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    Srecko Sostar

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    • By TheWorldNewsOrg
      Any collective belief in some approach as "the way" to solve problems is, literally, a bringing together of individuals (re = again, ligio = bond, reverence, and religare = to bind).
    • Guest Nicole
      By Guest Nicole
      Tomorrow, human righs judges will announce their decision in a complaint against Georgia brought by 13 Jehova’s Witnesses.
      Tsartsidze and Others v. Georgia (no. 18766/04)
      The applicants are 13 Georgian nationals who are all Jehovah’s Witnesses. The case concerns alleged harassment of Jehovah’s witnesses in Georgia.
      The applicants submit that in 2000 and 2001 they had been the victims of various instances of intimidation and aggression towards Jehovah’s Witnesses either by Orthodox religious extremists or by the authorities, including the police.
      In five separate incidents some had been prevented from attending a religious meeting when stopped at a police checkpoint and others had had their religious meetings disrupted or had been stopped in the street by the police in possession of religious tracts; of those applicants some had been taken to police stations and had either been beaten or forced to sign a written undertaking not to hold any more gatherings in the future.
      All allege that religious equipment and literature had been confiscated or stolen from them, and in one case had subsequently been publicly burned.
      The events described by six of the applicants in two of the incidents have been examined in a case already brought to the European Court of Human rights (Begheluri and Others v. Georgia, application no. 28490/02).
      All the applicants lodged administrative complaints against the Ministry of the Interior, police officers allegedly involved either directly or indirectly (on account of their failure to intervene in the various incidents) and the local authorities, claiming compensation.
      Their complaints were all later dismissed, ultimately at the level of the Supreme Court, because the police’s or the authorities’ involvement in the incidents had not been proven.
      The applicants essentially complain about the religiously motivated violence to which they were subjected, alleging that it breached their right to freely practise their religion via meetings and the distribution of religious literature.
      They also complain about the courts’ subsequent failure to provide any redress, alleging in particular that the civil and administrative legal remedies in the face of allegedly state-tolerated religious violence in Georgia was inefficient and inadequate.
      They rely on Article 6 (right to a fair trial), Article 8 (right to respect for private and family life), Article 9 (freedom of thought, conscience, and religion), Article 11 (freedom of association), Article 13 (right to an effective remedy) and Article 14 (prohibition of discrimination).

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    • By Srecko Sostar
      google translation from article in Sweden, - 
      Hello guest! Please register or sign in (it's free) to view the hidden content. 25 000 000 SEK = cca 2.400.000,00 EUR (2.800.000,00 US Dollar)
       
      Jehovah's Witnesses demand 25 million from the state
      Published 9 Jul 2020 at 17.00
       
      Jehovah's Witnesses have been denied state funding for several years. 
      Last year, the government overturned the decision - and now the organization is demanding SEK 25 million in compensation. 
      After being denied state subsidies twelve years in a row, the government last year approved the organization as eligible to receive grants for denominations. 
      The reason was a ruling by the Supreme Administrative Court which ruled that the practices of Jehovah's Witnesses - such as denying blood transfusions - do not in themselves constitute sufficient grounds for denying state subsidies. 
      Requires SEK 25 million
      Jehovah's Witnesses believe that their rights under the European Convention have been violated. 
      Jehovah's Witnesses are now applying for damages of nearly 25 million in compensation for the years without support, as evidenced by documents produced by News Agency Siren. 
      The claim, which has been sent to the Chancellor of Justice, applies to both financial and non-pecuniary damage. Jehovah's Witnesses also include legal costs to claim their case.
    • By James Thomas Rook Jr.
      If a JW votes in a national election ... will there be congregational sanctions against him?
      The last thing I heard was in 1999 in the Watchtower that it had changed that we were now allowed to follow our consciences, in voting quoted here:
      " Questions From Readers
      How do Jehovah’s Witnesses view voting?
      There are clear principles set out in the Bible that enable servants of God to take a proper view of this matter. However, there appears to be no principle against the practice of voting itself. For example, there is no reason why a board of directors should not take a vote in order to arrive at decisions affecting their corporation. Congregations of Jehovah’s Witnesses often make decisions about meeting times and the use of congregation funds by voting with a show of hands.
      What, though, of voting in political elections? Of course, in some democratic lands, as many as 50 percent of the population do not turn out to vote on election day. As for Jehovah’s Witnesses, they do not interfere with the right of others to vote; neither do they in any way campaign against political elections. They respect and cooperate with the authorities who are duly elected in such elections. (Hello guest! Please register or sign in (it's free) to view the hidden content. ) As to whether they will personally vote for someone running in an election, each one of Jehovah’s Witnesses makes a decision based on his Bible-trained conscience and an understanding of his responsibility to God and to the State. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) In making this personal decision, the Witnesses consider a number of factors.
      First, Jesus Christ said of his followers: “They are no part of the world, just as I am no part of the world.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) Jehovah’s Witnesses take this principle seriously. Being “no part of the world,” they are neutral in the political affairs of the world.—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      Second, the apostle Paul referred to himself as an “ambassador” representing Christ to the people of his day. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) Jehovah’s Witnesses believe that Christ Jesus is now the enthroned King of God’s heavenly Kingdom, and they, like ambassadors, must announce this to the nations. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) Ambassadors are expected to be neutral and not to interfere in the internal affairs of the countries to which they are sent. As representatives of God’s heavenly Kingdom, Jehovah’s Witnesses feel a similar obligation not to interfere in the politics of the countries where they reside.
      A third factor to consider is that those who have a part in voting a person into office may become responsible for what he does. (Compare Hello guest! Please register or sign in (it's free) to view the hidden content. , The New English Bible.) Christians have to consider carefully whether they want to shoulder that responsibility.
      Fourth, Jehovah’s Witnesses greatly value their Christian unity. (Hello guest! Please register or sign in (it's free) to view the hidden content. ) When religions get involved in politics, the result is often division among their members. In imitation of Jesus Christ, Jehovah’s Witnesses avoid becoming involved in politics and thus maintain their Christian unity.—Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. .
      Fifth and finally, their keeping out of politics gives Jehovah’s Witnesses freeness of speech to approach people of all political persuasions with the important message of the Kingdom.—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      In view of the Scriptural principles outlined above, in many lands Jehovah’s Witnesses make a personal decision not to vote in political elections, and their freedom to make that decision is supported by the law of the land. What, though, if the law requires citizens to vote? In such a case, each Witness is responsible to make a conscientious, Bible-based decision about how to handle the situation. If someone decides to go to the polling booth, that is his decision. What he does in the polling booth is between him and his Creator.
      The Hello guest! Please register or sign in (it's free) to view the hidden content. , said: “Where Caesar makes it compulsory for citizens to vote . . . [Witnesses] can go to the polls and enter the voting booths. It is here that they are called upon to mark the ballot or write in what they stand for. The voters do what they will with their ballots. So here in the presence of God is where his witnesses must act in harmony with his commandments and in accordance with their faith. It is not our responsibility to instruct them what to do with the ballot.”
      What if a Christian woman’s unbelieving husband insists that she present herself to vote? Well, she is subject to her husband, just as Christians are subject to the superior authorities. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) If she obeys her husband and goes to the polling booth, that is her personal decision. No one should criticize her.—Compare Hello guest! Please register or sign in (it's free) to view the hidden content. .
      What of a country where voting is not mandated by law but feelings run high against those who do not go to the voting booth—perhaps they are exposed to physical danger? Or what if individuals, while not legally obliged to vote, are severely penalized in some way if they do not go to the polling booth? In these and similar situations, a Christian has to make his own decision. “Each one will carry his own load.”—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      There may be people who are stumbled when they observe that during an election in their country, some Witnesses of Jehovah go to the polling booth and others do not. They may say, ‘Jehovah’s Witnesses are not consistent.’ People should recognize, though, that in matters of individual conscience such as this, each Christian has to make his own decision before Jehovah God.—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      Whatever personal decisions Jehovah’s Witnesses make in the face of different situations, they take care to preserve their Christian neutrality and freeness of speech. In all things, they rely on Jehovah God to strengthen them, give them wisdom, and help them avoid compromising their faith in any way. Thus they show confidence in the words of the psalmist: “You are my crag and my stronghold; and for the sake of your name you will lead me and conduct me.”—Hello guest! Please register or sign in (it's free) to view the hidden content. ."
      Now, all this is well and good .... but if a Brother's conscience will allow him to vote in national elections ... will he be chastised, sanctioned, or punished for the free exercise OF his conscience, by the CCJW ?
       
    • By James Thomas Rook Jr.
      Hey Robert ....
      I "talk" with my brother, Robert, on the telephone about politics .... well.... he talks .... and I listen.
      My brother, who lives about 250 miles away, hates Donald Trump with a salivating and spittle, foaming at the mouth passion, and nearly goes into stroke-mode lambasting him, at which time I cannot get a word in edgewise.  After about 45 minutes he slows down, and I can hear his wife in the background telling him to calm down, Robert, calm down, calm down.
      Today he called, and I casually mentioned he seems to have a dilemma .....as currently it seems Bernie Sanders, avowed true believer Socialist and Communist, who got married in Moscow, seems to be the front-runner for the Democrat Primaries going on, and may be the Democrat Party Candidate for President of the United States!
      I told him ... "Hey Robert ... it looks like you have a choice between Bernie Sanders, and voting for Donald Trump, to keep the USA from going Socialist !"
      Even though he was on the phone, I thought I heard the "AAAAAAGGGGGHHHH!," outside my house.
    • By James Thomas Rook Jr.
      TTH:
      Just wait until YOU get to be 73, and find battle scars galore.
      A lot of mature restraint is really just being too TIRED.
      Ya wanna FIGHT!?
      ..... yeah, yeah, yeah ....... start without me.
      I need to take a nap.
      ==============================================================
       
      ... except for the Governing Body.  
      When THEY make mistakes, they pay no price whatsoever.
      WE DO.
      They .... never miss a meal.
    • By 4Jah2me
      So lets try to be a bit positive.  A question.  How is the GB and the JW Org moving forward SPIRITUALLY ?
      What progress has it made in the last fifty years ?   I'm not talking about physical things, not buildings, not books, not meeting times........ 
      I'm talking about purely spiritual matters.  Spiritual guidance, true spiritual love from the top of the Org down, mercy, understanding of people, serving the congregants as a way of serving God Himself (as Jesus did), showing patience without having weakness, making true adjustments according to true scripture not according to man's guesses. 
      You may of course comment as to what you feel would make for good spiritual progress within the JW Org too. 
    • Guest Indiana
      By Guest Indiana
      Workers in Qatar continue to be mistreated despite promises to improve rights ahead of the 2022 World Cup, Amnesty International says.
      A new report from the human rights group says thousands of workers are going unpaid.
      It adds that a new commission set up to help improve workers' rights is failing to protect them.
      Amnesty has urged Qatari authorities to "end the shameful reality of labour exploitation".
      "Despite the significant promises of reform which Qatar has made ahead of the 2022 World Cup, it remains a playground for unscrupulous employers," said Stephen Cockburn, Amnesty International's deputy director of global issues.
      "Migrant workers often go to Qatar in the hope of giving their families a better life - instead many people return home penniless after spending months chasing their wages, with too little help from the systems that are supposed to protect them."
      https://www.bbc.com/sport/football/49747688

       
      Qatar has imported hundreds of thousands of construction workers for the 2022 World Cup, with seven new stadiums being constructed specifically for the tournament
    • By James Thomas Rook Jr.
      I realize there are many reasons to go to an Assembly, or Convention, and when my children were living at home they would go to others' conventions  for a variety of reasons, as well as their own.
      I would always ask them when they returned home "What did you learn that was new?" .  This was important to me as I had to work long hours to afford to finance their explorations and socialization, which I thought was important ... but I still expected them to learn something new ... and since I was paying for their travels, to tell me what was going on.
      Generally, attendance to an out of town Convention nearby would cost about $200 a day, times three days, so that would be $600.
      Now that I am retired, and my income has been cut by about 80%, it's even MORE important to me to want to get good value for the time and money I would be spending for my wife and I to spend three days, traveling out of town, to learn something of lasting value .... something worth at least three days of our time, which is painfully obviously shorter, and the what is now considerable effort and considerable expense.
      In Engineering it's important that the "Law of diminishing returns" be observed so that you do not go physically, mentally or emotionally bankrupt.
      Perhaps I am just asking for some encouragement that the effort is worth the cost and effort, and that the benefit is worth it, so if I may ask ......
      WHAT DID YOU LEARN THAT WAS NEW AT THE 2019 "LOVE NEVER FAILS" REGIONAL CONVENTION ?
      ......
       
       
    • By James Thomas Rook Jr.
      Is it fair?
       
       
      Is it FAIR.wmv
    • By JOHN BUTLER
      I find it interesting when so much is compared between the Jews and the JW's.
      But in my opinion, one big difference between being a Jew before and in the time of Jesus, and being a JW, is choice. 
      If a person was born into the Nation of Israel, they were born under Law and ruled over by the Religious leaders (and the Romans) at that time. There was no choice of being a Jew or not being a Jew. They were born into it. So of course many of them, probably all of them, committed 'sin' and had to make sin offerings. God had chosen that Nation, those people had responsibility but not of their choice. 
      Now, people that enter the JW religion do so voluntarily.  ( Unfortunately for those born into it, they have to go through the motions of serving the JW Org until they are of an age whereby they can leave home. Then, when of age they too can volunteer to be a JW or chose to leave the Org.). 
      There is a big difference from being born into a Nation which you may not like, than voluntarily joining a religion which you do like.
      So the big question is, if 'millions' of people voluntarily join this JW Org, why do so many commit child abuse, adultery and many other sins ? 
      If this is supposed to be 'THE true religion', why are the people not guided by God through Jesus  Christ ?  Just reading comments on here from so called JW's makes me laugh. There is no love, no mercy, no understanding, no respect even. 
      Being an ex JW and seeing things from both sides i have found more genuine love, kindness, friendship, respect, warmth, understanding etc outside of the Org than inside. Inside the Org people have to be told to 'love one another', outside the Org people do it anyway. 
      It has amazed me how JW's can really believe that God is with them when they are so cold and selfish.
      With the Jews that were born into that Nation, they had no choice about their way of life. It was basically a dictatorship by God. The Laws were from 'above'. Obviously for the right reason, to bring forth Jesus Christ who in turn would 'rescue' the human race from complete destruction. But it was a totally different situation to the JW Org today.
      So now all you 'JWs', think on it. Do you truly believe you are in this' special environment' within the Org ? Do you really think that your Org has God's approval ? 
      Think deeply about all the problems within JW Org. All the disgusting things being done voluntarily by all the volunteer JW's. 
      Now ask yourself, are you really a volunteer JW or are you trapped in the Org for fear of losing all those 'so called friends' ? 
      You know that you can only have your family and 'friends' as long as you are a JW.   Do you feel like the Jews must have felt, trapped in that Nation ? 
      As we know many of the Jews left the Jewish religion and way of life to follow Christ, but it was difficult for them. However, they did have God's approval and God, through Christ made this known clearly. And it seems that many are leaving the JW Org to seek God's approval too. 
      But remember that all JW's are volunteers, or should be, so why oh why is there so much trouble in that Org ? 
       
    • Guest Nicole
      By Guest Nicole
      With the congregation of Southwest Niagara Falls today. A list of our 608 brothers and sisters currently in prison for maintaining their neutrality.

    • By James Thomas Rook Jr.
      Here is another question.
      If Christ has ALREADY come to Earth as an invisible presence, and is ruling as King NOW ......  starting in 1914 ...... why are we still celebrating the Memorial?
    • Guest Nicole
      By Guest Nicole
      Intolerance has a chilling effect on freedom of thought and discussion. It places democracy under siege.

      An unmistakable feature of any nation which professes to be democratic is the prevalence of tolerance therein. Tolerance is not merely a goody-goody virtue. It is vital because it promotes the receiving or acknowledging of new ideas and this helps to break the status quo mentality. Tolerance is particularly needed in large and complex societies comprising people with varied beliefs, as in India. This is because readiness to tolerate views other than one’s own facilitates harmonious coexistence.
      A liberal democracy accepts the fact that in a free country, one can have different opinions and should have equal rights in voicing them. This is pluralism, and tolerance is its ultimate rationale.
      Tolerance accords high respect for human rights, especially freedom of conscience and freedom of thought. Disagreement with the belief and ideology of others is no reason for their suppression, because there can be more than one path for the attainment of truth and salvation. Even if there is only one truth, it may have a hundred facets.
      Intolerance stems from an invincible assumption of the infallibility and truth of one’s beliefs, the dogmatic conviction about the rightness of one’s tenets and their superiority over others, and with the passage of time, this leads to forcible imposition of one’s ideology on others, often resulting in violence. At present, the virus of intolerance has acquired global dimensions. Religious and political persecution has become rampant and curiously that too sometimes in the name of God Almighty or some Divine Power.
      An intolerant society does not brook dissent. Suppression of dissent by censorship is an indispensable instrument for an intolerant authoritarian regime. Censorship, indeed, is its natural ally.
      The necessity for tolerance has been internationally recognised. It is noteworthy that the Preamble to the Charter of the United Nations proclaims that to achieve the goals of the Charter we need to “practice tolerance and live together in peace with one another as good neighbours”. Another significant UN instrument is the Declaration of November 25, 1981 on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief which emphasises that it is essential to promote tolerance and requires states to adopt all necessary measures for the speedy elimination of intolerance in all its forms and manifestations. It is evident that there is an essential linkage between tolerance, human rights, democracy and peace.
      Intolerance does not always emanate from official or state action but also from certain groups or sections in society. A not too recent instance was the determined effort to ban the exhibition of the film Ore Oru Gramathiley by a group of persons who regarded its theme and presentation as hostile to the policy of reservation of jobs in public employment and seats in educational institutions in favour of Scheduled Castes and backward classes. There were threats of attacking cinema houses where the film would be shown.
      The Madras High Court in an incredible judgment revoked the certificate granted by the Board of Censors to the film and restrained its exhibition. The Supreme Court promptly reversed the judgment in a landmark decision, S. Rangarajan vs P. Jagjivan Ram, where Justice K. Jagannatha Shetty, speaking for the court, laid down an extremely important principle: “Freedom of expression protects not merely ideas that are accepted but those that offend, shock or disturb the state or any sector of the
      population. Such are the demands of the pluralism, tolerance and broadmindedness without which there is no democratic society”.
      Intolerance has a chilling, inhibiting effect on freedom of thought and discussion. Remember how Galileo suffered for his theory that the sun was the centre of the solar system and not the earth. Darwin was a victim of intolerance and was lampooned and considered an enemy of religion for his seminal work, The Origin of Species. Nearer home we have the example of Raja Ram Mohan Roy, whose efforts for reform, especially for the abolition of Sati, evoked fierce opposition because of intolerance. We must not revert to those dark days because when that happens democracy is under siege.
      We must combat intolerance and its manifestations resulting in human rights violations by appropriate legal remedies. However, the crucial point is that tolerance cannot be legislated. No law can compel a person to be tolerant. Therefore, we must develop the capacity for tolerance by fostering an environment of tolerance, a culture of tolerance. Stereotypes and prejudices about certain classes and communities must be eschewed. Educational institutions have a vital role to play in this connection. The immense value of tolerance must be ingrained in the hearts and minds of the students.
      Our Supreme Court’s judgment in Bijoe Emmanuel vs. State of Kerala is significant. Students belonging to the faith, Jehovah’s Witnesses, stood up when the national anthem was sung to show their respect but declined to sing along. The students were expelled by the school authorities. Their expulsion was upheld by the high court.
      The Supreme Court reversed the high court judgment. Justice Chinnappa Reddy, who headed the bench, in the course of the judgment, observed that the students did not hold their beliefs idly or out of any unpatriotic sentiment but because they truly and conscientiously believed that their religion forbade singing the national anthem of any country. After a careful consideration of the issues, the Supreme Court concluded: “Our tradition teaches tolerance; our philosophy preaches tolerance; our Constitution practices tolerance. Let none dilute it”.
      This is a classic judicial affirmation of tolerance. Let us resolve to promote tolerance in our multi-religious, multi-cultural nation and thereby strengthen and enrich our pluralist democracy which is the pride of our nation.
      Certain fundamental duties have been prescribed by Article 51 A of the Constitution. To my mind, the practice of tolerance is the most fundamental duty of every citizen to curb the growing menace of intolerance.

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    • Guest Nicole
      By Guest Nicole
      PANAJI: The build up to the elections, the hullabaloo on polling day and the much-awaited results on counting day mean nothing for the 600-odd members of the Christian sect Jehovah's Witnesses in Goa. Just like their counterparts in other countries and "like the first century- Christians", JW members choose to maintain political neutrality for religious reasons."There are no restrictions on us and our individual decisions," one member said, adding, "The Bible says we must obey God rather than man. Whether to obey God or not is our own decision."
       
      A 62-year-old member from Margao, on the condition of anonymity, said he was introduced to the sect as a child when his entire family joined. He told TOI that he has never voted for any political party or candidate in any election. "If one's conscience allows then they may vote but this is generally not done. We have voting cards and follow all the rules and regulations of the government, no matter which government is in power, but we don't take active part in the political process," he said, adding that the sect doesn't raise any slogans against the government either.Explaining the belief, he said, "We're citizens of God's kingdom and although we are in this world we are not part of this world. The world is full of corruption but we're not involved in it. This kingdom belongs to Satan. We're purely looking for God's kingdom to come when peace and security will be there."
      Members also consider bowing to a flag or saluting it in conjunction with an anthem to be non-scriptural as they do accepting blood transfusion.According to the Christian breakaway group, there are 44,000-odd members (witnesses) divided into 600-odd congregations in the country. In Goa, the group has its presence in Margao, Vasco, Panaji, Mapusa and Siolim where regular meetings are held in English, Konkani and Hindi at premises known as Kingdom Halls of JW and at rented premises.

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    • By The Librarian
      Part of a series on: Jehovah's Witnesses >
      Jehovah's Witnesses began capitalizing Governing Body as a proper noun in 1971;The Watchtower that year announced "The present Governing Body comprises eleven anointed witnesses of Jehovah." The original members of the 1971 Governing Body, all now deceased, are indicated in italics in the lists below.

      Current
      The following people are members of the Governing Body of Jehovah's Witnesses[7] (year appointed in parentheses): Samuel Herd (1999) Geoffrey Jackson (2005) M. Stephen Lett (1999) Gerrit Lösch (1994) Anthony Morris III (2005) Mark Sanderson (2012) David H. Splane (1999) Kenneth Cook (2018)  Deceased
      The following individuals were members of the Governing Body until death (years active in parentheses, including years as Watch Tower Society directors, informally identified as the "governing body" prior to 1971): Carey W. Barber (1977–2007) Hello guest! Please register or sign in (it's free) to view the hidden content.  (1977–2010) William Lloyd Barry (1974–1999) Hello guest! Please register or sign in (it's free) to view the hidden content.  (1974–1996) Charles J. Fekel (1974–1977) Frederick William Franz (1944–1992)—5th President of Watch Tower Society George D. Gangas (1971–1994) John O. Groh (1965–1975) Milton George Henschel (1947–2003)—6th President of Watch Tower Society William K. Jackson (1971–1981) Theodore Jaracz (1974–2010) Karl F. Klein (1974–2001) Nathan Homer Knorr (1940–1977)—4th President of Watch Tower Society Guy H. Pierce (1999-Hello guest! Please register or sign in (it's free) to view the hidden content. ) Martin Pötzinger (1977–1988) Albert D. Schroeder (1974–2006) Grant Suiter (1938–1983) Thomas J. Sullivan (1932–1974) Lyman Alexander Swingle (1945–2001) Hello guest! Please register or sign in (it's free) to view the hidden content.  (1974–2006) Resigned
      The following individuals Hello guest! Please register or sign in (it's free) to view the hidden content.  (years active in parentheses): Ewart Chitty (1974–1979) Hello guest! Please register or sign in (it's free) to view the hidden content.  (1971–1980) Leo K. Greenlees (1971–1984)  
    • By Jack Ryan
      Loesch, Barr in the middle, Barry in the foreground
    • By JOHN BUTLER
      Luke 10 v 21  In that very hour he became overjoyed in the holy spirit and said: “I publicly praise you, Father, Lord of heaven and earth, because you have carefully hidden these things from wise and intellectual ones and have revealed them to young children. Yes, O Father, because this is the way you approved.
      This seems to show that 'higher education' was not needed to learn, understand and teach, the truth from God, at that time. 
      It seems to be a well know thing within the JW Org and by people outside of same, that JW's are 'told' not to aim for higher education. I say told, although some will say strongly advised, with a possible caution of being disfellowshipped. 
      Now I've noticed on here recently that deep conversation about many things has been and is taking place. Politics earthwide. religious beliefs earthwide and the latest thing seems to be Evolution (from a very deep standpoint ). ( These things were never taught to me at school. )
      I left school at 15 years old, as soon as I was able, for reasons previously mentioned. Here in UK now teenagers have to remain in education until they are 18. The three years from 15 to 18 seem to me to be almost 'higher education', but compulsory.  How much they learn at school now I've no idea. 
      My feelings are, and yes ok i cannot put proof to these feelings, but, my feelings are, that all forms of higher education are advised against by the GB and the JW Org. Some of you may have some proof of this in writing. So, where does this leave JW's ?
      If a young person leaves school to go into full time 'service' ministry, they do not get a higher education. Their 'basic' education may have been just that, very basic. They are then not 'qualified' to talk to others on a higher education level, and this might even be to the point of not understanding such things as are being discussed on here lately. 
      ( Much of what is being discussed leaves me miles behind. I'm a very simple person. Plus at 69 I forget more than i learn. Yes I do write lots of notes and have books for recording different things, but the mind boggles. )
      With respect for those I knew and loved in the past, within my ex congregation, many of them were 'simple country folk'. And I think Tom said about not having the time or inclination to do research online or or otherwise. So let us go back to the scripture at the top. 
      So many questions. Does God reveal more to those of a lesser education ?  Is higher education and greater knowledge a disadvantage when wanting to serve God properly?
      Or is it that those of higher education are too stubborn to learn God's way ?  Too proud maybe ?   
      There are many things that the Bible doesn't tell us. is that deliberate ? Does God want to keep it simple for us ? So, should we pursue more knowledge about worldly things ? 
      A problem may occur when talking to others about God, in that they may have more knowledge on a certain subject than we do and therefore believe something different. Should we then educate ourselves to their level on the same subject, or just pass them by ?  Bearing in mind the scripture at the top of this page. 
      There has to be a balance of course. But my feelings are that the GB would like JW's to be educated only by the Watchtower studies and by the 'workbook' evening meeting studies. And of course by personal Bible reading.   But do JW's do as they are told in this respect or do a lot of them 'educate themselves', or take further education elsewhere ? 
       
       
    • By Srecko Sostar
      The Holocaust Victim Assets Litigation (Swiss Banks) CV-96-4849 is a fund to compensate people suffering from the Holocaust. As stated at swissbankclaims.com/index.asp (3 Mar 2006);



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    • Eric Ouellet

      Qu’est-ce que le Jour du Jugement ?

      La Bible dit que Dieu “ a fixé un jour où il va juger la terre habitée ”. (Actes 17:31.) Pour beaucoup, l’idée d’être soumis à un jugement, quel qu’il soit, est désagréable. Voyez-vous les choses ainsi ?
      SI C’EST le cas, rassurez-vous : le Jour du Jugement est une disposition pleine d’amour qui apportera de grands bienfaits à la famille humaine, y compris aux morts (Matthieu 20:28 ; Jean 3:16). Mais pourquoi est-il nécessaire ? Et que se passera-t-il réellement pendant ce “ jour ” ?
      Pourquoi le Jour du Jugement est nécessaire
      Lorsque Dieu a placé les humains sur la terre, il ne la destinait pas à n’être qu’un lieu d’épreuve en vue d’une existence dans un autre monde. Il a créé les humains pour qu’ils y vivent éternellement. Bien que parfaits physiquement et mentalement, Adam et Ève, le premier couple, se sont rebellés contre Dieu. Ils ont alors perdu la perspective de la vie éternelle pour eux-mêmes, et ont transmis le péché et la mort à tous leurs descendants. — Genèse 2:15-17 ; Romains 5:12.
      Le Jour du Jugement sera une période de mille ans durant laquelle les hommes auront la possibilité de retrouver ce qu’Adam et Ève ont perdu*. Remarquez que, selon Actes 17:31, cité plus haut, ce “ jour ” concerne les personnes qui vivent sur “ la terre habitée ”. Celles qui recevront un jugement favorable vivront sur la terre, éternellement et dans des conditions parfaites (Révélation 21:3, 4). Le Jour du Jugement contribue donc à l’accomplissement du dessein originel de Dieu pour l’homme et pour la planète.
      Le Juge que Dieu a établi est Christ Jésus. La Bible révèle qu’il va “ juger les vivants et les morts ”. (2 Timothée 4:1.) Qui sont “ les vivants ” qui seront jugés ? Comment les morts vont-ils revenir à la vie sur “ la terre habitée ” ?
      Jésus juge “ les vivants ”
      Nous sommes maintenant proches de la fin annoncée du présent système de choses, où Dieu va détruire tous les éléments de la société humaine corrompue et supprimer les méchants. Les personnes qui réchapperont seront “ les vivants ” qui seront jugés. — Révélation 7:9-14 ; 19:11-16.
      Durant la période de jugement qui durera mille ans, Christ Jésus ainsi que 144 000 hommes et femmes ressuscités pour vivre dans les cieux dirigeront la terre. Exerçant les fonctions de rois et de prêtres, ils dispenseront les bienfaits du sacrifice rédempteur de Jésus et amèneront progressivement les humains fidèles à la perfection physique et mentale. — Révélation 5:10 ; 14:1-4 ; 20:4-6.
      Pendant le Jour du Jugement, Satan et ses démons ne seront plus libres d’influencer l’activité humaine (Révélation 20:1-3). Toutefois, à la fin de ce “ jour ”, Satan sera autorisé à éprouver la fidélité de tous les humains alors en vie. Ceux qui resteront fidèles à Dieu passeront avec succès l’épreuve à laquelle Adam et Ève ont échoué. Ils seront jugés dignes de recevoir la vie éternelle sur la terre redevenue un paradis. Ceux qui décideront de se rebeller contre Dieu seront détruits pour toujours, de même que Satan et ses démons. — Révélation 20:7-9.
      Le jugement des “ morts ”
      On lit dans la Bible qu’au Jour du Jugement les morts “ se lèveront ”. (Matthieu 12:41.) Jésus a dit : “ L’heure vient où tous ceux qui sont dans les tombes de souvenir entendront sa voix et sortiront, ceux qui ont fait des choses bonnes, pour une résurrection de vie, ceux qui ont pratiqué des choses viles, pour une résurrection de jugement. ” (Jean 5:28, 29). Il n’est pas question ici des âmes désincarnées des défunts. Ces derniers sont totalement inconscients et n’ont pas d’âme qui survive à la mort (Ecclésiaste 9:5 ; Jean 11:11-14, 23, 24). Jésus relèvera sur la terre tous ceux qui se sont endormis dans la mort.
      Seront-ils jugés sur la base de ce qu’ils ont fait avant leur mort ? Non. Les Écritures enseignent que “ celui qui est mort a été acquitté de son péché ”. (Romains 6:7.) Ainsi, tout comme les survivants de la fin du système actuel, les ressuscités pour la vie sur la terre seront jugés “ selon leurs actions ” au cours du Jour du Jugement (Révélation 20:12, 13). En fonction de l’issue de leurs actions, leur résurrection se révélera aboutir soit à l’éternité, soit à la destruction. Nombre de ces ressuscités découvriront Jéhovah Dieu et ses exigences pour obtenir la vie. Ils auront la possibilité de se conformer à la volonté de Dieu et de recevoir la vie éternelle sur la terre.
      Aucune raison d’avoir peur
      Le Jour du Jugement ne sera pas seulement un temps d’instruction divine, mais aussi un temps où tous les vivants appliqueront ce qu’ils apprendront et en verront les bienfaits. Imaginez la joie que vous ressentirez quand vous retrouverez vos chers disparus et progresserez à leurs côtés vers la perfection !
      Imaginez la joie que vous ressentirez quand vous retrouverez vos chers disparus.
      Au terme du Jour du Jugement, Dieu permettra à Satan d’éprouver la fidélité des êtres humains. Il n’y a cependant pas lieu d’être inquiet ou d’avoir peur. Tous seront alors solidement armés pour faire face à cette dernière épreuve. Ainsi, le Jour du Jugement est une étape dans l’accomplissement du dessein divin qui effacera toutes les conséquences de la rébellion originelle contre Dieu dans le jardin d’Éden.

      · 0 replies
    • Eric Ouellet

      Chantons avec coeur et allégresse 
      Psaumes
      146 Louez Jah!
      Que tout mon être loue Jéhovah !
       2 Je veux louer Jéhovah toute ma vie.
      Je veux chanter des louanges à mon Dieu aussi longtemps que je vivrai.
       3 Ne mettez pas votre confiance dans les princes,
      ni dans un fils d’homme, qui est incapable de sauver.
       4 L’esprit de l’homme sort, l’homme retourne au sol ;
      ce jour-là, ses pensées périssent.
       5 Heureux celui qui a pour secours le Dieu de Jacob
      et dont l’espoir est en Jéhovah son Dieu,
       6 Celui qui a fait le ciel et la terre,
      la mer, et tout ce qui s’y trouve,
      celui qui reste fidèle pour toujours,
       7 celui qui garantit la justice aux spoliés,
      celui qui donne du pain aux affamés.
      Jéhovah libère les prisonniers ;
       8 Jéhovah ouvre les yeux des aveugles ;
      Jéhovah relève ceux qui sont courbés ;
      Jéhovah aime les justes.
       9 Jéhovah protège les résidents étrangers ;
      il soutient l’orphelin de père et la veuve,
      mais il contrecarre les projets des méchants
      10 Jéhovah sera Roi pour toujours,
      ton Dieu, ô Sion, de génération en génération.
      Louez Jah !

      · 0 replies
    • REDROCHA  »  T.B. (Twyla)

      Thank you Sister !!!!
      · 0 replies
    • Eric Ouellet

      LES QUALITÉS D'UN BERGER ET LES ASSISTANTS DE L'ASSEMBLÉE 

      PREMIÈRE LETTRE DE TIMOTHÉE

      3 La parole suivante est digne de foi : Si un homme aspire à être un responsable, il désire une belle œuvre. 2 Il faut donc qu’un responsable soit irréprochable, mari d’une seule femme, modéré dans ses habitudes, réfléchi, ordonné, hospitalier, capable d’enseigner, 3 que ce ne soit pas un ivrogne ni un homme violent, mais un homme raisonnable, non querelleur, non ami de l’argent, 4 un homme qui dirige d’une belle façon sa propre famille, qui tienne ses enfants dans la soumission en toute dignité 5 (car si un homme ne sait pas diriger sa propre famille, comment prendra-t-il soin de l’assemblée de Dieu ?), 6 que ce ne soit pas un homme récemment converti, de peur qu’il se gonfle d’orgueil et tombe sous le coup de la condamnation portée contre le Diable. 7 D’autre part, il faut aussi qu’il reçoive un beau témoignage des gens extérieurs à l’assemblée, afin de ne pas tomber dans le déshonneur et dans un piège du Diable.
      8 De même, il faut que les assistants soient des hommes dignes, qu’ils n’aient pas un langage double, qu’ils soient modérés dans la consommation de vin, non avides d’un gain malhonnête, 9 attachés au saint secret de la foi avec une conscience pure.
      10 De plus, qu’ils soient d’abord mis à l’épreuve quant à leurs aptitudes ; puis, s’ils sont exempts d’accusation, qu’ils servent comme ministres.
      11 De même, il faut que les femmes soient dignes, non calomniatrices, modérées dans leurs habitudes, fidèles en toutes choses.
      12 Les assistants doivent être maris d’une seule femme et diriger d’une belle façon leurs enfants et leur propre famille. 13 Car les hommes qui servent d’une belle façon acquièrent une belle réputation et une grande confiancepour parler de la foi en Christ Jésus.
      14 Je t’écris ces choses, bien que j’espère venir bientôt chez toi, 15 pour que, au cas où je serais retardé, tu saches comment tu dois te conduire dans la maison de Dieu, qui est l’assemblée du Dieu vivant, colonne et soutien de la vérité. 16 Oui, il faut avouer qu’il est grand, le saint secret de l’attachement à Dieu : « Il a été manifesté dans la chair, a été déclaré juste dans l’esprit, est apparu aux anges, a été prêché parmi les nations, a été cru dans le monde, a été enlevé dans la gloire. »





      · 0 replies
    • Eric Ouellet

      Bergers, imitez les Grands Bergers
       
      Christ [...] a souffert pour vous, vous laissant un modèle pour que vous suiviez fidèlement ses traces » (1 PIERRE 2:21)

      QUAND un berger s’intéresse de près au bien-être de son troupeau, les moutons se portent bien. Selon un manuel sur l’élevage ovin, « l’homme qui se contente de mener le troupeau au pré puis n’y prête plus attention risque fort, en quelques années, d’avoir de nombreuses bêtes malades qui ne rapportent rien ». Par contre, quand les moutons reçoivent l’attention voulue, le troupeau prospère.
      La qualité des soins et de l’attention que les bergers du troupeau de Dieu prodiguent à chaque brebis dont ils sont responsables influera sur la santé spirituelle de toute la congrégation. Tu te souviens peut-être que Jésus a eu pitié des foules parce qu’« elles étaient dépouillées et éparpillées comme des brebis sans berger » (Mat. 9:36). Pourquoi se trouvaient-elles en si piteuse condition ? Parce que les hommes chargés d’enseigner la Loi de Dieu au peuple étaient durs, exigeants et hypocrites. Au lieu de soutenir et de nourrir les membres de leur troupeau, les guides spirituels d’Israël posaient sur leurs épaules de « lourdes charges » (Mat. 23:4).
      Les bergers chrétiens d’aujourd’hui, les anciens, ont donc une lourde responsabilité. Les brebis du troupeau sous leur garde appartiennent à Jéhovah ainsi qu’à Jésus, qui s’est présenté comme « l’excellent berger » (Jean 10:11). Les brebis ont été « acheté[e]s à un prix », que Jésus a payé avec son propre « sang précieux » (1 Cor. 6:20 ; 1 Pierre 1:18, 19). Jésus aime tellement les brebis qu’il a bien voulu sacrifier sa vie pour elles. Les anciens ne devraient jamais oublier qu’ils sont des sous-bergers sous la surveillance du Fils bienveillant de Dieu, Jésus Christ, « le grand berger des brebis » (Héb. 13:20).
      Comment les bergers chrétiens devraient-ils traiter les brebis ? Les membres de la congrégation sont exhortés à « obéi[r] à ceux qui [les] dirigent ». De leur côté, les anciens ne doivent pas « commande[r] en maîtres ceux qui sont l’héritage de Dieu » (Héb. 13:17 ; lire 1 Pierre 5:2, 3). Alors comment peuvent-ils diriger le troupeau sans le commander en maîtres ? Autrement dit, comment peuvent-ils répondre aux besoins des brebis sans abuser de l’autorité dont Dieu les a investis ?
      « IL LES PORTERA SUR SON SEIN »
      Parlant de Jéhovah, le prophète Isaïe a déclaré : « Comme un berger il fera paître son troupeau. De son bras il rassemblera les agneaux ; et sur son sein il les portera. Il conduira doucement celles qui allaitent » (Is. 40:11). Cette comparaison montre que Jéhovah se soucie des besoins des membres de la congrégation faibles et vulnérables. De même qu’un berger connaît les besoins particuliers de chaque brebis de son troupeau et se tient prêt à les combler, Jéhovah connaît les besoins des membres de la congrégation et est heureux de leur apporter le soutien voulu. À l’image d’un berger qui, si nécessaire, porte un agneau nouveau-né dans le pli de son vêtement, « le Père des tendres miséricordes » nous portera, ou nous consolera, quand nous serons durement éprouvés ou rencontrerons un besoin particulier (2 Cor. 1:3, 4).

      Quel exemple admirable pour un berger chrétien ! Comme son Père céleste, il lui faut être attentif aux besoins des brebis. S’il est au courant des difficultés qu’elles rencontrent et des besoins qui méritent une attention immédiate, il sera en mesure d’offrir l’encouragement et le soutien nécessaires (Prov. 27:23). Il doit donc bien communiquer avec ses compagnons chrétiens. Tout en respectant la vie privée de chacun, il s’intéresse à ce qu’il voit et entend dans la congrégation, avec amour, il se rend disponible pour « venir en aide aux faibles » (Actes 20:35 ; 1 Thess. 4:11).
      Parlons de la mentalité de bergers que Jéhovah a désapprouvés. Aux jours d’Ézékiel et de Jérémie, Jéhovah a dénoncé ceux qui auraient dû s’occuper de ses brebis, mais ne le faisaient pas. Quand personne ne surveillait les brebis, le troupeau devenait la proie de bêtes sauvages et se dispersait. Ces bergers exploitaient les brebis et, plutôt que de les faire paître, « ils se paissaient eux-mêmes » (Ézék. 34:7-10 ; Jér. 23:1). Le reproche que Dieu leur a fait est tout aussi valable pour les chefs de la chrétienté. Mais il souligne également combien il est important qu’un ancien s’occupe avec sérieux et amour du troupeau de Jéhovah.
      « JE VOUS AI DONNÉ L’EXEMPLE »
      En raison de l’imperfection humaine, certaines brebis peuvent être lentes à comprendre ce que le Berger suprême attend d’elles. Elles ne se conforment pas toujours à un conseil biblique ou ont un comportement trahissant un manque de maturité spirituelle. Comment les anciens doivent-ils réagir ? Ils devraient imiter la patience qu’a eue Jésus envers ses disciples quand ils cherchaient à savoir qui parmi eux serait le plus grand dans le Royaume. Au lieu de perdre patience, Jésus a continué à les enseigner et à leur donner des conseils bienveillants sur la pratique de l’humilité (Luc 9:46-48 ; 22:24-27). En leur lavant les pieds, il leur a fait une démonstration d’humilité, qualité que les surveillants chrétiens sont tenus de manifester (lire Jean 13:12-15 ; 1 Pierre 2:21).
      Le point de vue de Jésus sur le rôle du berger n’était pas le même que celui que Jacques et Jean ont un jour manifesté. Ces deux apôtres cherchaient à s’assurer une place en vue dans le Royaume. Mais Jésus a rectifié cet état d’esprit ainsi : « Vous savez que les chefs des nations dominent sur elles, et que les grands usent d’autorité sur elles. Il n’en sera pas ainsi parmi vous ; mais quiconque voudra devenir grand parmi vous sera votre serviteur » (Mat. 20:25, 26, Bible de Darby). Les apôtres devaient résister à l’envie de « commander en maîtres » leurs compagnons ou de « dominer sur » eux.
      Jésus tient à ce que les bergers chrétiens traitent le troupeau comme lui le traitait. Ils doivent être disposés à servir leurs compagnons, pas les dominer. Paul a manifesté une telle humilité. Il a dit en effet aux anciens de la congrégation d’Éphèse : « Vous savez bien comment, depuis le premier jour où j’ai mis le pied dans le district d’Asie, j’ai été avec vous tout le temps, travaillant comme un esclave pour le Seigneur, avec la plus grande humilité. » L’apôtre souhaitait que ces anciens soutiennent les brebis avec dévouement et humilité. Il a ajouté : « Je vous ai montré en toutes choses que c’est en peinant ainsi que vous devez venir en aide aux faibles » (Actes 20:18, 19, 35). Il a par ailleurs dit aux Corinthiens qu’il ne dominait pas sur leur foi. Il était plutôt leur humble compagnon de travail, pour leur joie (2 Cor. 1:24). C’est un bel exemple d’humilité et de courage pour les anciens de notre époque.
      « FERMEMENT ATTACHÉ À LA PAROLE FIDÈLE »
      Un ancien doit être « fermement attaché à la parole fidèle pour ce qui est de son art d’enseigner » (Tite 1:9). Mais il le sera « dans un esprit de douceur » (Gal. 6:1). Un bon berger chrétien ne force pas une brebis à agir de telle ou telle façon. Non, il réfléchit à la manière dont il stimulera son cœur. Il attirera peut-être son attention sur les principes bibliques à considérer avant de prendre une décision importante. Il reverra avec elle ce que les publications ont dit sur la question. Il l’exhortera à réfléchir aux conséquences de tel ou tel choix sur ses relations avec Jéhovah. Il pourra aussi insister sur l’importance de demander à Dieu sa direction avant de prendre une décision (Prov. 3:5, 6). Ensuite, il la laissera prendre elle-même sa décision (Rom. 14:1-4).
      La seule autorité que les surveillants chrétiens détiennent leur vient des Écritures. Alors ils doivent absolument se servir de la Bible avec habileté et adhérer à son contenu. Ils se garderont ainsi d’un éventuel abus de pouvoir. Car ils ne sont que sous-bergers ; chaque membre de la congrégation est responsable devant Jéhovah et Jésus de ses propres décisions (Gal. 6:5, 7, 8).
      « DES EXEMPLES POUR LE TROUPEAU »
      Après avoir déconseillé aux anciens ( prêtres )« commander en maîtres ceux qui [leur] sont échus en partage », l’apôtre Pierre les exhorte à « devenir des exemples pour le troupeau » (1 Pierre 5:3, note). De quelle façon sont-ils des exemples pour le troupeau ? Prenons deux des choses requises d’un frère qui « aspire à une fonction de surveillant ». Il lui faut être « sain d’esprit » et « présider de belle façon, sa propre maisonnée ». S’il a une famille, il doit la présider de manière exemplaire, car « si quelqu’un [...] ne sait pas présider sa propre maisonnée, comment prendra-t-il soin de la congrégation ( assemblée) de Dieu ? » (1 Tim. 3:1, 2, 4, 5). Il doit également être sain d’esprit, c’est-à-dire comprendre clairement les principes divins et savoir comment les appliquer dans sa propre vie. Il est calme et équilibré et se garde de porter des jugements hâtifs. Autant de qualités qui inspirent confiance aux membres de la congrégation.
      Les surveillants donnent également l’exemple en prenant la tête dans l’œuvre de prédication. Jésus lui-même leur a donné l’exemple à cet égard. La prédication de la bonne nouvelle du Royaume a occupé une grande partie de son activité terrestre. Il a montré à ses disciples comment il fallait l’accomplir (Marc 1:38 ; Luc 8:1). Qu’il est encourageant, de nos jours, de prêcher aux côtés des anciens, de constater leur zèle pour cette œuvre salvatrice et d’apprendre de leurs méthodes d’enseignement ! Leur détermination à consacrer du temps et de l’énergie à la prédication malgré un emploi du temps chargé insuffle du zèle à toute la congrégation. Enfin, les anciens donnent l’exemple en préparant les réunions de la congrégation et en y participant, mais aussi en prenant part à des activités comme le nettoyage et la maintenance de la Salle du Royaume (Éph. 5:15, 16 ; lire (Hébreux 13:7) 
      « SOUTENEZ LES FAIBLES »
      Quand une brebis se blesse ou tombe malade, un bon berger vole à son secours. Pareillement, quand un membre de la congrégation souffre ou a besoin d’une aide spirituelle, les anciens doivent réagir rapidement. Un chrétien âgé ou malade a sans doute besoin d’une aide pratique, mais il a surtout besoin d’un soutien spirituel et d’encouragements (1 Thess. 5:14). Les jeunes rencontrent peut-être des difficultés. Résister aux « désirs de la jeunesse » en est une (2 Tim. 2:22). Le berger doit donc rendre régulièrement visite aux membres de la congrégation dans le but de comprendre les épreuves qu’ils traversent et de les encourager par des conseils bibliques bien choisis. Quand ces visites pastorales sont faites au bon moment, beaucoup de problèmes peuvent être résolus avant qu’ils ne s’aggravent.
      Et si les difficultés d’un chrétien s’aggravent au point de menacer sa santé spirituelle ? « Quelqu’un parmi vous est-il malade ?, a demandé le rédacteur biblique Jacques. Qu’il appelle à lui les anciens de la congrégation, et qu’ils prient sur lui, l’enduisant d’huile au nom de Jéhovah. Et la prière de la foi rétablira celui qui est souffrant, et Jéhovah le relèvera. De plus, s’il a commis des péchés, il lui sera pardonné » (Jacq. 5:14, 15). Même quand un chrétien « souffrant » « appelle à lui les anciens », ces derniers doivent lui venir en aide dès qu’ils sont au courant de son état. Les anciens qui prient avec sont là pour le fortifier et aussi tout frères en difficulté, et ils les soutiennent, se révèlent une source de réconfort et d’encouragement (lire Isaïe 32:1, 2).
      Dans tout ce qu’ils font au sein de l’organisation de Jéhovah, les bergers s’efforcent d’imiter « le grand berger », Jésus Christ. Grâce à l’aide de ces hommes dignes de confiance, le troupeau se fortifie et prospère. Tout cela nous réjouit profondément et nous pousse à louer le plus Grand Berger sans pareil,  notre Dieu Jéhovah



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