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Similar Content
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By 4Jah2me
It seems that everyone has agendas. They start off with the answer and then build a puzzle to fit their answer.
Wasn't Russell racist ?
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.jpg.55c5c69b6e5e526d3b6727a622d3569c.thumb.jpg.0f5169478e302761df51e781d2a49e76.jpg)
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By Jack Ryan
For proof, you can view the newspaper clipping about it directly
Hello guest! Please register or sign in (it's free) to view the hidden content. (May 3, 1909). ============
PASTOR RUSSELL'S TROUBLES
A telegram from Pittsburg states that an attachment for the arrest of Pastor Charles T. Russell has been issued in that city for failure to pay alimony to his wife. Pastor Russell recently moved to Brooklyn, taking over the old Plymouth Bethel in Hicks street as a place of worship.
He also moved to this city [Brooklyn] the headquarters of the Millennial Dawn and Watch Tower Society of which he is the head.
Pastor Russell -- he does not want to be called doctor or reverend -- was divorced by his wife on a charge of cruelty. She was at first awarded $40 a month alimony, but this was later raised to $100.
The pastor refused to pay more than $40 and proceedings were started to have him arrested for contempt of court. The telegram from Pittsburg indicates that the wife was victorious in this action.
Pastor Russell cannot be arrested here on the Pittsburg court's order, it is said, but will be taken into custody if he returns to Pittsburg.
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By Jack Ryan
1877_Advent_Christian_Times_Barbour_Russell.pdf
They stated that Russell
was causing divisions in adventists circles
that he was preaching a different gospel/doctrine to his church at that time
subversion
they try to 'belittle' him
their own boast that they have not succeeded
do NOT go near them (shunning) or give them any support (countenance)
In essence the words used labels Russell as an 'apostate' to his current church at that time.
BONUS: If you look at the header of the paper the symbol of the Advent Christian Times is suspiciously close to the one Russell "created" for the Bible Students (or not to say the same, but without the laurels at the sides).
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By The Librarian
Charles Taze Russell (February 16, 1852 – October 31, 1916), or Pastor Russell, was a prominent early 20th century Christian restorationist minister from Pittsburgh, Pennsylvania, USA, and founder of what is now known as the Bible Student movement,[1][2] from which Jehovah's Witnesses and numerous independent Bible Student groups emerged after his death.
Beginning in July 1879 he began publishing a monthly religious journal, Zion's Watch Tower and Herald of Christ's Presence. The journal is now published by Jehovah's Witnesses on a semi-monthly basis under the name, Hello guest! Please register or sign in (it's free) to view the hidden content. Announcing Jehovah's Kingdom. In 1881 he co-founded Zion's Watch Tower Tract Society and in 1884 the corporation was officially registered, with Russell as president. Russell wrote many articles, books, tracts, pamphlets and sermons, totaling approximately 50,000 printed pages. From 1886 to 1904, he published a six-volume Bible study series originally entitled Millennial Dawn, later renamed Studies in the Scriptures, nearly 20 million copies of which were printed and distributed around the world in several languages during his lifetime.[3] (A seventh volume was commissioned by his successor as society president, Joseph Rutherford, and published in 1917.) The Watch Tower Society officially states that it ceased publication of Russell's writings in 1927,[4] though his books continue to be published by several independent groups.Russell was a charismatic figure, but claimed no special revelation or vision for his teachings and no special authority on his own behalf.[5] He stated that he did not seek to found a new denomination, but instead intended merely to gather together those who were seeking the truth of God's Word "during this harvest time".[6][7][8] He wrote that the "clear unfolding of truth" within his teachings was due to "the simple fact that God's due time has come; and if I did not speak, and no other agent could be found, the very stones would cry out."[9] He viewed himself—and all other Christians anointed with the Hello guest! Please register or sign in (it's free) to view the hidden content. —as "God's mouthpiece" and an ambassador of Christ.[9] Later in his career he accepted without protest that many Bible Students viewed him as the "faithful and wise servant" of Matthew 24:45,[10] and was described by the Watch Towerafter his death as having been made "ruler of all the Lord's goods".[10]
After Russell's death, a crisis arose surrounding Rutherford's leadership of the society, culminating in a movement-wide schism. As many as three-quarters of the approximately 50,000[11] Bible Students who had been associating in 1917 had left by 1931,[12][13] resulting in the formation of several groups that retained variations on the name Bible Students. Those who maintained fellowship with the Watch Tower Society adopted the name Jehovah's witnesses in 1931, while those who severed ties with the Society formed their own groups including the Pastoral Bible Institute in 1918, the Laymen's Home Missionary Movement in 1919, and the Dawn Bible Students Association in 1929.
Early life
The Russells lived in Philadelphia, as well as Allegheny, before moving to Pittsburgh, where they became members of the Presbyterian Church. In his early teens, Charles' father made him partner of his Pittsburgh haberdashery store. By age twelve, Russell was writing business contracts for customers and given charge of some of his father's other clothing stores.[16] At age thirteen, Charles left the Presbyterian Church to join the Congregational Church. In his youth he was known to chalk Bible verses on fence boards and city sidewalks to draw attention to the punishment of hell awaiting the unfaithful in an attempt to convert unbelievers.[17] Charles Taze Russell was born to Scottish-Irish parents,[14] immigrant Joseph Lytel (/ˈlɪtəl/) Russell (d. December 17, 1897) and Ann Eliza Birney (d. January 25, 1861), on February 16, 1852 in Allegheny, Pennsylvania, USA. Charles was apparently the second of five children, and was one of only two to survive into adulthood.[15]
At age sixteen, a discussion with a childhood friend on faults perceived in Christianity (such as contradictions in creeds, along with medieval traditions) led Charles to question his faith. He then began to investigate other religious views and philosophies, including Islam, Confucianism, Buddhism, Taoism, Hello guest! Please register or sign in (it's free) to view the hidden content. , but concluded that they did not provide the answers he was seeking.[18] In 1870, at age eighteen, he attended a presentation by Adventist minister Jonas Wendell. During his presentation Wendell outlined his belief that 1873 or 1874 would be the date for Christ's second coming. He later stated that although he did not entirely agree with the arguments presented by Wendell the presentation itself was sufficient to inspire within him a renewed zeal and re-establish his belief that the Hello guest! Please register or sign in (it's free) to view the hidden content. is the word of God.[19]
Marriage
On March 13, 1879, Russell married Maria Frances Ackley (/məˈraɪ.ə/; 1850–1938) after a few months' acquaintance.[20] The couple separated in 1897. Russell blamed the marriage breakup on disagreements over Maria's insistence for a greater editorial role in Zion's Watch Tower magazine,[21] though a later court judgment noted that he had labelled the marriage "a mistake" three years before the dispute over her editorial ambitions had arisen.[22] Maria Russell filed a suit for legal separation in the Court of Common Pleas at Pittsburgh in June 1903 and three years later filed for divorce under the claim of mental cruelty.[23]She was granted a divorce from bed and board, with alimony, in 1908.[24] Maria Russell died at the age of 88 in St. Petersburg, Florida on March 12, 1938 from complications related to Hodgkin's disease.[25] (See also: Letter from Maria Russell)
He also had a foster daughter by the name of Rose Ball
Ministry
Beginnings
Around January 1876 Russell received a copy of Nelson Barbour's Herald of the Morning in the mail. Russell telegraphed Barbour to set up a meeting. The first response was a visit by Barbour and John Henry Paton in Allegheny in March 1876 at Russell's expense to hear their arguments, and compare the conclusions that each side had made in their studies. Russell sponsored a speech by Barbour in St. George's Hall, Philadelphia in August 1876 and attended other lectures by Barbour.[30]
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About 1870, Russell and Hello guest! Please register or sign in (it's free) to view the hidden content. established a group with a number of acquaintances to undertake an analytical study of the Bible and the origins of Christian doctrine, creed, and tradition. The group, strongly influenced by the writings of Hello guest! Please register or sign in (it's free) to view the hidden content. Adventist ministers George Storrs and Hello guest! Please register or sign in (it's free) to view the hidden content. , themselves frequent attendees, came to the conclusion that many of the primary doctrines of the established churches, including the trinity, hellfire and inherent immortality of the soul, were not substantiated by the scriptures.[26][27][28][29]
Among the teachings Barbour introduced to Russell was the view that Christians who had died would be raised in April, 1878.[31] Russell, who had previously rejected prophetic chronology, was moved to devote his life to what he was convinced were now the last two years before the invisible, spiritual return of Christ.
In 1877, at the age of 25, he sold his five Hello guest! Please register or sign in (it's free) to view the hidden content. from Hello guest! Please register or sign in (it's free) to view the hidden content. 's prospering business called J.L. Russell and Son for approximately $300,000 (current value $6,548,000). With Russell's encouragement and financial backing, Barbour wrote an outline of their views in Three Worlds and the Harvest of This World, published in 1877. A text Russell had previously written, entitled The Object and Manner of our Lord's Return, was published concurrently through the offices of the Herald of the Morning.[32] Russell was eager to lead a Christian revival and called two separate meetings of Christian leaders in Pittsburgh. Russell's ideas, particularly stressing the imminence of the rapture and the second advent of Christ, were rejected both times.[33][34]
Split with Barbour
See also: Nelson H. Barbour and Hello guest! Please register or sign in (it's free) to view the hidden content.
When 1878 arrived, failure of the expected rapture of the saints brought great disappointment for Barbour and Russell, and their associates and readers. According to one of Russell's associates, A.H. Macmillan:
While talking with Russell about the events of 1878, I told him that Pittsburgh papers had reported he was on the Sixth Street bridge dressed in a white robe on the night of the Memorial of Christ's death, expecting to be taken to heaven together with many others. I asked him, "Is that correct?" Russell laughed heartily and said: "I was in bed that night between 10:30 and 11:00 P.M. However, some of the more radical ones might have been there, but I was not. Neither did I expect to be taken to heaven at that time, for I felt there was much work to be done preaching the Kingdom message to the peoples of the earth before the church would be taken away.—A.H. Macmillan, Faith on the March, 1957, page 27 Confused by what was perceived to be an error in calculation, Russell re-examined the doctrine to see if he could determine whether it had biblical origins or was simply Christian tradition. His conclusion that it was tradition led him to begin teaching, through the pages of the Herald, what he believed to have discovered on the subject. Barbour, embarrassed by the failure of their expectations, rejected Russell's explanation and a debate ensued in successive issues of the journal from early 1878 to mid-1879. In a matter of months, Barbour's embarrassment led to a recanting of some of the views he and Russell had previously shared, including any reliance upon prophetic chronology. Their disagreements turned into a debate over Christ's ransom, resulting in a split between the two. Russell removed his financial support and started his own journal, Zion's Watch Tower and Herald of Christ's Presence, with the first issue published in July 1879. Barbour formed The Church of the Strangers that same year, continuing to publish Herald of the Morning.[35][36][37]
Watch Tower Society
In 1881, he founded Zion's Watch Tower Tract Society, with Hello guest! Please register or sign in (it's free) to view the hidden content. as president and Russell as secretary-treasurer, for the purpose of disseminating tracts, papers, doctrinal treatises and Bibles. All materials were printed and bound by Russell's privately owned Hello guest! Please register or sign in (it's free) to view the hidden content. for an agreed price,[38] then distributed by "colporteurs" (persons who travel to sell or publicize Bibles, religious tracts, etc.).[39] The Society was officially chartered in 1884, with Russell as President, and in 1886 its name was changed to Watch Tower Bible and Tract Society.
In 1909, Russell transferred the headquarters of the Watch Tower Society to its current location in Brooklyn, New York.
Publications
With the formation of the Watch Tower Society, Russell's ministry intensified. His Bible study group had grown to hundreds of local members, with followers throughout New England, the Virginias, Ohio, and elsewhere, who annually re-elected him "Pastor", and commonly referred to him as "Pastor Russell". Congregations that eventually formed in other nations also followed this tradition.[40][41]
In 1881, he published his first prominent work entitled Food for Thinking Christians. The 162-page "pamphlet" was published using donated funds amounting to approximately $40,000 (current value $963,310).[42] It had a vast circulation of nearly 1.5 million copies over a period of four months distributed throughout the United States, Canada and Great Britain by various channels.[43][44] During the same year he published Tabernacle and its Teachings which was quickly expanded and reissued as Tabernacle Shadows of the "Better Sacrifices" outlining his interpretation of the various animal sacrifices and Tabernacle ceremonies instituted by Moses. The distribution of these works and other tracts by the Watch Tower Society during 1881 was claimed to have exceeded by eight times that of the American Tract Society for the year 1880.[45]
In 1903, newspapers began publishing his written sermons. These newspaper sermons were syndicated worldwide in as many as 4,000 newspapers, eventually reaching an estimated readership of some 15 million in the United States and Canada.[40]
In 1910 the secular journal Overland Monthly calculated that by 1909 Russell's writings had become the most distributed privately produced English-language works in the United States, and that the entire corpus of his works were the third most circulated on earth exceeded only by the Bible and the Chinese Almanac.[46] In 1912 The Continent, a Presbyterian journal, stated that in North America his writings had achieved a greater circulation "than the combined circulation of the writings of all the priests and preachers in North America."[47]
Russell, however, had many critics and was often labeled a heretic.[48]
Studies in the Scriptures
Russell devoted nearly a tenth of his fortune, along with contributed funds, in publishing and distributing Food for Thinking Christians in 1881. In the same year followed The Tabernacle and its Teachings and Tabernacle Shadows of the Better Sacrifices. In 1886, after reportedly not making back most of the money spent publishing these three titles, he began publication of what was intended to be a seven-volume series. The volumes were collectively called Millennial Dawn, later renamed Studies in the Scriptures to clarify that they were not novels. Russell published six volumes in the series:
The Plan of the Ages – later renamed The Divine Plan of the Ages (1886) The Time is at Hand (1889) Thy Kingdom Come (1891) The Day of Vengeance – later renamed The Battle of Armageddon (1897) The At-one-ment Between God and Men (1899) The New Creation (1904) The delayed publication of the seventh volume became a source of great anticipation and mystery among Bible Students. Following Russell's death in 1916, a seventh volume entitled The Finished Mystery was published in 1917, which was advertised as his "posthumous work". This seventh volume was a detailed interpretation of the Book of Revelation, but also included interpretations of Ezekiel and the Song of Solomon. Immediate controversy surrounded both its publication and content, and it soon became known that much of the contents were written and compiled by two of Russell's associates, Clayton J. Woodworth and George H. Fisher, and edited by Joseph Rutherford, by then the new president of the Watch Tower Society.
Photo Drama of Creation
See Main article: The Photo-Drama of Creation
Russell directed the production of a worldwide roadshow presentation entitled The Photo-Drama of Creation, an innovative eight-hour religious film in four parts, incorporating sound, moving film, and color slides. It was the first major screenplay to synchronize sound with moving film. Production began as early as 1912, and the Drama was introduced in Hello guest! Please register or sign in (it's free) to view the hidden content. by the Watch Tower Bible and Tract Society of Pennsylvania.[49][50] A book by the same name was also published. The project's expenses put the organization under some financial pressures; the full cost was estimated at about US$300,000 (current value $6,960,000).[51][52][53]
Theology and teachings
Following his analytical examination of the Bible, Russell and other Bible Students came to believe that Christian creeds and traditions were harmful errors, believing they had restored Christianity to the purity held in the first century. Such views and conclusions were viewed as heresy by many Church leaders and scholars in his day. Russell agreed with other Protestants on the primacy of the Bible, and justification by faith alone, but thought that errors had been introduced in interpretation. Russell agreed with many 19th century Protestants, including Hello guest! Please register or sign in (it's free) to view the hidden content. , in the concept of a Great Apostasy that began in the first century AD. He also agreed with many other contemporary Protestants in belief in the imminent Second Coming of Christ, and Armageddon. Some of the areas in which his Scriptural interpretations differed from those of Catholics, and many Protestants, include the following:
The Chart of the Ages
Hell. He maintained that there was a heavenly resurrection of 144,000 righteous, as well as a "great multitude", but believed that the remainder of mankind slept in death, awaiting an earthly resurrection. The Trinity. Russell believed in the divinity of Christ, but differed from orthodoxy by teaching Jesus had received that divinity as a gift from the Father, after dying on the cross. He also taught that the Hello guest! Please register or sign in (it's free) to view the hidden content. is not a person, but the manifestation of God's power. Christ's Second Coming. Russell believed that Christ had returned invisibly in 1874, and that he had been ruling from the heavens since that date. He predicted that a period known as the "Gentile Times" would end in Hello guest! Please register or sign in (it's free) to view the hidden content. , and that Christ would take power of Earth's affairs at that time. He interpreted the outbreak of World War I as the beginning of Armageddon, which he viewed to be both a gradual deterioration of civilized society, and a climactic multi-national attack on a restored Israel accompanied by worldwide anarchy. Pyramidology. Following views first taught by Christian writers such as John Taylor, Charles Piazzi Smyth and Joseph Seiss, he believed the Great Pyramid of Giza was built by the Hebrews (associated to the Hyksos) under God’s direction, but to be understood only in our day. He adopted and used Seiss's phrase referring to it as "the Bible in stone". He believed that certain biblical texts, including Isaiah 19:19–20 and others, prophesied a future understanding of the Great Pyramid and adopted the view that the various ascending and descending passages represented the fall of man, the provision of the Mosaic Law, the death of Christ, the exultation of the saints in heaven, etc. Calculations were made using the pattern of an inch per year. Dates such as 1874, Hello guest! Please register or sign in (it's free) to view the hidden content. , and 1948 were purported to have been found through the study of this monument.[54]
Pastor Russell at the Great Pyramid of Giza Christian Zionism. Expanding upon an idea suggested by Nelson Barbour, Russell taught as early as 1879 that God's favor had been restored to Jews as the result of a prophetic "double" which had ended in 1878 (favor from Jacob to Jesus, then disfavor from Jesus until 1878). In 1910, he conducted a meeting at the New York Hippodrome Theatre, with thousands of Jews attending. Jews and Christians alike were shocked by his teaching that Jews should not convert to Christianity. Russell believed that the land of Palestine belonged exclusively to the Jewish race, that God was now calling them back to their land, and that they would be the center of earthly leadership under Hello guest! Please register or sign in (it's free) to view the hidden content. . Early in Russell's ministry, he speculated that the Jews would possibly flock to Palestine and form their own nation by the year 1910. Shortly before his death, he utilized the Jewish press to stress that Hello guest! Please register or sign in (it's free) to view the hidden content. prophetically marked the time when Gentile nations no longer had earthly authority with the result that all Jews were, from that time onward, permitted and guided by God to gather to Palestine and boldly reclaim the land for themselves. Climate change. In writings as early as 1883 (and through to the end of his life) Russell repeatedly expressed the view that the world's climate would gradually but significantly change as a prelude to the re-establishment of Eden-like conditions. These changes, he said, would include the gradual melting of the Greenland ice sheet, the Arctic and Antarctic polar ice caps, and the general warming of the earth.[55]
Death
Telegram regarding Pastor Russell's Death
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Russell's tombstone in Pittsburgh, Pennsylvania
Russell's health had become increasingly poor in the last three years leading up to his death. During his final ministerial tour of the western and southwestern United States he became increasingly ill with cystitis,[56] but ignored advice to abandon the tour. He suffered severe chills during his last week, and at times had to be held in position in bed to prevent suffocation. He was forced to deliver some of his Bible discourses sitting in a chair, and on a few occasions his voice was so weak as to be barely audible.[57] Russell, aged 64 died on October 31, 1916, near Pampa, Texas, while returning to Brooklyn by train.[56][58][59][60][61][62]An associate of Russell's stated that at age 64 his body was more worn out than that of his father who died at age 89.[63] He was buried in Hello guest! Please register or sign in (it's free) to view the hidden content. . The gravesite (vide coordinates above) is marked by a headstone, nearby stands a 7-foot-tall (2.1 m) pyramid memorial erected by the Watch Tower Bible and Tract Society in 1921.[64][65]
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Pyramid memorial at Russell's gravesite in Pittsburgh, Pennsylvania
Legacy
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For more details on this topic, see Watch Tower Society Reorganization.
In January 1917, Joseph Franklin Rutherford was elected president of the Watch Tower Bible and Tract Society, despite disputes over the election process. Further disputes arose over interpretation of sections of Russell's will dealing with the future contents of Zion's Watch Tower magazine, as well as who, if anyone, had authority to print new literature. By the end of the 1920s, nearly three quarters of the Bible Student congregations had rejected Rutherford's on-going changes in organizational structure, doctrinal interpretations, and congregational practices,[66][67][68] some of which began to appear in material printed by the Watch Tower Society as early as 1917. Many Bible Students were disaffected by Rutherford's rejection of Russell's views regarding his role in the restoration of the "truth"[69] and support of the Great Pyramid as having been built under God's direction.[70][71]
Those remaining supportive of Rutherford adopted the new name Hello guest! Please register or sign in (it's free) to view the hidden content. in 1931, and changed the keyword of their magazine from "Watch Tower" to Hello guest! Please register or sign in (it's free) to view the hidden content. . Many of the most prominent Bible Students who had ceased association with the changing Watch Tower Society attempted a regathering of disaffected Bible Students in October 1929 by holding the First Annual Bible Students Reunion Convention in the old Pittsburgh "Bible House" long used by Russell.[72] These conventions were held yearly, but the process of regathering took nearly twenty years.[73]
Controversies
Leadership Style
As early as 1892, Russell's views and management style were strongly criticized by certain individuals associated with his ministry. In 1893 a paper was written and circulated to Bible Students in Pittsburgh by associates Otto van Zech, Elmer Bryan, J.B. Adamson, S.G. Rogers, Paul Koetitz, and others. It accused Russell of being a dictatorial leader, a shrewd businessman who appeared eager to collect funds from the selling of the Millennial Dawn books, that he had cheated one of them out of financial gains, and that he issued thousands of Millennial Dawn books under a female pseudonym. A booklet entitled A Conspiracy Exposed and Harvest Siftings was written by Russell and issued as an extra to the April 1894 Zion's Watch Tower magazine in order to preempt attempts to have their views circulated to a wider audience of Bible Students. Russell printed copies of letters he had received from these former associates in order to show that their claims were false, and that those involved 'were guided by Satan in an attempt to subvert his work' as a "minister of the gospel".[74][75]
Allegation of Immoral Conduct
In 1897 Russell's wife, Maria, left him after a disagreement over the management of Zion's Watch Tower magazine. She believed that, as his wife, she should have equal control over its administration and equal privilege in writing articles, preaching, and traveling abroad as his representative.[76] In 1903 she filed for legal separation on the grounds of mental cruelty, because of what she considered to be forced celibacy and frequent cold, indifferent treatment. The separation was granted in 1906, with Russell charged to pay alimony.
During the trial Mrs. Russell's attorney alleged that in 1894 Mr. Russell had engaged in "improper intimacy" with Rose Ball, by then a 25-year old woman whom the Russells had previously cared for as a foster daughter after claiming to be an orphan. Mrs. Russell alleged that Ball had told her Mr. Russell claimed to be an amorous "jellyfish floating around" to different women until someone responded to his advances. Mr. Russell denied the accusations and stated that he had never used such terminology to describe himself.[77] When the judge asked Mrs. Russell if she was accusing her husband of adultery, she replied, "No".[78]
The Washington Post[79] and the Mission Friend of Chicago reprinted the "jellyfish" story while also accusing Russell of immoral conduct. Russell sued the papers for libel; the jury decided in his favor, awarding him one dollar. Following an appeal, Russell received a cash settlement of $15,000 (current value $388,000) plus court costs, and an agreement that the two papers publish his weekly syndicated sermons as well as a retraction defending his character.[80][81][82]
Rose Ball Henninges died November 22, 1950 at the age of 81 in Melbourne, Victoria, Australia, having for several years been an author for The People's Paper and remained associated with the Bible Students in Australia until her death.[83][84]
'Miracle Wheat'
On March 22, 1911, The Brooklyn Daily Eagle published articles accusing Russell of gaining profit from a strain of wheat named "Miracle Wheat" by its alleged discoverer, K.B. Stoner of Fincastle, Virginia. Many critics insisted that Russell had deceived and defrauded many by selling the supposedly advanced strain of wheat for $60 per bushel, far above the average cost of wheat at the time. Throughout 1912 and 1913, the Eagle continued to report on Russell's alleged fraud. Russell sued the Eagle for libel, but lost. A government expert investigated the "Miracle Wheat" and said it "was low in the Government tests". Prior to entering the court, the Eagle declared that "at the trial it will show that "Pastor" Russell's religious cult is nothing more than a money-making scheme."[85] Russell defended himself publicly, and in writing, claiming that the wheat was donated to the Watch Tower Society, and although sold for $1 per pound, Mr. Stoner routinely sold it for a $1.25 per pound. Russell claimed to have no financial connection to the wheat, and that no one claimed a refund despite such an offer for up to a year later for any who were dissatisfied with their purchase.[86] According to official records, gross receipts from the fundraiser totaled "about $1800" (current value $45,000), of which "Russell himself did not get a penny" and "The Society itself made no claim for the wheat on its own knowledge and the money received went as a donation into Christian missionary work."[87]
Qualifications
In June 1912 Rev. J. J. Ross (1871–1935), Pastor of the James Street Baptist Church in Hamilton, Ontario, published and widely distributed a four-page leaflet entitled, Some facts about the Self-Styled "Pastor" Charles T. Russell (of Millennial Dawn Fame), alleging that Russell was involved in questionable business practices, had defrauded his estranged wife, and denounced his qualifications, legitimacy and moral example as a Pastor.[88] Russell in turn sued Ross for defamatory libel on December 2, 1912.[89] After several delays the case came before Police Court Magistrate G. F. Jelfs on March 17, 1913. During cross-examination Russell stated that he had attended public school for only seven years having left when he was about fourteen years of age after which he received instruction through private tutors.[90] He responded that he was versed in Latin terms "to an extent" but did not know Hebrew or Greek, that he had never been ordained by any bishop or minister, and had never attended a theological seminary or any schools of higher learning.[91][92] The Hamilton and Toronto Ontario newspapers reported the claims made by Ross and provided a brief outline of the court proceedings, but made no reference to misconduct on the part of Russell, and criticized Ross for having fled Ontario when summoned and not being present during any of the court proceedings.[93][94] On April 1, 1913 the High Court of Ontario returned a verdict of "No Bill" ruling that Russell was not entitled to damages because the libel was not likely to result in any violence within Canada.[95][96] Following the libel case Ross published an expanded edition of 48-pages entitled Some Facts and More Facts about the Self-Styled "Pastor" Charles T. Russell (of Millennial Dawn Fame). In this work Ross claimed that during the proceedings on March 17, 1913 Russell had repeatedly lied under oath by affirming that he was ordained but then denying the same when cross-examined, by affirming that he knew the Greek language, but when shown by Counselor Staunton an extract from the New Testament in Greek by Westcott & Hort he was unable to recognize it, and that he had not been divorced from his wife, but retracted the statement under cross-examination.[97] In response to Ross's accusations, Russell stated through various printed and public sources that he had never claimed knowledge of the Greek language, merely the alphabet[98] and that early Christians were also criticized by the religious authorities for being unlearned and ignorant.[99] He believed that his ordination was "of God" according to the biblical pattern, not requiring any denominational approval or theological training indicating that his annual election as "Pastor" by over 500 congregations worldwide constituted him as properly ordained.[100][101] Russell contended that Ross and others were attacking him because they were unable to answer his theological arguments preferring instead to resort to slander and character assassination.[102]
Alleged connections with Freemasonry
Several decades after his death, it was alleged that Russell had links with Freemasonry.[103] Some have claimed that various symbols Russell employed in his published literature are Masonic in nature, and that such associations implied he engaged in occult activity. In later editions of the Studies in the Scriptures series a winged solar disk was stamped on the front cover, a symbol that is also associated with Freemasonry.[citation needed] However, Russell's use of the winged solar-disk originated from his understanding of Malachi 4:2, which denotes a sun with wings, as a symbol that Christ's millennial Kingdom had begun to emerge.[104]Some critics also claim that the pyramid near Russell's gravesite is Masonic,[65][105][106][107] because of its shape and its use of the Cross and Crown symbol, although this remains disputed.[108][109]Despite these claims, the Grand Lodge officially stated that Russell was not a Freemason,[citation needed] and the symbols used are not exclusive to Masonry but pre-date the fraternity.[citation needed] The Encyclopedia of Occultism and Parapsychology notes that Russell's supporters, along with other Christian churches have "shown a marked aversion to Spiritualism and other occult phenomena. Very early in the group’s history Russell attacked Spiritualism (which he called Spiritism)".[110]
In June 1913, during his transcontinental speaking tour, Russell gave a discourse in a Masonic hall in San Francisco, where he stated: "Although I have never been a Mason ... Something I do seems to be the same as Masons do, I don't know what it is; but they often give me all kinds of grips and I give them back, then I tell them I don't know anything about it except just a few grips that have come to me naturally".[111] Throughout his ministry he stated that he believed Christian identity is incompatible with Freemasonry,[112] and that Freemasonry, Knights of Pythias, Theosophy, and other such groups are "grievous evils" and "unclean".[113][114] A Freemasonry website states: "Russell was not a Freemason. Neither the symbols found in Hello guest! Please register or sign in (it's free) to view the hidden content. nor the cross and crown symbol are exclusively Masonic."[115]
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References
Hello guest! Please register or sign in (it's free) to view the hidden content. Parkinson, James The Bible Student Movement in the Days of CT Russell, 1975 Penton, M. James (1997, 2nd ed.). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. pp. 13–46. ISBN 0-8020-7973-3. WTB&TS, "God's Kingdom of a Thousand Years Has Approached" (1973) page 347 Hello guest! Please register or sign in (it's free) to view the hidden content. Zion's Watch Tower, Sept. 15, 1895, pg 216: "Beware of "organization." It is wholly unnecessary. The Bible rules will be the only rules you will need. Do not seek to bind others' consciences, and do not permit others to bind yours." Studies in the Scriptures, Volume 4 //The Battle of Armageddon//, 1897, pp 157–159 Daschke, Dereck and W. Michael Ashcraft, eds. New Religious Movements. New York: New York UP, 2005. Print. Zion's Watch Tower, July 15, 1906, p. 229. Watch Tower, March 1, 1923, pages 68 and 71. Hello guest! Please register or sign in (it's free) to view the hidden content. Thirty Years a Watchtower Slave, William J. Schnell, Baker, Grand Rapids, 1956, as cited by Alan Rogerson, Millions Now Living Will Never Die, 1969, page 52. Rogerson notes that it is not clear exactly how many Bible Students left. Joseph Rutherford wrote in 1934 that "of the great multitude that left the world to follow Jesus Christ only a few are now in God's organization". Chicago Daily Tribune October 30, 1949 pg 18: "Pastor Russell died In 1916. In the 33 years since, the methods of this sect have deviated completely from those of Pastor Russell and his manner of teaching." "Part 1—Early Voices (1870–1878)". The Watchtower: 7. 1 January 1955. "Both parents were Presbyterians of Scottish-Irish lineage." Jehovah's Witnesses in the Divine Purpose, 1959, p. 17 Hello guest! Please register or sign in (it's free) to view the hidden content. , 1993, p. 42 Overland Monthly February, 1917 pg 129: "Up to the age of fifteen ... his favorite teacher was Spurgeon, because, as he said, "he peppered it hot," his claim being that if one believed a thing he should tell it with all his might. So at the age of fifteen he used to go about the city of Pittsburg on Saturday evenings with a piece of chalk writing on the fence boards and telling the people not to fail to attend church on Sunday, so that they might escape the terrible hell in which he so firmly believed." The Bible Student Movement in the Days of CT Russell, 1975, p. A–1 Zion's Watch Tower, June 1, 1916 p. 170: "Though his Scripture exposition was not entirely clear, and though it was very far from what we now rejoice in, it was sufficient, under God, to reestablish my wavering faith in the Divine inspiration of the Bible, and to show that the records of the Apostles and the Prophets are indissolubly linked. What I heard sent me to my Bible to study with more zeal and care than ever before, and I shall ever thank the Lord for the leading; for although Adventism helped me to no single truth, it did help me greatly in the unlearning of errors, and thus prepared me for the Truth." Pittsburgh Gazette, March 14, 1879 Penton, M.J. (1997). Apocalypse Delayed. University of Toronto Press. pp. 35–40. ISBN 0-8020-7973-3, 9780802079732. Hello guest! Please register or sign in (it's free) to view the hidden content. , Visions of Glory - A History and Memory of Jehovah's Witnesses, Simon & Schuster, 1978, chapter 2. Jehovah's Witnesses in Canada: Champions of Freedom of Speech and Worship by M. James Penton, Macmillan of Canada, 1976, page 313, "Mrs. Russell obtained her "divorce", or separation, on grounds of mental cruelty" Hello guest! Please register or sign in (it's free) to view the hidden content. , p. 642 St. Petersburg Times, March 14, 1938. Hello guest! Please register or sign in (it's free) to view the hidden content. . The Evening Independent. March 14, 1938. Hello guest! Please register or sign in (it's free) to view the hidden content. (1997, 2nd ed.). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. pp. 14–17. ISBN 0-8020-7973-3. Alan Rogerson (1969). Millions Now Living Will Never Die. Constable. p. 6. Wills, Tony (2006). A People For His Name. Lulu Enterprises. p. 4. ISBN 978-1-4303-0100-4. Zion's Watch Tower, June 1, 1916 pp. 170–175 Schulz and de Vienne: Nelson Barbour: The Millennium's Forgotten Prophet, Fluttering Wings Press via Lulu.com, 2009, pages 118–124. Herald of the Morning, July, 1878 p.5 Zion's Watch Tower, July 15, 1906, p. 230 The Bible Student Movement in the Days of CT Russell, 1975, pp A–2 Jehovah's Witnesses in the Divine Purpose, 1959, pp. 18–19 Message to Herald of the Morning subscribers, Zion's Watch Tower, July 1, 1879, Supplement Rochester Union and Advertiser, October 5, 1895, p. 12 Zion's Watch Tower, June 1, 1916 p. 171 1975 Yearbook of Jehovah's Witnesses, page 42 colporteurs Dictionary.com definition of "colporteur" Biography of Pastor Russell, Divine Plan of the Ages, 1918, p. 6 Great Battle in the Ecclesiastical Heavens, 1915 Overland Monthly, January 1917 p. 128 Watch Tower, December 1, 1916 p. 357 Zion's Watch Tower, September 1881 p. 5 Zion's Watch Tower, September 1881 p. 5: "As we were reaching Christians in the cities with the pamphlets, we sent the papers only with weekly and monthly journals, and hope thus to have reached many Christians in country districts. We sent out in this way over 400,000 copies. Thus you see that from an apparently small beginning, the tract work has spread to the immense proportions of 1,200,000 copies, or about 200,000,000 pages in four months, or about eight times as much (in number) as were distributed by the American Tract Society in the last year." Overland Monthly, January 1910 p. 130: "As a writer, Mr. Russell's books have enjoyed a larger circulation than any English work... Of his work entitled "Studies in the Scriptures," the average output is two thousand three hundred copies for each working day. We regret the records of 1909 are not yet complete, but in 1908 seven hundred and twenty-eight thousand, four hundred and seventy-four volumes were sold. Since publication, three million five hundred and thirty-four thousand volumes have been circulated. Last year, in addition to these there were three hundred and eight million pages of his tracts circulated. In all literature the Bible is about the only book that has had a larger circulation... In the literature of the world, the order would probably be as follows: The Bible, the Chinese Almanac, the "Studies in the Scriptures," "Don Quixote," "Uncle Tom's Cabin" and Hubbard's "Message to Garcia."" The Continent, McCormick Publishing Company, vol. 43, no. 40, October 3, 1912 p. 1354 Millennial Dawnism: The Annihilation of Jesus Christ by I.M. Haldeman, 1913; "Pastor" Russell's Position and Credentials by J.H. Burridge; Some Facts about the self-styled "Pastor" Charles T. Russell by J.J. Ross, 1912 Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. "Society Uses Many Means to Expand Preaching", Centennial of the Watch Tower Bible and Tract Society of Pennsylvania 1884–1984, page 24, "The Photo-Drama presented the explanation of Bible truth from the time of creation, the fall into sin, the promises of God to redeem man and His dealings through history until the millennial restitution. It is believed to have been viewed by more than 9,000,000 people throughout North America and Europe, as well as many others in places around the world. It took two years and $300,000 to complete the project, many of the scenes being hand colored. Yet admission was free and no collections were taken." "United States of America", 1975 Yearbook of Jehovah's Witnesses, page 59 The Warning Work (1909–Hello guest! Please register or sign in (it's free) to view the hidden content. )", The Watchtower, March 1, 1955, page 143 Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. in the following issues: September 1883 page 8; September 1886 page 1; August 1896 page 189; May 1903 page 131; January 1913 page 11 Wills, Tony (2006). A People For His Name. Lulu Enterprises. pp. 35. Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. . Hello guest! Please register or sign in (it's free) to view the hidden content. Some early sources cited his death as November 1st. St. Paul Enterprise, November 14, 1916 p. 3 column 3, "The fact is he did not die of heart trouble, but of an inflammation of the bladder, and while writing you on Brother Bohnet’s desk I could not fail to see on the burial permit that the cause of death was given as ‘Cystitis’." Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. pp. 31.Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. . "The Jehovah's Witnesses", Extraordinary groups by W. W. Zellner, William M. Kephart, ©2000, page 338, "On October 31, 1916, the stormy life of Charles Russell came to an end. While on a nationwide lecture tour, he died unexpectedly of heart failure in a Pullman car near Pampa, Texas." Hello guest! Please register or sign in (it's free) to view the hidden content. New York Times, November 1, 1916, as cited by A.H. Macmillan, Faith on the March, 1957, page 62, "October 31: Charles Taze Russell, pastor of the Brooklyn Tabernacle, and known all over the country as "Pastor Russell," died from heart disease at 2:30 o'clock this afternoon on an Atchison, Topeka Santa Fe train, en route from Los Angeles to New York." St. Paul Enterprise November 14, 1916, pg 1 col 2: "Is it any wonder he died a score of years ahead of his natural time? His father looked younger at 84 than did the son at 64." Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. . Retrieved 2009-5-4. Your Will Be Done on Earth. Watchtower. 1958. pp. 337. Jehovah's Witnesses in the Divine Purpose. Watchtower. 1959. pp. 313. M. James Penton. Apocalypse Delayed—The Story of Jehovah's Witnesses. pp. 61. Attendance at the annual Memorial (statistics were published each year in the Watch Tower) shows the growth in the period before 1925. 1919: 17,961, 1922: 32,661, 1923: 42,000, 1924: 62,696, 1925: 90,434. 1926 marked the first decrease: 89,278. There are no published statistics from 1929–1934. In 1935, Memorial attendance was 63,146.Watchtower. August 15, 1996. pp. 31. Watch Tower, February 1927 Watch Tower, November 1928 Great Pyramid Passages, by John and Morton Edgar, Forward, 1928 edition Bible Student's Radio Echo, February 1929 p. 8 When Pastor Russell Died, pp. 26-30 A Conspiracy Exposed and Harvest Siftings, April 25, 1894 The Bible Student Movement in the Days of CT Russell, 1975, pp P–1 to P–4 J.F. Rutherford, A Great Battle in the Ecclesiastical Heavens, 1915, pg 17 Zion's Watch Tower July 15, 1906 pg 221: "The next day the husband [Mr. Russell] took the witness stand and swore that he had never used the language (and never had heard of it before) ... and that only an idiotic person would make such an uncomplimentary remark about himself." J.F. Rutherford, A Great Battle in the Ecclesiastical Heavens, 1915, pp 18-20 The Washington Post May 4, 1906 pg 6, "The Rev. Jellyfish Russell" J. Parkinson The Bible Student Movement in the Days of CT Russell, 1975, pg 45 J.F. Rutherford, A Great Battle in the Ecclesiastical Heavens, 1915, pg 20 Russell v Washington Post Company Opinion of the Court, May 5, 1908: "We think the defense of privilege is not applicable to the article published by the defendant. The article is unquestionably libelous ... It is not confined to comment and criticism on his acts as a public man or his public life, but, so far as this record discloses, falsely asserts that he has committed certain acts of an immoral nature in his private life." Deaths in the District of Melbourne, in Victoria. Registered by Arthur Fegan. Certificate #13463 The Bible Student Movement in the Days of C.T. Russell, 3rd edition, Notes The Brooklyn Daily Eagle, "Miracle Wheat Scandal," January 22, 1913, 2; "Testimony on Wheat," January 23, 1913, 3; "Financial Statements Proving Russell's Absolute Control," by Secretary-Treasurer Van Amberg, January 25, 1913, 16; "Government Experts Testify on 'Miracle Wheat' and Ascertain Its Ordinariness," January 27, 1913, 3; "Prosecution and Defense Closing Arguments," January 28, 1913, 2; "Russell Loses Libel Suit,” January 29, 1913, 16 (available on microfilm) A Great Battle in the Ecclesiastical Heavens, 1915, pp. 29–30 "United States of America", 1975 Yearbook of Jehovah's Witnesses, page 71 Some facts about the Self-Styled "Pastor" Charles T. Russell (of Millennial Dawn Fame), 1912, pp. 1-3: "By thousands he is believed to be a religious fakir of the worst type... Years ago he gave himself the title of "Pastor" ... By "The Brooklyn Daily Eagle" he stands charged with ... having his name sensationally connected with those of numerous other women ... with publishing himself as giving addresses to great crowds in important places where he has not spoken at all ... with being illegally connected with lead, asphalt and turpentine companies, with selling or causing to be sold "Miracle Wheat" at $60 a bushel, with influencing the sick and dying to make their wills in his favor ... He is an eccentric individual and judging from his advertisements of himself, many do not think him normal, and some are persuaded that he is self-deceived." RG 22-329-0-6742 Record of Indictment: The King v. John Jacob Ross - Defamatory Libel, In the Supreme Court of Ontario, High Court Division and in the Court of Oyer and Terminer and General Gaol Delivery in and for the County of Wentworth, pp. 1,5 The King v. John Jacob Ross, cross-examination by King's Counselor George Lynch-Staunton, March 17, 1913, section II, p. 6 The King v. John Jacob Ross, cross-examination by King's Counselor George Lynch-Staunton, March 17, 1913, section II, p. 4 Hello guest! Please register or sign in (it's free) to view the hidden content. The Hamilton Spectator, Dec. 9, 1912; also Feb. 7, and March 17,18,22 1913 The Toronto Globe, March 18, 1913 The Watch Tower, October 15, Hello guest! Please register or sign in (it's free) to view the hidden content. , p. 286: "The lower Court found him [Ross] guilty of libel. But when the case went to the second Judge he called up an English precedent, in which it was held that criminal libel would only operate in a case where the jury felt sure that there was danger of rioting or violence. As there was no danger that myself or friends would resort to rioting, the case was thrown out." A Great Battle in the Ecclesiastical Heavens, p. 31 Some Facts and More Facts about the Self-Styled 'Pastor' Charles T. Russell, pp. 18-23 The Watch Tower, October 15, Hello guest! Please register or sign in (it's free) to view the hidden content. , p. 286: "As respects my education in Greek and Hebrew: Not only do I not claim very special knowledge of either language, but I claim that not one minister in a thousand is either a Hebrew or a Greek scholar." The Watch Tower, October 15, Hello guest! Please register or sign in (it's free) to view the hidden content. , p. 287 The Watch Tower, December 1, 1915 p. 358–360 "Preaching Publicly and From House to House", Jehovah's Witnesses – Proclaimers of God's Kingdom, 1993, WTB&TS, page 560 The Watch Tower, October 15, Hello guest! Please register or sign in (it's free) to view the hidden content. , p. 287: "What is the secret of the opposition and slander that is being raised up against me and against all who, like me, are Bible students? It is malice, hatred, envy, strife, on the part of those who are still hugging the nonsense of the Dark Ages and neglecting true Bible study. They see that their influence is waning. But they have not yet awakened to the true situation. They think that I am responsible for their smaller congregations and small collections. But not so. The real difficulty for them is that the people are becoming more intelligent and can no longer be driven with the crack of a merely man-made whip of fear." Springmeier, Fritz. Hello guest! Please register or sign in (it's free) to view the hidden content. Portland, Or.: the author, 1990.[unreliable source?]. Zion's Watch Tower, Dec 1, 1911 pp. 443–444 Hello guest! Please register or sign in (it's free) to view the hidden content. . Retrieved 2009-5-4. Hello guest! Please register or sign in (it's free) to view the hidden content. . Retrieved 2009-5-6. ... Hello guest! Please register or sign in (it's free) to view the hidden content. . The cross and crown symbol does not appear on his gravestone in the Rosemont United Cemetery, Pittsburgh, Pennsylvania — it appears on a memorial erected some years later." Retrieved 2009-5-29. Hello guest! Please register or sign in (it's free) to view the hidden content. . Retrieved 2009-5-29. J. Gordon Melton, Encyclopedia of Occultism and Parapsychology, Gale Group, 2001, Vol. 1, p. 829. Sermon title: "The Temple of God", Convention Report Sermons pages 359–365, "But now I am talking about this great order of masonry of which Jesus is the Grand Master. This Order is to be entered in a peculiar way. There are certain conditions, the low gate, the narrow way, the difficult path. Although I have never been a Mason, I have heard that in Masonry they have something which very closely illustrates all of this." Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Zion's Watch Tower, June, 1895, p. 143 The New Creation, pages 580–581 Hello guest! Please register or sign in (it's free) to view the hidden content. , from the web-site of the Grand Lodge of British Columbia and Yukon. Retrieved on January 21, 2008.
For many posts tagged with Charles Taze Russell click here
For a chronology of Charles and his wife Maria click here
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Preceded by
Hello guest! Please register or sign in (it's free) to view the hidden content. President of Watch Tower Bible and Tract Society
December 15, 1884–October 31, 1916 Succeeded by
Joseph F. Rutherford
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By Bible Speaks
Pastor Charles Taze Russell visiting India. Is this the only picture in existence of him smiling?
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By Jack Ryan
Barbour and Russell finally separated in June 1879 over the doctrine of the ransom. They had another point of contrast over the year 1881. With the article “THE PARALLELS” published in the June1880 Herald, Barbour denied the thought of an invisible Parousia. According to him the second presence didn’t begin autumn of 1874, nor would there be a later invisible presence. Jesus would personally come in the Autumn of 1881, not seen by the world, but seen by his true disciples, that is, the Herald of the Morning believers. Russell immediately replied with the July issue of the Watch Tower, confirming his belief that Christ’s invisible presence began in October 1874. Here’s extracts from the two magazines. -
By Jack Ryan
“Pastor Russell....discussed the mysteries of.......mental telepathy, mind reading and womenÂ’s intuition.”
The Golden Age February 15, 1925 pg 332-3
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By Guest Kurt
Russell's secretary, Menta Sturgeon, was with him when he died and related the events surrounding Russell's death in a talk given at the funeral, found in the December 1916 issue of the Watchtower. See Harvest Truth DataBase V5.0. Â It was Sturgeon who wrapped him in the bed sheet, and Russell showed him how to make it look like a Roman toga. Russell did not simply drop suddenly, but his death was a lingering one in which he became progressively ill on his last preaching tour, traveling on the train. He never explained what the Roman toga meant, and both Sturgeon and Rutherford attempted to give explanations. Both agreed that Russell had finished his course victoriously.
So if anyone wants to read Sturgeon's speech, go to the Harvest Truth Database V5.0 and look for the Watchtower of December 1916.
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By JW Insider
Yesterday I responded to a months-old comment, here, about putting Charles Taze Russell on a pedestal, and it was under the wrong topic, so I am moving it here, and editing and splitting it into two or three comments because it is so long. The part about "canonizing" refers to the God's Kingdom Rules book,
*** kr chap. 2 pp. 13-14 pars. 3-6 The Kingdom Is Born in Heaven ***
For instance, consider the prophecy of Malachi 3:1: “Look! I am sending my messenger, and he will clear up a way before me. And suddenly the true Lord, whom you are seeking, will come to his temple; and the messenger of the covenant will come, in whom you take delight.” In the modern-day fulfillment, when did Jehovah, “the true Lord,” come to inspect those who were serving in the earthly courtyard of his spiritual temple? The prophecy explains that Jehovah would come with “the messenger of the covenant.” Who was that? None other than the Messianic King, Jesus Christ! (Luke 1:68-73) As the newly installed Ruler, he would inspect and refine God’s people on earth.—1 Pet. 4:17. 5 Who, though, was the other “messenger,” the first one mentioned at Malachi 3:1? This prophetic figure would be on the scene well before the Messianic King’s presence. In the decades before 1914, did anyone “clear up a way” before the Messianic King? . . . Those taking the lead among them—Charles T. Russell and his close associates—did, indeed, act as the foretold “messenger,” giving spiritual direction to God’s people and preparing them for the events ahead. Let us consider four ways in which the “messenger” did so.
I can't help but see that he very carefully and deliberately put himself on a pedestal. It appears to have been his plan from the moment he began spending money to put himself on Barbour's masthead. His publishing career started with material he borrowed and presented as his own, but with added "humility" about how he is just God's servant which soon turned into a very humble way of saying that he was "God's mouthpiece."
It's just that he was so good at 19th century "mock humility" that people truly thought he was humble.
But a good portion of the Bible Students acted in the ways in which we think of certain groups as "cults" today, in a pejorative sense. Many members of the Bible Students worshiped Russell but would never have noticed this, thinking of it as only love for their leader. Russell didn't ask for a high level of control at first, but the format of his interactions with them were mesmerizing, including the way the Watch Tower publications presented ideas.
The Proclaimers book very clearly admits the "cult" attitudes:
*** jv chap. 6 p. 65 A Time of Testing (1914-1918) ***
Others, on account of their deep respect for Brother Russell, seemed more concerned with trying to copy his qualities and develop a sort of cult around him.
People were naming their first male child after Russell and additional children after his most trusted associates. People were willing to believe constantly changing, contradictory and failing information about when the rapture would occur, when the door of opportunity to heaven was being shut, the "divination" of lengths of the entrails (passages) criss-crossing within the pyramids. Russell could do no wrong. Russell made up stories about his divorce trial that can now be shown to be outright fabrications. But he continued to print letters of praise about himself and letters that called him the "faithful and wise servant." Without a kind of cult following, you can't get away with claiming that you are the one and only faithful and discreet slave, and the one and only mouthpiece of God, and the one and only channel of communication through which the "wise virgins" can prove themselves to be wise and not foolish.
Rutherford, who wanted the high level of control, but without the mesmerizing charisma, was very clear about the fact that Russell was being worshiped. Referring to the attitudes toward Russell, Rutherford said the following, according to the Watchtower (and "Faith on the March" by MacMillan):
*** w66 8/15 pp. 508-509 Doing God’s Will Has Been My Delight ***
Why, brother, if I ever get out of here, by God’s grace I’ll crush all this business of creature worship. The 1975 Yearbook says the same:
*** yb75 p. 88 Part 1—United States of America ***
With the passing of time, however, the idea adopted by many was that C. T. Russell himself was the “faithful and wise servant.” This led some into the snare of creature worship. They felt that all the truth God saw fit to reveal to his people had been presented through Brother Russell, that nothing more could be brought forth. Annie Poggensee writes: “This caused a great sifting out of those who chose to stay back with Russell’s works.” In February 1927 this erroneous thought that Russell himself was the “faithful and wise servant” was cleared up. Of course it was Russell himself who pushed that idea that he alone was the "faithful and wise servant." He was satisfied for years to say it was all true Christians in this role, even while claiming that "meat in due season" came through the channel of the Watch Tower Society. But after about 18 years of publishing such claims in the Watch Tower he finally claimed (in 1896/7) that this role could be only one individual person at a time. He published several letters addressing him as "that Servant, faithful and wise" ["the faithful and discreet slave"] who provides "meat in due season" ["food at the proper time"].
*** yb74 pp. 97-98 Part 1—Germany ***
For that reason Brother Balzereit asked Brother Rutherford for permission to buy a rotary press. Brother Rutherford saw the necessity and agreed, but on one condition. He had noticed that over the years Brother Balzereit had grown a beard very similar to the one that had been worn by Brother Russell. His example soon caught on, for there were others who also wanted to look like Brother Russell. This could give rise to a tendency toward creature worship, and Brother Rutherford wanted to prevent this. So during his next visit, within hearing of all the Bible House family, he told Brother Balzereit that he could buy the rotary press but only on the condition that he shave off his beard. This type of thinking was evidently still going on. Rutherford knew that up until the 1920's pictures of Russell and his close associates were still being sold. (I have a couple from about 1915 with Russell, Rutherford and my great-grandfather.) But this evidently was still going on in 1931:
*** yb74 p. 106 Part 1—Germany ***
Now at the Berlin assembly [1931] he called attention to the many pictures of himself and of Brother Russell that were being sold in the form of postcards or pictures, some of which were even framed. After discovering these pictures at the numerous tables in the corridors around the hall, he mentioned them in his next talk, urging those in attendance not to buy any of them and asking the servants in charge in plain words to remove the pictures from their frames and to destroy them, which was then done. He wanted to avoid anything that could lead to creature worship. Even in one of our most current and recent study books, we have a similar claim about Russell:
*** kr chap. 2 pp. 22-23 par. 32 The Kingdom Is Born in Heaven ***
From within, the organization suffered turmoil as well. In 1916, Brother Russell died at only 64 years of age, leaving many of God’s people in shock. His death revealed that some had been placing too much emphasis on one exemplary man. Though Brother Russell wanted no such reverence, a measure of creature worship had grown up around him. Rutherford himself said this about Russell at his funeral:
"Charles Taze Russell, thou hast by the Lord, been crowned a king, and through the everlasting ages thy name shall be known amongst the people, and thy enemies shall come and worship at thy feet." Then of course, Rutherford approved and praised the importance of a book in 1917, The Finished Mystery, and proudly distributed it until 1932. It said the following (with page numbers, unchecked, as copied from Gruss):
"The special messenger to the last Age of the Church was Charles T. Russell.... He has privately admitted his belief that he was chosen for his great work from before his birth" (53). "Pastor Russell was the voice used. Beautiful voice of the Lord: strong, humble, wise, loving, gentle, just, merciful, faithful, self-sacrificing; one of the noblest, grandest characters or all history...Without a blemish in his character, with the loftiest ideals of God, and the possibilities of man, he towers like a giant, unmatched"'( 125). 'The mind of Pastor Russell was filled with Truth.... The mind of God's steward was as adamant. Adamant is literally, in Hebrew, 'a diamond point"' (383). "In 1878 the stewardship of the things of God, the teaching of Bible truths, was taken from the clergy, unfaithful to their age-long stewardship, and given to Pastor Russell" (386-87). "Then, in 1881, he became God's watchman for all Christendom, and began his gigantic work of witness.... He listened to the word direct from the mouth of God, spoken by holy men of old as moved by the Holy Spirit.(2 Peter 1:21.)... Pastor Russell's warning to Christendom, coming direct from God.... He said that he could never have written his books himself. It came from God, through the enlightenment of the Holy Spirit" (387). "Pastor Russell was the most prolific writer of Biblical truth that ever lived.—Ezek. 9:2,3" (65). "The man in linen" was the Laodicean servant, the Lord's faithful and wise steward, Pastor Russell" (418). "The preaching and writings of Pastor Russell were heard by all classes of believers and unbelievers. It was the voice of Jehovah, represented as almighty to save, that was heard throughout the world" (422). The June 1, 1917 Watch Tower published by Rutherford, says:
"Truly there lived among us in these last days a prophet of the Lord.... Any thoughtful man can interpret prophecy after is has been fulfilled. Pastor Russell interpreted these prophecies twenty years ago...." Throughout the 1920's, the Society began distributing the "Biography of Charles Taze Russell" included with Studies in the Scriptures claiming that Russell himself privately admitted to others that he was the "faithful and wise servant."
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By Jack Ryan
While he publicly denied being a Freemason, much of his symbolism and focus on the pyramids mirrors the masons.
Being buried so close to a Freemason cemetery.... I wonder what connection he had.
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By Guest Kurt
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By Queen Esther
A letter personal of JW C. T. Russel ! Its hand-writed, now safe in a Bethel house....
We can see it in Bethel *London* ;-))
March 21, 0 [1900]
Dear Brother,
Just a word of greetings to accompany lists I am now sending - not knowing what use you might have for them before reaching London. I have written you more at length by type-writer not yet ready.
Glad to know of your safe arrival and glad to hope that you are still well & that the Lord's blessing attends your efforts to know his name & to bless his flock.
My love to you & to all the dear ones with whom you are now associating - Bro. F. et al.
Yours in our dear Redeemer
C. T. Russell
( A help from our JW Insider, for better reading the old letter... Thank you ! )
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By Guest Nicole
Was it due to his ownership of the Watchtower Bible and Tract Society of Pennsylvania or because he engaged in the work of the Lord to a greater extent than his peers of that day?
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By The Librarian
Charles Taze Russell fell ill from heart disease while traveling on a speaking circuit. After a doctor confirming he was indeed near death, Russell requested that he be wrapped in a toga (made from a bed sheet) and died at the age of 64 on Tuesday, October 31, 1916 while aboard a train traveling through Pampa, TX. His body traveled by train to Kansas City, where his body was embalmed. It was then taken by train, routed through Chicago to New York on November 3rd.
From the Watchtower, December 1, 1916:
Picture that appeared in Watchtower, December 1, 1916. Russell's funeral at Russell Temple in Manhattan.
THREE funeral services for Charles Taze Russell were held at The Temple in New York City on Sunday, November 5, 1916, where 17 "brothers" spoke. His body was transported to Pennsylvania and ANOTHER funeral service was held at Carnegie Hall in Pittsburgh on Monday, November 6th.
Russell's funeral inside Allegheny's Carnegie Hall:
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From the service bulletin: So basically if you have the hitch access cutout on the rear understand panel (shown here), then you already have the new improved panel and this service bulletin doesn't apply. Looks like you can just raise the concern, refer to this service bulletin (SB-20-12-003), and they will perform the work under warranty. -
Hello guest! Please register or sign in (it's free) to view the hidden content. Another example of "never buy the first year(s) model of any car"..... we need to give them years to work the kinks out first.
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1. My mother taught me TO APPRECIATE A JOB WELL DONE. "If you're going to kill each other, do it outside. I just finished cleaning." 2. My mother taught me RELIGION. "You better pray that will come out of the carpet." 3. My mother taught me about TIME TRAVEL. "If you don't straighten up, I'm going to knock you into the middle of next week." 4. My mother taught me LOGIC. "Because I said so, that's why." 5. My mother taught me MORE LOGIC. "If you fall out of that swing and break your n
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The headline written that way makes it sound like the US is doing the closing. It’s not their choice! Should say Canada and Mexico keep their US borders closed.
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Please email me the Pure worship scripture via email tennyson@capemedia.co.za please I still have a problemdownloading the info.· 0 replies
Thank you
Tennyson Naidoo
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Prière de Moïse qui nous apprend un message important pour les enfants de Dieu de nos jours.· 1 reply
Ô Jéhovah, tu as été notre demeure de génération en génération.
Avant que les montagnes soient nées
ou que tu aies donné naissance à la terre et au sol productif,
depuis toujours et pour toujours, tu es Dieu.
Tu fais retourner le mortel à la poussière ;
tu dis : « Vous, fils des hommes, retournez à la poussière. »
Car, à tes yeux, mille ans sont comme le jour d’hier quand il est passé,
comme une veille pendant la nuit.
Tu emportes les humain ; ils deviennent comme un instant de sommeil.
Au matin, ils sont comme l’herbe qui germe.
Le matin, elle fleurit et se renouvelle,
mais le soir, elle se flétrit et se dessèche.
Oui, nous sommes consumés par ta colère
et terrifiés par ta fureur.
Tu mets nos fautes devant toi ;
à la lumière de ton visage, nos secrets sont dévoilés.
Nos jours déclinent à cause de ta fureur ;
nos années s’achèvent tel un murmure.
La durée de notre vie est de 70 ans,
ou de 80 ans si l’on est particulièrement robuste.
Mais elle est remplie de malheur et de chagrin ;
elle passe vite, et nous nous envolons.
Qui peut sonder la puissance de ta colère ?
Ta fureur est aussi grande que la crainte qui t’est due.
Apprends-nous à compter nos jours
pour que nous puissions acquérir un cœur sage.
Reviens, ô Jéhovah ! Jusqu’à quand cela va-t-il durer ?
Aie pitié de tes serviteurs.
"Au matin, rassasie-nous de ton amour fidèle,
pour que nous puissions crier de joie et nous réjouir tous les jours de notre vie.
Réjouis-nous pendant autant de jours que ceux où tu nous as affligés,
pendant autant d’années que celles où nous avons connu le malheur.
Que tes serviteurs voient ton action
et que leurs fils voient ta splendeur.
Que la faveur de Jéhovah notre Dieu soit sur nous !
Puisses-tu faire réussir l’œuvre de nos mains,
oui, fais réussir l’œuvre de nos mains. "
Celui qui habite dans le lieu secret du Très-Haut
logera à l’ombre du Tout-Puissant.
Je veux dire à Jéhovah : « Tu es mon refuge et ma forteresse,
mon Dieu en qui j’ai confiance. »
Car il te délivrera du piège de l’oiseleur
et de l’épidémie destructrice.
Avec ses plumes il te couvrira,
et sous ses ailes tu te réfugieras
Sa fidélité sera un grand bouclier et un mur protecteur.
Tu ne craindras ni les terreurs de la nuit,
ni la flèche qui vole pendant le jour,
ni l’épidémie qui rôde dans l’obscurité,
ni la destruction qui ravage en plein midi.
Mille tomberont à tes côtés
et dix mille à ta droite,
mais rien de cela ne s’approchera de toi.
Toi, tu ne feras que voir cela de tes yeux
quand tu assisteras à la punition des méchants.
Puisque tu as dit : « Jéhovah est mon refuge »,
tu as fait du Très-Haut ta demeure ;aucun désastre ne t’arrivera
et aucun fléau ne s’approchera de ta tente.
Car il donnera à ses anges un ordre à ton sujet,
pour te protéger où que tu ailles.
Ils te porteront sur leurs mains,
pour que ton pied ne heurte pas de pierre.
Sur le jeune lion et le cobra tu marcheras ;
tu piétineras le lion à crinière et le gros serpent.
Dieu a dit : « Parce qu’il a de l’affection pour moi, je vais le délivrer.
Je vais le protéger parce qu’il connaît mon nom.
Il m’appellera à l’aide, et je lui répondrai.
Je serai avec lui en temps de détresse.
Je le délivrerai et le glorifierai.
Je le rassasierai d’une longue vie
et je lui ferai voir mes actes sauveurs. »
"Au matin, rassasie-nous de ton amour fidèle,
pour que nous puissions crier de joie et nous réjouir tous les jours de notre vie.
Réjouis-nous pendant autant de jours que ceux où tu nous as affligés,
pendant autant d’années que celles où nous avons connu le malheur.
Que tes serviteurs voient ton action
et que leurs fils voient ta splendeur.
Que la faveur de Jéhovah notre Dieu soit sur nous !
Puisses-tu faire réussir l’œuvre de nos mains,
oui, fais réussir l’œuvre de nos mains."
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Bernice Krovocheck » T.B. (Twyla)
Twyla, I need Weekly meeting workbook week of October 5-11· 2 replies
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Thanks so much for the study material its very helpful But now can't seem to get the pdf. to copy. Any advice would really be appropriated .· 1 reply
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JÉHOVAH SON NOM EST JALOUX, IL FAIT PARTIE DE SON NOM, POURQUOI?· 1 reply
Exode 34:14 bible 1985
JÉHOVAH SON NOM EST JALOUX POURQUOI ?
Jéhovah est le Dieu de la création de lui toutes choses est venue à l'existence, car il est le Créateur universel et le Père de tout les vivants, de tout ce qui existent dans l'univers. Quand nous lisons sa parole, beaucoup de versets et de chapitres nous démontrent, comment il voit notre existence et comment il nous guide vers le chemin de la lumière et de la vérité.
EN PROVERBE CHAPITRE 2 JÉHOVAH PAR SON ASSISTANT, NOUS TRANSMET UNE LETTRE INSPIRANTE PAR SALOMON ET QUI TÉMOIGNE DE LA GRANDEUR DE SA PERSONNE, COMMENT IL EST UN PÈRE AIMANT, LE PÈRE DE TOUT LES VIVANTS ET DE TOUTES CHOSES, VOICI CE QU'IL RÉVÈLE À SALOMON:
Mon fils (NOUS), si tu fais bon accueil à mes paroles et si tu gardes précieusement mes commandements, en prêtant une oreille attentive à la sagesse et en inclinant ton coeur vers le discernement, si , de plus, tu appelles l'intelligence et si tu élèves la voie pour obtenir le discernement si tu continues à chercher cela comme de l'argent et si tu le recherches sans relâche comme des trésors cachés, alors tu comprendras ce que signifie craindre Jéhovah et tu trouveras la connaissance de Dieu. Car Jéhovah lui-même donne la sagesse: de sa bouche viennent connaissance et discernement.
PROVERBE 2 :1-6
Dans ces versets Jéhovah nous enseigne, un fondement primordial à notre vie, une clef pour atteindre la connaissance et la sagesse, la logique, atteindre la pleine conscience. Sa parole, la bible nous donne une vision par le fait d'acquérir la vision justes , les paroles justes, les pensées justes, la concentration justes, les efforts justes, les actions justes, les moyens existences justes.
Tout ce fondement de cette lois que Jéhovah a fondé est régis sur une vertue, qui est le fruit de l'Amour, car Dieu est Amour. Galates 5:22,23 et 1 Jean 4:8
1cor 13:4 à 8 première ligne.
Il est écris:
L'amour est patient et bon. L'amour n'est pas jaloux, il ne se vante pas, ne se gonfle pas d'orgueil.
N'agit pas de façon inconvenante, ne cherche pas ses propres intérêts, ne s'irrite pas.
Il ne tient pas compte du mal subi. Il ne se réjouit pas de l'injustice, mais se réjouit avec la vérité.
Il supporte tout, croit tout, endure tout.
L'amour ne disparaît jamais.
JÉHOVAH est un Dieu qui montre l'exemple à suivre. Il démontre par sa création qu'Il est un Dieu d'équilibre et il n'impose à personne ce que lui même ne ferait. Jéhovah connaît toutes choses car tout ce que l'on vit dans notre existence maintenant, il connaît le bien d'une action et la conséquence d'une mauvaise action et cela en toutes actions bonnes ou mauvaises.
Pendant sa méditation sur la création, avant qu'il ait créé notre univers, Jéhovah a créé une matrice du bien et une matrice du mal. De ces deux matrices, il maria les deux essences, LE BIEN ET LE MAL, dans sa pensée créatrice mais cela fut comme une assemblage de tout les possibilités combinables, ainsi créer une symbiose parfaite entre le mal et le bien. Il fonda une loi pour ces lois du mal et du bien. Cela fut pour créer la loi de toutes les énergies connues et inconnues à notre pensée, pour que seul le bien soit unanime entre chacunes d'elles. (Genèse 3:22a)
Ces deux matrices devaient être maitrisées par Jéhovah lui même, avant de créer sa première création qui fut dévoilé en Proverbe 8:22à36. Jéhovah médita sur le bien de toutes choses et la conséquences de chaque choses. Il a vu comment la mauvaise union de deux éléments ou plus, pourrait devenir un danger pour l'équilibre de sa création et une bienfaisance parfaite dans un mariage uni et parfait DE TOUTES CHOSES.
JÉHOVAH EST L'INSTIGATEUR DU MARIAGE.
Prenons une exemple: Imaginons un évènement où en assemblant deux liquides, qui sont opposés l'un à l'autre, qu'est ce qui pourrait en résulter et voir la conséquence de leur union, si nous ne prenons pas de précaution en les mélangent que se passera t'il?
Voilà vous décidez de mélanger du lait avec du chlore, si vous feriez cela sans prendre conscience avant votre action, le danger de mélanger ces deux liquides. Votre vie pourrait être changé, par une conséquence très néfaste de cette action et résulter de brûlure sévèrent aux poumons et voir votre peau être brulée au troisième degrés pendant toute le reste de votre vie. Car en mélangeant ces deux liquides ensembles vous créez un réaction chimique qui créerait une bombe effervescente très dangereuse. Quand Jéhovah a médité sur le mariage de chaques éléments de son univers physique, particules, atomes et molécules, énergies, ect. Il a bien calculé chaques choses à sa pleine minutie, avant de commencer le début de sa création. Jéhovah usa de minutie et regarda toutes les formes de conséquences que l'union de deux contraires pourrait résulter dans le mariage de deux éléments ou qu'apporterait l'utilité de leur union à sa futur création. Alors Jéhovah qui est le Dieu de la création connaît toutes choses entre le bien et le mal, il connaît le chemin de l'équilibre parfait entre chaque formes d'énergies, matières, actions, pensées, désirs, émotions et sentiments...,.etc
Allons ensemble en Exode 34:14 et dans ce verset je vais utilisé la version de 1985 ( Les saintes écritures traduction du monde nouveau) pour élaborer le thème de ce discours.
Exode 34 :14 allons lire ensemble la partie b de ce verset.
Moïse écrit: Par ce que Jéhovah dont le Nom est Jaloux, c'est un Dieu jaloux.
Comment dans ce verset, pouvons nous dire que Son Nom est Jaloux, car il est un Dieu jaloux ?
Dans la bible nous distinguons Jéhovah comme un Dieu d'Amour et qu'il est la personnification de l'Amour mais ici, il est écris, qu'il est un Dieu jaloux et même son nom est "Jaloux "avec une majuscule. Dans le passage de 1 cor 13:4 à 8 a, il est écris que l'Amour véritable n'est pas jaloux.
POURQUOI JÉHOVAH DIEU EST JALOUX ET QUE SON NOM EST JALOUX AVEC UNE MAJUSCULE?
COMMENT LA JALOUSIE PEUT - ELLE ETRE UNE QUALITÉ DE DIEU?
Le thème "Jaloux" étymologiquement fait référence à une définition différente de notre pensée.
"Jaloux" veut dire le sens étymologique (Le premier de toute chose, L'Unique.) Alors nous pouvons par cette définition dire que notre Dieu dont son nom est "Jaloux" représente véritablement son nom car il est le Premier Dieu et qu'Il est l'Unique Dieu universel, Créateur de l'univers et qu'il est le Seul à avoir toujours existé et qu'il est le seul vrai Dieu, À PART LUI IL N'Y A PAS DE DIEU AUTRE QUE LUI. En pensant que Jéhovah son Nom serait "Jaloux" ce nom serait approprié car il est le seul Dieu et Unique Dieu de l'univers, IL EST LE SEUL À CONNAÎTRE TOUTES CONNAISSANCES ET SAGESSES, ETC. VOILÀ POURQUOI SON NOM EST JALOUX, PERSONNE NE CONNAÎT, LA CONNAISSANCE DE DIEU.
Quand Jéhovah a créé Adam, il lui donna le nom de "Adam" dont son Nom est: "homme tiré du sol". Quand Jéhovah a assemblé, Eve , par l'assemblage d'une création moléculaire, car "Eve" fut issue de l'adn d'Adam, elle est devenue, la femme compatible parfaite pour Adam. Cette femme porta le nom de "Eve" qui veut dire : "vivre" car d'elle toutes les génération futur des humains seraient créé en son sein de procréation par le début de la naissances de ces enfant et de ces petits enfants.
Alors là signification du nom de Dieu "Jaloux" qui signifie "Premier de toute choses et l'Unique" Jéhovah le Dieu de l'Univers" le nom Jaloux devient réaliste à notre compréhension. Jéhovah veut que nous comprenions son Nom. Comprendre ainsi la raison de ce Nom "Jaloux" dans (Exode 34:14 partie b) QUI FUT RÉVÈLÉ PAR MOÏSE.
Pourquoi Jéhovah est un Dieu jaloux et comment le thème de jaloux peut être une qualité de Jéhovah et comment le prouver?
COMME AU DÉBUT DE CE DISCOURS, J'AI FAIT SORTIR UN POINT IMPORTANT DE PROVERBE 2:1 À 6 JÉHOVAH EST UN PÈRE AIMANT ET DANS CE PASSAGE CELUI QUI SUIT SON CHEMIN CONNAÎTRA LA SAGESSE, L'INTELLIGENCE ET LE DISCERNEMENT.
Alors voyons ensemble comment la terme jaloux est une qualité de Jéhovah.
Le terme que Dieu est "jaloux" est apporté dans le verset d'Exode 34:14 comme une adjectif de protection. Ce terme"jaloux"est basé sur le fait que son Amour est parfait et l'Amour que Jéhovah apporte envers les humains de la terre et envers toutes sa Création et fait partie de la qualité du terme "jaloux". JÉHOVAH a créé son dessein pour le voir grandir et vivre la joie de voir toute sa création jouïr de la vie et non de la mort.
Quand le Fils de Dieu est venu au monde qu'elle était l'émotion qui s'animait en lui.
Allons en proverbe 8 :22 à 31 et regardons les paroles de Jésus:
Dans ce texte, Jésus est détaillé au féminin car il est le complément de la création, et à la fin, il montre qu'il est un mâle. Je vais approfondir ce point par la suite.
Il est écris: Jéhovah m'a( produite) ( féminin) comme le commencement de son action (oeuvre), la plus ancienne de ses oeuvres, d'autrefois. Depuis des temps antiques on m'a établie dans ma position, depuis le début, depuis des temps antérieurs à la terre. J'ai été (enfantée)( féminin), quand il n'y avait pas de mer profonde, quand il n'y avait pas de sources débordantes d'eau. Avant que les montagnes furent misent en place, avant les collines, j'ai été (enfantée)( Féminin), alors qu'il n'avait fait la terre et ses champs, ou la première motte de son sol. Quand il a préparé le ciel, j'étais là. Quand il a dessiné l'horizon à la surface de l'eau, quand il a placé les nuages en haut, quand il fondé les sources des profondeurs, quand il a imposé à la mer un décret interdisant à son eau d'aller au delà de ce qu'il ordonnait, quand il a posé les fondement de la terre, j'étais alors près de lui comme (un habile ouvrier)( masculin). J'étais (celle) ( féminin) à qui il était particulièrement( attaché)( masculin), jour après jour. JE ME RÉJOUISSAIT TOUT LE TEMPS DEVANT LUI: je me réjouissait au sujet de sa terre devenue habitable et j'étais particulièrement (attachée) (comme une mère) aux fils des hommes. Esprit Saint COMME JÉSUS LE FILS DIEU EST FÉMININ ET AUSSI COMME LE PÈRE MASCULIN CAR JÉHOVAH RESPECTE LE PRINCIPE DE L'OEDIPE DE LA VIE.
LE FILS DE DIEU ÉTAIT COMME DÉTAILLÉ COMME UNE FEMME (VIERGE AVISEE) SOUMISE À DIEU ( ATTACHÉE) ( ATTACHÉ) À LUI EN TOUT TEMPS COMME UN ENFANT QUI AIME SON PÈRE. DANS LE verset 30 LÀ, IL MONTRE QU'IL EST UN HABILE OUVRIER. ALORS NOUS VOYONS QUE JESUS À CETTE ÉPOQUE était UN MÂLE TRAVAILLANT SA FÉMINITÉ, et sa MASCULINITÉ, pour quelle raison? Car Jéhovah est le Dieu Createur et Jésus est le complément de la création, IL EST LA LUMIÈRE , quand le Fils de Dieu réalisait les oeuvres que Jéhovah lui donnait, il travaillait sa masculinité (HOMME). Dans le verset 30 il, le Fils de Dieu, devient au masculin car il utilise un pronom masculin "Un." Alors le Fils de Dieu fut la première oeuvre de Dieu. Nous voyons ce même détaille dans sa dernière prière avec ses douze apôtres. En Jean 17:24 à la fin du verset il est écris: TU M'AS AIMÉ AVANT LA FONDATION DU MONDE. NOUS VOYONS ICI QUE JÉSUS LUI MÊME DÉMONTRE QUE JÉHOVAH L'AIMAIT ET QU'IL ÉTAIT SA PREMIÈRE CRÉATION. NOUS SAVONS QUE LE FILS DE DIEU SUIVAIT LES PAS DE SON PÈRE, CAR IL DIT: QU'IL ÉTAIT (ATTACHÉE)(féminin), AU FILS DES HOMMES. ALORS NOUS POUVONS AFFIRMER QUE JÉHOVAH NOUS AIMENT VRAIMENT CAR LE FILS AIME LES HOMMES ( femme et homme) PAR UNE ATTACHEMENT PARTICULIÈRE. COMME JÉHOVAH AIME SON FILS D'UN ATTACHEMENT PARTICULIER ( comme un Père)
EN PROVERBE 8 : 30,31 LE FILS DE DIEU DÉMONTRE PAR SA PLEINE VOLONTÉ QU'IL SE RÉJOUISSAIT EN TOUT TEMPS AVEC SON PÈRE. IL AIMAIT ÊTRE AVEC LUI CAR IL DIT QU'IL ÉTAIT (ATTACHÉE et ATTACHÉ) EN PENSÉE (MASCULIN ET FÉMININ)
À LUI, D'UNE MANIÈRE PARTICULIÈRE. ALORS NOUS POUVONS DISTINGUER QUE LE FILS AVAIT LE LIBRE ARBITRE ET AUSSI QU'IL AIMAIT JÉHOVAH CAR IL RESSENTAIT ÊTRE AIMÉ PAR SON PÈRE ET DIEU CRÉATEUR.
ALORS SI NOUS DISONS QUE JÉHOVAH EST UN DIEU JALOUX NOUS VOYONS ICI QUE LE FILS ÉTAIT HEUREUX ET NON EN PRISON OU DOMINÉ PAR DIEU D'UNE MANIÈRE POSSESSIVE. SON ATTACHEMENT À SON PÈRE ÉTAIT DE SA PROPRE VOLONTÉ. ÊTRE AVEC DIEU EST UN BONHEUR IMMENSE ET JÉSUS LE DÉMONTRE DANS CES VERSETS ET AUSSI QUE LE FILS PARTICIPAIT À L'OEUVRE DE SON PÈRE ET IL PARTICIPAIT À LA JOIE DU PÈRE ÉTERNEL ET VIVANT UN BONHEUR CONSTANT.
(DANS LA LETTRE DE JEAN en Jean chapitre 1) JEAN nous révèle que Jésus participa à la création de toutes choses, il est devenu lumière ( devenu UN PARTICIPANT EN TOUTES CHOSES DANS EXISTENCES DE TOUTES ÉLÉMENTS, QUE CONSTITUENT LA CREATION DE DIEU, dans le monde physique de notre univers. Alors comme un enfant est enfantée par une mère, Jésus est une mère et un homme en action sur le modelage de tout ce qui fut créé sous la loi du Père Créateur de toutes choses , notre DIEU JÉHOVAH LE TOUT PUISSANT DONNA À SON FILS LA POSSIBILITÉ DE PARTICIPER AU DESSEIN DE DIEU CAR L'ESPRIT SAINT DE DIEU LUI DONNAIT LA PUISSANCE DE LE FAIRE ET DE PLUS DIEU PAR L'ESPRIT SAINT PRÉCISAIT TOUTES CRÉATIONS DU FILS SOUS LA LOI DE SON DESSEIN.
LA TERME JALOUX EST UNE QUALITÉ DE DIEU. VOIR LE NOM JALOUX EN MAJUSCULE, EST QUE JÉHOVAH EST L'UNIQUE DIEU DE TOUT L'UNIVERS ET LE SEUL QUI A TOUJOUR EXISTÉ et LE SEUL QUI CONNAÎT TOUTES ASSEMBLAGES DE TOUTES CHOSES CAR SON FILS OINT FUT UN PARTICIPANT AU DESSEIN DE DIEU.
COMMENT NOUS ENFANTS DE DIEU, POUVONS NOUS BÉNÉFICIER DE LA JALOUSIE DE NOTRE CRÉATEUR ET DE LA PROTECTION DE SON NOM "JALOUX"
NOUS QUI AIMONS JÉHOVAH, POUR BÉNÉFICIER DE SA QUALITÉ PROTECTRICE NOUS DEVONS SUIVRE CELUI QUI FUT LE PREMIER CRÉÉ DE LA CRÉATION. CES PAROLES NOUS INSPIRENT DE VOIR QUE LE FILS DE DIEU VIVAIT ET VIT TOUJOUR UN BONHEUR ULTIME AVEC NOTRE DIEU CRÉATEUR QUI EST JÉHOVAH. JÉSUS QUAND IL ÉTAIT SUR LA TERRE A DÉMONTRÉ LES PRINCIPES LES PLUS IMPORTANT POUR CONNAÎTRE LA JOIE D'ÊTRE AIMÉ ET ATTACHÉ À NOTRE CRÉATEUR, ÊTRE AIMER PAR JÉHOVAH.
Jésus à dit: Jean 8 :32 et proverbe 2 :1 à 6 Vous connaîtrez la vérité et la vérité vous libèrera. Quand aux versets de ( proverbe 2:1 à 6) ce passage nous dévoile que nous devons avoir le désir de l'écouter, avoir une oreille attentive à sa sagesse, CRAINDRE JÉHOVAH, ouvrir son coeur à lui, de montrer notre intention à le connaître et demander par la prière la sagesse, l'intelligence et le discernement.
EN EXODE 34:14 NOUS DEVONS AIMER JÉHOVAH NOTRE DIEU ET DE L'ADORER LUI SEUL ET PERSONNE D'AUTRE, CAR IL N'Y AUCUN AUTRE DIEU, QUE LUI SEUL. ALORS NOUS VOULONS ÊTRE AIMÉ DE JÉHOVAH, NOUS DEVONS L'AIMER COMME UN FILS ET UNE FILLES DE TOUT CE QUI EST EN NOUS D'UN AMOUR VÉRITABLE.
En (Proverbe 2: 7 à 11) Jéhovah précise sa jalousie,comme qualité positive, et démontre à qui Jéhovah partage la sagesse et ,à qui, il donne Sa protection. Lisons ces versets ensemble, il est écris: Il garde précieusement sa sagesse pratique pour les hommes droits; il est un bouclier pour ceux qui se conduisent avec intégrité. Il veille sur le sentier des justes, et il protègera le chemin des fidèles. Alors tu comprendras aussi ce qui est juste et droit et équitable et tu comprendras quelle est la bonne voie à suivre. Quand la sagesse entrera dans ton coeur et que la connaissance deviendra agréable à ton âme la capacité de réflexion veillera sur toi et te préservera tout les jours de ta vie.
Nous voyons dans ces versets que Jéhovah est attaché aux hommes femmes et enfants, qui ont des qualités particulières. Il garde précieusement la sagesse pratique pour les hommes droits. Jéhovah use de son adjectif de protection (Jaloux) de Dieu aux hommes qui manifestent, non seulement la qualité de la droiture mais aussi celle de la qualité de l'intégrité. Il est un bouclier "" Jaloux"" contre le méchant .
JÉHOVAH EST UN DIEU JALOUX COMME RELATE EXODE 34:14: JÉHOVAH DEMANDE UN ATTACHEMENT SANS PARTAGE. JÉHOVAH EST UN DIEU DONT SON NOM EST JALOUX CAR IL PARTAGE LA SAGESSE DE LA VÉRITÉ, DE L'INTELLIGENCE ET DU DISCERNEMENT VÉRITABLE AUX HOMMES , FEMMES ET ENFANTS AUX COEUR DROIT ET QUI AGISSENT AVEC INTÉGRITÉ VENANT DU COEUR ET D'UN AMOUR SINCÈRE .
À TOUT CEUX QUI VEULENT DEVENIR ENFANT DE JÉHOVAH , LE SEUL VRAI DIEU, RESTONS COURAGEUX, OBÉISSANT, INTÈGRE, AVEC UNE CRAINTE SALUTAIRE DEVANT LE SEUL VRAI ET UNIQUE DIEU ET QUE NOTRE AMOUR POUR JÉHOVAH, SOIT FERME POUR AINSI BÉNÉFICIER DE VIVRE LA PROMESSE DE NOTRE ROI JÉSUS CHRIST SON OINT ET AINSI DE VIVRE HEUREUX DANS LE PARADIS DE LA PROMESSE DE VIVRE SUR UNE TERRE NOUVELLE POUR TOUJOUR. PSAUME 37:29 .
NE RENONÇONS DE AUCUNE MANIÈRE DE SERVIR NOTRE DIEU AVEC VIGUEUR D'UN COEUR REMPLIS D'AMOUR VÉRITABLE.
ERICO
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