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Cats were once considered gods and were worshipped seriously, cats were from a pagan god, so the pagans believed. so why are jw's allowed to have cats in their homes, own them as pets, care for them as if they are family members? Yet having a Christmas tree is a death sentence in Jehovah's eye's.

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Because this is what some of them (cats) WERE (worshipped as gods), silly! PS does this remind you of anything?  

.... submitted for your thoughtful examination and consideration is the following article that has been floating around the Internet for at least a dozen years that I know about ....   Is it appropriate for a Christian to own a cat, in light of their past pagan religious affiliation and the medical information that is now coming to light? -J.R., U.S.A.   It would be misleading to answer this question with either a simple ‘Yes’ or a ‘No.’ The Scriptural answer of necessity must

In ancient times, anything could be made into a symbol of worship. Cats were no different in that respect. However, symbolism becomes idolatry in the eye of the beholder, nothing more. So, cats as pets have no symbolic meaning of idolatry to those that don’t see them as an object of worship. Leviticus 26:1 I believe, God made it clear in the Old Testament, worship should only be conducted to the one and true God. The God of Abraham, Isaac, and Jacob. Exodus 3:6 Yet, you do find certain m

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@Matthew9969 Perhaps because cats (dead or alive) were USED in pagan practices? A Yule Tree has a symbolic use in pagan practices and rituals, in some cases, inviting of evil spirits. The irony here it is not JWs who believe this either, this goes for other things such as birthday cakes, the cross, applying laws not of Christian application, Traditions of Men and a whole list of other things.

That being said, I do not think God is a fan of those who willingly take practice of such things, let alone having symbolic representations of such that welcomes that of evil spirits.

I believe we have talked about something similar before, for even recently, I had your comments confused with shiwii.

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5 hours ago, Matthew9969 said:

Cats were once considered gods and were worshipped seriously, cats were from a pagan god?, so the pagans believed. so why are jw's allowed to have cats in their homes

Because this is what some of them (cats) WERE (worshipped as gods), silly!

PS does this remind you of anything?

Image result for three headed cat

 

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.... submitted for your thoughtful examination and consideration is the following article that has been floating around the Internet for at least a dozen years that I know about ....

 

Is it appropriate for a Christian to own a cat, in light of their past pagan religious affiliation and the medical information that is now coming to light? -J.R., U.S.A.

 

It would be misleading to answer this question with either a simple ‘Yes’ or a ‘No.’ The Scriptural answer of necessity must be a ‘qualified’ one, and it is easy to see why. Many conscientious ones among Jehovah’s people today have wondered if Christians should own cats in view of their somewhat sordid symbolic history and the many health risks associated therewith. While we would not wish to state an opinion on what must remain a matter of personal preference, what is acceptable to one person may, although unintentionally, stumble another.

 

This can become a life-or-death issue since to move the steps of a brother away from the path of Christ’s ransom sacrifice is tantamount to ‘putting a millstone around the neck and being thrown into the sea.’ -Matt. 18:6. Clearly, in a matter where our eternal salvation is involved, the mature Christian will not pursue a purely selfish course based on his own personal choices, but will adopt a congregational viewpoint as scripturally prescribed.

 

First, let us consider what most scholars agree is the etymology (word derivation) for the English term ‘cat’. When analyzed with the Latin ‘felis cattus domesticus’, the original Koine Greek is ‘cur.io huma bes-tia’, means ‘a contemporary housecat with all of its beastly identifying characteristics and behavior.’ A faithful servant of Jehovah would quickly notice that the nature of a cat is so marked as being ‘beastly’.

 

The Bible makes clear reference to this condition when describing parts of Satan’s organizations, both past and present. For instance, consider the fearsome ‘beasts’ as described in the book of Daniel or the ‘scarlet colored wild beast’ in Rev. 17:3. The demons entered the swine when rebuked by Jesus showing the potential harm and malevolent spirit control to which a Christian may be potentially exposed. Lest we forget the story of Nebuchadnezzar and the condition of God’s enemy when being humbled by Jehovah, the student of God’s Holy word would ask – is it by accident that the Bible in the book of Daniel describes his experience as a ‘beast’ of the field? Hardly so!

 

Clearly, the Bible – by using this kind of terminology – shows beyond any reasonable doubt that the basic nature of cats, while created perfect by God, has become evil or ‘beastlike’ since the fall of Adam six thousand years ago, and more probably, since the Great Flood of Noah’s time (c2350 B.C.E.). This is a development of the condition borne by the ‘Original Serpent’, the ‘Great Dragon’ Lucifer himself.

 

(Gen. 3:1) Indeed, modern studies of classification of cats, while not necessarily being reliable as they may be based on the discredited ‘theory’ of evolution, strongly associate felines with serpents (despite some external differences in physiology and morphology, which confuse those who do not study these matters deeply).

 

There are numerous reasons why a loyal dedicated servant of God should use his Bible-trained conscience to arrive at a proper understanding of why cats are not advisable as pets or companions for Christians. Consider, then, the following facts:

 

It was a common practice in ancient Egypt to worship or idolize cats as ‘gods’. Indeed, after death many cats were mummified, venerated and sacrifices were made to them. As Christians we observe not only the Mosaic Law, but also the ‘necessary things,’ identified by the Apostles at Jerusalem, to include the following edict: ‘(1) Abstain from sacrifices to idols’. We are to ‘guard ourselves from idols’ and ‘worship no other gods’. Such feline influence could lead to idolatry and thereby ‘grieve Jehovah’s Spirit’ with tragic consequences. May we never take for granted Jehovah’s wise and generous counsel brought to you by your spiritual brothers in the pages of this magazine!

 

The Bible does not say that cats were not present at Herod’s birthday party when John the Baptist was beheaded. History shows that cats were most likely present at this tragic party that Jehovah did not approve of. Clearly then, as loyal Christians, why would we even want to associate with animals that are without a doubt of such bad influence, remembering how true are the Bible’s words: ‘Bad associations spoil useful habits’! -1 Cor. 15:33. Some have exposed themselves to possible spiritual contamination in this way.

 

To invite cats in our house is to toy with disaster. Can one deny that the chance exists that the same grave consequences could visit your home that fell upon John? Clearly, God disapproved of this ‘birthday’ party. Should we not then disapprove (without showing any malicious intent, only Godly hatred) of cats the way the scriptures recommend?

 

Throughout history, particularly in the middle ages and reaching its climax in the Salem Witch trials of the seventeenth century, cats were recognized by the forces of Christendom as familiars and carriers if not direct incarnates of demons. While, in common with most beliefs of the empire of false religion, no evidence has ever been found to support this, the symbolism of cats still remain within the public psyche, and involvement with them reflects poorly on God’s footstools and footstep followers. Many pagan faiths still conclude that black cats bring ill-luck and possess demonic forces, while we have shown that it is, instead, all cats that share these perceived characteristics.

 

 Since cats were associated with the devil, could we as faithful and dedicated servants of God therefore contaminate ourselves by exposure to a ‘living symbol’ of satanic incarnation? How would this reflect on God’s name and that of his visible, earthly organization? Would we want to be linked with a symbol of Satan, the ‘god of this beastly system of things’?

 

The careful student of the Bible will acknowledge that nowhere within it is any species (‘kind’) of cat referred to in favorable terms. In fact, was it not lions of the first century who the Devil used to devour faithful Christians? Jehovah Himself ‘stopped up the mouths of the lions’ (Dan. 6:22) in Daniel’s day. True, the small housecats of today are not quite lions, but being of the same accursed animal family used by God’s enemies on numerous occasions throughout history, would it be wise or prudent to own one? In addition, by owing any type of cat (feline), would we not give an appearance of condoning their evil deeds throughout recorded Bible and secular history? The Bible makes clear that God’s people are ‘no part of this world’ (John 15:19) and that we are ‘not to share in the sins of others’, consume lecithin within nutritive cereal or ‘candy’ bars, or do other things directly banned in Holy Scripture.

 

The demeanor of a cat is seen by many honest-hearted observers as reflecting some supernatural, unnatural proclivity towards malice or evil.

 

 And, it is a well-known fact that cats are impossible to tame, teach or raise in the truth. The cat has a rebellious, independent spirit. While the animal itself may be unaware of this tragic condition, it serves only its true master – Satan, the Devil.

 

The scriptures clearly indicate that neither Abraham, Isaac, Jacob, faithful Job, the Apostles, Jesus nor any other human bearing God’s favor himself owned a cat. Should we simply assume that this is a mere coincidence? Surely not! This was most likely because they didn’t want to be like the pagan contemporaries of their respective days who showed no regard for how God feels about owning a cat. In harmony with the pattern set by the faithful prophets and worthies of old, it would therefore not be fitting for the true Christian today to own a cat.

 

But, the most modern scientific evidence also supports the Biblical view. Contrary to popular beliefs among worldly people, cats are unhygienic animals. Recently the Centers for Disease Control (CDC) announced that ‘Cats .. can shed Salmonella in their feces, which can spread the bacterial infection to humans’. Salmonella (salmonella typhimurium) creates a condition of ‘week-long diarrhea, abdominal cramps and in some instances, hospitalization.’ Would we be showing the proper respect to our life, Creator and to our ‘neighbor’ by exposing ourselves and others to this potentially deadly disease? Would this be seen by your brothers, and by those showing an interest in God’s word, as giving a good witness?

 

Additionally, cats practice many unclean habits not befitting a Christian household: coughing up fur balls, licking inappropriate body areas on their own bodies (inappropriate handling) and even, in some cases, on the bodies of their human owners (wrongful motive?), urination on the floor, vocal and blatant promiscuity (unknown to any other species, all others being endowed with Godly chastity and decorum) and widespread sexual misconduct without the benefit or sanctity of holy matrimony, even orgiastic practices, substance abuse of catnip (an intoxicating herb) which produces conditions akin to drunkenness, stealing food from the table, producing ungodly sounds, excessive playfulness and the employment of devices not known to have been used by Jesus, the conducting of its unholy business under the cover of the darkness of night, and so on.

 

 What sort of example does this give our young ones endeavoring to faithfully serve Jehovah? The Bible clearly shows that ‘neither fornicators .. nor thieves .. nor drunkards .. nor revilers .. will inherit the Kingdom.’ (1 Cor. 6:9-11)

It must not be forgotten that the feline is a killer. It eats mice and their kind, which is forbidden to Christians and their pets (Lev. 11:29, Isa. 66:17). But, far more serious, is the matter of the wanton consumption of the undrained corpses of the victims of this nocturnal creature; eating bodies filled with God’s sacred blood is not a matter to be trifled with (Gen. 9:3,4; Lev. 3:17; Deut. 12:16,23,24; Acts 15:20,28,29).

 

 In an earlier article in The Watchtower, we have shown that it would be improper for a Christian to permit a veterinarian to give blood transfusions to his pet, for animal feed known to contain blood to be served to a pet or a farm animal under one’s jurisdiction, or to employ any fertilizer that is known to have blood in it (w64 2/15 127-8). By allowing one’s cat to roam uncontrolled, the Christian becomes a willing party to, even a conspirator within, this serious breach of God’s law of life.

In addition, the Apostle Paul admonishes us to ‘quit mixing in company .. not even eating with such an unclean [one].’ -1 Cor. 5:9-11; Mark 2:13-17. Although Paul was speaking primarily about Christians who fell into sin, there is no reason to conclude that this inspired Biblical principle cannot be applied to association with cats. Uncleanness in any form is condemned by Jehovah and the fact that the Apostle Paul made no distinction when it came to associating with housecats proves beyond a doubt to the right-thinking worshiper of Jehovah that loyal Christians must avoid all association with all sources of uncleanness. This would logically include animals that either harbor these tendencies or indulge in such practices.

 

Of course, while demonstrating one’s obedience to God’s lovingly-issued commandments, one must do so without any spirit of meanness or ill-will towards these Satanic creatures, though they represent God’s enemies. Instead, mature Christians ‘feel a loathing’ toward those, including cats, who have voluntarily or otherwise made themselves God’s enemies, and they leave it to Jehovah to execute vengeance. -Job 13:16; Romans 12:19; 2 John 9,10.

Are we not grateful for this insight on God’s viewpoint regarding such matters? True worshipers follow closely God’s mandates on cleanness to their eternal benefit! Sister N.K. from Virginia, U.S.A. tells us that since getting rid of her cat, she has not had to be preoccupied with cleaning the litter box or wasting valuable time better spent pursuing kingdom interests with the burden of purchasing cat food. This has allowed her to become a full-time pioneer; she finds that it is now easier to meet her allotted hours in field service. Godwin, a brother from Sierra Leone, puts it this way: ‘I’m so grateful that God’s organization is kept clean! It has freed me from the burden of owning a cat and all the spiritual pitfalls and financial commitments that go with it. I hope all the brothers will realize how the Devil subtly uses cats to corrupt and distract us from the disciple-making work.’ (Matt. 24:14). What fine examples of faithfulness!

 

The question of how to dispose of one’s unwanted cat is a serious matter. Would it be proper to hand over such a creature of Satan to a person of the world? We see no immediate problem with this, as such a person is already immersed in the wicked ways of this system of things, and so a beastly companion would be a fitting one indeed. They could accompany each other on the road to destruction, through ignoring God’s generous gift of life proffered via His spirit-begotten earthly organization.

 

 It is on this same sound principle that a Christian doctor would have no reason to deny blood transfusions to a worldly patient. If, on the other hand, one took the view stated on page 128 of the abovementioned Watchtower, and consider that the pet or any other animal is under the ultimate jurisdiction of a Christian, who therefore bears responsibilities (Eccl. 12:13,14; Jas. 4:17, 1 Pet. 3:21) that are essentially parental in nature. The cat is a dependant. In harmony with this, surely it is the parent’s obligation before God to ensure the feline pet is treated as one would an unruly child who repeatedly refused to obey its parents, or of one who committed apostasy.

Unfortunately in the case of human offspring, one is limited by the laws of the higher authorities of the land as to what scripturally-ordained punishment may be meted out, as compliance with both sets of laws is necessary in such areas. This may not always be the case in terms of felines, where the fact that we are not living in theocratic countries may not prove such an impediment to what God requires of us, as manmade law may not afford such unmerited protection to cats as it does to humans. God’s soldiers would be mindful to apply, where the case merited it and local custom did not prohibit it, the principle of Deut. 21:18-21 which states that: ‘In case a man happens to have a [dependant] who is stubborn and rebellious, he not listening to the voice of his [guardian], and they have corrected him but he will not listen to them, his [guardian] must also take hold of him and bring him out to the older men of his city and to the gate of his place, and they must say to the older men of his city, ‘This [dependant] of ours is stubborn and rebellious; he is not listening to our voice, being a glutton and a drunkard.’ Then all the men of his city must pelt him with stones, and he must die.’

 

The mature follower of Jehovah will do well to be reminded of God’s advice in page 503 of The Watchtower of November 15, 1952 where it was held that ‘In the case where a father or mother or son or daughter is disfellowshiped, how should such person be treated by members of the family in their family relationship? ..

 

We are not living today among theocratic nations where such members of our fleshly family relationship could be exterminated for apostasy from God and his theocratic organization, as was possible and was ordered in the nation of Israel in the wilderness of Sinai and in the land of Palestine. ‘Thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people. And thou shalt stone him to death with stones, because he hath sought to draw thee away from Jehovah thy God, .. And all Israel shall hear, and fear, and shall do no more any such wickedness as this is in the midst of thee.’ -Deut. 13:6-11, AS.’ Of course, we can take no legal responsibility for anything which results from your voluntary application of your interpretation of such Biblical principles as you may believe that we have brought to your attention.

 

As loyal followers of Jehovah’s thinking on this matter, we can rejoice in the fact that in the new system, the incoming theocracy and World Order, the ‘lion will lie down with the lamb’ -Isa. 11:6-7. Yes, when Satan is finally abyssed, the ‘beastly’ nature of felines will be forever abolished, and they will be fit companions for humans on Paradise Earth! But until that rapidly-approaching time, God will reward all of our efforts to maintain integrity by loyally submitting to the leading of his spirit expressed through the loving guidance of the ‘faithful and discreet slave’. -Matt. 24:45-47

 

 

 

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    There was a time on this planet where very large trees were worshipped.   This is in recorded history as the "History of Nimrod."    Silly humans and their penchant for worshipping the "creations not the creator".   Please see the Book,  "Of the Two Babylons" by Hislop. 

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On 6/29/2018 at 10:16 PM, Space Merchant said:

That being said, I do not think God is a fan of those who willingly take practice of such things, let alone having symbolic representations of such that welcomes that of evil spirits. ?

In ancient times, anything could be made into a symbol of worship. Cats were no different in that respect. However, symbolism becomes idolatry in the eye of the beholder, nothing more. So, cats as pets have no symbolic meaning of idolatry to those that don’t see them as an object of worship. Leviticus 26:1

I believe, God made it clear in the Old Testament, worship should only be conducted to the one and true God. The God of Abraham, Isaac, and Jacob. Exodus 3:6

Yet, you do find certain modern cultures that still believe in using animals as symbols of idolatry to worship, as an embodiment of religion. Something JehovahÂ’s Witnesses donÂ’t do.

Tertullian, "On Idolatry" and Mishnah "Avodah Zarah": Questioning the Parting of the Ways between Christians and Jews

What concept has emerged in this age of atheism?

The idolatry of God: breaking our addiction to certainty and satisfaction

animals.jpg

Sumerian

 

220px-Bastet.svg.png

Egyptian

There is a difference with the Cat symbol, Bastet as a deity for religious belief and worship, than that of a regular house cat as a simple pet.

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@Malum Intellectus Yep, even today such things take place, we even have those who worship people as gods, and even the specifics to the human sex organs and or other parts of the body. There are those who also worship those of fame, those who have the most wealth and the like, even to the point of self inflicted injury.

 

The world is indeed a madhouse, with small safe zones here and there containing only the sane and aware, separating such from the insane and crazed.

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    • Eric Ouellet

      Sauve-moi, ô Dieu, car les eaux menacent ma vie.
      Je m’enlise dans la boue profonde, où il n’y a pas de sol ferme.
      Je coule dans des eaux profondes,
      et le courant m’emporte.
      Je suis fatigué d’avoir crié ;
      ma gorge s’est enrouée.
      Mes yeux se sont épuisés à attendre mon Dieu.
      Ceux qui me haïssent sans raison
      sont plus nombreux que mes cheveux.
      Ceux qui voudraient me supprimer,
      mes ennemis sournois, sont devenus nombreux.
      J’ai été forcé de rendre ce que je n’avais pas volé.
      Ô Dieu, tu connais ma bêtise,
      et ma culpabilité ne t’est pas cachée.
      Que ceux qui espèrent en toi n’aient pas honte à cause de moi,
      ô Souverain Seigneur, Jéhovah des armées !
      Que ceux qui te recherchent ne soient pas humiliés à cause de moi,
      ô Dieu d’Israël !
      Car je subis la honte pour toi ;
      l’humiliation me couvre le visage.
      Je suis devenu un inconnu pour mes frères,
      un étranger pour les fils de ma mère.
      Le zèle pour ta maison brûle en moi,
      et les insultes de ceux qui t’insultent retombent sur moi.
      Je me suis humilié en jeûnant,
      ce qui m’a valu des insultes.
      Je me suis habillé d’une toile de sac,
      et je suis alors devenu pour eux un objet de mépris.
      Les gens assis à la porte de la ville parlent de moi
      et les ivrognes font de moi le thème de leurs chansons.
      Mais que ma prière vienne jusqu’à toi,
      ô Jéhovah, en un temps où tu y es favorable.
      Dans ton immense amour fidèle, ô Dieu,
      réponds-moi par tes infaillibles actes sauveurs.
      Sauve-moi de la boue ;
      ne me laisse pas m’enliser.
      Sauve-moi de ceux qui me haïssent
      et des eaux profondes.
      Ne laisse pas le courant m’emporter,
      ni les profondeurs m’engloutir,
      ni le puits fermer sa bouche sur moi.
      Réponds-moi, ô Jéhovah, car ton amour fidèle est bon.
      Dans ton abondante miséricorde, tourne-toi vers moi
      et ne détourne pas ton attention de ton serviteur.
      Réponds-moi vite, car je suis dans la détresse.
      Approche-toi de moi et sauve-moi ;
      rachète-moi à cause de mes ennemis.
      Tu sais qu’on m’insulte, qu’on me couvre de honte et qu’on m’humilie.
      Tu vois tous mes ennemis.
      L’insulte m’a brisé le cœur, et la blessure est incurable.
      J’espérais de la compassion, mais rien ;
      des consolateurs, mais je n’en ai pas trouvé.
      Ils m’ont plutôt donné pour nourriture du poison,
      et pour apaiser ma soif, du vinaigre.
      Que leur table devienne pour eux un piège ;
      et leur prospérité, un filet.
      Que leurs yeux s’obscurcissent pour qu’ils ne voient pas,
      et fais trembler leurs hanches constamment.
      Déverse sur eux ta fureur,
      et que ton ardente colère les atteigne.
      Que leur campement soit désert ;
      qu’il n’y ait pas d’habitants dans leurs tentes.
      Car ils poursuivent celui que tu as frappé,
      et ils ne cessent de raconter les souffrances
      de ceux que tu as blessés.
      Ajoute de la culpabilité à leur culpabilité,
      et ne les considère pas comme justes.
      Qu’ils soient effacés du livre des vivants
      et qu’ils ne soient pas inscrits avec les justes.
      Moi, je suis affligé et je souffre.
      Que ton pouvoir de sauver, ô Dieu, me protège.
      Je veux louer le nom de Dieu par des chants
      et je veux le glorifier par des remerciements.
      Cela plaira à Jéhovah plus qu’un taureau,
      plus qu’un jeune taureau ayant des cornes et des sabots.
      Les humbles verront cela et s’en réjouiront.
      Vous qui recherchez Dieu, que votre cœur reprenne vie.
      Car Jéhovah écoute les pauvres
      et il ne méprisera pas son peuple captif.
      Que le ciel et la terre le louent,
      les mers et tout ce qui y vit.
      Car Dieu sauvera Sion
      et rebâtira les villes de Juda ;
      son peuple y habitera et le possédera.
      Les descendants de ses serviteurs en hériteront
      et ceux qui aiment son nom y résideront

      · 1 reply
    • Eric Ouellet

      L'amour de Jéhovah nous modèle vers l'excellence de notre être 
      Ô Jéhovah, tu es notre Père. Nous sommes l’argile, et tu es notre Potier ; nous sommes tous l’œuvre de ta main. Isaie 64 :8  » Un potier a le pouvoir de faire avec l’argile le récipient qu’il désire. L’argile n’a pas son mot à dire. Il en va de même de l’homme par rapport à Dieu. Il n’est pas plus en droit de contester les actes de Dieu que l’argile du potier, qui, de ses mains, lui donne forme (lire Jérémie 18:1-6).
      Jéhovah a montré sa capacité d’agir sur l’Israël antique comme le potier agit sur l’argile. Nous notons cependant une grande différence. Le potier peut transformer sa motte d’argile en n’importe quelle sorte de récipient. Mais Jéhovah façonne-t-il arbitrairement les personnes, ou les nations, faisant les unes bonnes et les autres mauvaises ? D’après la Bible, ce n’est pas le cas. Jéhovah a doté l’homme d’une faculté très précieuse : le libre arbitre. La manière dont il exerce son autorité souveraine ne nous prive pas de cette faculté. Chacun doit décider s’il se laissera façonner par le Créateur (lire Jérémie 18:7-10).
      Et si un humain refuse obstinément de se laisser modeler, comment le Grand Potier exerce-t-il son autorité ? Pense au sort d’une argile qui devient impropre à l’usage que le potier veut en faire. Eh bien, il peut soit en faire un autre récipient soit la jeter ! Toutefois, quand l’argile est inutilisable, c’est généralement de la faute du potier. Mais en ce qui concerne notre Potier, ce n’est jamais le cas (Deut. 32:4). Quand une personne ne cède pas au modelage de Jéhovah, c’est toujours de sa faute à elle. Le Grand Potier exerce son autorité sur les humains en s’adaptant à la manière dont ils réagissent à son modelage. Ceux qui réagissent bien sont façonnés en récipients utiles. Par exemple, les chrétiens oints sont des « vases de miséricorde » qui ont été façonnés en « récipient[s] pour un usage honorable ». En revanche, ceux qui s’opposent obstinément à Dieu finissent par être des « vases de colère devenus dignes de destruction » (Rom. 9:19-23).
      Jéhovah modèle les humains notamment en les conseillant ou en les corrigeant. Voyons comment il exerce son autorité sur ceux qu’il façonne en nous intéressant aux deux premiers rois d’Israël : Saül et David. Quand David a commis l’adultère avec Bath-Shéba, il a causé du tort tant à lui-même qu’à d’autres. Jéhovah ne s’est pas retenu de le reprendre avec fermeté, il fut ainsi avec les hommes qui furent sous Sa direction. Par le prophète Nathân, il lui a adressé un message sévère (2 Sam. 12:1-12). Comment David a-t-il réagi ? Touché en plein cœur, il s’est repenti et a bénéficié de la miséricorde divine (lire 2 Samuel 12:13).
      Par contre, Saül, le roi qui a précédé David, a mal réagi aux conseils. Par l’intermédiaire du prophète Samuel, Jéhovah lui avait formellement ordonné de vouer à la destruction tous les Amaléqites et tout leur bétail. Mais Saül a désobéi. Il a épargné le roi Agag ainsi que les meilleures bêtes. Pourquoi ? Notamment pour s’attirer des louanges (1 Sam. 15:1-3, 7-9, 12). Quand il a été conseillé, il aurait dû être malléable, se laisser façonner par le Grand Potier. Mais il a résisté. Il s’est justifié, prétextant qu’il avait agi à bon droit parce que les bêtes seraient offertes en sacrifice. Il a minimisé le conseil de Samuel. Il a donc été rejeté par Jéhovah. Il ne méritait plus d’être roi et n’a jamais retrouvé de bonnes relations avec le vrai Dieu (lire 1 Samuel 15:13-15, 20-23).
      DIEU N’EST PAS PARTIAL
      Jéhovah offre la possibilité d’être façonné non seulement à des individus mais aussi à des nations. En 1513 av. n. è., les fils d’Israël, libérés de l’esclavage en Égypte, sont entrés dans une relation d’alliance avec Dieu. Étant sa nation choisie, Israël avait l’honneur d’être modelé par lui, d’être en quelque sorte sur le tour du Grand Potier. Cependant, le peuple n’a pas cessé de faire ce qui est mauvais aux yeux de Jéhovah, allant même jusqu’à rendre un culte aux dieux des nations voisines. Maintes et maintes fois, Jéhovah a envoyé des prophètes pour le ramener à la raison, mais il n’a pas écouté (Jér. 35:12-15). Son obstination lui a valu d’être sévèrement repris. Comme des « vases » devenus « dignes de destruction », le royaume du Nord, formé de dix tribus, et celui du Sud, formé de deux tribus, ont été vaincus l’un par l’Assyrie et l’autre par Babylone. Quelle leçon puissante ! Nous ne tirerons profit du façonnage de Jéhovah qu’à condition de bien y réagir.
      Jéhovah a également offert aux habitants de Ninive, la capitale assyrienne, la possibilité de tenir compte de ses avertissements. Il a dit à Jonas: « Lève-toi, va à Ninive la grande ville, et proclame contre elle que leur méchanceté est montée devant moi. » Ninive était vouée à la destruction (Jonas1:1, 2 ; 3:1-4).
      Cependant, quand Jonas a annoncé son message de condamnation, « les hommes de Ninive se mirent à avoir foi en Dieu ; ils proclamèrent alors un jeûne et se revêtirent de toiles de sac, du plus grand d’entre eux au plus petit d’entre eux ». Leur roi « se leva de son trône, ôta son vêtement officiel de dessus lui, se couvrit d’une toile de sac et s’assit dans la cendre ». Réceptifs à la tentative de modelage de Jéhovah, les Ninivites se sont repentis. Jéhovah n’a donc pas fait venir le malheur sur eux (Jonas 3:5-10).
      Bien qu’étant une nation choisie, Israël n’a pas été exempté de la correction. Les Ninivites, quant à eux, n’étaient pas dans une relation d’alliance avec Dieu. Pourtant, Jéhovah leur a adressé un message de condamnation et leur a fait miséricorde quand ils sont devenus de l’argile malléable entre ses mains. Ces deux exemples ne prouvent-ils pas que Jéhovah « ne se montre partial envers personne » ? (Deut. 10:17).
      JÉHOVAH EST RAISONNABLE ET SOUPLE
      La manière dont Dieu est disposé à nous modeler indique qu’il est raisonnable et souple. Témoin des situations où il prononce des jugements justes mais les révise ensuite selon la réaction des concernés. Au sujet du premier roi d’Israël, les Écritures déclarent que Jéhovah a « regrett[é] d’avoir fait régner Saül comme roi » (1 Sam. 15:11). La Bible dit encore que, lorsque les habitants de Ninive se sont repentis et sont revenus de leur voie mauvaise, « le vrai Dieu regretta le malheur qu’il avait parlé de leur causer ; et il ne le causa pas » (Jonas 3:10).
      Le terme hébreu traduit par « regretta » se rapporte à un changement de point de vue ou d’intention. Jéhovah a changé de point de vue à l’égard de Saül : il l’avait choisi pour être roi, mais il a fini par le rejeter. Ce changement s’est produit non parce que Jéhovah avait fait un mauvais choix, mais parce que Saül a manqué de foi et est devenu désobéissant. Le vrai Dieu a éprouvé du regret dans le cas des Ninivites : son intention à leur égard a changé. Quel réconfort de savoir que Jéhovah, notre Potier, est raisonnable et souple, compatissant et miséricordieux, prêt à réviser son jugement quand un transgresseur se réforme !
      NE REJETONS PAS LA DISCIPLINE DE JÉHOVAH
      Aujourd’hui, Jéhovah nous façonne principalement par sa Parole, la Bible, et par son organisation (2 Tim. 3:16, 17). Ne devrions-nous pas accepter tout conseil ou toute correction que nous recevons par ces moyens ? Quelles que soient les années que nous avons passées à servir Dieu, ou nos attributions de service, continuons d’accepter les conseils de Jéhovah, laissons-nous façonner en vases pour un usage honorable. 
      Le Grand Potier est notre Père. Et ne l’oublions jamais, « celui que Jéhovah aime, il le reprend, comme un père reprend le fils en qui il prend plaisir ». Alors, « ne rejettons pas [...] la discipline de Jéhovah, et n’ayons pas son blâme en aversion » (Prov. 3:11, 12).

      · 0 replies
    • folens  »  Eric Ouellet

      Hello Eric, merci pour tes bons sujets. Bonne journée Michel
      OUI certains jours.mp4
      · 1 reply
    • Eric Ouellet

      Bâtissons chaque but de notre vie avec amour
      L'homme à toujours chercher le sens véritable de l'amour. L'homme réfléchissant à cette vertu, il sépara cette qualité en trois phases et uni en une seule.  Les millénaires passèrent et l'homme à compris que les trois phases de l'amour sont des étapes que l'on ne peut trépasser.
      La première partie est appelé" L'Éros."
      L'éros fut le premier chemin que Dieu entama dans son Esprit ( pensée en action) (verbe) intérieur avant de faire ce monde magnifique que nous vivons. L'Éros est le feu qui nous anime dans le début d'une pensée qui nous traverse l'esprit.
      L'Amour éros est une énergie très puissante, car d'elle, d'une seule image non réalisée, l'éros active cette image en rêve, uni à notre pensée et propulse dans notre vision, un rêve ultime qui nous pousse à chercher au fond de nous, le sentiment qui nous anime puissamment.
      Nous recherchons en nous d'autres images pour connaitre d'avantage cette vibration qui se manifeste, telle un feu ardent.
      D'un rêve, l'amour de ce but te pousse à créer et fonder ce rêve dans ta réalité, construire le but ultime de ta vie.
      La flamme de Yah, s'anime en toi ( Chant de Salomon)
      Le désir sexuelle ne fait pas parti de cet Amour.
      L'Éros te propulse dans tout les côtés des variantes d'un but non réalisé, dont tu ne connais point comment construire ce but qui s'anime en toi; et même comment pourrais-je réaliser ce but?
      Quand le rêve d'un projet d'avenir est dans l'Éros, il ne faut pas qu'il devienne en nous une obsession intense. Nous ne savons pas comment contrôler notre feu intérieur de ce but, de cette vision qui anime nos pensées, jour après jour et souvent dans les images de notre sommeil, elles peuvent envahir nos nuits.
      L'amour " Éros" nous confrontes à plusieurs désirs qui nous anime et qu'avec le temps nous apprenons à assembler le casse tête de la réalisation de notre vie, les pièces maîtresses de notre rêve qui nous poussent sans cesse à trouver les outils et l'instructions nécessaires à notre cheminement qui s'accomplit pendant une grande période de notre vie, pour atteindre l'objectif premier de notre vie, le vrai but que nous voulons accomplir.
      Quand notre but est assemblé, telle un film intérieur, de sa première image (début), à son dénouement et cela jusqu'à son accomplissement , alors notre rêve se voit construit dans notre esprit alors nous sommes prêt; nous pouvons commencer la deuxième étapes de l'amour qui construit notre but.
      L'AMOUR PHILIA UNE ÉTAPE TRÈS IMPORTANTE DE L'AMOUR
      La connaissance de l'amour apporte à réaliser le rêve de notre but vers la réalisation de notre projet en ce monde au bonheur de chacun.
      Les étapes de réalisation de chaque but, doit être construit avec l'Amour philia à (suivre)...

      · 1 reply
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