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    • By Patiently waiting for Truth
      I do hear occasionally on this forum, the expression of, (oh dear it's gone now), I'll say Basic beliefs, Foundation beliefs, of Jehovah's Witnesses. 
      My point being, when were those basic foundations started ?  Yes we have Russell and Rutherford et al. So who decided what was what and when ? 
      We have things like 'hell fire' eternal damnation' ' soul in continual punishment' etc. But who basically found the truth from God's word about 'The dead are conscious of nothing at all' ?
      Then we have the 'resurrection of the dead',  those being split into heavenly and earthly. Who decided these things from scriptures ? And when ? 
      It would probably take me 10 years, which I probably do not have left, to research all the things I wish to know. 
      So here is a question. From 1960, what new serious Bible knowledge do we have from those whom regard themselves as the F&DS or top of the tree ?
      What have they given to the congregation that is of extreme importance ?  BUT, more importantly what have they given that they haven't changed since giving it ? 
      So we've lost the 7,000 year creative days. We've lost Armageddon in 1975, We've lost no blood / replaced with blood fractions. We've lost the Superior Authorities as God and Christ, and probably lots more. BUT what important beliefs have we gained since 1960 ? What IMPORTANT SCRIPTURAL input have those at the top made since 1960 ? 
       
    • By Patiently waiting for Truth
      I was in conversation with an elder last week (or maybe two weeks ago) and I don't quite know how we got onto the topic but we started talking about suicide. I was a bit surprised when he said "But don't commit suicide or you will not get a resurrection". 
      I was wondering where exactly this information comes from. Having recovered from the shock, I have since emailed this elder and got no response. I have looked on JW Org and read a couple of older articles on there, but they seemed to say that it is or was not their place to judge, which i agree with. 
      So, is there 'new light' on the subject of suicide ? If so where does this new light come from ? And what scriptures back up this 'new light' ?
      I will willingly read any recent articles that are passed on to me, as this latest information, if it is true, i find disturbing. I know of many people that have committed suicide, both inside and outside of the Jehovah's Witnesses Organisation. 
       
    • By JOHN BUTLER
      I do find it kinda' funny that JW's love to talk about billions of people being removed / destroyed / killed / murdered at Armageddon. Billions of people.
      And for what ? Well JW's say it's for not serving God. But they will also say it's for not being a baptised JW. 
      Well we do know for sure that God either deliberately had, or deliberately allowed, the destruction of Jerusalem in circa 70 C E, and for what ? 
      Well the Bible shows us it was for not serving God properly, and for killing God's son. 
      BUT when I suggest that the Governing Body should be removed or destroyed, oh dear, the JW's they get really upset ya know. 
      Governing Body = 8 men.   Jerusalem = how many, men, women and children, thousands of them. 
      But oh dear, now it would be murder. So what was it back then ?  Your see JW's live in a dream world, wrapped up in cotton wool, they just cannot face the real world.
      The Governing Body do not serve God properly. That is clearly visible to anyone that honestly wants to see it. 
      The Governing Body are destroying JW Org, and if JW Org is God's true Organisation then the GB are deliberately working against God and against God's intentions. 
      Humans that deliberately work against God and cause problems for God do not last long on this Earth. 
      The Bible shows much proof of this, such as those that opposed Moses. 
      I am expecting the GB to be removed, one way or another. But only if God really wants to use the JW Org / Watchtower soc for His own purposes. 
      If God does not want to use those Orgs then it would seem sensible for God to set up a new Org for His purposes. 
      The only problem with the GB being 'removed' is that JW's will call it a 'sign of the times' and 'persecution', but if God causes the removal then I'm sure He will put them straight. 
      Those people that say that the GB cannot be removed / destroyed, are those people that worship the GB. And those people that worship the GB may probably need removing too. 
      The world is wicked, it belongs to Satan. The Earth is wonderful and it belongs to Almighty God.
      For God to save this Earth and for Him to save a few humans too, drastic things have to take place. Drastic things have to take place.
       
    • By The Librarian
      JW Outline Talk The Resurrection.mp4
      Added to the list:
       
    • By Jack Ryan
      *Loophole 1* - A woman has a miscarriage, or in many cases, various miscarriages. How will those unborn babies be resurrected? And before you say that their god will bless her with those children like he did with his main man, Job, let's assume she is bird food at Armageddon. How will all those babies that died during a miscarriage (or, even an abortion) get resurrected?
      *Loophole 2* - A 15-year-old girl became a JW martyr and died while giving birth to a girl due to not accepting blood. The girl lives for 40 years and then Armageddon comes. New System (lol...funny name) is in full force and the 15-year-old girl pops out of the ground (resurrected). She will be greeted by her daughter who is more than twice her age?
      *Loophole 3* - A 10-year-old boy from an Amazonian Indian tribe dies one day before the Big A (lucky). His whole tribe and everyone he knows are slaughtered during Armageddon. Who will greet him when he is resurrected? If the JW interpretation of the Bible were real (for the record, I don't follow any religion), I would imagine that their will be a ton of orphans, scared with no one familiar to hug them or care for them. What a sad prospect....
      ...on the other hand, at least they will be able to hug a panda.
      via BrianFofinho
    • Guest Kurt
      By Guest Kurt
      Was Jesus Crucified on a Cross NO..mp4
       
    • By Jesus.defender
      CHRIST’S BODILY RESURRECTION ‘I have power to take it again’Jn 10:18
      Watchtower Teaching: ‘Jesus was raised to life as an invisible spirit. He did not take up again that body in which he had been killed . . .’ ‘Let your Name be sanctified.’ (p.266).
      The Watchtower teaches that Jesus’ body was disposed of by God.
      The NWT mistranslates I Peter 3:18 as ‘being put to death in the flesh, but made alive in the spirit’ to teach merely a spiritual resurrection of Christ.
      Bible Teaching: I Peter 3:18 refers to when Christ died. His Spirit went and preached to spirits in prison (v. 19,20). After three days, Christ’s physical body was raised.
      I Peter 3:18 (KJV) correctly reads: ‘being put to death in the flesh, but quickened by the Spirit.’
      Which Scriptures best teach Christ’s bodily resurrection?
      1. ‘They were terrified and affrighted, and supposed that they had seen a spirit.’ (v.37) He said unto them, ‘Behold my hands and my feet, that it is I myself: handle me and see; for a spirit hath not flesh and bones, as ye see me have.’ (Luke 24:37, 39)
      Notice that the resurrected Christ says here that:
      (1) He is not a spirit;
      (2) His resurrection body has flesh and bones;
      (3) His physical hands and feet are proof of His physical resurrection;
      Jesus is trying to convince them that He, ‘I myself’ has a permanent physical body which still had the nail scars in His hands and feet. This is opposite to the WT teaching that Christ’s body was disposed of and that He became only a spirit. If the WT claim was correct, then
      Jesus would be deceiving the disciples here in showing them His body.
      2. ‘Then saith he to Thomas, . . . reach hither thy hand, and thrust it into my side: and be not faithless, but believing.’ (John 20:27)
      Here Jesus says that He has a physical side that He challenges Thomas to touch.
      3. ‘Neither did his flesh see corruption.’ - Acts 2:30,31
      Notice the following:
      a) God promised David that ‘according to the flesh, he would raise up Christ’ to sit on his throne.’ (v.30). This is a bodily resurrection of Christ, not spiritual. The NWT omits this because of its corrupt Westcott-Hort Greek text. Well over 38 manuscripts have it.
      b) ‘neither did his flesh see corruption’ (v.31) means that Christ’s body did not decay.
      Why? Because Jesus was raised from the dead in a material, fleshly body.
      4. ‘I will raise it up . . . he spake of the temple of his body.’ - John 2:19-21
      ‘Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up (v.19). But he spake of the temple of his body.’ (v.21)
      Jesus here promised that He Himself would raise up His own body after three days.
      Notice how Jesus uses the word ‘body’ meaning a bodily resurrection, not a spiritual resurrection.
      5. Christ promises to eat of the fruit of the vine in the Kingdom. Only a body can eat.
      ‘I will not drink of the fruit of the vine, until the Kingdom of God shall come.’(Luke 22:18)
      Jesus here showed that his resurrected body would be able to eat and drink even in the Kingdom of God. Notice that a non-material spirit cannot eat and drink. Jesus promised the disciples in Luke 22:30 ‘that ye may eat and drink at my table in my Kingdom.’
      Question: If Jesus expected to become an immaterial spirit, why would He promise the disciples that they would eat and drink with Christ at His table in His Kingdom?
      6. Christ ate a broiled fish and a honeycomb in front of them. Luke 24:41,42.
      7. ‘he that raised up Christ from the dead shall also quicken your mortal bodies’. Rom. 8:11
      As Christ’s body was raised physically from the dead, so shall our mortal bodies be raised.
      8. His resurrection body could ‘breathe on them’(John 20:22). A spirit cannot breathe, can it?
      9. ‘His feet shall stand in that day upon the Mount of Olives...’ Zechariah 14:4
      A spirit does not have feet. Only a physical body has feet as Jesus has at His second coming.
      10. ‘One shall say unto him, What are these wounds in thine hands?’ Zechariah 13:6
      Question: How can a non-material spirit have wounds in his hands which can be observed?
      11. The resurrected, glorified Christ touched John, laying his right hand on him. Rev. 1:17
      Watchtower Objection: JWs quote I Corinthians 15:44,50 to support their claim that Jesus was raised from the dead as a spirit creature:
      a) ‘It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.’ (v.44)
      b) ‘flesh and blood cannot inherit the Kingdom of God.’ (v.50). JWs claim that Jesus must have had a spiritual resurrection, because flesh-and-blood bodies cannot exist in heaven.
      They claim that mortality and corruption belong to the fleshly body.
      Bible Teaching:
      a) The Greek word for body, ‘soma’ (4983), always means a material body, an organised whole made up of parts, when used of a person (Zodhiates, NT Word Study,p.1358). The spiritual
      body in I Cor.15:44 is not an immaterial body, but a supernatural, spirit-dominated body.
      It is a body directed by the spirit, as opposed to a body under the dominion of the flesh.
      There are no exceptions to Paul using ‘soma’ for a material body.
      Paul even refers to a believer as a ‘spiritual’ man who judges all things (I Cor. 2:15), yet Paul did not mean an immaterial invisible man with no physical body.
      He meant a spirit-controlled man with a flesh and blood body.
      QUESTION: In I Corinthians 2:15 (‘He that is spiritual judgeth all things’), is Paul discussing an invisible spirit creature or a material, flesh-and-blood human? Can you see that being ‘spiritual’ does not demand a non-material body? The same is true in I Corinthians 15:44.
      b) Key: In v.50 ‘flesh and blood’ is an idiom meaning that mortal, perishable, earth-bound
      humans, as we are now, cannot have a place in God’s glorious, heavenly Kingdom.
      c) ‘this corruptible must put on incorruption, and this mortal must put on immortality.’v.53
      Nothing is taken away from us (materialness). Instead immortality is ‘put on’ or added to us.
      Question: Don’t the words ‘put on’ mean adding something to humanity (that is immortality),
      not taking away something from humanity (our material body)?
      Conclusion: Since Christ’s resurrected body could eat, drink, breathe (John 20:22), show His hands and feet with scars (Luke 24:40), be touched, and have flesh and bones (Luke 24:39), it is certain that this body was a material body. This is especially true since Jesus corrected the disciples’ misconception that they had seen a spirit (Luke 24:37).
      For the JWs to say that a body is not a body, is their last resort of redefining common words.
       
    • By Jack Ryan
      First off, Witnesses basically believe in an immortal soul, though they would be offended at that statement. They get around the issue by calling it "Jehovah's memory". An instance of this is in the Watchtower (w07 11/1 p. 26 par. 16) where it says:
      So, for example, let's say that some pioneer elder who has fifteen kids (that he's successfully raised in the 'Truth') dies tragically while doing business territory and helping an old lady cross the street. He's pretty much guaranteed a spot on the ole list, so he gets 'remembered' by Jehovah and his wife and kids.
      Time passes, Great Tribulation comes and goes, Armageddon happens with lots of screaming and pain and clergymen getting crushed by collapsing steeples. New System arrives. (Geez! Took long enough!) Now it's resurrection time.
      So Jehovah consults his list and sees our elder's name (we'll call him GA for 'Good Associate' and decides it's time to bring GA back.
      So what happens? Does Jehovah scrounge around for all of GA's molecules and put them together again? Nope, that part of him is gone (and potentially being used in other humans - Ewwww!!!). The Watchtower explains (w00 7/15 p. 16 par. 2):
      So Jehovah doesn't need to search for anything - that's great news! He can just sink a shovel in the dirt and get all he needs to build a hunky bod for GA. He gets to work and makes our buddy a body.
      So now God is standing there with a lifeless assembled corpse in front of him. What's next? Oh, right. We need crank this thing up and get it started. This is where it gets interesting, and complicated... and confusing... The Reasoning book (rs p. 333) says:
      So GA gets infused with his own personal identity. What is that? I don't know. No, seriously, I don't know. It's not his body, that's already been discussed. Is it his memories? No, because that's just GA's memories, that's not GA, you can download them into anyone or everyone. Is it his personality? That's not GA either, that's just wiring. What the heck is GA?!?
      To put this into perspective, let's put ourselves in GA's wife's shoes. Here is her resurrected hubby, young and hot, and just like she remembered (she's hot too btw). But how does she know it's him?  How does she know it's not just some conglomeration of molecules that was downloaded with GA's memories and wired to act like GA? She doesn't! And GA's no help either, because all he can remember is the good things about being GA. So neither of them know if GA is the real deal. They're both useless!
      And to really complicate things the Insight book (it-2 p. 786) says:
      Wait! What?!? Now, to be fair, this sentence is in a paragraph about those with the creepy heavenly calling. But it specifically says that the soul is different than the body - it's the person, apart from the body. In fact, it sounds a lot different than just being in Jehovah's memory. If I take GA's soul and put it back into some body (any body) - that's GA? Apparently, but don't ask me to explain, cuz' I don't get it. To me, it sounds like something survived when GA's body didn't, and when that got implanted in a new body it became new GA.
      This brings us back to Witnesses believe in an immortal soul. They really really want to believe that their dead loved ones will live again. But they also believe that there isn't anything that actually is the person, just memories in Jehovah's head. In that case, they can never be sure that their resurrected loved ones are who they used to be. This would terrify them if they ever took the time to think about it. But thankfully we can rest assured that Witnesses won't think about this and therefore we won't ever have to talk about GA ever again.
    • By The Librarian
      Is there more than one acceptable way of treating the remains of the dead?

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    • By Israeli Bar Avaddhon
      Referring to those cities that would not listen to the message, Jesus said that on the Day of Judgment he would be more bearable to Sodom and Gomorrah than to them - Matt. 10:14, 15; Matthew 11: 20-24

      Before saying that he used a hyperbole, we would think about another writing.
      Matthew 12:36 says, "I tell you that any unprofitable word that men will say will account in the Day of Judgment."
      If we only read what has been written without seeking articulated interpretations, it is well understood that "they have said" is in the past, referring of course to what has been said in this life and not what they could have said in the future (in fact, Jesus he is condemning the Pharisees who have just asserted that He drives out demons by Beelzebub).
      Let's think about one last writing.
      In 2 Timothy 4:14, the Apostle Paul said, "  Alexander the coppersmith did me a great deal of harm. Jehovah will repay him according to his deeds "
      Jehovah would have repay his works when?
      Before his death, that is in the first century?
      Did Jehovah perhaps intervened to punish all persecutors of Christians in the first century?
      Is it not clear that the Apostle Paul is saying that Jehovah would remember the actions of this Alexander on the Day of Judgment?

      The fundamental question is therefore the following:

      We are certain that when the apostle Paul spoke the words in Romans 6: 7, he meant what we believe he understood?
       
    • By The Librarian
      Antonio Timothy - The Resurrection Hope--Why That Hope Should Be Real to You.mp3
      Agape!
      @The Librarian
    • By DeeDee
      Can anyone explain this to me?: Rev. 20:5 -- “(The rest of the dead did not come to life until the 1,000 years were ended.)…”?
       
      I thought that our loved ones will be resurrected DURING the 1,000 years…
      Does it maybe mean that they do not come to “everlasting life” until the 1,000 years are ended?
       
      Full Scripture for Reference: (Revelation 20:4, 5) And I saw thrones, and those who sat on them were given authority to judge. Yes, I saw the souls of those executed for the witness they gave about Jesus and for speaking about God, and those who had not worshipped the wild beast or its image and had not received the mark on their forehead and on their hand. And they came to life and ruled as kings with the Christ for 1,000 years. 5 (The rest of the dead did not come to life until the 1,000 years were ended.) This is the first resurrection.
    • By DeeDee
      Can anyone explain this to me?...Rev. 20:5 --
      “(The rest of the dead did not come to life until the 1,000 years were ended.)…”?
      I thought that our loved ones will be resurrected DURING the 1,000 years…
      Does it maybe mean that they do not come to “everlasting life” until the 1,000 years are ended?
       
      Full Scripture for Reference: (Revelation 20:4, 5) And I saw thrones, and those who sat on them were given authority to judge. Yes, I saw the souls of those executed for the witness they gave about Jesus and for speaking about God, and those who had not worshipped the wild beast or its image and had not received the mark on their forehead and on their hand. And they came to life and ruled as kings with the Christ for 1,000 years. 5 (The rest of the dead did not come to life until the 1,000 years were ended.) This is the first resurrection.
    • By BroRando
      Many religions teach an array of traditions and customs from reincarnation to entering into another realm. Should we put our trust into traditions and customs?   “In the sweat of your face you will eat bread until you return to the ground, for out of it you were taken. For dust you are and to dust you will return.” (Genesis 3:19)“For the living know that they will die, but the dead know nothing at all, nor do they have any more reward, because all memory of them is forgotten.” (Ecclesiastes 9:5)“ Do not be amazed at this, for the hour is coming in which all those in the memorial tombs will hear his voice and come out,” (John 5:28)“And he will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.” (Rev 21:4)    Would you like to learn more? 
    • By BroRando
      Many religions teach that the soul is immortal and that it never dies. What is your take? Can the soul really die?
    • By Bible Speaks
      THE HOPE OF THE RESURRECTION 
      The devil can not prevent the resurrection of those in Jehovah's memory. 
      16 "At that time those who fear Jehovah spoke with one another, each one with his companion, and Jehovah kept paying attention and listening. And a book of remembrance was written before himfor those fearing Jehovah and for those meditating on his name. (Mal 3:16)
      28 "Do not be amazed at this, for the hour is coming in which all those in the memorial tombs will hear his voice"
      29 "and come out, those who did good things to a resurrection of life, and those who practiced vile things to a resurrection of judgment." (John 6:28,29)
      15 "And I have hope toward God, which hope these men also look forward to, that there is going to be a resurrection of both the righteous and the unrighteous."      (Acts 24:15)
       

    • Guest Nicole
      By Guest Nicole
    • By Bible Speaks
      "The last enemy, death, is to be brought to nothing."– 1 Cor.15:26
      Perfected mankind will then stand before Jehovah as fully approved for everlasting life. jw.org

      IMG_0719.mov
      Tap screen for sound ? 
    • By JayDubya
      When our brothers lose a loved one, we often say, 'at least we have the resurrection hope.'  This is true, however, the Bible refers to death as a 'sting'.   It hurts and it doesn't go away as quickly as a bee.   
      I lost two parents in 20 days- Two funerals in 30 days.  At least I have the resurrection hope.   

    • By Bible Speaks
      Death! What a Sting!
      26 "And the last enemy, death,      is to be brought to nothing."
      (1 Cor.15:26) NWT 
      11."He has made everything beautiful in its time.
      He has even put eternity in their heart; yet mankind will never find out the work that the true God    has made from start to finish."        ( Ecc.3:11) NWT  jw.org


    • By Jesus.defender
      CHRIST’S BODILY RESURRECTION ‘I have power to take it again’Jn 10:18
      Watchtower Teaching: ‘Jesus was raised to life as an invisible spirit. He did not take up again that body in which he had been killed . . .’ ‘Let your Name be sanctified.’ (p.266).
      The Watchtower teaches that Jesus’ body was disposed of by God.
      The NWT mistranslates I Peter 3:18 as ‘being put to death in the flesh, but made alive in the spirit’ to teach merely a spiritual resurrection of Christ.
      Bible Teaching: I Peter 3:18 refers to when Christ died. His Spirit went and preached to spirits in prison (v. 19,20). After three days, Christ’s physical body was raised.
      I Peter 3:18 (KJV) correctly reads: ‘being put to death in the flesh, but quickened by the Spirit.’
      Which Scriptures best teach Christ’s bodily resurrection?
      1. ‘They were terrified and affrighted, and supposed that they had seen a spirit.’ (v.37) He said unto them, ‘Behold my hands and my feet, that it is I myself: handle me and see; for a spirit hath not flesh and bones, as ye see me have.’ (Luke 24:37, 39)
      Notice that the resurrected Christ says here that:
      (1) He is not a spirit;
      (2) His resurrection body has flesh and bones;
      (3) His physical hands and feet are proof of His physical resurrection;
      Jesus is trying to convince them that He, ‘I myself’ has a permanent physical body which still had the nail scars in His hands and feet. This is opposite to the WT teaching that Christ’s body was disposed of and that He became only a spirit. If the WT claim was correct, then
      Jesus would be deceiving the disciples here in showing them His body.
      2. ‘Then saith he to Thomas, . . . reach hither thy hand, and thrust it into my side: and be not faithless, but believing.’ (John 20:27)
      Here Jesus says that He has a physical side that He challenges Thomas to touch.
      3. ‘Neither did his flesh see corruption.’ - Acts 2:30,31
      Notice the following:
      a) God promised David that ‘according to the flesh, he would raise up Christ’ to sit on his throne.’ (v.30). This is a bodily resurrection of Christ, not spiritual. The NWT omits this because of its corrupt Westcott-Hort Greek text. Well over 38 manuscripts have it.
      b) ‘neither did his flesh see corruption’ (v.31) means that Christ’s body did not decay.
      Why? Because Jesus was raised from the dead in a material, fleshly body.
      4. ‘I will raise it up . . . he spake of the temple of his body.’ - John 2:19-21
      ‘Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up (v.19). But he spake of the temple of his body.’ (v.21)
      Jesus here promised that He Himself would raise up His own body after three days.
      Notice how Jesus uses the word ‘body’ meaning a bodily resurrection, not a spiritual resurrection.
      5. Christ promises to eat of the fruit of the vine in the Kingdom. Only a body can eat.
      ‘I will not drink of the fruit of the vine, until the Kingdom of God shall come.’(Luke 22:18)
      Jesus here showed that his resurrected body would be able to eat and drink even in the Kingdom of God. Notice that a non-material spirit cannot eat and drink. Jesus promised the disciples in Luke 22:30 ‘that ye may eat and drink at my table in my Kingdom.’
      Question: If Jesus expected to become an immaterial spirit, why would He promise the disciples that they would eat and drink with Christ at His table in His Kingdom?
      6. Christ ate a broiled fish and a honeycomb in front of them. Luke 24:41,42.
      7. ‘he that raised up Christ from the dead shall also quicken your mortal bodies’. Rom. 8:11
      As Christ’s body was raised physically from the dead, so shall our mortal bodies be raised.
      8. His resurrection body could ‘breathe on them’(John 20:22). A spirit cannot breathe, can it?
      9. ‘His feet shall stand in that day upon the Mount of Olives...’ Zechariah 14:4
      A spirit does not have feet. Only a physical body has feet as Jesus has at His second coming.
      10. ‘One shall say unto him, What are these wounds in thine hands?’ Zechariah 13:6
      Question: How can a non-material spirit have wounds in his hands which can be observed?
      11. The resurrected, glorified Christ touched John, laying his right hand on him. Rev. 1:17
      Watchtower Objection: JWs quote I Corinthians 15:44,50 to support their claim that Jesus was raised from the dead as a spirit creature:
      a) ‘It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.’ (v.44)
      b) ‘flesh and blood cannot inherit the Kingdom of God.’ (v.50). JWs claim that Jesus must have had a spiritual resurrection, because flesh-and-blood bodies cannot exist in heaven.
      They claim that mortality and corruption belong to the fleshly body.
      Bible Teaching:
      a) The Greek word for body, ‘soma’ (4983), always means a material body, an organised whole made up of parts, when used of a person (Zodhiates, NT Word Study,p.1358). The spiritual
      body in I Cor.15:44 is not an immaterial body, but a supernatural, spirit-dominated body.
      It is a body directed by the spirit, as opposed to a body under the dominion of the flesh.
      There are no exceptions to Paul using ‘soma’ for a material body.
      Paul even refers to a believer as a ‘spiritual’ man who judges all things (I Cor. 2:15), yet Paul did not mean an immaterial invisible man with no physical body.
      He meant a spirit-controlled man with a flesh and blood body.
      QUESTION: In I Corinthians 2:15 (‘He that is spiritual judgeth all things’), is Paul discussing an invisible spirit creature or a material, flesh-and-blood human? Can you see that being ‘spiritual’ does not demand a non-material body? The same is true in I Corinthians 15:44.
      b) Key: In v.50 ‘flesh and blood’ is an idiom meaning that mortal, perishable, earth-bound
      humans, as we are now, cannot have a place in God’s glorious, heavenly Kingdom.
      c) ‘this corruptible must put on incorruption, and this mortal must put on immortality.’v.53
      Nothing is taken away from us (materialness). Instead immortality is ‘put on’ or added to us.
      Question: Don’t the words ‘put on’ mean adding something to humanity (that is immortality),
      not taking away something from humanity (our material body)?
      Conclusion: Since Christ’s resurrected body could eat, drink, breathe (John 20:22), show His hands and feet with scars (Luke 24:40), be touched, and have flesh and bones (Luke 24:39), it is certain that this body was a material body. This is especially true since Jesus corrected the disciples’ misconception that they had seen a spirit (Luke 24:37).
      For the JWs to say that a body is not a body, is their last resort of redefining common words.
       
    • By io.porog
      Who will call the dead to life? Who is doing the calling in these scriptures?
      Because my friend thinks Jesus is the one who will do the calling, but thought it was God going by Job and John here:
      Job 14: 13 O that in the Grave you would conceal me,
      That you would hide me until your anger passes by,
      That you would set a time limit for me and remember me!
      14 If a man dies, can he live again?
      I will wait all the days of my compulsory service
      Until my relief comes.
      15 You will call, and I will answer you.
      You will long for the work of your hands.
       
      John 5: 28 Do not be amazed at this, for the hour is coming in which all those in the memorial tombs will hear his voice 
       
      It would seem that Jehovah does the calling. But please let me know if I have this wrong and please provide references. Thanks.
    • Guest Nicole
      By Guest Nicole
      No one likes to talk about terminal illness, but the stigma surrounding this subject is being punctured a bit by a growing realization: In the U.S. these sorts of tragic situations are exacerbated by a lack of planning beforehand, unnecessary medical procedures and associated discomfort, and — less important — a great deal of expense that does little or nothing to improve outcomes. We “do” death worse than a lot of other wealthy countries.
      How can we improve this? One answer has to do with where people who are dying spend their final hours and days. There’s a growing pile of evidence suggesting it’s better to die at home, where you’re more likely to be surrounded by friends and family and be relatively comfortable, and less likely to be subjected to pointless invasive medical interventions. 
      This is an area where there haven’t been a great deal of large, careful studies, though, which is why a Japanese one just published in the journalCancer is so important. (There isn’t yet a link up, but I’ll add one once it is.)
      A large team of Japanese researchers led by Jun Hamano of the University of Tsukuba examined the records of 2,069 patients who died of cancer — 1,607 in the hospital and 462 at home. They were curious whether this would make a difference for survival time, measured from when they were first referred to the hospital in question for treatment. “To the best of our knowledge,” the authors write, “this is the first large-scale, prospective, multicenter study” asking this question. And it’s an important question to ask: If patients who spend their final days in a hospital live longer, after all, it would complicate the argument that dying at home is a preferable outcome: Different patients and families might have different opinions on whether an extra, say, ten days is “worth” a little more pain, potentially invasive procedures to extend life, and so on.
      What the researchers found, though, was that patients who died at home actually lived longer, or at least as long, as patients who died in the hospital. This has important ramifications for medical decision-makers in terms of how they frame the options available to patients and their families: The finding “suggests that an oncologist should not hesitate to refer patients for home-based palliative care simply because less medical treatment may be provided.”
      Importantly, the authors highlight two factors that could account for the fact that staying in a hospital didn’t increase survival time: Those who died in the hospital were given significantly more parenteral hydration (IV drips to keep them hydrated) and antibiotics. Neither treatment seemed to impact survival time, which tells a familiar story of hospitals doing procedures that might seem effective but that don’t actually extend patientlife.
      This was a study that took place only in Japan, so it could be the case that things work differently in the U.S. or elsewhere. Still, we have a trend on our hands here: Most of the evidence on end-of-life care seems to be pointing in the same direction, which is that deaths in nonhospital settings, when feasible, offer better outcomes. Not that this is an easy thing to discuss.
      Source: 
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    • By JAMMY
      http://www.mymodernmet.com/profiles/blogs/bios-incube



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