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An author from Finland named Pekka Mansikka has written several books and papers which, among other things, look to adjust the secular chronology to fit the Watchtower's chronology. For those who don't know, the Watchtower's chronology requires an extra 20 years of time somewhere between Nebuchadnezzar's reign and the beginning of the reign of Cyrus. This has the effect of pushing back any archaeological date in Nebuchadnezzar's reign by 20 years.

In fact, it affects dates going back much further than that, so that:

  • if one reads that the Battle of Carchemish happened on the archaeological date of 605 BCE, the WTS date will be 605+20=625 BCE
  • if the Battle of Harran happened in 609 using archaeological dates, then the WTS date will be 609+20=629 BCE
  • if one reads that the fall of Nineveh was in 612 using archaeological dates, then the WTS date will be 612+20=632 BCE
  • The same thing continues to occur even farther back into the Assyrian empire and the Israelite and Judean kings.

Although several other factors were involved here, I think it's not a complete coincidence that Bishop Ussher famously put Adam's creation in 4004 BCE, and the Watchtower currently has this at 4026 BCE, a 22-year difference.

Fortunately, Pekka Mansikka has give his permission to discuss any and all parts of any of his works here on this forum:

Several of his works can be found online, or for purchase at very modest costs on Kindle. A good portion of the Kindle books are available for free preview, and most of the content of these books is also available on academia.edu.

Here are some links to his material:

    Hello guest!

See all 18 items at that link. Sometimes it's only the Table of Contents that shows up here.


50 to 70 pages of his primary book are available in free preview here:

    Hello guest!

He also offered the following links, two of which are e-books:

    Hello guest!

    Hello guest!

    Hello guest!

Most sources for his own reference material can also be found online for free, or free with limits. You can find links in his own work to many sites.


The most interesting topics he covers are:

  • The reign of Nabonidus. He is brave enough to actually try to show exactly where the 20 missing years should be found.
  • VAT 4596.
  • A proposition to synchronize Neo-Babylonian chronology with Egyptian chronology.


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If anyone got through all that reading, they surely won't mind indulging me in a little story about a girl who had trouble sleeping, so she kept a "sleep diary" for a few months. I think that a few here will already understand it even before I begin: It's 2021. Sally is grown now, about 40 years old, born in 1980, and had already moved out of her parents' house 10 years earlier. But her mother finds the diary while cleaning the basement, and reads a few of the entries: Sally's Sleep Di

Finally we get into discussion of the deep questions of life. One verse I will never apply to JWI is that of the lazy man turning on his bed like a door on its hinge.

Just out of curiosity... do you already have time to sleep? Sometimes I wonder if you are not an alien. Well, now seriously, I just wanted to tell you that all this information is appreciated. It is sure to be valuable to some. Frankly, I don't understand practically anything. It happens to me like when I go to a museum and see a beautiful painting, I don't have the ability to paint it, but I recognize the merit of whoever did it.

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10 hours ago, 4Jah2me said:

@JW Insider Just two questions.  Does this have any signficance to a true Christian now ?  If so how ? 

Not to me. It has about the same significance to me as learning a language that isn't used any more, like old Hebrew, koine Greek or Latin. or Old English. It's interesting as a secular topic, like learning a facet of history of an ancient culture. There is only a minor overlap between this topic and scripture, but this doesn't mean it's a "spiritual" topic, just as learning ancient languages might have only a minor overlap with scripture, and it doesn't make the study of Greek, Hebrew, etc., a "spiritual" topic.

I know a Witness who has a deep interest in chess, and who goes on forums to discuss it. It would appear self-righteous of another person to go on those forums to tell him that chess isn't spiritual. He already knows that.

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The most interesting part of Mansikka's proposal is that he intends to show where the 20-year gap actually would go. Previously we showed that the archaeological evidence --and not even all of it yet-- gives us the following timeline, below, for the Neo-Babylonian period, including the BCE years, through astronomical observations and predictions that only fit specific years. Even one or two of these would be enough to date the entire period, but we already have at least 30 of them "locked in" and this isn't even all of them yet. (Several of the years have multiple astronomical observations behind them.)

To make enough room I am only showing from Nabopolassar's last 5 years and Cyrus' first three years. The first chart is the archaeological evidence:

609 608 607 606 605 604 603 602 601 600 599 598 597 596 595 594 593 592 591 590 589 588 587 586 585 584 583 582 581 580 579 578 577 576 575 574 573 572 571 570 569 568 567 566 565 564 563 562 561 560 559 558 557 556 555 554 553 552 551 550 549 548 547 546 545 544 543 542 541 540 539 538 537 536
Nabop N E B U C H A D N E Z Z A R II (reigned for 43 years) E-M Nerig- lissar N A B O N I D U S (17) Cyr
17 18 19 20 21 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 1 2 1 2 3 4 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 1 2 3

Here is the proposal of Pekka Mansikka based on his "new" king list, which I am presenting in the same format as above. In the chart, all I am doing is adding 20 years to the BCE year on the top row and, of course, continuing Nabonidus reign for another 20 years so that there are new regnal years 18 to 37. Mansikka gives Nabonidus a 37 year reign instead of a 17 year reign to make up the 20 year gap.

629 628 627 626 625 624 623 622 621 620 619 618 617 616 615 614 613 612 611 610 609 608 607 606 605 604 603 602 601 600 599 598 597 596 595 594 593 592 591 590 589 588 587 586 585 584 583 582 581 580 579 578 577 576 575 574 573 572 571 570 569 568 567 566 565 564 563 562 561 560 559 558 557 556 555 554 553 552 551 550 549 548 547 546 545 544 543 542 541 540 539 538 537 536
Nabop N E B U C H A D N E Z Z A R II (reigned for 43 years) E-M Nerig- lissar N A B O N I D U S (17) Nabonidus (37) [add 20 yr] Cyr
17 18 19 20 21 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 1 2 1 2 3 4 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 1 2 3

The chart shows actual "official" regnal years starting from year one of any king. The accession would have started in the previous month or months before Nisanu of the year shown. However, this shows up some one-year inconsistencies in the way that Mansikka produces his king list below, because he sometimes starts a king's accession year prior to the end date of the previous king, which is impossible. He sometimes gets it right and sometimes wrong, so it's hard to say whether these are just typos.


I think that several significant problems should be immediately apparent to anyone who has given this much thought. I'll point them out in another post.

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18 hours ago, JW Insider said:

n author from Finland named Pekka Mansikka has written several books and papers which, among other things, look to adjust the secular chronology to fit the Watchtower's chronology. For those who don't know, the Watchtower's chronology requires an extra 20 years of time somewhere between Nebuchadnezzar's reign and the beginning of the reign of Cyrus. This has the effect of pushing back any archaeological date in Nebuchadnezzar's reign by 20 years.

Really, didn't read like that to me. But as usual, when it comes to sound research, you reject it. That should tell people more about you, rather than you trying to discredit any author that comes close if not to a similar conclusion. Stop the hoax, and embarrassment.

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14 hours ago, 4Jah2me said:

@JW Insider Just two questions.  Does this have any signficance to a true Christian now ?  If so how ? 

Only to him. He brings it up every year to see who he can brainwash with faulty secular evidence. But it is amusing to him twisting himself into a pretzel to discredit the Watchtower and try very hard to align secular evidence with the same vigor he is accusing the Watchtower of using. In Other words, he can submit faulty chronology and then tell people he's MUST be believed because secular chronology makes better sense, when it actually doesn't to a smart researcher.

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8 hours ago, JW Insider said:

I think that several significant problems should be immediately apparent to anyone who has given this much thought. I'll point them out in another post.

Referring to what I said above, here are the most significant problems with adding 20 years . Later we can then look at Mansikka's methods of overcoming these issues:

1. If we accept Mansikka's 20 extra years that he tacks on to the end of Nabonidus' 17-year reign to make it 37 years, then he would need to explain every single of one of the years which have astronomical observations that are identified with specific years of the NB kings. (There are at least 50 observations I have tested so far; and a single year may have multiple observations recorded.) Mansikka would have to explain why all 50 (plus) of them do not point to any of the years Mansikka has set them to, and why all 50 of them point, instead, to the same dates of the archaeological timeline.

2. If we accept Mansikka's 20 extra years that he tacks on to the end of Nabonidus, then we would have to wonder why we average hundreds of business tablets for EVERY year of the NB timeline, yet exactly ZERO for every single one of the years of Nabonidus 18 through 37. Since we have THOUSANDS of tablets for the reign of Nabonidus' years 1 to 17, why do we have ZERO for a full 20 years in a row. Did all business stop completely for 20 years and then pick up again during the first year of Cyrus?

3. If we accept Mansikka's 20 extra years, it would be impossible to predict any eclipses because they would all be 20 years off. Even the Saros cycle was known to produce only a predictably SIMILAR eclipse at a time 18 years later, but not 19, and not 20.

4. Why is it that a list of 18-year Saros cycle eclipses (LBAT 1419) found the following:

  • an eclipse dated to the 2nd year of Cyrus that only matches 537 BCE - the exact date that the INSIGHT book uses for CYRUS 2nd year.
  • an eclipse 18 years before that, dated to the first year of Nabonidus that only matches 555 BCE
  • an eclipse 18 years before that, dated to the 32nd year of Nebuchadnezzar that only matches 573 BCE
  • an eclipse 18 years before that, dated to the 14th year of Nebuchadnezzar that only matches 591 BCE.
  • an eclipse 18 years before that, dated to the 18th year of  Nabopolassar that only matches 608 BCE
  • an eclipse 18 years before that, dated to the 0th year (accession) of Nabopolassar that only matches 626 BCE.

If Mansikka's 20 extra years was correct, then there would have to have been TWO 18-year Saros cycles in the reign of Nabonidus:

  • One of them would have been just 18 years before the one dated to 537, the second year of Cyrus. That would be 537+18=555, which Mansikka calls the 21st year of Nabonidus. Yet the tablet dates it to the first year of Nabonidus.
  • The other would have been just 18 years before 555, which Mansikka calls the 3rd year of Nabonidus 573. Yet the tablet dates that same eclipse to the 32nd year of Nebuchadnezzar. The tablet knows nothing about any eclipse in either the 3rd year of Nabonidus, nor in a fictitious 21st year of Nabonidus.

And of course, adding the extra 20 Watchtower years to the tablet throws every date off completely all the way back to the start under Nabopolassar (Nebuchadnezzar's father). But removing the extra 20 Watchtower years produces a tablet perfectly aligned with ALL the other archaeological evidence.

Why would the Saros tablet be perfectly supportive of the Watchtower chronology (and Mansikka) for any year after 539, and completely wrong for every year before 539? The answer should be obvious. You just can't arbitrarily add 20 years to all the dates before 539 as the Watchtower has done.

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36 minutes ago, JW Insider said:

Why would the Saros tablet be perfectly supportive of the Watchtower chronology (and Mansikka) for any year after 539, and completely wrong for every year before 539? The answer should be obvious. You just can't arbitrarily add 20 years to all the dates before 539 as the Watchtower has done.

I have no time nor ability to face all this important and interesting questions about chronology. Apologize for my passive "participation" (viewing) :).

If i may ask, how Mansikka justified or explained this "adding of 20 years"? And how he came to this particular time point where is needed to add this 20 years?    

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17 hours ago, César Chávez said:

Really, didn't read like that to me. But as usual, when it comes to sound research, you reject it.

If you really think it was sound research that brought him to develop his list of Neo-Babylonian kings that you posted, you should be able to let us know how he reached this conclusion. Or you could answer Srecko's question:

11 hours ago, Srecko Sostar said:

If i may ask, how Mansikka justified or explained this "adding of 20 years"? And how he came to this particular time point where is needed to add this 20 years?    

Well. as it turns out, I sent Mansikka a link to this forum, and he has already visited and noticed that the "sound research" that @César Chávez provided was "valid" only up until shortly after December 2019. This means that his book that I was quoting from in response to Cesar was also only "valid" up until shortly after December 2019.

Mansikka linked me to the updated information which is found in his Nebuchadnezzar V book. Here's the link again:

    Hello guest!

It's a book of 39 small pages, and I had read only up until page 18 before skimming the rest and missing a critical piece of information on page 20 and on page 39.

He now rejects the idea that the extra 20 years should be tacked onto the end of the reign of Nabonidus. He now would put his new king list in this order:



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    • By JW Insider
      We know that dates like 1513 BCE, 606 BCE, 587 BCE, 539 BCE, 70 CE (or AD), don't occur in the Bible, nor in the ancient astronomical diaries either. If we can pin a specific astronomical event to a record of any of Nebuchadnezzar's years, it would help. But we don't need those kinds dates yet. We can get them later.
      The first thing we need to do is to figure out where the variously listed kings fit in our timeline relative to each other. If we knew the order of the kings in succession and knew how long they each ruled for, we could at least create a "relative" timeline.
      So. To begin. Do ancient records provide an agreed upon list of kings, their order of succession, and the lengths of their rule?
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      OK. So we'll put into our chart an example where two of these records agree with each other. For now, we'll pick the Royal King List that must have been available to Ptolemy's Almagest as a kind of "look-up table" and the writings of Berossus a Babylonian historian/priest from the Seleucid Period. They both agree on the following:
      Nabopolassar        21 years Nebuchadnezzar  43 years Awel-Marduk         2 years Neriglissar             4 years [Labashi-Marduk  9 months]* Nabonidus            17 years So, we have two "witnesses" (so far) to the names, years, and order of succession for these kings, which I will place in the chart below. To save space and give us a fairly legible font size, I only put in the last few years of Nabopolassar's 21 year reign. And we haven't discussed the length of position of Cyrus reign yet, but both Berossus and the Royal King List give him 9 years starting immediately after the 17th year of Nabonidus.
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      1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 Nabopo-lassar N E B U C H A D N E Z Z A R II (reigned for 43 years) E-M Nerig- lissar N A B O N I D U S C Y R U S 16 17 18 19 20 21 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 1 2 1 2 3 4 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 1 2 3 4 5 6 7 8 9  
      *Labashi-Marduk reigned only a few months, but we would NOT expect his name included in a timeline used for counting the number of years between any points on the timeline. And we definitely would not expect it to be included for any purposes related to astronomy calculations. That's because if a reign was so short that it started in a year already counted as "Neriglissar 4" and it ended before the start of "Nabonidus 1" then it should not be inserted because those full years were already counted. In fact, it would be considered a mistake then to include it in an astronomical reference, because it would have thrown off all calculations. predictions and cycles by a full year, making the entire king list worthless. In this case, Berossus, in the role of historian mentions him, but in the Royal King List used for astronomical purposes as a reference for Ptolemy's Almagest, for example, it should NOT be listed, and it wasn't.
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      Voici cette petite histoire:
      Un jour, plusieurs différents sentiments cohabitaient tous ensemble sûr une Ile: le Bonheur, la Tristesse, le Savoir ; ainsi que tous les autres, Amour y compris. Un jour, on annonça aux sentiments de la région , que l’île où tous vivaient, allait couler. Ils préparèrent donc tous leurs bateaux et partirent. Seul Amour resta. Amour voulait rester jusqu’au dernier moment. Quand l’île fut près à sombrer, Amour décida d’appeler à l’aide à ces concitoyens. Le premier fut "La Richesse" qui passa à côté de Amour, dans un luxueux bateau. Amour lui dit : « Richesse, peux-tu m’emmener ? »Alors la Richesse lui dit : Non! mon ami Amour, " je ne peux t'aider, car il y a beaucoup d’argent et d’or sur mon bateau et je n’ai pas assez de place pour toi." Bonne chance Amour.
      La richesse laissa Amour dans les eaux profondes qui l'entourait et continua son chemin. Amour décida alors de demander à l’Orgueil, qui passait aussi dans un magnifique bateau. Alors Amour s'exclama « Orgueil, aide-moi, je t’en prie ! » l'Orgueil répondit à Amour« je ne puis t’aider, Amour. Tu es tout mouillé et tu pourrais endommager mon bâteau. L'Orgueil, n'aida en aucune manière Amour et continua à voguer sur les eaux immense. Plus tard »La Tristesse passa à côté, de Amour. Amour lui demanda :«"Tristesse, laisses-moi venir avec toi. » la tristesse le regarda et dit: « Ooh… Amour, je suis tellement triste que j’ai besoin d’être seule ! Bonne chance Amour". Amour ne se découragea pas et se laissa porter sur les eaux. Quelle minutes plus tard » Le Bonheur passa aussi à côté de Amour , mais il était si heureux, qu’il n’entendit même pas Amour l’appeler! Soudain, une voix dit sur un bateau de lumière immaculée comme ressemblant à des nuages matérialisés " Viens Amour," je te prends avec moi." Amour distingua que celui qui le prit sur son bateau blanc immaculé, était un vieillard, de lui venait les paroles de son sauveur des eaux tulmultueuses. Amour se senti si reconnaissant et plein de joie, qu’il en oublia de demander le nom au vieillard. Lorsqu’ils arrivèrent sur la terre ferme, le vieillard s’en alla. Amour réalisa combien, il lui devait pour l'avoir sauvé, et aussitôt un Être apparut à Amour, Cette personne qui apparut devant lui était "Le Savoir" de toutes choses, alors Amour qui était devant Lui, demanda au Savoir :« Qui m’a aidé ? »Le Savoir Dit« C’était "le Temps" » répondit le Savoir.« Le Temps ? » s’interrogea Amour.« Mais pourquoi le Temps m’a –t-il aidé ? » Le Savoir sourit, plein de sagesse, et répondit :« C’est parce que seul le Temps est capable de comprendre combien l’Amour est important dans la vie. »
      Que veux dire cette histoire que je vous aie raconté?
      Je vais laisser votre pensée réfléchir en cette histoire et je vais donner l'explication de cette histoire à la fin de ce discours.
      Restons vivifiant d'un Amour sincère.
      DANS de nombreux pays, nous avons recourt de plus en plus aux caméras de surveillance pour observer la circulation routière et filmer les accidents. En cas de délit de fuite, ces enregistrements peuvent permettre à la police de retrouver et d’arrêter le chauffard. À vrai dire, avec ces yeux électroniques un peu partout, il est de plus en plus difficile d’échapper aux conséquences de ses actes.
      Cet abondant recours à la vidéosurveillance, devrait-il, nous rappeler un tant soit peu notre Père bienveillant, Jéhovah ? La Bible dit en effet que ses yeux « sont en tout lieu » (Prov. 15:3). Mais cela veut-il dire qu’il examine constamment à la loupe nos faits et gestes ? Nous observe-t-il avec la seule intention de faire respecter ses lois et de nous punir ? (Jér. 16:17 ; Héb. 4:13). Pas du tout ! Il nous observe en premier lieu parce qu’il nous aime et se soucie de notre bonheur (1 Pierre 3:12).
      Jéhovah nous surveille par amour.
      Qu’est-ce qui nous aidera à comprendre que Jéhovah nous surveille parce qu’il nous aime ? Nous examinerons ensemble cinq façons dont cet intérêt se manifeste : 1) Il nous met en garde lorsque nous montrons de mauvaises inclinations, 2) il nous corrige lorsque nous faisons un faux pas, 3) il nous guide grâce aux principes que renferme sa Parole, 4) il nous soutient lorsque nous traversons diverses épreuves et 5) il nous récompense lorsqu’il remarque le bon qui est en nous.
      Premièrement, examinons comment Dieu nous met en garde lorsque nous montrons de mauvaises inclinations (1 Chron. 28:9). Pour bien saisir cet aspect de son observation attentive, voyons comment il a traité Caïn, qui « s’enflamma d’une grande colère » parce qu’il n’avait pas obtenu l’approbation divine (lire Genèse 4:3-7). Nous voyons ici que Jéhovah lui a vivement conseillé de « [se mettre] à bien agir ». Il l’a prévenu que s'il ne changeait de comportement, le péché était « tapis à l’entrée ». Puis il lui a demandé : « Te rendras-tu maître de lui ? » Dieu voulait que Caïn tienne compte de l’avertissement et qu’« [il y ait] élévation », que Caïn retrouve sa faveur. Il conserverait alors une bonne relation avec Dieu.
      Les yeux de Jéhovah voient clair dans notre cœur ; nous ne pouvons pas lui cacher nos inclinations et nos motivations. Notre Père bienveillant veut que nous marchions dans les voies de la justice ; pourtant, il ne nous force pas à changer de route. Lorsque nous allons dans la mauvaise direction, il nous met en garde par sa Parole, la Bible. Comment ? Dans notre lecture biblique quotidienne, nous tombons souvent sur des passages qui nous aident à surmonter de mauvaises tendances ou des inclinations malsaines. De plus, nos publications chrétiennes traitent parfois d’une difficulté contre laquelle nous luttons et nous montrent comment la surmonter. Enfin, aux réunions de la congrégation, chacun de nous reçoit au bon moment les conseils dont nous avons besoin !
      Toutes ces mises en garde, écrite dans la parole, la bible, qu'elles sont vraiment la preuve que Jéhovah surveille chacun de nous individuellement et cela avec amour. Il est vrai que les paroles consignées dans la Bible existent depuis des siècles, que les publications préparées par l’organisation de Jéhovah sont écrites pour des millions de personnes et que les conseils donnés lors des réunions s’adressent à toute la congrégation. Mais dans tous ces cas, Jéhovah dirige l’attention de chacun, individuellement, vers sa Parole, afin que chacun puisse modifier ses inclinations. Ainsi, on peut dire que toutes ces dispositions sont la preuve que Jéhovah te surveille personnellement avec amour.
      Pour tirer profit des avertissements de Dieu, nous devons d’abord comprendre en profondeur sa parole? Quelle aide notre Père aimant nous fournit-il ?
      Lorsque que nous méditons sur la Parole et nous faisons des recherches profondes sur ces principes biblique, nous apprenons à nous corriger intérieurement et ainsi nous nous rendons particulièrement compte que Jéhovah veille sur nous.
      Bien sûr, il n’est pas spécialement agréable de se faire conseiller ou corriger, mais Jéhovah demande à chaque serviteur, de suivre la discipline enseigné dans sa paroles, de part nos yeux, par la méditation, la lecture attentive et en manifester les rappels constant (Héb. 12:11). Réfléchissons à ce que Jéhovah examine en nous. Nous devons être conscient que chaques actions de notre part pourraient nuire à notre relation avec Dieu. Nous devons se soucier de nos sentiments que nous véhiculons envers les autres. Enfin, nous devons être prêt à donner de son temps et de son énergie pour manifester les changements primordiales, à l’aide de la Bible, manifester les actions requises qui mène à plaire à Jéhovah .
      En psaumes 73:24 Le psalmiste a chanté à Jéhovah : « Par ton conseil tu me conduiras » (Ps. 73:24). Quand nous avons besoin d’une direction, nous pouvons « [tenir] compte de » Jéhovah en cherchant dans sa Parole la vrai direction de penser.
      Oui, par sa Parole, Jéhovah nous guide pour nous aider à surmonter les difficultés de la vie si nous demondons à Jehovah de nous guider personnellement.
      Psaume chapitre 37 à lire en entier.
      Pour quel genre de raisons Jéhovah n’intervient-il pas toujour dans nos difficultés personnelles ?
      Jéhovah a peut-être de bonnes raisons de ne pas intervenir dans certaines situations. Imaginons qu’à nos yeux, notre être intérieur fut blessé mais que Jéhovah ait un autre point de vue, que, selon lui, tu as plus de torts, que tu ne le penses. La remarque que tu as trouvée si vexante peut, en fait, être un conseil justifié, auquel tu ferais bien de réfléchir. Dans sa biographie, frère Karl Klein, qui a été membre du Collège central, a raconté qu’un jour, que frère Rutherford l’avait repris avec franchise. Par la suite, frère Rutherford lui a adressé un joyeux « Bonjour, Karl ! » Mais, vexé par la réprimande, frère Klein lui a répondu du bout des lèvres. Comprenant qu’il lui en voulait, frère Rutherford l’a prévenu qu’il risquait de devenir la proie du Diable. Frère Klein écrira : « Quand nous avons de la rancœur contre un de nos frères, surtout si c’est parce qu’il nous a dit quelque chose qu’il était en droit de nous dire dans l’exercice de ses fonctions, alors nous prêtons le flanc aux attaques du Diable. »
      Quand une épreuve semble s’éterniser, nous pourrions nous impatienter. Que faire alors ? Supposons, que nous roulons sur une autoroute et que nous nous trouvons pris dans un embouteillage. Nous ne savons pas combien de temps cette situation va durer. Si nous nous irritons et que nous essayons de prendre un autre chemin, nous risquons de se perdre et, au bout du compte, d’arriver à destination plus tard que si nous avions patiemment suivi le premier itinéraire. Pareillement, si nous restons sur les voies tracées par la Parole de Dieu, en temps voulu, nous arriverons, à la destination prévu.
      Il se peut également que, lorsque nous sommes éprouvés, Jéhovah n’intervienne pas tout de suite parce qu’il veut que nous recevions une précieuse formation (lire 1 Pierre 5:6-10). Dieu n’inflige aucune épreuve (Jacq. 1:13). La plupart des malheurs viennent de « [notre] adversaire, le Diable ». Par contre, Dieu peut se servir d’une situation éprouvante pour nous aider à croître spirituellement. Il voit notre souffrance et, « parce qu’il se soucie » de nous, il veillera à ce qu’elle ne dure qu’« un peu de temps ». Quand nous sommes
      éprouvé, sommes-nous heureux que Jéhovah nous surveille, convaincu qu’il nous ménagera une issue ? (2 Cor. 4:7-9).
      En fait, Jéhovah examine notre vie pour une raison des plus rassurantes. Par l’intermédiaire de Hanani le voyant, il a dit au roi Asa : « Car, en ce qui concerne Jéhovah, ses yeux rôdent par toute la terre, afin de montrer sa force en faveur de ceux dont le cœur est complet à son égard » (2 Chron. 16:9). Chez Asa, Dieu n’a pas trouvé un cœur complet. Mais si nous, nous continuons à faire ce qui est droit, Jéhovah « montrer[a] sa force » en notre faveur.
      Dieu veut que nous « recherch[ions] ce qui est bon », que nous « aim[ions] ce qui est bon » et que nous « fass[ions] ce qui est bon » afin qu’il puisse nous « témoign[er] de la faveur » (Amos 5:14, 15 ; 1 Pierre 3:11, 12). Il remarque les justes et il les bénit (Ps. 34:15). Songeons, par exemple, aux accoucheuses hébreues, Shiphra et Poua. Alors qu’Israël était en esclavage en Égypte, ces femmes ont craint Dieu plus que Pharaon, qui leur avait ordonné de tuer à la naissance tous les garçons hébreux. Manifestement, leur conscience les a poussées à garder les bébés en vie. Par la suite, Jéhovah « leur fit don de familles » (Ex. 1:15-17, 20, 21). Leurs belles actions n’avaient pas échappé à Jéhovah, dont les yeux « rôdent». Parfois, nous avons peut-être l’impression que personne ne remarque nos belles actions. Mais notre Père céleste y est attentif. Il remarque toute bonne action et il nous récompensera en temps voulu(Mat. 6:4, 6 ; 1 Tim. 5:25 ; Héb 6:10.
      Jéhovah voit tout ce que nous faisons, tôt ou tard, il nous récompensera. En prenant conscience qu’il a l’œil sur nous alors n’ayons pas l’impression d’être sous le regard froid et scrutateur d’une caméra de surveillance. Au contraire, sentons-nous encore plus proche du Dieu bienveillant qui se soucie réellement de nous!
      Revenons à la petite histoire du personnage Amour.
      Avant de vous expliquer le rappels de cette histoire allons lire les paroles de notre Guide JÉSUS CHRIST.
      Allons en Mathieu 22 :37 à 39
      Alors Jésus lui dit : “ Tu dois aimer Jéhovah ton Dieu de tout ton cœur, et de toute ton âme, et de toute ta pensée. 38 C’est là le plus grand et le premier commandement. 39 Le deuxième, qui lui est semblable, est celui-ci : Tu dois aimer ton prochain comme toi-même
      Mathieu 5:44 à 45a
      Continuez d’aimer vos ennemis et de prier pour ceux qui vous persécutent ; 45 afin de vous montrer fils de votre Père qui est dans les cieux.
      Alors revenons à cette histoire que je transmis au début de ce discours.
      Nous avions plusieurs personnages, il eut Amour , Richesse, l'orgueil, la tristesse, le bonheur, Le Temps et Le Savoir. Chacun étaient différents en manière de penser, en comportement, pourtant ils parraissent tous ensembles, qu'ils ont réussit leur monde, ils ont ammasé des richesses, leur valeurs étaient differentes en leurs coeur, certains étaient très heureux de leur réussites. Les personnages de cette histoire, aucun personnages ne se montrèrent d'aucune arrogance envers Amour. Richesse, orgueil, tristesse et bonheur ont tous ignoré Amour.
      Amour paraissait être le seul à n'avoir pris aucune précaution au chaos qui venait. Amour avait passé sa vie à comprendre l'Amour de cette vie.
      Il n'avait pas de bateau., il n'avait rien ammassé de cette vie.
      Amour se souvenait que Dieu viendrait le chercher par les nuages matérialisés pour rencontrer le Savoir dans un lieu unique où tout les juste vont.Psaumes37: 10,11,29
      Le temps dans cette histoire, qui est le vieillard, est Jésus, Jésus à attendu le signal du Savoir avant de sauver sa brebis, Amour.
      Amour avait transmis à chaque personnages son attention de l'amour, son amour pour son prochain était réel, tous le connaissaient par son Nom "Amour".
      Le temps qui est(Jésus, le viellard) même lui l'a appelé Amour par son Nom.
      Qu'à fait Amour pour rencontrer Le Savoir qui est Jéhovah, comme Jésus il a pardonné les actions de tout ses ennemis, comme l'action que Jésus à fait dans sa vie relaté en luc 23:34 "Père pardonne leurs, car ils ne savent ce qu 'ils font" par sa maîtrise de soi Amour, il a conservé ses 7 qualités, les plus importantes de sa vie et cela jusqu'à presque perde sa vie dans les eaux tumulteuses et il reçu du Savoir, le fruit de L'amour de Jéhovah le Dieu de toutes connaissances, de toutes sagesses et des bénédictions, Amour à reçu  la Récompense  de la promesse qu'il avait attendu toute sa vie.
      Pour finir ce petit discours je vous laisse sur une belle citation de Paul sur le thème de l'Amour.
      L’amour est patient et bon. L’amour n’est pas jaloux, il ne se vante pas, ne se gonfle pas [d’orgueil], 5 n’agit pas de façon inconvenante, ne cherche pas ses propres intérêts, ne s’irrite pas. Il ne tient pas compte du mal subi. 6 Il ne se réjouit pas de l’injustice, mais se réjouit avec la vérité. 7 Il supporte tout, croit tout, espère tout, endure tout. 8 L’amour ne disparaît Jamais, car c'est celui qui aura enduré jusqu'à la fin et les yeux fixer sur L'ESPÉRANCE DE LA PROMESSE DE JÉHOVAH LE DIEU DE TOUTES BÉNÉDICTIONS.
      Comme notre petit personnage Amour Notre persévérance nous donnera la chance de recevoir le Prix des juste et des humbles de la terre.
      Cher Serviteurs de Jehovah, annoncons La GLOIRE EN NOTRE DIEU Jéhovah le Dieu de L'Amour, de toutes connaissances et de toutes sagesses profondes.
      YHWH ELÉON. Jéhovah le Dieu de toutes bénédictions 

      · 0 replies
    • 4Jah2me  »  Srecko Sostar

      Srecko, I have just read on the MSN news that there has been an earthquake in Croatia. Are you and your family all safe ?   I hope you are not injured in this.  Best regards, John.
      · 2 replies

      · 0 replies
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