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"PLEASE TAKE A MOMENT TO THANK JEHOVAH", FOR USDA FOOD BOXES


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Trump himself passed them out in our congregation. [No, I’m kidding—there will always be someone to take it seriously]  And if there was anything hush-hush about the program, that never reached my ears. I posted both here and on my own blog of it. Hello guest! Please register or sign in (it's free) to view the hidden content. In our service group, when an elderly sister remarked on how the brothers had bought this food, the one with oversight told her it was not they—they were

@TrueTomHarley I can't believe how delusional you are.  False prophets are AMONG YOU.  Have you forgotten already, the long line of falsehoods your leaders have pushed onto the people?  And all failed?   Perhaps you could read from your organization's "Insight" Book about how to distinguish false and true prophets: Insight on the Scriptures, Volume 2 p. 696-697 Distinguishing the True From the False. In some cases, such as that of Moses, Elijah, Elisha, and Jesus, God’s prophets p

So, how is the announcement read when one is disfellowshipped?  Has it gone from... "John Smith is no longer a member of the Christian Congregation of Jehovah's Witnesses"... to... "John Smith is no longer an individual of the Christian Congregation of Jehovah's Witnesses"... or, is it... "John Smith is no longer a publisher for the Christian Congregation of Jehovah's Witnesses"? One thing is for certain, they cannot say the Body of Christ comprises every JW now, si

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On 10/3/2020 at 11:54 AM, Witness said:

the food was delivered to an assembly hall.  From there, it had to be delivered to individuals in the congregations; which took time

Yes. This is in the nature of packaging things. It does take time. You think it takes no time if the packaging is done in a parking lot and people have to drive there to fetch it? You think they eat it there in the parking lot because it will take time to transport it home?

On 10/3/2020 at 11:54 AM, Witness said:

and could compromise the freshness of the produce that you keep harping on.

Forgive me for this. If you like, you can send a letter to God, supplemented by Bible chapters about feeding and caring, and point out that if he really cared, he would make food that didn’t go bad.

Come, now. You are just flailing away, revealing nothing more than mean jealousy. Why are you like this?

On 10/2/2020 at 11:24 PM, Witness said:

Billed as a “truck to trunk” program...intended to streamline distributions by having vetted companies pre-pack fresh, healthy food into family-sized boxes that can be easily slipped into waiting cars.

It’s a crime to go the extra mile and bring it to them? What if people don’t have a “waiting car?” Really poor people will not.

In my lifetime I have seen ‘taking care of one’s own’ go from being a laudable trait to a cult-like offense bordering on criminal. Let us rip Galatians 6:10 out of our Bibles, for it is selfish to actually do it: “let us work what is good toward all, but especially toward those related to us in the faith.”

Let us humor you for a moment and grant your premise that Jehovah’s Witnesses are selfish for operating with this verse in mind. Isn’t it the fault of God, who says in this verse that they should begin aid with their own? What really is your beef over this? Aren’t faith-based organizations the ideal distribution channels? Surely you have one. You are the true anointed. Your rivals heading the JW organization are the false ones. Surely there is nothing they do that you don’t do better.

As a person of faith, you will disagree with the premise of this humanist thecounter.org article that we all must bend over backwards to make sure people who reject faith are not offended. You will say let them seek out a faith. That way, if every one does, and especially when they go the extra mile as do Jehovah’s Witnesses, everyone’s needs will be cared for. There will be no poor unattended.

Anyone can apply for this program. All you have to do is be willing to work for others and have your act together sufficiently enough to package and distribute. If Witnesses take the government up on their generous program, truly an instance—they are not all that common, of when government does things right—why do you rail about it? Anyone is invited to do it. There is no excuse for any faith not to, unless there are so few poor in their midst and reach that they are all easily accommodated. So everyone is cared for! And the humanists are not left out either because in abandoning faith they surely have built something better, so they too care for any poor within their midst and reach.

So what in the world is your beef with this? You froth at those who go the extra mile. Why do you not froth at those who do the bare minimum, or even nothing at all?

This is exactly the nasty jealousy that you display at the JW disaster relief program, on the basis that it doesn’t relieve everybody, but operates with Galatians 6:10 in mind. The reason it doesn’t attempt to fix everybody is that it is largely a labor force of volunteers using vacation time. There’s only so much that they can do. What they can do is set the example for others to imitate if they will.

We don’t know how to fix the world’s broken system. People without Bible principles tend not to get along. We don’t know how to help them succeed in the absence of Bible principles, and that is why JWs are primarily a Bible teaching organization. They follow the ‘teach a man to fish’ model, so you will not have to keep giving them fish till the end of time, because we see repeatedly that that model breaks down. 

Now, I personally have no issue with those who operate otherwise. When I pass a soup kitchen I do not mutter bad things about it. I say good things about it. I say that they are focusing on a specific good thing that we are not, and so how can you criticize that? I do not. I may observe that it is a stopgap measure, but that certainly does not make it unpraiseworthy. 

There is in my neck of the woods such an agency called the House of Mercy. It is run by a nun, or maybe a former-nun. I have nothing but praise for it. She shakes down whoever she must to procure supplies and help those who are truly down and out—with feeding and lodging. Recently she was worried that a gigundous shipment of canned goods that she has come to rely upon, supplied by the Latter Day Saints church in Salt Lake City, might not come this year. And then it did. Will you praise the Mormons? I will in this instance. It is a very good deed they do. However they are also the most political of faiths—the most consistently Republican as rated by the same Pew organization that ranks the Witnesses as the most apolitical, and they have a lot of beliefs that take time to get ones head around and that most churches will deride them as a cult almost to the same extent they will deride JWs as one.

I don’t have a problem with someone trying to make this world’s broken distribution system work. However, I will not go so far as to hurl stones at the people who have invented an entirely new channel that does work. The Watchtower has published an apt illustration of parents who hire a babysitter to care for their children, and on returning home they find the children not cared for, as the babysitter is busy painting the house. Even though the house needed painting, they are not happy. Tending to the children was the assigned task. If the babysitter wants to paint the house AND care for the children, that works fine, but that good work cannot be done INSTEAD of caring for the children.

I personally had mixed feelings when I heard this illustration because I had been saying something very similar for a long time and I thought maybe they had stolen it from me. Of course, they are welcome to it, and indeed, it is an obvious enough comparison that it might well occur simultaneously to different people. It actually improved upon mine because mine didn’t involve people. Mine involved hiring a contractor to reroof the house and later find that he has painted it instead. Theirs involves people, which is better, but it is also worse, because hiring a babysitter is always associated with caring for the kids physically. The parents do not hope for the babysitter to care for them spiritually, and usually are relieved to find that he/she hasn’t made that attempt.

The JW organization puts emphasis on caring for ones spiritually, so that in applying Bible principles they will correspond to the man who has learned how to fish. Of course, giving a man a fish also has a place, and as stated, I  am not one to criticize it, as you do the organization that teaches people how to fish. But if you only give them fish you make them dependent upon yourself for life, and the first time you fall down on “your” job, they blame you for it. Better teach them Bible principles that will enable them to fish, and the best foundation for Bible principles to stick is to fortify them with accurate knowledge about God.

And if I feared that the organization has stolen my illustration, it is not so bad as a recent speaker who related how at another Hall he had laid a $20 bill on the speaker stand along with his outline because he meant to use it as an illustration of how counterfeit is so hard to distinguish from real, and that the fact that there is much counterfeit money does not prove that there is no such thing as real money. However, the chairman, upon spotting the bill, removed it to Lost and Found, so that when the speaker took the stand, he could not use his analogy. “He literally stole my illustration,” he told us.

 

 

 

 

 

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I had to laugh at this comment from @TrueTomHarley

The JW organization puts emphasis on caring for ones spiritually, so that in applying Bible principles they will correspond to the man who has learned how to fish.

How untrue this is. The JW organisation / CCJW is run by those 8 men, the GB, who call themselves the Faithful and Discreet Slave. They do not 'teach a man to fish' because that would actually make the GB redundant. No, the GB act as the permanent Fishermen, supplying the 'fish' to the whole congregation. In fact they tell the congregation that no one can obtain this 'fish' without being a baptised JW. 

The man who has learnt to fish is then independent, but the GB does not want people to be independent.. 

In truth people that are of spiritual mind and conscience, and have Bible principles in their hearts, do not need the GB or the CCJW. Such one can serve God independently. Of course organisation is good, but relying on AN organisation is not so good. 

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21 hours ago, 4Jah2me said:

The man who has learnt to fish is then independent, but the GB does not want people to be independent.. 

JW people are not independent in spirituality. And they accept this ideological aspect in their church, because independence is viewed as wrong and against God.

But :))), male members can choose, independently, colors of tie, .... but tie is mandatory. There is no negotiation about tie. If you want be on stage that will not be possible without tie. Or perhaps to give comment at meeting without tie as baptized member.   Teaching people how to "fish" independently, can be dangerous for teachers in WTJWorg :)) 

 

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On 10/2/2020 at 9:01 PM, Witness said:

Pushback?  They are suing "apostates" for hate speech. Is that not enough pushback?  This is followed by Morris' murderous rant against "despicable apostates".  No turning the other cheek there.  

You better than anyone should know the difference between expressions of apostasy and hate speech. This forum regardless if they believe they have the right to threaten someone with bodily harm is NOT  protected speech in the USA. The EU is enforcing the rule of law about hate speech. The USA is more slow to differentiate the two because of the first amendment. That was most likely not envisioned by the USA founding fathers when they wrote the constitution. They resolved their issues with WAR.

Therefore, it might not very will the solution the Watchtower seeks but must be implemented by the rules of law. Something I understand you know nothing about.

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Did you really send this silly letter to him?

On 10/2/2020 at 11:01 PM, Witness said:

This letter addressing Mr. Morris, was not written by me ,or Pearl Doxsey:

Perhaps not, but in that case it testifies to an entire movement of ones with the unique qualifications of copy and paste ability, ax-grinding, and a peculiar manner of citing vast swaths of verse while making no specific application of them—sort of like a surgeon tossing all his instruments at the patient and thereby imagining his job is done.

Anyone reading this ridiculous letter would imagine Morris launching into a wide-eyed, wild-eyed, maniacal Howard Bealesque rant, veritably frothing at the mouth as works himself up. Why didn’t you link to it? Had you done so, one would see him murmur through words that he obviously has not chosen in advance, the way he always does, and looking quizzically at the match he has just blown out, as though surprised himself at how easily it is extinguished by a puff. 

I’m willing to let the talk stand exactly as it is:

    Hello guest!

He starts with a line of how he likes to keep up with the news, nevertheless after watching just a few minutes recently, he said: “That’s enough.” Sure—take the opposite side of that one, if you like. Tell him that even in 2020, the year that the term “doomscrolling” was coined, that all things are continuing exactly as from creation’s beginning.

Does he refer to apostates as “despicable”? Well, you must remember the words of Anton Chivchalov, keeping up with actions of the Russian Supreme Court:

The active participation of apostates in the trial against Jehovah’s Witnesses in the Russian Supreme Court is a vivid example of their unprincipled and indiscriminate cooperation with anyone, if only against us. And I’m not talking here about how incompetent and preposterous this participation was (none could testify anything about extremism). Only emotions, zero facts...

“But this activity is also utterly immoral, since they want to send innocent people to jail. They are not sincerely misled, like many others. No, apostates are well aware that Jehovah’s Witnesses neither killed nor rob anyone, yet they are happy to prosecute us on criminal charges”

The treachery of these apostates has gone beyond what Anton envisioned. Witnesses have not only been jailed, but have been tortured. When you release the hounds of hell, you find you cannot control just how or who they will maul. And these are your soul-mates. These are ones doing whatever they must to realize your dream come true:

On 10/3/2020 at 11:54 AM, Witness said:

Better to be a bitter old crow than found eating crow, when the organization is brought to its knees.  

The verses that come to mind are those of the transgressing slave who has been forgiven so much by the Master. Rather than imitate that pattern in dealing with his fellow slaves, he forgives not a whit, and treats them as harshly as his Master did he mercifully. So it is with “apostates.” Unwilling to conform to teachings of the Master, and pushing their disobedience to the point of getting bruised, they are now on a vengeful search and destroy mission.

And since you yourself set the pattern of citing acres of verse without application, simply taking for granted that they prove your point, oblivious that they do not (where did you learn that “teaching” technique?), I will do the same. Here are some Bible passages regarding apostates. See if you can find the love that you seem to assume should be there:

However, there also came to be false prophets among the people, as there will also be false teachers among you. These will quietly bring in destructive sects, and they will even disown the owner who bought them, bringing speedy destruction upon themselves.  2 Furthermore, many will follow their brazen conduct, and because of them the way of the truth will be spoken of abusively.  3 Also, they will greedily exploit you with counterfeit words. But their judgment, decided long ago, is not moving slowly, and their destruction is not sleeping. 4 Certainly God did not refrain from punishing the angels who sinned, but threw them into Tarʹta·rus, putting them in chains of dense darkness to be reserved for judgment.  5 And he did not refrain from punishing an ancient world, but kept Noah, a preacher of righteousness, safe with seven others when he brought a flood upon a world of ungodly people.  6 And by reducing the cities of Sodʹom and Go·morʹrah to ashes, he condemned them, setting a pattern for ungodly people of things to come.  7 And he rescued righteous Lot, who was greatly distressed by the brazen conduct of the lawless people—  8 for day after day that righteous man was tormenting his righteous soul over the lawless deeds that he saw and heard while dwelling among them.  9 So, then, Jehovah knows how to rescue people of godly devotion out of trial, but to reserve unrighteous people to be destroyed on the day of judgment,  10 especially those who seek to defile the flesh of others and who despise authority.Daring and self-willed, they are not afraid to speak abusively of glorious ones,  11 whereas angels, although they are greater in strength and power, do not bring against them an accusation in abusive terms, out of respect for Jehovah.  12 But these men, like unreasoning animals that act on instinct and are born to be caught and destroyed, speak abusively about things of which they are ignorant. They will suffer destruction brought on by their own destructive course,  13 suffering harm as their reward for their own harmful course.They consider it pleasurable to indulge in luxurious living, even in the daytime. They are spots and blemishes who revel in their deceptive teachings while feasting together with you.  14 Their eyes are full of adultery and are unable to desist from sin, and they entice unstable ones. They have a heart trained in greed. They are accursed children.  15 Abandoning the straight path, they have been led astray. They have followed the path of Baʹlaam the son of Beʹor, who loved the reward of wrongdoing,  16 but was reproved for his own violation of what was right. A voiceless beast of burden speaking with a human voice hindered the prophet’s mad course. 17 These are waterless springs and mists driven by a violent storm, and the blackest darkness has been reserved for them.  18 They make high-sounding statements that are empty. By appealing to the desires of the flesh and with acts of brazen conduct, they entice people who have just escaped from those who live in error.  19 While they are promising them freedom, they themselves are slaves of corruption; for if anyone is overcome by someone, he is his slave.  20 Certainly if after escaping from the defilements of the world by an accurate knowledge of the Lord and Savior Jesus Christ, they get involved again with these very things and are overcome, their final state has become worse for them than the first.  21 It would have been better for them not to have accurately known the path of righteousness than after knowing it to turn away from the holy commandment they had received.  22 What the true proverb says has happened to them: “The dog has returned to its own vomit, and the sow that was bathed to rolling in the mire.”

 

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I've noticed two things above.

1. Tom uses many words to say almost nothing.

2. Tom is back to his old game of lumping everyone together.  I know he is having a dig at Witness but,

Quote " And these are your soul-mates. "   Can Tom not just deal with one individual ? 

 

 

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On 10/5/2020 at 12:18 PM, 4Jah2me said:

The man who has learnt to fish is then independent, but the GB does not want people to be independent.. 

You know what's ironic, is the updated version of the Shepherd the Flock Manual from April, 2020.  It has replaced the word for "member", with "individual" or "publisher".  I'm sure this is an attempt to weasel out of future lawsuits.  

"Individual" -
1a: of, relating to, or distinctively associated with an individual 
b: intended for one person
c: being an individual or existing as an indivisible whole
      2: having marked individuality, an individual style.  
      3: existing as a distinct entity : SEPARATE
 
We all are individuals, and we should be independent of another's spiritual demands made upon us. (Isa 2:22)  Individuals hold their own opinion and are not afraid to speak it.  How confusing it must be for JWs to realize they are no longer "members" of "Jehovah's organization", but are in the company of many individuals who happen to "associate" with an organization.    Can there be a "brotherhood", a unity of belief if all express their individuality separate from another?    As individuals, will they gain a voice after all?  Will they actually have the freedom to express their distinct spiritual entity? Will they finally use their ability to be independent spiritual thinkers, without any repercussions?  
 
Under the present wide-sweeping leadership of the GB and elder body, it's not possible no matter what JWs call themselves.  The change, is simply for business purposes. 
 
 
 
 
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@TrueTomHarley I can't believe how delusional you are.  False prophets are AMONG YOU.  Have you forgotten already, the long line of falsehoods your leaders have pushed onto the people?  And all failed?  

Perhaps you could read from your organization's "Insight" Book about how to distinguish false and true prophets:

Insight on the Scriptures, Volume 2 p. 696-697

Distinguishing the True From the False. In some cases, such as that of Moses, Elijah, Elisha, and Jesus, God’s prophets performed miraculous works that attested to the genuineness of their message and office. Not all, however, are recorded as performing such powerful works. The three essentials for establishing the credentials of a true prophet, as given through Moses, were: The true prophet would speak in Jehovah’s name; the things foretold would come to pass (

    Hello guest!
); and his prophesying must promote true worship, being in harmony with God’s revealed word and commandments (
    Hello guest!
). The last requirement was probably the most vital and decisive, for an individual might hypocritically use God’s name, and by coincidence, his prediction might see fulfillment. But the true prophet was not solely or even primarily a prognosticator, as has been shown. Rather, he was an advocate of righteousness, and his message dealt primarily with moral standards and their application. He expressed God’s mind on matters. (
    Hello guest!
    Hello guest!
) Hence, it was not necessary to wait perhaps for years or generations to determine whether the prophet was true or false by fulfillment of a prediction. If his message contradicted God’s revealed will and standards, he was false. Thus, a prophet who foretold peace for Israel or Judah, at a time when the people were engaging in disobedience to God’s Word and Law, of necessity was false.
    Hello guest!
    Hello guest!
.

Jesus’ later warning concerning false prophets paralleled that of Moses. Though using his name, and giving “signs and wonders to lead astray,” their fruits would prove them “workers of lawlessness.”—

    Hello guest!
    Hello guest!
; compare 
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    Hello guest!
.

The true prophet never foretold simply to satisfy human curiosity. Every prediction related to God’s will, purpose, standards, or judgment. (

    Hello guest!
    Hello guest!
) Often the future events foretold were the consequence of existing conditions; as the people sowed, so they would reap. The false prophets lulled the people and their leaders with soothing assurances that, despite their unrighteous course, God was still with them to protect and prosper them. (
    Hello guest!
    Hello guest!
    Hello guest!
; compare 
    Hello guest!
.) They imitated the true prophets, employing symbolic language and actions. (
    Hello guest!
    Hello guest!
) While some were outright frauds, many were evidently prophets who became delinquent or apostate. (Compare 
    Hello guest!
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    Hello guest!
.) Some were women, false prophetesses. (
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; compare 
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.) A “spirit of uncleanness” replaced God’s spirit. All such false prophets were to be put to death.—
    Hello guest!
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.

Tally up the past frauds who directed your organization.  Picture the latest chart on "this generation".   

 

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      Garde les promesses qui viennent de ton coeur
      Ton salut est en mon dessin
      Amour du Dieu Très Haut
      Garde ma parole
      Aucune riposte et insulte est ma Parole.
      Espère en ma promesse et en mon royaume
      Guide ta bouche vers la parole de la vérité.
      Toujour et à jamais
      Sans relâche
      Médite sur ma parole que Je t'ai donné
      Cherche mes préceptes
      Engage ta démarche dans ton coeur
      J'élargirai ta vie
      Ne sois acerbe en ma parole
      Quelle devienne un délice à ton palais.
      Médite en ma volonté
      Aime mon commandement
      Ouvre les mains, Je te bénirai
      TAV
      Fonde ton espoir en ma volonté
      Deviens mon serviteur
      Rappelle toi de ma parole
      Vivifie toi !En ma Sagesse
      Je te délivrerai de ceux qui ton outragé
      Reste sur la voie de ma loi
      Console toi par la prière et la méditation venant de tout ton être.
      Ma parole te soutiendra dans les moments difficiles de ta vie.
      Reste dans le chemin que je t'ai donné.
      Que ta colère garde l'amour en ma volonté
      Je te délivrerai de ton impureté.
      Préserve le coeur d'enfant que je t'ai donné
      Sois ferme dans ton coeur
      Louange mon Nom pour toujour.
      Observe ma loi dans tout l'univers de ton être
      De cette volonté, ton âme s'illumineras
      Dans la nuit
      Je me souviendrai de ton nom.
      Garde en toi mes préceptes et souviens toi de mon Nom.
      Elle sera ta délivrance éternelle.
      AINSI TU CONNAÎTRAS MA PROMESSE DE VIVRE POUR TOUJOUR, AU PARADIS.
      Amen
      YHWH (JEHOVAH)
      Erico

      · 0 replies
    • Eric Ouellet

      Apprenons à craindre Jéhovah
      “ La crainte de Jéhovah est le début de la sagesse. ” — PROVERBES 9:10.

      IL FUT un temps où dire de quelqu’un craignait Dieu était un compliment. Beaucoup jugent aujourd’hui désuète et illogique l’idée de craindre Dieu. " Pourquoi craindre Dieu s’il est amour?" s’étonnent-ils. C’est que la crainte est à leurs yeux un sentiment forcément négatif, voire paralysant. Or, la crainte de Dieu, la vraie, est bien autre chose que de la peur et, comme nous allons le voir, elle ne se résume pas à un sentiment.
       La Bible présente la crainte de Dieu sous un jour positif (Isaïe 11:3). Craindre Dieu, c’est éprouver envers lui un profond respect et désirer vivement ne pas lui déplaire (Psaume 115:11). C’est aussi accepter ses normes morales et s’y conformer strictement, appliquer dans notre vie ses critères du bien et du mal. Un ouvrage de référence indique que cette crainte salutaire exprime “ un rapport à Dieu, une disposition d’esprit dominante, qui incite à se conduire avec sagesse et à rejeter le mal sous toutes ses formes ”. La Bible dit d’ailleurs que “ la crainte de Jéhovah est le début de la sagesse ”. — Proverbes 9:10.
      La crainte de Dieu influe sur de nombreux domaines de l’existence. Outre la sagesse, elle favorise la joie, la paix, la prospérité, la longévité, l’espoir, la confiance (Psaume 2:11 ; Proverbes 1:7 ; 10:27 ; 14:26 ; 22:4 ; 23:17, 18 ; Actes 9:31). Elle est étroitement liée à la foi et à l’amour. Pour tout dire, elle touche tous les aspects de nos relations avec Dieu et avec les humains (Deutéronome 10:12 ; Job 6:14 ; Hébreux 11:7). Craindre Dieu, enfin, c’est avoir la ferme conviction que notre Père céleste se soucie de nous personnellement et qu’il est disposé à pardonner nos transgressions (Psaume 130:4). Il n’y a donc qu’aux pécheurs non repentants que Dieu devrait inspirer de la terreur. — Hébreux 10:26-31.
      APPRENONS À CRAINDRE DIEU
      Puisqu’il est indispensable de le craindre pour prendre de sages décisions et recevoir ses bénédictions, comment "apprendre à craindre Jéhovah"
      dans le bon sens du terme (Deutéronome 17:19) ? De nombreux exemples d’hommes et de femmes qui craignaient Dieu ont été consignés dans les Écritures “ pour notre instruction ”. (Romains 15:4.) Intéressons-nous à la vie de l’un de ces personnages, le roi David.
      Saül, le premier roi d’Israël, avait la crainte du peuple, mais pas la crainte de Dieu. Cela lui a valu d’être rejeté par Jéhovah (1 Samuel 15:24-26). David, lui, était un homme qui craignait vraiment Dieu ; sa vie et son intimité avec Jéhovah en témoignent. Les nombreuses nuits à la belle étoile qu’il avait passées dans sa jeunesse à faire paître les moutons de son père l’avaient certainement aidé à comprendre ce qu’est la crainte de Jéhovah (1 Samuel 16:11). De l’immense univers, il n’avait contemplé qu’une infime partie, mais cela lui avait suffi pour saisir l’essentiel : Dieu mérite respect et adoration. “ Quand je vois tes cieux, les œuvres de tes doigts, la lune et les étoiles que tu as préparées, écrira-t-il plus tard, qu’est-ce que le mortel pour que tu penses à lui, et le fils de l’homme tiré du sol pour que tu t’occupes de lui ? ” — Psaume 8:3, 4.
      Il était normal que David soit impressionné quand il comparait sa petitesse à l’immensité des cieux étoilés. Mais, loin de l’effrayer, cette connaissance le portait à louer Jéhovah. “ Les cieux proclament la gloire de Dieu, a-t-il écrit ; et l’œuvre de ses mains, l’étendue l’annonce. ” (Psaume 19:1). Ce profond respect le rapprochait de Jéhovah ; il lui donnait envie d’apprendre ses voies parfaites et de les suivre. Percevez-vous les sentiments qui l’habitaient quand il chantait ce psaume : “ Tu es grand et tu fais des choses prodigieuses ; tu es Dieu, toi seul. Instruis-moi de ta voie, ô Jéhovah ! Je marcherai dans ta vérité. Unifie mon cœur pour craindre ton nom. ” — Psaume 86:10, 11.
      Quand les Philistins ont envahi le pays d’Israël, leur champion, Goliath, a provoqué les Israélites du haut de ses trois mètres. " Envoyez donc quelqu’un m’affronter en combat singulier ! les narguait-il. S’il me bat, nous serons vos serviteurs. " (1 Samuel 17:4-10). Saül et toute son armée étaient terrifiés. Mais pas David. S’il devait craindre quelqu’un, c’était Jéhovah, et non un homme, si fort soit-il. “ Je viens vers toi avec le nom de Jéhovah des armées, a-t-il lancé à Goliath. [...] Et toute cette assemblée saura que ce n’est ni par l’épée ni par la lance que Jéhovah sauve réellement, car à Jéhovah appartient la bataille. ” Grâce à Jéhovah, une fronde et une pierre ont suffi à David pour abattre le géant. — 1 Samuel 17:45-47.
      Il peut arriver que nous nous trouvions devant des obstacles ou des ennemis aussi intimidants que ceux qu’a dû affronter David. Que faire alors ? Imiter David et d’autres fidèles du passé en s’armant de la crainte de Dieu. La crainte de Dieu l’emporte sur la crainte de l’homme. À ses compatriotes en butte à l’opposition, le fidèle Nehémia a adressé cette exhortation : “ N’ayez pas peur à cause d’eux. Souvenez-vous de Jéhovah le Grand et le Redoutable. ” (Nehémia 4:14). C’est parce qu’ils avaient son soutien que David, Nehémia et d’autres ont réussi à faire ce que Jéhovah attendait d’eux. Nous le pourrons également si nous craignons Dieu.
      Après celle sur Goliath, Jéhovah a accordé d’autres victoires à David. Jaloux, Saül a tenté de tuer le jeune homme, d’abord dans un geste de colère, puis par des moyens détournés, enfin en mobilisant toute une armée contre lui. Même si David avait reçu l’assurance qu’il serait roi, pendant des années il a dû fuir, se battre, et attendre le moment fixé par Jéhovah. Dans toutes ces situations, il ne s’est jamais départi de sa crainte du vrai Dieu. — 1 Samuel 18:9, 11, 17 ; 24:2.
      À un moment donné, David s’est réfugié auprès d’Akish, le roi de Gath, ville philistine d’où était originaire Goliath (1 Samuel 21:10-15). Les serviteurs d’Akish l’ont dénoncé comme ennemi. Comment a-t-il réagi à cette situation périlleuse ? Il s’est confié à Jéhovah de tout son cœur (Psaume 56:1-4, 11-13). Il s’est finalement sorti du guêpier en simulant la démence, mais il était bien conscient de devoir son salut à Jéhovah, qui avait béni son stratagème. David a prouvé qu’il craignait vraiment Dieu en plaçant toute sa confiance en lui. — Psaume 34:4-6, 9-11.
      À l’exemple de David, nous montrerons que nous craignons Dieu en ayant confiance en sa promesse de nous aider dans les épreuves. “ Roule ta voie sur Jéhovah, compte sur lui, et c’est lui qui agira ”, a affirmé David (Psaume 37:5). Cela ne veut pas dire qu’il faut mettre nos problèmes entre les mains de Jéhovah sans rien faire d’autre qu’attendre son intervention. David ne s’est pas contenté de prier et de voir venir. Il a cherché une solution à son problème en utilisant les capacités physiques et intellectuelles dont Jéhovah l’avait doté. Pour autant, il ne pensait pas que ses efforts d’humain suffiraient. Cette façon de voir devrait aussi être la nôtre. Faisons tout ce qui est en notre pouvoir, puis laissons Jéhovah se charger du reste. Cela étant, il est fréquent que nous ne puissions rien faire d’autre que compter sur Jéhovah. C’est là que la crainte de Dieu revêt un caractère très personnel. Combien est réconfortante cette réflexion de David : “ L’intimité avec Jéhovah appartient à ceux qui le craignent. ” — Psaume 25:14.
      Il s’agit donc de ne pas banaliser nos prières et nos relations avec Dieu. Lorsque nous nous ‘ avançons ’ vers Jéhovah, nous devons “ croire qu’il est, et qu’il devient celui qui récompense ceux qui le cherchent réellement ”. (Hébreux 11:6 ; Jacques 1:5-8.) Et quand il vient à notre aide, il nous faut, conformément au conseil de l’apôtre Paul, ‘ nous montrer reconnaissants ’. (Colossiens 3:15, 17.) Ne ressemblons jamais à ceux dont un chrétien oint expérimenté a dit : “ Ils prennent Dieu pour une sorte de garçon de café. Ils aimeraient qu’il réponde à un claquement de doigts dès qu’ils ont besoin de quelque chose, et qu’il disparaisse dès qu’ils ont eu ce qu’ils voulaient. ” Où est leur crainte de Dieu ?
      Le fait que Jéhovah l’ait secouru a augmenté la confiance et la crainte que David éprouvait envers lui (Psaume 31:22-24). Trois fois, cependant, David a mis notablement sa crainte de Dieu entre parenthèses, ce qui a eu des conséquences tragiques. La première fois, c’est quand il a décidé de faire transporter l’arche de l’alliance à Jérusalem sur un chariot, et non sur les épaules des Lévites comme le prescrivait la Loi. Ouzza, qui conduisait le chariot, a saisi l’Arche pour l’empêcher de tomber. Dieu l’a fait mourir sur le champ pour cet “ acte d’irrévérence ”. Certes, Ouzza avait commis un péché grave, mais c’est bien David qui, pour n’avoir pas respecté la Loi divine, était responsable de ce drame. Craindre Dieu suppose que l’on fasse les choses comme lui l’entend. — 2 Samuel 6:2-9 ; Nombres 4:15 ; 7:9.
      Une autre fois, sous l’impulsion de Satan, David a procédé au dénombrement des hommes de guerre en Israël (1 Chroniques 21:1). Là encore, il a cessé momentanément de craindre Dieu, ce qui a coûté la vie à 70 000 de ses compatriotes. Bien qu’il se soit repenti devant Jéhovah, lui et le peuple ont beaucoup souffert en la circonstance. — 2 Samuel 24:1-16
      C’est aussi parce qu’il avait oublié sa crainte de Dieu que David a couché avec Bath-Shéba, la femme d’Ouriya. David savait qu’il était mal, non seulement de commettre l’adultère, mais aussi de désirer la femme d’un autre (Exode 20:14, 17). Tout a commencé quand il a aperçu Bath-Shéba qui se baignait. La crainte de Dieu lui commandait de détourner son regard immédiatement et de maîtriser ses pensées. Mais il a manifestement ‘ continué à regarder ’, si bien que la passion l’a emporté sur sa crainte de Dieu (Matthieu 5:28 ; 2 Samuel 11:1-4). David a oublié que Jéhovah devait être présent dans tous les domaines de sa vie. — Psaume 139:1-7.
      De son adultère avec Bath-Shéba est né un fils. Peu après, Jéhovah a envoyé le prophète Nathân dénoncer le péché de David. Retrouvant la crainte de Dieu en même temps que la raison, celui-ci s’est repenti. Il a supplié Jéhovah de ne pas le rejeter et de ne pas lui retirer son esprit saint (Psaume 51:7, 11). Jéhovah lui a pardonné et a atténué le châtiment, mais il ne lui a pas épargné toutes les conséquences de ses actes. Le fils de David est mort ; les malheurs se sont succédé dans sa famille. Quel prix à payer pour avoir momentanément fait abstraction de la crainte de Dieu ! — 2 Samuel 12:10-14 ; 13:10-14 ; 15:14.
      Aujourd’hui de même, ne pas craindre Dieu dans le domaine de la moralité peut avoir des conséquences graves et durables. Imaginez la douleur de cette jeune femme qui découvre que son mari chrétien l’a trompée lors d’un déplacement professionnel à l’étranger. Choquée, anéantie par le chagrin, elle enfouit son visage dans ses mains et pleure toutes les larmes de son corps. Combien de temps faudra-t-il au mari infidèle pour regagner la confiance et le respect de sa femme ? Des situations aussi pénibles peuvent être évitées grâce à la crainte de Dieu. — 1 Corinthiens 6:18.
      Satan détruit les valeurs morales de la société humaine les unes après les autres, et il cherche particulièrement à corrompre les vrais chrétiens. Pour ce faire, il exploite le chemin le plus direct vers le cœur et l’esprit : nos sens, avec une prédilection pour l’ouïe et la vue (Éphésiens 4:17-19). Comment réagissez-vous quand, involontairement, vous vous trouvez exposé à des images ou à des paroles obscènes, ou encore en présence d’individus immoraux ?
      Voyez le cas d’André. Cet ancien et père de famille est médecin dans un pays d’Europe. Quand il était de garde de nuit à l’hôpital, des collègues féminines avaient pris l’habitude d’épingler sur son oreiller des mots doux ornés de petits cœurs pour l’inviter à coucher avec elles. André s’interdisait résolument d’accorder la moindre pensée à ces avances. Mieux, pour se soustraire à cet environnement malsain, il a changé d’établissement. Sa crainte de Dieu s’est révélée sage et lui a valu des bénédictions, puisqu’il effectue aujourd’hui une partie de ses activités au siège des Témoins de Jéhovah de son pays.
      Troquer nos précieuses relations avec Jéhovah contre quelque chose auquel nous n’avons pas droit : voilà où nous risquons d’en arriver en cultivant de mauvaises pensées (Jacques 1:14, 15). Si nous craignons Jéhovah, en revanche, nous nous tiendrons éloignés — et même nous nous écarterons délibérément — des gens, des lieux, des activités ou des divertissements qui pourraient nous faire baisser notre garde (Proverbes 22:3). Quel que soit l’inconvénient ou le sacrifice que cela implique, il n’est rien à côté de la perte de la faveur divine (Matthieu 5:29, 30). La crainte de Dieu nous commande de ne jamais nous exposer intentionnellement à quoi que ce soit d’immoral — à commencer par la pornographie sous toutes ses formes —, mais aussi de faire en sorte que nos yeux “ passent sans s’arrêter à la vue de ce qui n’est que néant ”. Soyons convaincus que Jéhovah, alors, nous ‘ gardera en vie ’ et nous donnera tout ce dont nous avons réellement besoin. — Psaume 84:11 ; 119:37.
       Assurément, c’est toujours faire preuve de sagesse que de laisser la crainte de Dieu dicter nos actions. C’est aussi la source du vrai bonheur (Psaume 34:9)

      · 2 replies
    • T Naidoo  »  T.B. (Twyla)

      Please email me the  Pure worship scripture via email tennyson@capemedia.co.za please I still have a problemdownloading the info. 
      Thank you
      Tennyson Naidoo
      · 1 reply
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