patio with it's silver pool and olive and palm trees is gay with flowers. Down toward the canyon, paths have been landscaped to allow David and his friends to walk in meditation. Many of the fruits and trees, native to their Palestine, will greet the rulers when they arrive. In the two car garage next door stands a new, yellow 16 cylinder coupe which will be turned over to the rulers along with all the personal property on the place. 'Everything will be theirs, the house, the land, the furnishings and even the clothes if they need them,' Judge Rutherford said. 'What will I do? Oh, don't worry about me. I'll manage somehow.' the judge smiled. He had another 'Watch Tower' residence on Staten Island and practically an entire floor at Bethel. The seven famous men will not have long to rest at their San Deigo estate because they soon will lead the forces of the Lord to vanquish the minions of Satan at the battle of Armageddon, Rutherford believed. 'But they will win out. The Lord will punish the devil and will show that the preachers and the politicians have been giving the people false counsel,' Rutherford said confidently. Rutherford will sail May 9 for Europe where he will speak before conventions in Berlin, Paris and London. (San Deigo Sun Newspaper report, Jan. 9, 1931)
      1935 "...the scriptural evidence and the physical facts strongly indicate that such witness work is now almost done; and when it is done the universal war will begin. Universal war is absolutely certain to come and that soon, and no power can stop it. ...during the few remaining months until the breaking of that universal cataclysm the powers that rule the nations of the earth will continue to make treaties and tell the people that by such means they will keep that world peace and bring about prosperity. (Universal War Near, 1935, p. 3, 26-27)
      1938 "...mark the words of Jesus, which definitely seem to discourage the bearing of children immediately before or during Armageddon....It would therefore appear that there is no reasonable or scriptural injunction to bring children into the world immediately before Armageddon, where we now are." (Watchtower, Nov. 1, 1938, p. 324)
      1938 "They had preached that in an early time God would overthrow "Christendom". Many had emphasized the year 1925 as the date, and then when that date did not materialize the date was moved up to 1932. Again, 1932 came and ''Christendom'' was not destroyed, and now it was discovered that "Christendom" would be spared for a while longer for the sake of the Jonadab class, and this made the proud "elective elder" crowd very mad." (Watchtower Feb. 15, 1938 p. 54)
      1938 "Would it be scripturally proper for them to marry and begin to rear children? No, is the answer, which is supported by the scriptures....I will be far better to be unhampered and without burdens, that they may do the Lords will now, as the Lord commands, and also be without hindrance during Armageddon. … Those... who now contemplate marriage, it would seem, would do better if they wait a few years, until the fiery storm of Armageddon is gone." (Face the Facts, 1938, p. 46, 47, 50)
      1938 As far back as 1880 The Watchtower pointed to A.D. 1914 as the date marking the end of the world, at which time great trouble would come upon the nations; but at that time it was not seen by God's people on earth that the trouble would be the battle of Jehovah against Satan's organization. For many years it was believed by them, and so stated in The Watchtower, that "the time of trouble" would be a terrific clash between the various elements of the earth, such as capital and labor. Not until 1925 was "the time of trouble" Scripturally understood." (Watchtower, p. 35, Feb. 1, 1938)
      1939 "The abundance of Scriptural evidence, together with the physical facts that have come to pass showing the fulfillment of prophecy, conclusively proves that the time for the battle of the great day of God Almighty is very near and that in that battle all of God's enemies shall be destroyed and the earth cleared of wickedness." … "Likewise today, all the nations and peoples of earth are face to face with the greatest emergency. They are being warned as God commands, that the disaster of Armageddon is just ahead." (J. F. Rutherford, Salvation, 1939, p. 310, 361)
      1939 At San Deigo, California, there is a small piece of land, on which, in the year 1929 there was built a house, which is called and known as Beth Sarim. The Hebrew words Beth Sarim mean 'House of the Princes'; and the purpose of acquiring that property and building the house was that there are those on earth today who fully believe in God and Christ Jesus and in His Kingdom, and who believe that the faithful men of old will soon be resurrected by the Lord, be back on earth, and take charge of the visible affairs of earth. The title to Beth Sarim is vested in the Watch Tower Bible and Tract Society in trust, to be used by the president of the Society and his assistants for the present, and thereafter to be forever at the disposal of the aforementioned princes on the earth.... It stands there as a testimony to Jehovah's name; and when the princes do return, and some of them occupy the property, such will be a confirmation of the faith and hope that induced the building of Beth Sarim. (Salvation, 1939, p. 311)
      1940 "The year 1940 is certain to be the most important year yet because Armageddon is very near. It behooves all who love righteousness to put forth every effort to advertise The Theocracy while the privileges are still open." (Informant, April, 1940, p. 1)
      1940 The Kingdom is here, the King is enthroned. Armageddon is just ahead. The glorious reign of Christ that shall bring blessings to the world will immediately follow. Therefore the great climax has been reached. Tribulation has fallen upon those who stand by the Lord. (The Messenger, Sept. 1940, p. 6)
      1940 The prophecies of Almighty God, the fulfillment of which now clearly appears from the physical facts, show that the end of religion has come and with its end the complete downfall of Satan's entire organization." (Religion, J. F. Rutherford, p. 336, 1940)
      1940 The witness work for The Theocracy appears to be about done in most of the countries of "Christendom. ... Now the totalitarian rule has suppressed the Theocratic message, and it should be expected that when they quit fighting amongst themselves all the totalitarian rulers will turn their attention to the complete suppression of everything pertaining to the Theocratic Government. What, then, does it mean that the Theocratic Government is now suppressed in many nations? It means that the hour is rapidly approaching when the "sign" of Armageddon will be clearly revealed and all who are on the side of Jehovah will see and appreciate it.." (Watchtower, Sept. 1, 1940, p. 265. [White, p. 335 quotes from the 1942 Yearbook (p. 29), completed by Rutherford just before his death: "The record as herewith published would, on the face of it, show that the Theocratic witness work on earth is about done."])
      1941 "Armageddon is surely near, and during that time the Lord will clean off the earth everything that offends and is disagreeable. ... From now on we shall have our heart devotion fixed on The Theocracy, knowing that soon we shall journey forever together in the earth. Our hope is that within a few years our marriage may be consummated and, by the Lord's grace, we shall have sweet children that will be an honor to the Lord. We can well defer our marriage until lasting peace comes to the earth." (J. F. Rutherford, Children, 1941, p.366)
      1941 "Receiving the gift, [Rutherford's book, Children] the marching children clasped it to them, not a toy or plaything for idle pleasure, but the Lord's provided instrument for most effective work in the remaining months before Armageddon." (Watchtower Sept. 15, 1941, p. 288)
      1942 "Now, with Armageddon immediately before us, it is a matter of life or destruction. Those who would be of the Lord's other sheep that shall compose the great multitude of Armageddon survivors and live joyfully on earth forever must find the answer to a very personal question, and very important." (Watchtower, April 1, 1942, p. 139)
      1942 "The New World Is At The Doors...The time is short. Those who do not inform themselves and who do not now choose the new world which Higher Powers shall establish will never live to enter into blessings and glories." (The New World, 1942, p. 10)
      1942 "The Lord Jesus has now come to the temple for judgment, and the remnant of the members of 'his body' yet on earth he has gathered into the temple condition of perfect unity with himself (Malachi 3:1-3), and hence those faithful men of old may be expected back from the dead any day now. The Scriptures give good reason to believe that it shall be shortly before Armageddon breaks. In this expectation the house at San Diego, California, which house has been much publicized with malicious intent by the religious enemy, was built, in 1930, and named 'Beth Sarim,' meaning 'House of Princes.' It is now held in trust for the occupancy of those princes on their return. The most recent facts show that the religionists of this doomed world are gnashing their teeth because of the testimony which that 'House of Princes' hears to the new world. To those religionists and their allies the return of those faithful men of old to rule with judgment over the people shall not bring any pleasure. But to the people whom the angels sang about, 'men of good will,' it shall be an occasion for unbounded jubilation, and they shall rally to the side of those princely representatives of the kingdom of heaven." (The New World, pp. 104-105, 1942)
      1942 Such activity in publishing God's kingdom and clearing his name of the Devil's reproaches by religion was mistakenly given a place secondary to the making of the bride of Christ class ready for the marriage with him in heaven, in 1914 as some thought. (The New World; 1942; 2,000,000 ed.; p. 273-274)
      1942 Before the Lord's Messenger came to the temple and began interpreting God's will and teaching, the Job class had been darkening counsel by words without knowledge, it not then being due time for the disclosure of such knowledge. Some of the consecrated ones thought they must be taken home to heaven at a time certain in order to help God run the universe. (The New World; 1942; 2,000,000 ed.; p. 308)
      1942 "The faithful acts of the men who were known as fathers in Israel are recounted in the eleventh chapter of Hebrews. Genesis 12:1-3; 28:13,14; Acts 7:2-5....These men will be the visible representatives of the Theocracy, which is the government created and built up by the almighty God as his capital organization and which shall rule the world. Further proof that these princes will shortly take office upon earth as perfect men is found in the prophecy of Daniel. But go thou thy way till the end be; for thou shalt rest and stand in thy lot at the end of the days. (Daniel 12:13) Daniel's lot is that of these princes. Proof is now submitted that we are now living at the end of the days, and we may expect to see Daniel and the other mentioned princes any day now!" (Consolation, April 27, 1942, p. 13, brackets in the original)
      1943 "Man cannot by airplane or rockets or other means get above the air envelope which is about our earthly globe..."(The Truth Shall Make you Free, p. 285, 1943 edition)
      1943 "The final war will come as a most sudden and complete surprise...Nevertheless, the appearing of the 'desolating abomination in the holy place' is an unerring proof that the unknown day and hour of the beginning of the final war is dangerously near." (The Truth Shall Make You Free, 1943, p. 341)
      1944 [The establishment of the United Nations was seen] "as one of the most positive evidences that 'the kingdom of heaven is at hand' and that the end of the world arrangement is now near. Jesus foretold the setting up of that anti-Christ organization." (The Kingdom Is at Hand, 1944, p. 342)
      1946 "the disaster of Armageddon, greater than that which befell Sodom and Gomorrah, is at the door." (Let God Be True, 1946, p. 194)
      1951 "Under the guidance of God's spirit of freedom the magazine today known as the Watchtower but known back there as Zion's Watch Tower, began to be published in July, 1879. In the first year of its publication it pointed to the date 1914 as marked in the Bible." (What Has Religion Done For Mankind?; 1951; p. 308)
      1953 "After almost six thousand years of human sorrow, suffering and death, at last permanent relief is near at hand and will be realized within this generation." (New Heavens And A New Earth; 1953; p. 7)
      1955 "in the light of the fulfillment of Bible prophecy it is becoming clear that the war of Armageddon is nearing its breaking-out point." (You may survive Armageddon into God's new world, 1955, p 331)
      1955 "The very fact that, as part of Jehovah's secret, no one today is able to find out how much time Adam and later Eve lived during the closing days of the sixth creative period, so no one can now determine when six thousand years of Jehovah's present rest day come to an end. Obviously, whatever amount of Adam's 930 years was lived before the beginning of that seventh-day rest of Jehovah, that unknown amount would have to be added to the 1976 date." (Watchtower, February 1, 1955, p. 95)
      1961 Like Elijah of old, they became quite disconsolate, uncertain of life, thinking the end of existence and work was at hand. This was especially the case since the remnant was part of the virgin class espoused to Christ as his Bride and she failed to realize her hopes of being glorified to heavenly life with him both in 1914 and now in 1918. (Let Your Name Be Sanctified; 1961; p. 313)
      1963 "Of what significance is this today? It means that by the fall of 1963 mankind has dwelt upon this earth 5,988 years. Does this mean, then, that by 1963 we had progressed 5,988 years into the 'day' on which Jehovah 'has been resting from all his work'? (Gen. 2:3) No, for the creation of Adam does not correspond with the beginning of Jehovah's rest day. Following Adam's creation, and still within the sixth creative day, Jehovah appears to have been forming further animal and bird creations. Also, he had Adam name the animals, which would take some time, and he proceeded to create Eve. (Gen. 2:18-22; see also NW, 1953 Ed., footnote on Vs. 19) Whatever time elapsed between Adam's creation and the end of the 'sixth day' must be subtracted from the 5,988 years in order to give the actual length of time from the beginning of the 'seventh day' until now. It does no good to use Bible chronology for speculating on dates that are still future in the stream of time." (All Scripture is inspired of God and Beneficial, 1963, page 286)
      1966 "According to this trustworthy Bible chronology six thousand years from man's creation will end in 1975, and the seventh period of a thousand years of human history will begin in the fall of 1975 C.E Six thousand years of man's existence on earth will soon be up, yea within this generation. The rein of Christ...to run parallel with the 7th millennium ..." (Life Everlasting in Freedom of the Sons of God, 1966, p. 29-30)
      1966 "Discussion of 1975 overshadowed about everything else. 'The new book compels us to realise that Armageddon is, in fact, very close indeed,' said a conventioneer." (Watchtower 15/10/1966, p 629)
      1966 "In this twentieth century an independent study has been carried on that does not blindly follow some traditional chronological calculations of Christendom, and the published timetable resulting from this independent study gives the date of man's creation as 4026 B.C.E. So six thousand years of man's existence on earth will soon be up, yes, within this generation." (Life Everlasting in Freedom of the Sons of God, p29, 1966 [Note: 4026 BC to 1975AD = 6000 years])
      1967 "Just think, 1975 marks the end of 6,000 years of human experience.....Will it be the time when God executes the wicked?....It very well could be, but we will have to wait to see.' (Watchtower, 1/5/1967, p 262)
      1968 "The immediate future is certain to be filled with climatic events, for this old system is nearing its complete end. Within a few years at most the final parts of Bible prophecy relative to these last days will undergo fulfilment resulting in the liberation of surviving mankind into Christ's glorious 1000 year reign!" (Watchtower, 1/5/1968)
      1968 Eight years from the Autumn of 1967 would bring us to the Autumn of 1975, fully 6,000 years into God's seventh day, his rest day. (Watchtower May 1, 1968 p. 271)
      1968 "Why Are You Looking Forward To 1975?" … "What about all this talk concerning the year 1975? Lively discussions, some based on speculation, have burst into flame during recent months among serious students of the Bible. Their interest has been kindled by the belief that 1975 will mark the end of 6,000 years of human history since Adam's creation. The nearness of such an important date indeed fires the imagination and presents unlimited possibilities for discussion." (Watchtower, Aug. 15, 1968, p. 494)
      1968 "'Adam Created At Close Of 'Sixth Day' Are we to assume from this study that the battle of Armageddon will be all over by the autumn of 1975, and the long-looked-for thousand-year reign of Christ will begin by then? Possibly, but we wait to see how closely the seventh thousand-year period of man's existence coincides with the Sabbath-like thousand-year reign of Christ....It may involve only a difference of weeks or months, not years.' (Watchtower, Aug. 15, 1968, p. 499)
      1968 "More recently, the book entitled "Famine-1975!" [by W. & P. Paddock, 1967, pp. 52,55,61.] said concerning today's food shortages: "Hunger is rampant throughout country after country, continent after continent around the undeveloped belt of the tropics and subtropics. Today's crisis can move in only one direction - toward catastrophe. Today hungry nations; tomorrow starving nations." … "By 1975 civil disorder, anarchy, military dictatorships, runaway inflation, transportation breakdowns and chaotic unrest will be the order of the day in many of the hungry nations." (The Truth That Leads To Eternal Life, p 88-89, 1968)
      1968 "1914 a marked year. Years in advance Bible Scholars realized that 1914 was to be a year of great significance. They expected great changes to take place, and the facts confirm that 1914 was, indeed, a marked year." (The Truth That Leads To Eternal Life; 1968; 40,000,000 ed.; p. 91)
      1968 "The Bible speaks of the time in which we are living as the "last days" or the "time of the end." (2 Timothy 3:1; Daniel 11:40)  The facts show that this is a limited period that has a definite beginning and a definite end.  It began in 1914 when Jesus Christ was enthroned as king in the heavens. It will end when God destroys this present wicked system of things. … How soon will that be? God's own Son, Jesus Christ, gives the answer. After drawing attention to the many things that mark the period from 1914 onward as the "time of the end," Jesus said: "This generation will by no means pass away until all these things occur." (Matthew 24:34) Which generation did he mean? Jesus had just referred to persons who would "see all these things." "These things" are the events that have taken place since 1914 and those yet to occur down to the end of this wicked system. (Matthew 24:33) Persons born even as much as fifty years ago could not see "all these things." They came on the scene after the foretold events were already under way. But there are people still living who were alive in 1914 and saw what was happening then and who were old enough that they still remember those events. This generation is getting up in years now. A great number of them have already passed away in death. Yet Jesus very pointedly said: 'This generation will by no means pass away until all these things occur.' Some of them will still be alive to see the end of this wicked system. This means that only a short time is left before the end comes!" (Truth That Leads To Eternal Life, p. 94, 1968)
      1968 "Just think, brothers, there are only about ninety months left before 6,000 years of mans existence on earth is completed... The majority of people living today will probably be alive when Armageddon breaks out, and there are no resurrection hopes for those who are destroyed then. So, now more than ever, it is vital not to ignore that spirit of wanting to do more." (Kingdom Ministry, March 1968, p. 4 [note: 1968 + 90 months = 1975])
      1968 "During world war 1, God's people expected it to lead directly into Armageddon, but Jehovah prevented such a climax at that time. We didn't succumb to such an expectation during world war II. (Kingdom Ministry, Jan. 1968, p. 5)
      ---------------------

      1877- THE END OF THIS WORLD...is nearer than most men suppose * from the book: "Three Worlds and the Harvest of this World" Jehova's Witnesses and Prophetic Speculation; 1877
      1889- In subsequent chapters we present proofs that the setting up of the Kingdom of God has already begun...And that the "battle of the great day of God almighty [revelation 16:14], which will end in A.D. 1914 with the complete overthrow of the earth's present rulership, is already commenced. [The 1915 edition of this book changed "A.D. 1914" to "A.D. 1915."] *from the book "The Time is at Hand; 1889
      July 15th 1894- We see no reason for changing the futures- nor could we change them if we would. They are, we believe God's dates, not ours. But bear in mind that the end of 1914 is not the date for the beginning, but for the end of the time of trouble.
      1904- The stress of the great time of trouble will be on us soon, somewhere between 1910 and 1912- culminating in the end of the "Times of the Gentiles," October 1914. *from the book "The New Creation" 1904
      May 1st, 1914- There is absolutely no ground for bible students to question that the consummation of this gospel age is now even at the door...The great crisis...that will consume the ecclesiastical heavens and the social earth is very near. *Watchtower reprints
      When the 1914 events did not occur, they were rescheduled for 1918-1925
      The book "The Finished Mystery" Armageddon was to begin "in the spring of 1918" There was to be "worldwide all-embracing anarchy" in the "fall of 1920." The 1917 edition asserts that Revelation 11:13 would be fulfilled "early in 1918" ["the earthquake"] and in the "fall of 1920" [the fire]. The 1926 edition is again altered.
      The Watchtower- Sept 1st, 1922: "The date 1925 is even more distinctly indicated by the scriptures because it is fixed by the law of God to Israel..."
      Watchtower- April 1st, 1923: "Our thought is that 1925 is definitely settled by the scriptures."
      So what happened when 1925 arrived??
      Watchtower- Jan 1st 1925: "With great expectation, Christians have looked forward to this year. Many have been confidently expected that all members of the body of Christ will be changed to heavenly glory during this year. This may be accomplished. It may not be. "
      What happened at the end of 1925??
      Watchtower- Sept 1925: "It is to be expected that Satan will try to inject into the minds of the consecrated the thought that 1925 should see an end of the work, and therefore it would be needless for them to do no more."
      **All of a sudden Satan, not "God" is the one prophesying.
      1930- "The great climax is at hand"
      1931- "God's kingdom has begun to operate. His day of vengeance is here and Armageddon is at hand."
      1933- "The overwhelming testimony of the prophesy and of the supporting facts shows the cleansing of the sanctuary has been accomplished and this indicates that Armageddon draws nigh.
      1939- "The battle of the great day of God almighty is very near"
      There were 44 more predictions; 42 from the Watchtower, from May 1940- April 1943.
      Sept 1, 1944- "Armageddon is near at hand."
      1946- [After WWII] "The disaster of Armageddon...is at the door."
      1950- "The March is on! Where? To the field of Armageddon for the 'war of the great day of God almighty.' "
      1953- "Armageddon is so near at hand, it will strike the generation now living" *The year 1954 was thought by many Witnesses to be "The Year."
      1955- "It has become clear that the war of Armageddon is near its breaking out point."
      1958- "When will Armageddon be fought? Jehova the great time keeper has scheduled Armageddon to come at the close of the "time of the end." That time is near. How hear?...No man knows the date but we know it will be very soon. How do we know it will be very soon? Because the time left for the Devil, now that Christ has hurled the Devil down to earth, is called 'a short period of time' [revelation 12:12]
      Awake! October 1968: Stated that "certain persons" had falsely predicted the end of the world, and what they lacked was "God's guidance."
      *But now, supposedly, this false prophesying is over:
      1971: They have "all the evidence" and that God is "guiding them." and "it is overwhelming." Now Armageddon will occur in 1975.
      1972: "In the mind of the average Witness, there is no doubt that the 1975 date is correct."
      1976 Watchtower: March 15th- "Reconciliation through God's mercy before Armageddon"
      September 22nd- "a global disaster unparalleled in human history, is very near."
      December 15th- "Hold on, the promise nears fulfillment"
      1979 Watchtower: June 15th- "A day of reckoning at hand"
      Oct 15th "Take courage, the millennium is at hand"
      November 1st- "Christian neutrality as God's war approaches."
      A psychiatrist remarked that there is a psychiatric hospital they refer to as "the watchtower" as it is full of so many Jehova's Witnesses.




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    • Eric Ouellet

      Nous ne pouvons rien cacher à Dieu, Droite est la vision de Justice de Jéhovah 
      Louez Yah !
      Remerciez Jéhovah, car il est bon ;
      son amour fidèle est éternel.
      Qui peut proclamer tous les actes puissants de Jéhovah
      ou annoncer toutes ses actions dignes de louanges ?
      Heureux ceux qui agissent avec droiture,
      qui se comportent toujours avec justice.
      Souviens-toi de moi, ô Jéhovah, quand tu accordes ta faveur à ton peuple.
      Occupe-toi de moi par tes actes sauveurs,
      pour que je savoure le bien que tu fais à ceux que tu as choisi ;
      Pour que je me réjouisse aux côtés de ta nation,
      pour que je te loue fièrement aux côtés de ton héritage.
      Nous avons péché, comme nos ancêtres;
      nous avons mal agi, nous nous sommes conduits méchamment.
      Nos ancêtres, en Égypte, ne comprirent pas le sens de tes œuvres prodigieuses.
      Ils ne se souvinrent pas de ton immense amour fidèle,
      et ils se rebellèrent près de la mer, la mer Rouge.
      Mais par égard pour son nom, il les sauva,
      afin de faire connaître sa puissance.
      Il réprimanda la mer Rouge, et elle s’assécha ;
      il les conduisit à travers ses profondeurs comme à travers un désert;
      il les sauva de la main de leur adversaire,
      il les racheta de la main de l’ennemi.
      Les eaux recouvrirent leurs adversaires ;
      aucun d’eux ne survécut.
      Alors ils eurent foi en sa promesse ;
      ils se mirent à chanter sa louange.
      Mais ils oublièrent vite ce qu’il avait fait ;
      ils n’attendirent pas son conseil.
      Ils cédèrent à leurs désirs égoïstes dans le désert;
      ils mirent Dieu à l’épreuve dans les solitudes.
      Il leur accorda ce qu’ils demandaient,
      mais il les frappa ensuite d’un mal qui les fit dépérir.
      Dans le camp, ils devinrent jaloux de Moïse
      et d’Aaron, le saint de Jéhovah.
      Alors la terre s’ouvrit et engloutit Dathan,
      et elle recouvrit ceux qui s’étaient rassemblés avec Abiram.
      Un feu flamba parmi leur groupe,
      une flamme consuma les méchants.
      Ils firent un veau en Horeb
      et se prosternèrent devant une statue en métal;
      ils échangèrent ma gloire
      contre la représentation d’un taureau, d’un mangeur d’herbe.
      Ils oublièrent Dieu, leur Sauveur,
      qui avait fait de grandes choses en Égypte,
      des œuvres prodigieuses au pays de Cham,
      des actes redoutables à la mer Rouge.
      Il allait ordonner leur anéantissement,
      mais Moïse, celui qu’il avait choisi, intercéda auprès de lui
      pour détourner sa colère destructrice.
      Puis ils méprisèrent le pays désirable ;
      ils n’eurent pas foi dans sa promesse.
      Ils n’arrêtèrent pas de grogner dans leurs tentes ;
      ils n’écoutèrent pas la voix de Jéhovah.
      Alors, levant la main, il jura
      de les faire tomber dans le désert,
      de faire tomber leurs descendants parmi les nations
      et de les disperser dans tous les pays.
      Puis ils prirent part au culte du Baal de Péor
      et mangèrent des sacrifices offerts aux morts.
      Ils provoquèrent sa colère par leurs actions,
      et un fléau éclata parmi eux.
      Mais Phinéas se leva pour intervenir,
      et le fléau s’arrêta.
      Et cela fut porté à son compte comme justice,
      de génération en génération, pour toujours.
      Ils provoquèrent sa colère aux eaux de Meriba,
      et, à cause d’eux, les choses tournèrent mal pour Moïse.
      Ils aigrirent son esprit,
      si bien qu’il parla avec ses lèvres sans réfléchir.
      Ils n’anéantirent pas les peuples,
      contrairement à l’ordre de Jéhovah.
      Mais ils se mêlèrent aux nations
      et adoptèrent leurs manières d’agir.
      Ils servirent leurs idoles,
      et celles-ci devinrent un piège pour eux.
      Ils sacrifièrent leurs fils
      et leurs filles aux démons.
      Ils firent couler le sang d’innocents,
      le sang de leurs propres fils et de leurs propres filles
      qu’ils sacrifiaient aux idoles de Canaan;
      et le pays fut profané par le sang versé.
      Par leurs œuvres, ils se rendirent impurs ;
      par leurs actes, ils pratiquèrent la prostitution spirituelle.
      Alors la colère de Jéhovah éclata contre son peuple,
      et il en vint à détester son héritage.
      Maintes fois il les livra aux nations,
      pour que ceux qui les haïssaient dominent sur eux.
      Leurs ennemis les opprimèrent,
      et ils furent soumis à leur pouvoir.
      Bien des fois il les secourut,
      mais ils se rebellaient et désobéissaient,
      et ils étaient abaissés à cause de leur faute.
      Cependant il voyait leur détresse
      et entendait leur appel à l’aide.
      Pour eux, il se souvenait de son alliance ;
      dans son grand amour fidèle, il avait pitié.
      Il éveillait envers eux la pitié
      de tous ceux qui les tenaient captifs.
      Sauve-nous, ô Jéhovah notre Dieu,
      et rassemble-nous du milieu des nations
      pour que nous puissions glorifier ton saint nom
      et te louer dans la joie.
      Que Jéhovah, le Dieu d’Israël, soit loué
      pour toute l’éternité.
      Et que tout le peuple dise : « Amen ! »
      Louez Yah !

      · 0 replies
    • folens  »  Eric Ouellet

      Hello Eric merci pour tes sujets et partages. Bonne journée Michel
      12 SECRETS POUR MAINTENIR LA JOIE DANS l organisation de Jéhovah.pdf memoire_vivante56.pdf Un athée.pdf
      · 0 replies
    • Eric Ouellet

      Que nos sacrifices de paix venant du coeur soit pur aux services de Dieu
      Le Lévitique a été écrit il y a 3 500 ans, mais Jéhovah l’a préservé pour nous instruire  (Rom. 15:4). Ce livre nous aide à comprendre ce que Jéhovah pense et ressent. Nous devrions donc nous y intéresser de près. En fait, nous pouvons tirer beaucoup de leçons de ce livre inspiré de Dieu. Examinons-en quatre.
      COMMENT OBTENIR L’APPROBATION DE JÉHOVAH
      Première leçon : nous devons avoir l’approbation de Jéhovah si nous voulons qu’il accepte nos sacrifices. Chaque année, le jour de la Réconciliation, la nation d’Israël se rassemblait et des sacrifices d’animaux étaient offerts. Ces sacrifices rappelaient aux Israélites qu’ils avaient besoin d’être purifiés de leurs péchés. Mais avant d’entrer dans le Très-Saint avec du sang provenant des sacrifices, le grand prêtre devait d’abord accomplir une autre tâche, une tâche dont l’objectif était bien plus important que le pardon des péchés de la nation.
      (Lire Lévitique 16:12, 13.) Imagine la scène : Nous sommes le jour de la Réconciliation. Le grand prêtre entre dans le tabernacle. C’est la première des trois fois où il va entrer dans le Très-Saint ce jour-là. Dans une main, il tient un récipient contenant de l’encens parfumé, et dans l’autre un récipient à feu en or rempli de braises. Il s’arrête un instant devant le rideau du Très-Saint. Puis, avec un profond respect, il entre et va se placer devant l’arche de l’Alliance. De façon figurée, il se trouve en présence de Jéhovah lui-même ! Puis il verse avec soin l’encens sacré sur les braises, et la pièce se remplit d’un parfum délicat. Plus tard, il va de nouveau entrer dans le Très-Saint avec du sang provenant des sacrifices pour le péché. Remarque qu’il brûle l’encens avant de présenter le sang des sacrifices pour le péché
      Qu’apprenons-nous de ce que le grand prêtre devait faire avec l’encens le jour de la Réconciliation ? La Bible montre que, pour Jéhovah, les prières de ses fidèles adorateurs sont comparables à de l’encens (Ps. 141:2 ; Rév. 5:8). Comme nous venons de le voir, c’était avec un profond respect que le grand prêtre apportait l’encens jusque devant l’arche de l’Alliance, qui symbolisait la présence de Jéhovah. De la même façon, quand nous nous approchons de Jéhovah par la prière, nous le faisons avec beaucoup de respect. Nous sommes très reconnaissants au Créateur de l’univers de nous permettre de nous approcher de lui comme un enfant le fait avec son père (Jacq. 4:8). Il accepte que nous soyons ses amis ! (Ps. 25:14). Nous apprécions tellement cet honneur que nous ne voudrions jamais le décevoir.
      Souviens-toi que le grand prêtre devait brûler l’encens avant de pouvoir offrir les sacrifices. Ainsi, il faisait le nécessaire pour avoir l’approbation de Dieu au moment où il les offrirait. Qu’est-ce que cela nous apprend au sujet de Jésus ? Avant de pouvoir offrir sa vie en sacrifice, il a fallu qu’il fasse quelque chose d’essentiel, dont l’objectif était bien plus important que le salut des humains. Qu’a-t-il dû faire ? Il a dû rester fidèle à Dieu et obéir à ses commandements durant toute sa vie sur terre, ce qui permettrait à Jéhovah d’accepter son sacrifice. En restant intègre, Jésus prouverait qu’accomplir la volonté de Jéhovah est la meilleure façon de vivre. Et il justifierait la souveraineté de son Père : il apporterait la preuve que sa façon de gouverner est bonne et juste.
      Durant sa vie sur la terre, Jésus a toujours obéi parfaitement aux normes de Jéhovah. Aucune tentation ni aucune épreuve, ni même la mort atroce qui l’attendait, n’a pu affaiblir son désir de défendre la façon de gouverner de son Père (Phil. 2:8). Dans l’épreuve, Jésus priait « avec des cris puissants et des larmes » (Héb. 5:7). Ses prières intenses venaient d’un cœur fidèle à Dieu, et elles renforçaient son désir de lui rester obéissant. Pour Jéhovah, les prières de Jésus étaient comme le parfum délicat de l’encens. Par sa façon de vivre, Jésus a grandement réjoui le cœur de son Père et a justifié sa souveraineté.
      Nous imiterons Jésus en faisant le maximum pour rester fidèles à Jéhovah et obéir à ses lois. Et dans l’épreuve, comme nous voulons lui plaire, nous le supplierons de nous aider. Nous montrerons alors que nous soutenons sa souveraineté. Nous savons qu’il ne répondra pas à nos prières si nous avons une conduite qu’il n’approuve pas. Cependant, si nous respectons ses normes, nous pouvons être sûrs que nos prières sincères seront pour lui comme de l’encens au parfum délicat. Nous pouvons également être certains que notre fidélité et notre obéissance réjouiront notre Père céleste (Prov. 27:11).
      NOUS SERVONS DIEU PAR RECONNAISSANCE ET PAR AMOUR
      Deuxième leçon : nous servons Jéhovah parce que nous éprouvons pour lui de la reconnaissance. Pour développer cette idée, parlons des sacrifices de paix, un autre aspect important du vrai culte dans l’ancien Israël. Dans le livre du Lévitique, nous apprenons qu’un Israélite pouvait offrir un sacrifice de paix « pour exprimer sa reconnaissance » à Dieu (Lév. 7:11-13, 16-18). Il offrait ce sacrifice, non pas parce qu’il était obligé de le faire, mais parce qu’il le voulait. Il s’agissait donc d’un sacrifice qu’une personne faisait volontairement parce qu’elle aimait son Dieu, Jéhovah. Cette personne ainsi que sa famille et les prêtres mangeaient ensuite la viande de l’animal sacrifié. Mais certaines parties de l’animal étaient réservées exclusivement à Jéhovah. Lesquelles ?
      Troisième leçon : par amour pour Jéhovah, nous lui donnons ce que nous avons de meilleur. Jéhovah considérait la graisse comme la meilleure partie de l’animal. Il a aussi fait savoir que d’autres parties de l’animal, comme les rognons, étaient particulièrement précieuses pour lui (lire Lévitique 3:6, 12, 14-16). Cela lui faisait donc très plaisir quand un Israélite lui offrait volontairement ces parties de l’animal et la graisse. Cet Israélite montrait qu’il désirait vraiment lui offrir le meilleur. De la même façon, Jésus a offert à Jéhovah ce qu’il avait de meilleur en le servant de toute son âme et par amour (Jean 14:31). Pour Jésus, faire la volonté de son Père était un plaisir ; il avait un amour profond pour la loi de Dieu (Ps. 40:8). Comme cela a dû réjouir Jéhovah de voir son Fils le servir avec autant d’enthousiasme !
      Comme ces sacrifices de paix, notre service pour Jéhovah est une façon de lui montrer ce que nous ressentons pour lui. Nous lui donnons ce que nous avons de meilleur, et nous le faisons parce que nous l’aimons de tout notre cœur. Comme cela doit le réjouir de voir des millions de personnes le servir avec plaisir parce qu’elles ont un profond amour pour lui et pour ses normes ! Cela nous réconforte de savoir que Jéhovah voit non seulement nos actions, mais aussi nos mobiles, et qu’il y accorde de la valeur. Par exemple, si tu es âgé et que tu ne peux plus en faire autant qu’avant, sois certain que Jéhovah comprend tes limites. Tu penses peut-être que tu n’as pas grand-chose à lui offrir. Mais lui, il voit que ton profond amour pour lui te pousse à faire ce que tu peux. Il accepte avec plaisir ce que tu as de mieux à lui donner.
      Que nous apprennent les sacrifices de paix ? Alors que le feu consumait les meilleures parties de l’animal, la fumée s’élevait vers le ciel et cela faisait très plaisir à Jéhovah. Tu peux donc être sûr que Jéhovah est vraiment content de toi quand tu fais tout ce que tu peux pour le servir (Col. 3:23). Imagine son sourire d’approbation. Il considère comme très précieux les efforts que tu fournis à son service, qu’ils soient grands ou petits, et il ne les oubliera jamais (Mat. 6:20 ; Héb. 6:10).
      JÉHOVAH BÉNIT SON ORGANISATION
      Quatrième leçon : Jéhovah bénit la partie terrestre de son organisation. Rappelle-toi ce qui est arrivé en 1512 avant notre ère, quand le tabernacle a été dressé au pied du mont Sinaï (Ex. 40:17). Moïse a présidé une cérémonie durant laquelle Aaron et ses fils ont été établis prêtres. La nation d’Israël s’était rassemblée pour voir les prêtres présenter leurs premiers sacrifices (Lév. 9:1-5). Comment Jéhovah a-t-il montré qu’il approuvait cette nouvelle prêtrise ? Alors qu’Aaron et Moïse bénissaient le peuple, Jéhovah a fait descendre du ciel un feu qui a complètement consumé le sacrifice sur l’autel (Lévitique 9:23,24)
      Dans quel objectif Jéhovah a-t-il provoqué ce spectacle impressionnant à la fin de la cérémonie durant laquelle Aaron a été établi grand prêtre ? Il voulait montrer par là qu’il soutenait pleinement la prêtrise aaronique. Et les Israélites ont clairement vu qu’elle avait son approbation. Ils avaient donc toutes les raisons de la soutenir eux aussi. Est-ce important pour nous de savoir cela ? Oui ! La prêtrise en Israël n’était qu’une « ombre » d’une prêtrise bien meilleure. Le Christ est le Grand Prêtre par excellence et 144 000 humains seront prêtres et rois à ses côtés au ciel (Héb. 4:14 ; 8:3-5 ; 10:1).
      En 1919, Jésus a choisi un petit groupe de frères oints pour former l’« esclave fidèle et avisé ». Cet esclave dirige la prédication et donne aux disciples du Christ « leur nourriture au bon moment » (Mat. 24:45). Avons-nous des preuves que Dieu l’approuve
      Satan et son monde font tout ce qu’ils peuvent pour empêcher cet esclave d’assumer ses responsabilités, à tel point que, sans l’aide de Dieu, il n’y arriverait pas. Toutefois, malgré deux guerres mondiales, des persécutions incessantes, des crises économiques mondiales et des traitements injustes, il continue de fournir de la nourriture spirituelle aux disciples du Christ sur la terre. Pense à toute la nourriture spirituelle qui est aujourd’hui disponible gratuitement dans plus de 900 langues ! C’est une preuve incontestable du soutien de Dieu. Et voici une autre preuve encore : la prédication. La bonne nouvelle est prêchée « sur toute la terre » ! (Mat. 24:14). Il n’y a pas de doute, Jéhovah guide et bénit abondamment son organisation.
      Demandons-nous : « Suis-je reconnaissant à Dieu de pouvoir collaborer avec la partie terrestre de son organisation ? » Jéhovah nous donne des preuves qu’il la soutient, des preuves aussi convaincantes que le feu qui est descendu du ciel à l’époque de Moïse et d’Aaron. Nous avons de nombreuses raisons d’être reconnaissants à notre Dieu (1 Thess. 5:18, 19). Comment pouvons-nous soutenir l’organisation qu’il utilise ? En suivant les conseils basés sur la Bible qui nous sont donnés dans nos publications, aux réunions et aux assemblées, ainsi qu’en participant le plus possible à l’activité de prédication et d’enseignement (1 Cor. 15:58).
      Soyons déterminés à appliquer les leçons que nous avons tirées du livre du Lévitique. Cherchons à obtenir l’approbation de Jéhovah pour qu’il accepte nos sacrifices. Servons-le par reconnaissance. Continuons de lui donner par amour ce que nous avons de meilleur. Et soutenons de tout notre cœur l’organisation qu’il bénit. Nous lui montrerons alors que nous chérissons l’honneur de le servir et d’être ses Témoins !
      · 0 replies
    • Eric Ouellet

      Soyons remplis de gratitude envers autrui 
       
      AVEZ-VOUS déjà reçu un petit mot de reconnaissance auquel vous ne vous attendiez pas ? Si c’est le cas, cela vous a certainement fait chaud au cœur. Après tout, il est naturel de vouloir être apprécié. — Matthieu 25:19-23.
      Toute expression de gratitude tend à renforcer les liens entre celui qui en est l’auteur et celui qui en est le destinataire. En outre, quiconque manifeste de la gratitude suit les traces de Jésus Christ, qui n’a jamais manqué de remarquer les belles œuvres des autres. — Marc 14:3-9 ; Luc 21:1-4.
      Malheureusement, exprimer sa gratitude, de vive voix ou par écrit, semble se faire de plus en plus rare. La Bible avait annoncé que, durant “ les derniers jours ”, les hommes seraient “ ingrats ”. (2 Timothée 3:1, 2.) Si nous n’y prenons pas garde, cette tendance si répandue aujourd’hui risque d’étouffer en nous tout sentiment de reconnaissance.
      Quelles mesures concrètes les parents peuvent-ils adopter pour enseigner à leurs enfants à manifester de la reconnaissance ? À qui devrions-nous exprimer notre gratitude ? Et pourquoi devrions-nous être reconnaissants, même si ceux qui nous entourent se révèlent ingrats ?
      Dans le cercle familial
      Les parents ne ménagent pas leurs efforts pour subvenir aux besoins de leurs enfants. Mais il leur arrive d’avoir le sentiment que ces efforts ne sont pas appréciés à leur juste valeur. Que faire pour remédier à cette situation ? Trois paramètres sont à prendre en compte.
      1) L’exemple. Comme cela se vérifie souvent en matière d’éducation, la réussite passe par l’exemple. La Bible disait jadis d’une Israélite travailleuse : “ Ses fils ont voulu la féliciter. ” Où ces enfants avaient-ils appris à exprimer leur reconnaissance ? La suite du verset nous éclaire : “ Son mari est le premier à la louer. ” (Proverbes 31:28, Bible des Peuples). Les parents qui s’expriment de la reconnaissance montrent à leurs enfants que ce genre de témoignage procure du plaisir à celui qui en est l’objet, améliore les relations familiales et constitue un signe de maturité.
      Stephen, un père de famille, déclare : “ Je me suis efforcé de donner l’exemple à mes enfants en remerciant ma femme pour le dîner. ” Qu’en est-il résulté ? “ Mes deux filles l’ont remarqué, et cela leur a fait prendre conscience de l’importance de se montrer reconnaissant ”, dit-il. Si vous êtes marié, remerciez-vous régulièrement votre conjoint pour les tâches quotidiennes qu’il accomplit et qui auraient vite fait de passer inaperçues ? Dites-vous merci à vos enfants, même lorsqu’ils font ce qu’on attend d’eux ?
      2) L’éducation. Le sentiment de reconnaissance est comme une fleur. Il a besoin d’être cultivé pour produire les meilleurs résultats possibles. Comment les parents peuvent-ils aider leurs enfants à cultiver et à exprimer de la reconnaissance ? Le sage roi Salomon a mis en évidence un principe clé lorsqu’il a écrit : “ Le cœur du juste médite pour répondre. ” — Proverbes 15:28.
      Pouvez-vous apprendre à vos enfants à songer aux efforts et à la générosité qui ont précédé chaque cadeau qu’ils reçoivent ? Ce genre de réflexion constitue le sol dans lequel la gratitude s’enracine. Maria, qui a élevé trois enfants, constate : “ Cela prend du temps d’expliquer à ses enfants tout ce que signifie recevoir un cadeau : qu’une personne a pensé à eux en particulier et qu’elle a souhaité leur montrer à quel point elle s’intéresse à eux. Mais je suis convaincue que ça en vaut la peine. ” Grâce à de tels échanges, les enfants apprennent non seulement quoi dire pour exprimer leur reconnaissance, mais aussi pourquoi ils doivent le faire.
      Il est sage, pour des parents, de faire en sorte que leurs enfants n’aient pas le sentiment que tout ce qu’ils reçoivent de bon leur revient, finalement, de droit. L’avertissement figurant en Proverbes 29:21 à propos de la manière de traiter son serviteur s’applique tout autant aux enfants : “ Si l’on gâte son serviteur dès sa jeunesse, par la suite dans sa vie il deviendra un ingrat. ”
      Comment aider de très jeunes enfants à témoigner de la reconnaissance ? Linda, mère de trois enfants, explique : “ Mon mari et moi avons encouragé nos enfants à s’associer à nous quand nous écrivions des cartes de remerciement, en y joignant un dessin ou en les signant. ” Naturellement, le dessin sera peut-être simple, et l’écriture approximative, mais la leçon que les enfants tireront de ce geste restera gravée en eux.
      3) La persévérance. Nous avons tous une tendance innée à l’égoïsme, qui risque d’étouffer en nous tout élan de gratitude (Genèse 8:21 ; Matthieu 15:19). Mais la Bible adresse aux serviteurs de Dieu cette exhortation : “ Vous devez être renouvelés dans la force qui anime votre intelligence et revêtir la personnalité nouvelle qui a été créée selon la volonté de Dieu. ” — Éphésiens 4:23, 24.
      Les parents expérimentés savent, toutefois, qu’aider les enfants à “ revêtir la personnalité nouvelle ” est plus facile à dire qu’à faire. Stephen, cité plus haut, déclare : “ Il nous semblait que nos filles mettaient du temps à dire spontanément merci, sans qu’on ait besoin de le leur rappeler. ” Mais lui et sa femme n’ont pas abandonné. “ Notre persévérance a payé, poursuit Stephen : nos filles ont retenu la leçon. Aujourd’hui, nous sommes fiers de la manière dont elles manifestent leur gratitude aux autres. ”
      Envers les amis et le prochain
      Lorsque nous oublions de dire merci, ce n’est pas forcément par manque de reconnaissance, mais parfois simplement par négligence. En définitive, du moment que nous éprouvons de la gratitude, est-il si important que cela de l’exprimer ? Pour répondre à cette question, considérons ce qui s’est passé un jour où Jésus a guéri des lépreux.
      Alors qu’il se rendait à Jérusalem, Jésus a rencontré dix hommes atteints de lèpre. La Bible relate : “ Ils élevèrent la voix et dirent : ‘ Jésus, Instructeur, aie pitié de nous ! ’ Et lorsqu’il les vit, il leur dit : ‘ Allez vous montrer aux prêtres. ’ Or, comme ils s’en allaient, leur purification eut lieu. L’un d’eux, quand il vit qu’il était guéri, revint sur ses pas, glorifiant Dieu d’une voix forte. Et il tomba sur sa face aux pieds de Jésus, en le remerciant ; or, c’était un Samaritain. ” — Luc 17:11-16.
      Jésus n’a-t-il accordé aucune importance au fait que les autres n’aient pas exprimé de gratitude ? Le récit poursuit : “ En réponse Jésus dit : ‘ Les dix ont été purifiés, n’est-ce pas ? Où sont donc les neuf autres ? Ne s’est-il trouvé personne pour revenir rendre gloire à Dieu, que cet homme d’une autre nation ? ’ ” — Luc 17:17, 18.
      Les neuf autres lépreux n’étaient pas des hommes méchants. Auparavant, ils avaient ouvertement exprimé leur foi en Jésus et avaient suivi de bon gré ses instructions, qui exigeaient qu’ils se rendent à Jérusalem pour se montrer aux prêtres. Or, même s’ils ont indéniablement éprouvé une profonde gratitude pour ce que Jésus avait fait, ils ne la lui ont pas exprimée. Leur comportement a déçu Christ. Et nous ? Quand quelqu’un se montre bon à notre égard, sommes-nous prompts à dire merci et, si cela s’y prête, à lui montrer notre reconnaissance en lui envoyant une petite carte ?
      La Bible dit que l’amour “ ne fait rien d’inconvenant. Il ne cherche pas son propre intérêt ”. (1 Corinthiens 13:5, Bible du Semeur.) Par conséquent, un témoignage de reconnaissance donné avec sincérité non seulement traduit un respect des convenances, mais aussi est une preuve d’amour. Comme nous l’apprend l’exemple des lépreux, ceux qui souhaitent plaire à Christ doivent exprimer un tel amour et une telle reconnaissance à tous, indépendamment de leur nationalité, de leur race ou de leur religion.
      Posez-vous la question : ‘ Quand ai-je pour la dernière fois remercié un voisin, un collègue de travail, un camarade de classe, un membre du personnel hospitalier, un commerçant ou qui que ce soit d’autre qui me soit venu en aide ? ’ Pourquoi ne pas noter pendant un jour ou deux le nombre de fois où vous dites effectivement merci ou exprimez votre reconnaissance d’une façon ou d’une autre  ? Peut-être verrez-vous la nécessité de vous améliorer dans certains domaines.
      Bien entendu, celui qui mérite le plus de remerciements de notre part, c’est Jéhovah Dieu. De lui vient “ tout beau don et tout présent parfait ”. (Jacques 1:17.) À quand remonte la dernière fois où vous avez sincèrement remercié Dieu pour avoir fait quelque chose de particulier en votre faveur ? — 1 Thessaloniciens 5:17, 18.
      Pourquoi se montrer reconnaissant même quand les autres sont ingrats ?
      Nos témoignages de reconnaissance ne seront pas forcément payés de retour. Par conséquent, pourquoi manifester notre gratitude si nous sommes les seuls à le faire ? Arrêtons-nous simplement sur une bonne raison d’agir ainsi.
      Faire du bien à ceux qui ne sont pas enclins à la gratitude, c’est imiter notre Créateur bienveillant, Jéhovah Dieu. Que beaucoup ne soient pas sensibles à l’amour que Jéhovah leur témoigne ne l’empêche pas de leur faire du bien (Romains 5:8 ; 1 Jean 4:9, 10). Il fait “ lever son soleil sur les méchants et sur les bons et [...] fait pleuvoir sur les justes et sur les injustes ”. Si, bien que vivant dans un monde ingrat, nous nous efforçons d’éprouver et d’exprimer de la gratitude, nous nous montrerons “ fils de [notre] Père qui est dans les cieux ”. — Matthieu 5:45.

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    • Eric Ouellet

      Enracinons nous dans la foi comme un arbre luxuriant.
      EN ISRAËL pousse un arbre presque indestructible. Même lorsqu’on l’abat, sa souche ne tarde pas à produire de nouvelles pousses. Par ailleurs, ses fruits fournissent une grande quantité d’huile utile tant pour la cuisine et l’éclairage que pour l’hygiène et les soins de beauté.
      Selon une parabole des temps bibliques consignée dans le livre des Juges, “ un jour les arbres s’en allèrent pour oindre un roi sur eux ”. Quel arbre choisirent-ils ? Le résistant et fertile olivier. — Juges 9:8.
      Il y a plus de 3 500 ans, le prophète Moïse décrivait Israël comme “ un bon pays, [...] un pays d’olives ”. (Deutéronome 8:7, 8.) Aujourd’hui encore, du pied du mont Hermôn à la campagne de Béershéba en passant par la plaine côtière du Sharôn, les pentes rocailleuses de la Samarie et les vallées fertiles de la Galilée, le paysage est parsemé d’oliveraies du nord au sud.
      Les rédacteurs de la Bible ont souvent parlé de l’olivier dans un sens figuré pour illustrer, par exemple, la miséricorde de Dieu, la promesse de la résurrection ou encore le bonheur familial. L’examen de quelques-unes de ses caractéristiques nous aidera à mieux comprendre ces références et à apprécier cet arbre exceptionnel qui fait honneur au Créateur. — Psaume 148:7, 9.
      Un arbre robuste
      L’olivier n’est pas spécialement impressionnant à première vue. Il n’a pas la majesté des vertigineux cèdres du Liban, son bois n’a pas la qualité du genévrier ni ses fleurs la beauté de celles de l’amandier (Chant de Salomon 1:17 ; Amos 2:9). En fait, sa partie la plus importante demeure invisible, puisque le secret de sa résistance et de sa grande prolificité réside dans ses longues racines, qui peuvent s’enfoncer jusqu’à six mètres sous terre et rayonner plus loin encore.
      Ses racines permettent à l’olivier poussant sur des versants rocailleux de survivre à la sécheresse quand d’autres arbres situés au fond de la vallée sont déjà morts de soif. Elles lui permettent également de produire des olives des siècles durant, même lorsque son tronc noueux ne semble plus bon qu’à servir de bois de chauffage. Tout ce dont cet arbre rustique a besoin, c’est de place pour pousser et d’un sol aéré pour respirer, loin des mauvaises herbes et autres plantes qui peuvent abriter des parasites. Si ces conditions simples sont réunies, un seul arbre peut fournir jusqu’à 60 litres d’huile par an.
      Cette huile était manifestement appréciée des Israélites. Ils s’en servaient pour éclairer leur intérieur à l’aide de lampes à mèches, pour cuisiner, pour protéger leur peau du soleil et pour fabriquer du savon (Lévitique 24:2). Étant donné que le blé, le vin et l’olive constituaient les principales productions de la région, une mauvaise récolte d’olives était une catastrophe pour une famille israélite. — Deutéronome 7:13 ; Habaqouq 3:17.
      Cependant, en général, l’huile d’olive ne manquait pas. Sans doute Moïse a-t-il décrit la Terre promise comme “ un pays d’olives ” parce que l’olivier y était l’arbre le plus cultivé. Au XIXe siècle, le naturaliste Henry Tristram a d’ailleurs qualifié l’olivier d’arbre emblématique de la région ”. En raison de sa valeur et de sa profusion, l’huile d’olive servait même de moyen de paiement dans tout le bassin méditerranéen. De là, l’allusion de Jésus Christ à une dette de “ cent baths d’huile d’olive ”. — Luc 16:5, 6.
      “ Comme des plants d’olivier ”
      L’olivier illustre de façon appropriée les bénédictions divines. Comment l’homme qui craint Dieu serait-il récompensé ? “ Ta femme sera comme une vigne qui porte du fruit tout au fond de ta maison, a chanté un psalmiste. Tes fils seront comme des plants d’olivier autour de ta table. ” (Psaume 128:3). Que sont ces “ plants d’olivier ”, et pourquoi le psalmiste les comparait-il à des fils ?
      L’olivier a ceci de particulier que de nouvelles pousses sortent continuellement de la base de son tronc. Lorsque, en raison de son âge, le tronc principal ne produit plus autant qu’auparavant, les cultivateurs peuvent laisser plusieurs plants, ou nouvelles pousses, se développer jusqu’à devenir partie intégrante de l’arbre. Au bout d’un certain temps, trois ou quatre nouveaux troncs vigoureux entoureront celui d’origine, comme des fils autour d’une table. Ces plants issus de la même souche produisent ensemble une grande quantité d’olives.
      Cette caractéristique de l’olivier illustre bien la façon dont les fils et les filles peuvent devenir fermes dans la foi, grâce aux robustes racines spirituelles de leurs parents. En grandissant, eux aussi portent du fruit et épaulent leurs parents, qui se réjouissent de les voir servir Jéhovah à leurs côtés. — Proverbes 15:20.
      “ Il existe un espoir même pour un arbre ”
      Un père âgé qui sert Jéhovah se réjouit que ses enfants adorent Dieu. Mais quelle tristesse quand ce père finit par ‘ s’en aller par le chemin de toute la terre ’ ! (1 Rois 2:2.) La Bible nous aide à surmonter pareille douleur en nous donnant l’assurance qu’il y aura une résurrection. — Jean 5:28, 29 ; 11:25.
      Job, père de nombreux enfants, était très conscient de la brièveté de la vie, qu’il a comparée à une fleur qui se flétrit rapidement (Job 1:2 ; 14:1, 2). Job désirait la mort pour se soustraire à ses souffrances, considérant la tombe comme une cachette d’où il pourrait revenir. “ Si un homme robuste meurt, peut-il revivre ? ” a-t-il demandé. Et d’exprimer sa confiance : “ Tous les jours de ma corvée, j’attendrai, jusqu’à ce que vienne ma relève. Tu [Jéhovah] appelleras, et moi je te répondrai. Tu languiras après l’œuvre de tes mains. ” — Job 14:13-15.
      Comment Job a-t-il illustré sa conviction que Dieu le rappellerait de la tombe ? Au moyen d’un arbre, dont la description correspond apparemment à celle de l’olivier. “ Il existe un espoir même pour un arbre. Si on le coupe, il bourgeonnera encore. ” (Job 14:7). Pour peu qu’il ne soit pas déraciné, l’olivier peut effectivement être coupé sans que cela le fasse mourir. Si ses racines demeurent intactes, il repoussera avec une vigueur renouvelée.
      Même si une sécheresse prolongée dessèche profondément un vieil olivier, la souche ratatinée peut repartir. “ Si sa racine vieillit dans la terre et si sa souche meurt dans la poussière, à l’odeur de l’eau, il bourgeonnera, oui il produira une branche comme une plante nouvelle. ” (Job 14:8, 9). Job vivait dans une région aride et poussiéreuse où il avait probablement dû observer beaucoup de vieux oliviers complètement desséchés qui semblaient morts. Cependant, dès qu’arrivaient les pluies, ils revenaient à la vie, et un nouveau tronc émergeait de leurs racines “ comme une plante nouvelle ”. Cette résistance hors du commun a conduit un horticulteur tunisien à déclarer : “ Il n’est pas exagéré de dire que les oliviers sont immortels. ”
      Tout comme un cultivateur espère voir renaître ses oliviers desséchés, Jéhovah languit de ressusciter ses serviteurs. Il attend avec patience l’époque où des fidèles comme Abraham et Sara, Isaac et Rébecca, et de nombreux autres seront ramenés à la vie (Matthieu 22:31, 32). Comme il sera merveilleux d’accueillir les ressuscités et de les voir mener de nouveau une vie productive !
      L’olivier symbolique
      La miséricorde de Dieu est manifeste dans son impartialité ainsi que dans la disposition qu’est la résurrection. L’apôtre Paul s’est servi de l’olivier pour illustrer comment la miséricorde de Jéhovah s’étend aux humains indifféremment de leur race ou de leur origine. Pendant des siècles, les Juifs se sont enorgueillis d’être le peuple choisi de Dieu, “ la descendance d’Abraham ”. — Jean 8:33 ; Luc 3:8.
      Il n’était pas nécessaire d’être né au sein de la nation juive pour obtenir la faveur divine. Les premiers disciples de Jésus, cependant, étaient tous Juifs et ils ont eu le privilège de figurer parmi les premiers humains choisis par Dieu pour constituer la semence promise d’Abraham (Genèse 22:18 ; Galates 3:29). Paul les a comparés aux branches d’un olivier.
      La majorité des Juifs de naissance ont rejeté Jésus, se privant ainsi de la possibilité de faire partie du “ petit troupeau ”, ou “ Israël de Dieu ”. (Luc 12:32 ; Galates 6:16.) Ils sont devenus comme des branches d’olivier qui auraient été coupées. Qui allait prendre leur place ? En 36 de notre ère, des Gentils ont été choisis pour faire partie de la semence d’Abraham, comme si Jéhovah avait greffé des branches d’olivier sauvage sur un olivier domestique. La semence promise d’Abraham inclurait donc des gens des nations qui pouvaient désormais devenir ‘ participants de la racine de graisse de l’olivier ’. — Romains 11:17.
      Pour un cultivateur, greffer une branche d’olivier sauvage sur un olivier domestique serait impensable et “ contre nature ”. (Romains 11:24.) On lit dans La terre et le Livre (angl.) : “ Greffe le bon sur le sauvage, ont coutume de dire les Arabes, et il dominera le sauvage, mais tu ne pourras pas revenir en arrière. ” Les chrétiens d’origine juive ont été surpris lorsque Jéhovah, “ pour la première fois, s’est occupé des nations pour tirer d’entre elles un peuple pour son nom ”. (Actes 10:44-48 ; 15:14.) C’était la preuve évidente, toutefois, que la réalisation du dessein de Dieu ne dépendait pas d’une nation particulière. En effet, “ en toute nation l’homme qui le craint et pratique la justice est agréé de lui ”. — Actes 10:35.
      Paul a souligné que puisque les “ branches ” juives infidèles de l’olivier avaient été coupées la même chose pourrait arriver à toute personne qui, par orgueil ou désobéissance, perdrait la faveur de Jéhovah (Romains 11:19, 20). Cela montre sans l’ombre d’un doute que la faveur imméritée de Dieu ne devrait jamais être considérée comme définitivement acquise. — 2 Corinthiens 6:1.
      Enduire d’huile
      Les Écritures mentionnent l’utilisation de l’huile d’olive non seulement au sens littéral, mais également au sens figuré. Dans les temps anciens, les blessures et les contusions étaient “ adoucies avec de l’huile ” pour accélérer la cicatrisation (Isaïe 1:6). D’après un exemple de Jésus, le bon Samaritain a versé de l’huile et du vin sur les blessures de l’homme qu’il avait trouvé sur la route de Jéricho. — Luc 10:34.
      L’application d’huile sur la tête est rafraîchissante et relaxante (Psaume 141:5). Lorsqu’ils ont à traiter un cas de faiblesse spirituelle, les anciens peuvent ‘ enduire d’huile un membre de la congrégation, au nom de Jéhovah ’. (Jacques 5:14.) Leurs conseils bibliques pleins d’amour et leurs prières sincères en faveur de leur compagnon sont comparables à de l’huile versée sur des plaies. Détail révélateur, en hébreu, “ huile d’olive pure ” est une expression imagée qui sert à désigner un homme bon.
      “ Un olivier luxuriant dans la maison de Dieu ”
      Compte tenu de ce qui précède, il n’est pas surprenant que les serviteurs de Dieu puissent être comparés à des oliviers. David désirait ressembler à “ un olivier luxuriant dans la maison de Dieu ”. (Psaume 52:8.) Tout comme les familles israélites avaient souvent des oliviers autour de leur maison, David souhaitait être proche de Jéhovah pour produire du fruit à sa louange. — Psaume 52:9.
      Tant qu’il est resté fidèle à Jéhovah, le royaume de Juda était comme un “ olivier luxuriant, beau par le fruit et par la forme ”. (Jérémie 11:15, 16.) Mais ses habitants ont perdu leur position privilégiée lorsqu’ils ‘ ont refusé d’obéir aux paroles de Jéhovah et ont marché à la suite d’autres dieux ’. — Jérémie 11:10.
      Pour devenir comme des oliviers luxuriants dans la maison de Dieu, nous devons obéir à Jéhovah et accepter de bon gré la discipline par laquelle il nous “ taille ”, afin que nous puissions porter davantage de fruit en œuvres chrétiennes (Hébreux 12:5, 6). En outre, tout comme un olivier doit avoir de longues racines pour survivre à une période de sécheresse, nous devons fortifier nos racines spirituelles pour endurer les épreuves et la persécution. — Matthieu 13:21 ; Colossiens 2:6, 7.
      L’olivier symbolise bien le chrétien fidèle, inconnu du monde mais connu de Dieu. S’il vient à mourir dans ce système, il reviendra à la vie dans le monde nouveau à venir. — 2 Corinthiens 6:9 ; 2 Pierre 3:13.
      L’olivier, presque indestructible, qui continue de donner du fruit année après année nous rappelle la promesse de Dieu : “ Les jours de mon peuple seront comme les jours d’un arbre ; et ceux que j’ai choisis profiteront pleinement de l’œuvre de leurs mains. ” (Isaïe 65:22). Cette promesse prophétique s’accomplira dans le monde nouveau de Dieu. — 2 Pierre 3:13.


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