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What Is the Bible Study Course Offered by Jehovah’s Witnesses?


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What Is the Bible Study Course Offered by Jehovah’s Witnesses?

 

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    • By Pudgy
      JW Core Beliefs .... As Applied
      I carefully read Anna's list of JW core beliefs, and responded "Amen", although about some I have been thinking about all the extenuating circumstances that might affect the absoluteness of some of them.
      For Example, in U.S. Law there are many things that are felonies, but State Supreme Courts have ruled that although these felonies are lawfully prosecuted, the individual specifics make them AS APPLIED to certain cases make the application of those laws un-Constitutional, either by State, or Federal Constitutions.
      In other words, the specific circumstances of the crime determines whether or not those laws can be applied against a specific person, in a specific set of circumstances.
      ...... Lets suppose a family of five, where all the family members are Jehovah's Witnesses, and the mother has tired of taking care of her three young children, puts them in a car, and deliberately drives that car into a lake, and drowns them. 
      It's first-degree premeditated murder.
      She is convicted in a court of law, and is sentenced to three life sentences with no possibility of parole.
      QUESTION # 1 :     Is the husband, whose three children were murdered by his wife, expected to live his life alone, and never re-marry?
      QUESTION #2:      If he does, say after a dozen years, remarry, will he be disfellowshipped?
       
       
    • By BroRando
      Hello guest! Please register or sign in (it's free) to view the hidden content.


      Beautiful isn't it? How do you react when seeing 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  Are you overcome with a wondrous and overwhelming awe? If you were to enter into a Personal Relationship with someone whom you deemed special or important, what is the first thing you would want to know about that Person? Hello guest! Please register or sign in (it's free) to view the hidden content.

      "The name of Jehovah is a strong tower. Into it the righteous one runs and receives protection." (Hello guest! Please register or sign in (it's free) to view the hidden content. ) "At that time those who fear Jehovah spoke with one another, each one with his companion, and Jehovah kept paying attention and listening. And a book of remembrance was written before him for those fearing Jehovah and for those meditating on his name." (Hello guest! Please register or sign in (it's free) to view the hidden content.

      "Symʹe·on has related thoroughly how God for the first time turned his attention to the nations to take out of them a people for his name." (Hello guest! Please register or sign in (it's free) to view the hidden content. ) "I am the One who declared and saved and made known When there was no foreign god among you. So you are my witnesses, declares Jehovah, and I am God." (Hello guest! Please register or sign in (it's free) to view the hidden content. )

      "During his life on earth, Christ offered up supplications and also petitions, with strong outcries and tears, to the One who was able to save him out of death, and he was favorably heard for his godly fear." (Hello guest! Please register or sign in (it's free) to view the hidden content. )

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    • By BroRando
      Hello guest! Please register or sign in (it's free) to view the hidden content.
       

      Jehovah's Day is a 'timed event' that will soon bring an end to all wickedness. (
      Hello guest! Please register or sign in (it's free) to view the hidden content. ) The fulfillment of this prophecy was unknown to the angels and even Jesus Christ himself was not privy to the timing of this Great Day. (Hello guest! Please register or sign in (it's free) to view the hidden content. )

      Jehovah's Day is well prophesied in the Bible throughout the scriptures. It is linked to the Conclusion of Satan's Wicked and Violent World during the Last Days. Hello guest! Please register or sign in (it's free) to view the hidden content.  is a transition period that brings an End to the Last Days and ushers in Christ's Millennial Reign as Christ's Political Enemies are brought to nothing under his feet.

      Can we expect Jehovah's Day to begin after the sealing process ends? Yes, we can. Matter of fact, the scriptures counsel us to Keep in Expectation of it! We read: “The vision is yet for the appointed time, and it keeps panting on to the end, and it will not tell a lie. Even if it should delay, keep in expectation of it; for it will without fail come true. It will not be late.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) What does this tell us? Jehovah's Day will not be late, we may not recognize it at first. After all, the flesh melting off the bones and eyeballs dropping out of the eye sockets is figurative speech as to what happens to someone who has been pitched into Gehenna or the fiery furnace. They die the second death without knowing it, an everlasting death of destruction. Oh... they will become hostile and vindictive, for Jesus states, Hello guest! Please register or sign in (it's free) to view the hidden content.

      The wicked simply die off, the scriptures go on and tell us, "All the peoples of the earth will have to see that Jehovah’s name has been called upon you, and they will be afraid of you." (Hello guest! Please register or sign in (it's free) to view the hidden content. ) We have no need to worry about a date, nor do we need to worry about losing our Kingdom Halls. We worship Jehovah with spirit and truth. (Hello guest! Please register or sign in (it's free) to view the hidden content. )

      Nevertheless, the hour is coming, and it is now, when the true worshippers will worship the Father with spirit and truth, for indeed, the Father is looking for ones like these to worship him." (Hello guest! Please register or sign in (it's free) to view the hidden content. ) Serve Jehovah faithfully to your end and you won't have an end. Keep walking and remember Lot's wife.... Ready or Not, Hello guest! Please register or sign in (it's free) to view the hidden content.  is coming...

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    • By James Thomas Rook Jr.
      WHY .... doesn't Jehovah God consider warfare ... murder?
      It seems clear to me that Jehovah allows civil governments to run their own affairs as they see fit, and even has no objection to them judging and executing wrongdoers ... and even commands us to be in subjection to these governments, as even the very worst of them are better than anarchy.
      People generally misinterpret the scripture that say " Thou shalt not kill." where the scripture more actually says "Thou shalt not murder".
      There is a very real difference.  A sovereign government, executing a wrongdoer is implementing the political will of that government ... whether it be a government the size of a continent .. or an extended family sized tribe of Jewish sheepherders living way out in the middle of nowhere, living in tents, governed by a patriarch.
      I have not been able to find in the Bible where actual warfare, committed by any sovereign group, is considered to be murder ... either by the perpetrators of the war, or the defenders of the war against them, except in the case of "war crimes" against non combatants and other cases.
      Did you know it is legal to drop napalm on civilians in war, from an aircraft ... but not from a flame thrower from a soldier on the ground?
      ....but I digress.
      Even people that warred against the Jews  were not considered murderers..... they were considered warriors.
      I am working on getting this all straight in my mind now ... as there seems to be a profound truth buried in this stream of thought, somewhere, but I cannot get it to crystallize, or perhaps it is approaching 3AM, and I am too tired to think about it.
      But whatever it is that is ... what profound basic principle that I am missing ...is based on having a correct answer  as to WHY ... WHY does God NOT consider warfare to be murder.
      I suspect when I figure it out, it will be like driving down a road in a southerly direction, thinking you are going North ... and then you see that landmark or sign that indicates you are really going South ... and that feeling you get when your whole frame of reference rotates in your head, like the world just rotated 180 degrees.
      It's like deja vu, and geography, combined.
      Perhaps my premise is faulty, but I don't think so.
      Please feel free to destroy my premise, or my stream of thought, or my conclusions.
      I try to be "loyal" to whatever is true, and not an agenda of defending an agenda.
      Knowing "WHY?" things are the way they are, is the key to good philosophy.
      Bad philosophy will waste our lives, which are pitifully short.
       
       
       
       

    • By James Thomas Rook Jr.
      WHY .... doesn't Jehovah God consider warfare ... murder?
      It seems clear to me that Jehovah allows civil governments to run their own affairs as they see fit, and even has no objection to them judging and executing wrongdoers ... and even commands us to be in subjection to these governments, as even the very worst of them are better than anarchy.
      People generally misinterpret the scripture that say " Thou shalt not kill." where the scripture more actually says "Thou shalt not murder".
      There is a very real difference.  A sovereign government, executing a wrongdoer is implementing the political will of that government ... whether it be a government the size of a continent .. or an extended family sized tribe of Jewish sheepherders living way out in the middle of nowhere, living in tents, governed by a patriarch.
      I have not been able to find in the Bible where actual warfare, committed by any sovereign group, is considered to be murder ... either by the perpetrators of the war, or the defenders of the war against them, except in the case of "war crimes" against non combatants and other cases.
      Did you know it is legal to drop napalm on civilians in war, from an aircraft ... but not from a flame thrower from a soldier on the ground?
      ....but I digress.
      Even people that warred against the Jews  were not considered murderers..... they were considered warriors.
      I am working on getting this all straight in my mind now ... as there seems to be a profound truth buried in this stream of thought, somewhere, but I cannot get it to crystallize, or perhaps it is approaching 3AM, and I am too tired to think about it.
      But whatever it is that is ... what profound basic principle that I am missing ...is based on having a correct answer  as to WHY ... WHY does God NOT consider warfare to be murder.
      I suspect when I figure it out, it will be like driving down a road in a southerly direction, thinking you are going North ... and then you see that landmark or sign that indicates you are really going South ... and that feeling you get when your whole frame of reference rotates in your head, like the world just rotated 180 degrees.
      It's like deja vu, and geography, combined.
      Perhaps my premise is faulty, but I don't think so.
      Please feel free to destroy my premise, or my stream of thought, or my conclusions.
      I try to be "loyal" to whatever is true, and not an agenda of defending an agenda.
      Knowing "WHY?" things are the way they are, is the key to good philosophy.
      Bad philosophy will waste our lives, which are pitifully short.
       
       
       
       
    • By The Librarian
      Jehovah in the Bible, the God of Israel who 
      Hello guest! Please register or sign in (it's free) to view the hidden content. , a spirit realm outside the physical heavens and is not omnipresent or "residing" in a human's heart.
      "Jehovah" at Exodus 6:3(1611 King James Version)
      Jehovah /dʒɨˈhoʊvə/ is a Latinization of the Hebrew יְהֹוָה, a vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible, which has also been transcribed as "Yehowah" or "Yahweh". יְהֹוָה appears 6,518 times in the traditional Masoretic Text, in addition to 305 instances of יֱהֹוִה (Jehovih).The earliest available Latin text to use a vocalization similar to Jehovah dates from the 13th century. 
      Relationship of Jehovah with the rest of the Universe
      Think of Jehovah as the Architect of the Universe and Jesus Christ as his "Master Builder" (Proverbs chapter 😎 through whom everything else was created. His first Creation was Jesus Christ himself Billions of years ago before the physical universe ever existed.

      Michael the Archangel (later called Jesus Christ) used God's Holy Spirit in order to create our Universe and later perform miracles related in the Gospels. All energy in the Universe sources with Jehovah God's Holy Spirit and later the exalted and enthroned Jesus Christ enthroned as King would be given "Life within himself" thereby also being given immortality and having his own spirit. (source needed) See also
      Hello guest! Please register or sign in (it's free) to view the hidden content. Jehovah's Witnesses Hello guest! Please register or sign in (it's free) to view the hidden content.  / Hello guest! Please register or sign in (it's free) to view the hidden content.
      Hello guest! Please register or sign in (it's free) to view the hidden content.  
       
    • By Bible Speaks
      Would You Walk on this Iceberg?
      Amazing Photo! Amazing God! 
      “Jehovah answered Job out of the windstorm:  2 “Who is this who is obscuring my counsel
      And speaking without knowledge?  3 Brace yourself, please, like a man;
      I will question you, and you inform me.  4 Where were you when I founded the earth?
      Tell me, if you think you understand.  5 Who set its measurements, in case you know,
      Or who stretched a measuring line across it?  6 Into what were its pedestals sunk,
      Or who laid its cornerstone,  7 When the morning stars joyfully cried out together,
      And all the sons of God began shouting in applause?
      22 Have you entered the storehouses of the snow,
      Or have you seen the storehouses of the hail,
      23 Which I have reserved for the time of distress,
      For the day of battle and war?"
      (Job 38:1-7, 22-23). 
      JW.Org
      #Repost @ladzinski
      ・・・
      Being stuck out at sea among the icebergs and sea ice can make you pretty restless and uneasy. Last July on an expedition in south east greenland we spent 6 days marooned in an ice flow at the mercy of the elements. @mikelibecki and @ethan_pringle seen here getting in a little exercise, jumping ship to climb this #iceberg. My favorite thing about this photograph is that this was Ethan’s first time ever wearing crampons and ice climbing, a very unlikely place for a lesson! @andy_mann @connor_seybert @3stringsproductions @mountainhardwear @dell @djigloba

    • By Shiwiii
      If I accept a Bible study, do I have to become one of Jehovah’s Witnesses? No. Jehovah’s Witnesses love teaching people about the Bible, but we never force anyone to become a member of our religion. Rather, we respectfully present what the Bible says, recognizing that each person has the right to choose what he or she will believe.—
      Hello guest! Please register or sign in (it's free) to view the hidden content. . vs

       
      So in the video example, these two guys stop studying with the guy because he won't come to meetings and take steps to become a jw? 
      Makes you wonder which of these two, presented by the wt, is actually true? I believe the later is most true. They need converts and since the cart work is sooooo busy, although I've never seen anyone at those carts who weren't jw's already, they must have people knocking down the doors for study and have to turn away those who just are not progressing. 
    • Guest
      By Guest
      C'est moi le Potier dit Jéhovah Dieu 
      Tu es mon vase d'argile ! C'est moi qui t'ai modelé, façonné, 
      Une merveille au creux de ma main. 
      Tu n’es pas encore achevé, tu es en train de prendre la "forme" de mon Fils. 
      Voici que tu te désoles et que tu désespères 
      Parce que tu as pris quelques fêlures au contact des autres. 
      Tu t'es heurté, tu as été ébréché 
      Tu as même pu tomber par terre, te briser et tomber en mille morceaux 
      Fêlures, éraflures, lézardes, brisures, cassures, ratures... 
      N'oublie pas, c'est ta condition de vase. 
      Si je t'avais rangé dans un placard à vaisselle 
      Tu ne connaîtrais pas ces heurts de la vie 
      Mais tu ne servirais à rien ni à personne, tu serais un vase inutile ! 
      Moi, dit Dieu, j'aime les vieux vases, un peu usés, un peu ébréchés. 
      Ils ont toute une histoire, et toi, tu voudrais être lisse comme un nouveau-né ? 
      Je te connais, ô toi que j'ai façonné, pétri avec tant d'amour 
      Je ne voudrais pas que tu te désoles de tes ratées 
      Tu es fait de boue et de lumière, tu es fait pour servir ! 
      A ne regarder que tes failles, tes faiblesses et tes chutes 
      Tu te centres encore trop sur toi-même 
      Et tu restes prisonnier de tes failles ! 
      C'est moi le Potier et je m'y connais dans l'art de reprendre un vase. Laisse-toi faire ! 
      Avec mes doigts d’artiste, j'arrive toujours à rendre plus beau ce qui n'était que fêlure, brisure, cassure. 
      Je suis l’Esprit Créateur, ne l'oublie pas. Je crée ! Je mets la vie ! Je donne le souffle ! 
      Je suis le Potier ! C'est moi qui moule, qui pétris, qui donne la "forme" 
      Toi, mon vase d'argile, Viens te glisser au creux de mes mains paternelles et maternelles 
      Laisse-toi pétrir entre mes doigts d'artiste. 
      Abandonne-toi longuement à mon travail de potier. 
      Expose-moi tes fêlures, tes brisures, tes cassures ! J'aime faire du neuf, j'aime te regarder 
      Voici que je te réchauffe, ô toi mon argile 
      A force de te pétrir, je te communique ma chaleur, ma sueur, 
      mon souffle, mon intimité, ma chaude tendresse. 
      C'est moi le Potier, viens et n'aie plus peur. 
      Chaque fois que tu retombes dans ces fautes que tu ne voudrais pas commettre 
      Je te dis : Le pardon est là ! 
      Viens et continuons ensemble 
      J’aime te regarder, voir les efforts que tu fais et tout le mal que tu te donnes. 
      J'en éprouve grande joie et tu réjouis mon cœur 
      Je vois combien tu te transformes. 
      A l'abri de tes regards Je te modèle 
      A l'image du Fils bien-Aimé 
      Tout ce que je te demande 
      C'est de venir toujours et à nouveau après chaque chute 
      Entre mes mains pour me donner la joie de te remodeler. 
      Allons, n'aie pas peur       C'est moi le Potier 
    • By JOHN BUTLER
      "All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness,"
      2 Timothy 3 v 16
      Was this in it's way a small prophecy ?                 
      The 2nd book of Timothy was written 65 C.E.  However 1,2,3, John and Revelation were written much later.
      So we have two points, 1. The writings were not complete when Paul wrote that information. 2, The Bible had not been constructed so no idea would have been formed as to what the Bible would contain. 
      Were there other writings ? Would they be considered as Scripture? 
      It seems that Paul was inspired to write that "All scripture is inspired.... " 
       
    • By JOHN BUTLER
      The JW Org / GB say that Armageddon is very close. They also say that Jehovah is speeding up the work in these 'last days'.
      Now, it seems I'm not one for knowing truth from lies, so people keep telling me, but this webpage/site seemed interesting to me.
       It seems to show more of a decrease in JW's, but more importantly it seems to show more of a lack of faith, or lack of action / 'works' of JW's. It also shows a large number of people leaving the JW Org. 
      If this video or page has been used before then I apologise for any repeat. But I thought it was of interest. 

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    • By JW Insider
      I have recently, just today, communicated again with Gerard Gertoux requesting permission to quote extensive long passages from his book on this topic as a basis for a more in-depth forum discussion. The Amazon link to his book is here:
      The Name of God Y.eH.oW.aH Which is pronounced as it is Written I_Eh_oU_Ah
      A subset of that same material is also found here:
      http://areopage.net/blog/wp-content/uploads/2015/08/Gertoux_UseNameEarlyChristians.pdf
      Gerard Gertoux has responded that it would be better to use  https://www.academia.edu/14029315 as it is a free version that all of us can download, and it has no copyright.
      Since this topic comes up now and then, under various topic headings, I hope that some might find it useful to understand the basics of his argument. He assumes a lot of background and expertise that many do not have, but the material is accessible enough so that we can all learn a lot about the topic and even about the related background material at the same time.
      Out of respect for the author's wishes, let's not make extensive quotes from the book or the "areopage.net" link above except where fair use might allow. And even the "academia.edu" content should only be quoted in reasonable portions to the extent that it is needed for discussion. I have also mentioned to the author that I will do my best to keep the topic from devolving into a discussion of the Trinity. I will try to keep the discussion on topic, which also means that it should not become a free-for-all with critiques of the New World Translation or the persons who may have worked on it.
      The topic will not revolve only around Gerard Gertoux's writing, but it's a good place to start. Feel free to bring in evidence from other authors and researchers if it is related to the questions. As a reminder the evidence we discuss should focus especially on the following questions:
      Did Jesus and the apostles and disciples of the first century use the Divine Name? Did they read it aloud when they came to it in the OT Scriptures? Did they include it (and therefore expect it to be used aloud) in the writings of the NT? [And, of course, feel free to use the terms OT and NT as abbreviations for "Hebrew Scriptures" and "Christian Greek Scriptures" respectively.]
    • By The Librarian
      1934 Jehovah.mp3
      Talk by Judge Rutherford
       
      Part of the archive:
       
    • By The Librarian
      Part of a series on:
       
      ALMIGHTY.
      Heb., Shad·dai′, plural to denote excellence, occurs 41 times and is translated “Almighty” or “Almighty One.” (Ge 49:25; Ps 68:14) The corresponding word in the Christian Greek Scriptures is Pan·to·kra′tor and means “Almighty,” or, “Ruler Over All; One Who Has All Power.” (2Co 6:18; Re 15:3) The expression ʼEl Shad·dai′, “God Almighty,” occurs seven times in M and indicates that Jehovah has irresistible power.—Ge 17:1; Ex 6:3.
      ANCIENT OF DAYS.
      Aram., ʽAt·tiq′ Yoh·min′, meaning “One Advanced [or, Aged] in Days.”—Da 7:9, 13, 22.
       
      CREATOR. 
      Heb., Boh·reʼ′. (Isa 40:28; 42:5) GRAND CREATOR.—Ec 12:1.
       
      FATHER. 
      Heb., ʼAv; Gr., Pa·ter′; Lat., Pa′ter; as Creator (Isa 64:8); as giver of everlasting life to all those who exercise faith. (Joh 5:21) The expression “Holy Father” is used exclusively with reference to Jehovah.—Joh 17:11. Compare Mt 23:9.
      GOD. 
      Heb., ʼEl, without the definite article, probably meaning “Mighty One; Strong One.”—Ge 14:18.
       
      GOD. 
      Heb., ʼEloh′ah, singular of ʼElo·him′, without the definite article. It occurs 41 times in Job and 16 times in other books.—Job 3:4.
      GOD. 
      Heb., ʼElo·him′, without the definite article. In The American Journal of Semitic Languages and Literatures, Vol. XXI, Chicago and New York, 1905, p. 208, Aaron Ember wrote: “That the language of the O[ld] T[estament] has entirely given up the idea of plurality in אלהים [ʼElo·him′] (as applied to the God of Israel) is especially shown by the fact that it is almost invariably construed with a singular verbal predicate, and takes a singular adjectival attribute. . . . אלהים [ʼElo·him′] must rather be explained as an intensive plural, denoting greatness and majesty, being equal to The Great God. It ranks with the plurals אדנים [ʼadho·nim′, “master”] and בעלים [beʽa·lim′, “owner; lord”], employed with reference to human beings.” ʼElo·him′ draws attention to Jehovah’s strength as the Creator and occurs 35 times in the creation account.—Ge 1:1-2:4.
      GOD OF GODS (LORD OF LORDS).
      De 10:17; Da 2:47.
       
      GOD OF TRUTH. 
      Heb., ʼEl ʼemeth′, indicating that Jehovah is true and faithful in all his dealings.—Ps 31:5.
       
      GRAND GOD. 
      Aram., ʼElah′ rav.—Da 2:45.
       
      HAPPY GOD. 
      Gr., ma·ka′ri·os The·os′.—Compare 1Ti 1:11.
       
      HOLY GOD. 
      Heb., ʼElo·him′ qedho·shim′.—Jos 24:19.
       
      HOLY, HOLY, HOLY. 
      Heb., qa·dhohsh′, qa·dhohsh′, qa·dhohsh′. This expression as applied to Jehovah includes holiness, cleanness, purity and sacredness to the superlative degree.—Isa 6:3; Re 4:8.
      INDEFINITELY LASTING GOD. 
      Heb., ʼEl ʽoh·lam′.—Ge 21:33.
       
      INSTRUCTOR. 
      Heb., Moh·reh′. (Job 36:22) GRAND INSTRUCTOR.—Isa 30:20.
       
      I SHALL PROVE TO BE WHAT I SHALL PROVE TO BE.
      See Ex 3:14 ftn.
       
      JEALOUS. 
      Heb., Qan·naʼ′, meaning “Insisting on Exclusive Devotion.”—Ex 34:14; see also Eze 5:13.
       
      JEHOVAH GOD.
      Ge 2:4. See App 1A.
       
      JEHOVAH OF ARMIES (JEHOVAH OF HOSTS) (LORD OF HOSTS). 
      (This expression with minor variations occurs 283 times in M. It also occurs twice in the Christian Greek Scriptures where Paul and James quoted or alluded to prophecies in the Hebrew Scriptures. (See Ro 9:29; Jas 5:4.) The expression “Jehovah of armies” indicates the power held by the Ruler of the universe, who has at his command vast forces of spirit creatures.—Ps 103:20, 21; 148:2; Isa 1:24; Jer 32:17, 18. See App 1E.
      KING OF ETERNITY. 
      Gr., Ba·si·leus′ ton ai·o′non.—Compare 1Ti 1:17.
       
      KING OF THE NATIONS. 
      Heb., Me′lekh hag·goh·yim′.—Jer 10:7.
       
      LIVING GOD. 
      Heb., ʼElo·him′, with the plural adjective chai·yim′ (De 5:26); or with the singular adjective chai (Isa 37:4, 17); Gr., The·os′ zon.—Compare Heb 3:12.
      MAJESTY. 
      Gr., Me·ga·lo·sy′ne, denoting his lofty, superior position. (Compare Heb 1:3; 8:1.) MAJESTIC ONE. Heb., ʼAd·dir′.—Isa 33:21.
      MAKER. 
      Heb., ʽO·seh′. (Ps 115:15; Jer 10:12) GRAND MAKER.—Isa 54:5.
       
      MOST HIGH. 
      Heb., ʽEl·yohn′.—De 32:8; Ps 9:2; 83:18.
       
      MOST HOLY ONE. 
      Heb., Qedho·shim′, plural to denote excellence and majesty.—Pr 30:3.
       
      OVERSEER OF YOUR SOULS.
      1Pe 2:25.
       
      THE ROCK. 
      Heb., hats·Tsur′. (De 32:4) Figuratively used to describe Jehovah’s qualities as perfect, just, faithful, righteous and upright; as father (De 32:18); as a stronghold (2Sa 22:32; Isa 17:10); as a secure height and refuge (Ps 62:7; 94:22); as a source of salvation.—De 32:15; Ps 95:1.
      SAVIOR. 
      Heb., Moh·shi′aʽ (Isa 43:11; 45:21); Gr., So·ter′.—Compare Lu 1:47.
       
      SHEPHERD.
      Ps 23:1; 1Pe 2:25.
       
      SOVEREIGN LORD.
      Ge 15:2; Lu 2:29. See App 1E.
       
      SUPREME ONE. 
      Aram., ʽEl·yoh·nin′.—Da 7:18, 22, 27.
       
      THE [TRUE] GOD. 
      Heb., ha·ʼElo·him′.—See App 1F.
       
      THE [TRUE] GOD. 
      Heb., ha·ʼEl′.—See App 1G.
       
      THE [TRUE] LORD. 
      Heb., ha·ʼA·dhohn′. -
    • By Jesus.defender
      BIBLE PROOFS OF THE TRINITY

      Key: The Father, Son and Holy Spirit are so clearly and consistently linked in Scripture that, assuming that God is not three persons, makes it impossible to understand some passages.
      Though JWs exalt human reasoning against the Trinity doctrine, saying it is unreasonable,those who submit to God’s Word must conclude that it is unreasonable to doubt the Trinity.
      Consider these scriptures proving the Trinity:
      1. Matthew 28:19 The ‘Name’ of the Father, and of the Son, and of the Holy Spirit.

      Watchtower teaching: JWs ask, ‘Does this verse prove the Father, Son and Holy Spirit are equal in substance, power and eternity?’ They say, ‘No, no more than listing three people
      Tom, Dick and Harry mean that they are three in one.’ They say that the Trinity doctrine is imposed on the text, not derived from it.

      Bible Teaching: The key point is that the word ‘name’ is singular in the Greek NT, thus proving that there is one God, but three distinct persons within the Godhead.
      This proves the Trinity because Jesus did not say:
      i) ‘into the names (plural) of the Father and of the Son and of the Holy Spirit.’
      ii) ‘into the name of the Father, and into the name of the Son, and into the name of the Holy Spirit’, as if we had three separate beings.
      iii) ‘into the name of the Father, Son and Holy Spirit’ omitting the three articles (the), as if the Father, Son and Holy Spirit might be three designations of a single person.
      What He does say is: ‘into the name (singular) of the Father, and of the Son, and of the Holy Spirit’.
      Jesus first teaches the unity of the three by combining them all within a single name.
      He then teaches that each is a different person by introducing each of them in turn with the
      article (tou):
      Question: Can you see that rules of grammar dictate plurality (the, the, the) within unity (the name), because the word ‘name’ is singular and definite articles (Greek: tou) are placed in front of Father, Son and Holy Spirit?
      Other verses showing ‘three-in-oneness’ of the Godhead are:
      i) At the creation of man, ‘God said, let us make man in our image, after our likeness . .’ (Genesis 1:26). ‘Our image’ in v. 26 is explained as God’s image in v. 27.
      The one true God consists of three persons who are able to confer with one another and carry out their plans together, while still being one God.
      ii) After the Fall, ‘the Lord (Jehovah) God (Elohim) said, Behold, the man is become as one of us . ’ (Genesis 3:22)
      ‘Us’ refers back to LORD (Jehovah), showing plurality within the Jehovah Godhead.

      iii) At the Tower of Babel, ‘the LORD (Jehovah), said . . let us go down’ (Genesis 11:6,7).
      iv) Isaiah ‘saw the Lord (Adonai) sitting upon a throne (v.1) mine eyes have seen the King, the LORD (Jehovah) of hosts (v.5). I heard the voice of the Lord (Adonai) saying: ‘Whom shall I send, and who will go for us?’’ (Isaiah 6:1,5,8) Here Isaiah sees ‘Adonai’ on the throne, then Isaiah calls Him ‘Jehovah of hosts’ (v.5).

      Then Adonai asks,‘Who will go for us?’The ‘us’ shows plurality in the Jehovah Godhead. This equivalence of Adonai and Jehovah (both called ‘us’) proves the Trinity Godhead.
      2. Genesis 18 and 19. Three men each called Jehovah.
      JWs believe that it is impossible for Jehovah God to exist as three persons: Father, Son and Holy Spirit. Yet Genesis 18 and 19 shows Jehovah appearing to Abraham as three men. This
      shows that even the impossible from a human viewpoint is possible with God. Notice that:

      i) Abraham addresses the three as ‘Jehovah’ (v.3 NWT);
      ii) When two of the three men depart to visit Lot in Sodom, Abraham continues to address the remaining one as ‘Jehovah’ (Genesis 18:22,26,27,30,31,32,33).
      iii) Lot addressed the other two as ‘Jehovah’ (Genesis 19:1,18 NWT). ‘Then Lot said to them: “Not that please, Jehovah”.’ (19:18 NWT)
      iv) ‘Then Jehovah made it rain sulphur and fire from Jehovah, from the heavens upon Sodom and Gomorra.’ (Genesis 19:24)
      Notice the mention here of two Jehovahs, one in heaven who sends judgment on Sodom and Gomorra, at the bidding of the other Jehovah on earth.
      This gives strong evidence for more than one person in the Godhead. The Jehovah upon earth was one of three persons to visit Abraham, one of whom stays behind to speak further to Abraham and is called Jehovah. (Genesis 21:1 ‘Jehovah turned his attention to Sarah’).
      Hence this shows that it is possible for Jehovah to manifest Himself as three-in-one.
       
      3. II Corinthians 3:17 - ‘Jehovah is the Spirit’ (NWT).
       
      JWs challenge Christians to prove the Trinity in the Bible. This can be done if we find verses teaching that the Holy Spirit is Jehovah God, and the Son is Jehovah God.
      II Corinthians 3:17 teaches this by saying: ‘Now Jehovah is the Spirit.’

      How much clearer can it be than this, which states that the Holy Spirit is (=) Jehovah God? This proves the Deity of the Holy Spirit, and the existence of 2 persons in the Godhead.
      4. I John 5:7,8 The Johannine Comma, the famous Trinitarian proof text (3 Heavenly witnesses)
      Watchtower teaching: JWs claim that this passage ought not to be in the Bible, because it is not in most Greek manuscripts. It is omitted by most modern Bible versions. ’
      Bible Teaching: Erasmus omitted it from his first edition of the printed Greek NT (1516), because it occurred in the Latin Vulgate and not in any Greek manuscript. To quieten the
      outcry that followed, he agreed to restore it if it could be found in one Greek manuscript.
      Two Greek manuscripts, Codex 61 and 629 were found, so Erasmus included it in his 1522 edition. Since these manuscripts are late (14th and 15th Century), some think the readings are
      corrupt. What do we answer? (See page 805-806).

      5. In II Corinthians 13:14, (the Apostolic Benediction) why is there a change in the order of the persons of the Trinity, compared to Matthew 28:19, if not to show that ‘in this Trinity
      none is before or after the other, and none is greater or less than another’?

      ‘The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.’ (II Corinthians 13:14)
      ‘Baptising them in the name of the Father, and of the Son, and of the Holy Ghost.’ Matt. 28:19
    • By Jesus.defender
      Isaiah 9:6 - Is Jesus ‘a Mighty God’ or ‘Jehovah God’?

      ‘His name shall be called Wonderful, Counsellor, the Mighty God (410), the Everlasting
      Father, the Prince of Peace’.
      Watchtower teaching: JWs concede that Jesus is a ‘mighty God’, but they are adamant that
      He is not Almighty God as Jehovah is. They think that Christ is one of lesser gods.
      Bible teaching: The Bible shows that both Jesus and Jehovah are called ‘Mighty God’.
      Jehovah is called ‘Mighty God’ in:
      a) ‘The remnant of Israel . . . shall stay upon Jehovah, the remnant of Jacob shall return . .
      unto the mighty God (410)’. (Isaiah 10:20,21).
      b) ‘the Great, the Mighty God (410), Jehovah of hosts, is his name’. (Jeremiah 32:18).
      Because Jehovah and Jesus are both called ‘Mighty God’, this proves Christ’s equality with
      God the Father.
      Ask: Since Jehovah is called ‘Mighty God’ (Isaiah 10:21) just as Jesus is called ‘Mighty
      God’ (Isaiah 9:6), doesn’t this mean that the Watchtower is wrong in saying that ‘Mighty
      God’ means a lesser deity?
      Ask: If both Jesus and Jehovah are ‘Mighty God’, then what does this tell you about Jesus’
      divine nature?
      Ask: If both Jesus and Jehovah are equally ‘Mighty God’, then isn’t this two members of
      the Trinity?
      Note: There is only one Mighty God in heaven:
      a) ‘I am the first and I am the last; beside me there is no God (430)’. (Isaiah 44:6b)
      b) ‘Is there a God (433) besides Me? Yea, there is no God; I know not any’.(Isaiah 44:8b).
      c) ‘I am the Lord (YHWH), and there is none else,there is no God beside me’(Isaiah 45:5a)
      The NWT translates John 1:1 as ‘the word was a god’.
      Isaiah 44:8b shows this to be false by denying the existence of ‘a god’ other than Jehovah.
      The phrase ‘Mighty God’ is ‘Elohim’ in Hebrew, meaning ‘Fullness of power’, portraying
      Christ as the ‘powerful Governor of the universe’.
      Notice that ‘Elohim (430)’ is also used to describe Jehovah God as:
      i) ‘The God (430) of the whole earth’. (Isaiah 54:5)
      ii) ‘The God (430) of all flesh’. (Jeremiah 32:27)
      iii) ‘I prayed to the God (430) of heaven’. (Nehemiah 2:4)
      iv) ‘For the Lord (YHWH) your God (430) is God (430) of gods....a great God.’(Deut 10:17)
      In Isaiah 40:3 Jesus is called both Jehovah (3068) and Elohim (430) in the same verse:
      ‘Prepare ye the way of the Jehovah, make straight in the desert a highway for our God (430)’.
      Mark 1:3 and John 1:23 apply Jehovah here to Jesus.
      Question: What is meant by calling Jesus ‘Everlasting Father’?
      Since Jesus is not the Father, why does Isaiah call Jesus ‘Everlasting Father’?
      Answer: Jesus considers the Father as someone other than Himself over 200 times in the NT.
      ‘Everlasting Father’ in Isaiah 9:6 means ‘Father of eternity’.
    • By Jesus.defender
      JEHOVAH’S NAME or JESUS CHRIST’S NAME.

      The Watchtower teaches that God’s true Name is Jehovah. They teach that:
      ‘Sometime during the second or third Century CE, the scribes removed the tetragrammaton (JHWH) from both the Septuagint and the Christian Greek Scriptures and replaced it with κυριος (Lord) or θεος (God)’. Reference Edition of NWT, 1984, p 1564.
      The Watchtower’s Kingdom Interlinear Translation (KIT) proves that Jesus is Jehovah God.
      On page 10,11 of the 1985 KIT, under the heading ‘Restoring the Divine Name, Jehovah’ we read: ‘the evidence (what evidence?) is that the original text of the Christian Greek Scriptures has been tampered with (no proof) . . . Sometime during the second or third centuries CE, the Tetragrammaton (YHWH) was eliminated from the Greek texts by copyists (no proof).
      Instead of YHWH they substituted the words Kurios (‘Lord’) and Theos (‘God’).’
      Note: This is a lie. There is no historical or manuscript evidence or evidence of protest to support this claim. Somebody would have protested such a change.No one did. It never happened.
      The New World Translation (NWT) is the JW perversion of the Bible made to support their false doctrines. It inserts the name ‘Jehovah’ in the New Testament in the place of God (θεος=theos) or Lord (κυριος =kurios) on 237 occasions, where they believe it refers to God the
      Father. They often refer to Hebrew translations of the NT to see where this has been done.
      These are footnoted as J1 to J27. Their dishonesty and deceit is shown by their failure to translate these words as ‘Jehovah’ when it refers to Christ. (eg: Philippians 2:11; Hebrews 1:10).
      JWs say that the proper use of God’s ‘correct’ name (Jehovah) is absolutely essential to one’s salvation. They quote from their NWT: 
      ‘Everyone who calls on the name of Jehovah will be saved.’ Romans 10:13 (NWT).
      ‘People will have to know that I am Jehovah.’ Ezekiel 39:6 (NWT).
      JWs believe that because they are the only group who refer to God by His ‘true’ name, Jehovah, they are the only true followers of God.
      Their claim is false for these reasons:
      1) Jehovah is not a Biblical term. It is a man-made term. The Old Testament has YHWH because the original Hebrew only had consonants. Jews feared taking God’s name in vain, so when they publicly read YHWH, they would pronounce it ‘Adonai’ (Lord).
      Later they inserted the vowels from Adonai (a-o-a) into the consonants YHWH to give YAHOWAH, which became Jehovah. Hence, the word Jehovah comes from a consonantvowel
      combination from YHWH and Adonai.
      2) No-one knows for sure the original correct pronunciation of YHWH. Hence we cannot insist on ‘Jehovah’ as being correct.
      3) Jesus never addressed the Father as Jehovah in the New Testament. If JWs are correct that God must be always called Jehovah, then Jesus was sinning by not calling God ‘Jehovah’. When the NWT puts Jehovah in Jesus’ mouth in the NT, it contradicts all the NT manuscripts which don’t have it.
      QUESTION: Since Jesus never in the NT addressed the Father as Jehovah, why should we?
      4) Jesus and the Apostle Paul tell us to address God as ‘Father’:
      a) Jesus taught us to pray to God as ‘Our Father’, not ‘Our Jehovah’: ‘After this manner therefore pray ye: Our Father.....’ (Matthew 6:9).
      b) Jesus addressed God as Father in His own prayers:
      ‘I thank thee, O Father, Lord of heaven and earth’. (Matthew 11:25).
      ‘O my Father, if it be possible.......’ (Matthew 26:39,42).
      ‘He said, Abba, Father.......’ (Mark 14:36).
      ‘ I thank thee, O Father, Lord of heaven.......’ (Luke 10:21).
      ‘Saying, Father, if thou be willing.......’ (Luke 22:42).
      ‘Then said Jesus, Father, forgive them;.......’ (Luke 23:34).
      ‘Father, the hour is come......’ (John 17:1).
      c) Paul said, ‘we cry, Abba, Father.’ (Romans 8:15).
      d) The Holy Spirit through Paul said, ‘God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father’. (Galatians 4:6).
      Here the Holy Spirit of God tells us to call God ‘Abba, Father’, not ‘Jehovah’
      QUESTION: If Jesus, the Holy Spirit and Paul all address God as Father nine times (and never as Jehovah) then shouldn’t we call God ‘Father’?
      5) No Ancient NT manuscripts contain the tetragram (YHWH) to translate as Jehovah.
      The Church writers before 325 AD only mention Jehovah once in passing. JWs tell us that most Bible versions deceive people because they omit Jehovah as God’s Name, so
      the JWs dishonestly add the word ‘Jehovah’ to the NT text, even though it is not in any NT Greek manuscript, ancient version, papyri or lectionary.
      The WT’s claim that ‘Jehovah’ as God’s name was removed from the NT by superstitious scribes, is a total lie with no supporting historical or manuscript evidence.
      6) Whose Name did the early Christians identify themselves with? Was it Jehovah or was it Jesus Christ? Always Jesus Christ, never Jehovah.
      Who knows more, the Apostles or modern JWs? Consider these examples:
      a) The Apostles never used the name ‘Jehovah’.
      b) The Apostles and first century Christians were never called ‘Jehovah’s Witnesses’. ‘The disciples were called Christians first in Antioch.’ (Acts 11:26).
      c) There is no proof that Jesus or his disciples ever pronounced the tetragram YHWH. 
      JWs claim that when Jesus read from Isaiah 61:1 ‘The Spirit of the Lord is upon me....’ as quoted in Luke 4:18,19, that Jesus pronounced the word ‘YHWH’.
      This is most unlikely. JWs assume that the religious leaders endorsing Christ’s ‘gracious words’ in verse 22 was because He uttered the name YHWH?
      Historical records in the Mishnah, from Josephus, and from other sources show the Jews were loathe to allow the name YHWH to be used. The Jews would not have tolerated it being used by anybody but the High Priest.Jesus would have read ‘Adonai’
      7) 119 Bible passages referring to Jehovah, are quoted and applied to Christ in the New Testament (Proof Available)
      QUESTION: In view of 119 Bible verses applying ‘Jehovah’ to Christ in the NT, what does this tell you about who Christ is?
      ? The New Testament tells us to name the name of Jesus Christ, not the name of Jehovah. Consider these examples:
      1. ‘Let every one that nameth the name of Christ depart from iniquity.’(II Timothy 2:19)
      2. ‘I beseech you, brethren, by the name of our Lord Jesus Christ . . .’ (I Cor 1:10)
      3. ‘Ye are washed,....sanctified,... justified in the name of the Lord Jesus ’ (I Cor 6:11)
      4. ‘Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.’ (Col 3:17)
      5. ‘That the name of our Lord Jesus Christ may be glorified in you....’ (II Thess 1:12)
      6. ‘Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves.....’ (II Thess. 3:6)
      7. ‘all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.’ (I Corinthians 1:2)
      8. ‘Thou holdest fast my name....’ Jesus said to the Pergamos church. (Revelation 2:13).
      JWs have not held fast Christ’s name, nor have they called upon Christ’s name, nor do they name the name of Christ, nor is Jesus Christ precious to them, because they do not have saving belief in Him. ‘Unto you . . . which believe He is precious’.(I Peter 2:7).
      QUESTION: Where does the NT tell us to name the name of Jehovah?
      9) The New Testament always lifts up Jesus Christ’s name, not Jehovah’s name. Why?
      Because Jesus Christ is Jehovah God on earth. Christ is 100% God and 100% man.
      Q1: In whose name should we meet together?
      ‘Where two or three are gathered together in my name, there am I in the midst of them.’ (Matthew 18:20)
      Q2: Demons were cast out by the authority of whose name?
      ‘Paul.....said to the spirit, I command thee in the name of Jesus Christ to come out of her.’ (Acts 16:18)
      Q3: In whose name should we preach repentance and forgiveness of sins? ‘And that repentance and remission of sins should be preached in his name among all nations. And ye are witnesses of these things.’ (Luke 24:47,48)
      Q4: In whose name are we to believe and receive forgiveness of sins? ‘....through his name whosoever believeth in him shall receive remission of sins.’ (Acts 10:43, John 1:12)
      Q5: By whose name, and no other, do we obtain salvation? Acts 4:10,12 says: ‘by the name of Jesus Christ ... Neither is there salvation in any other, for there is none other name under heaven given among men, whereby we must be saved.’
      Q6: In whose name should we pray? John 16:23,24; 14:13,14; 15:16 says: ‘Whatsoever ye shall ask the Father in my name, he will give it you.’
      Q7: In whose name is the Holy Spirit sent?
      ‘But the Comforter, which is the Holy Ghost, whom the Father will send in my name......’ (John 14:26)
      Q8: In whose name and authority did the disciples heal the sick?
      ‘His name through faith in his name hath made this man strong’ (Acts 3:16; 4:30)
      Q9: Whose name did Paul say that we are to call upon?
      ‘ all that in every place call upon the name of Jesus Christ our Lord.’ (I Cor 1:2)
      Q10: Whose name is above every name?
      ‘God also hath highly exalted him, and given him a name which is above every name .... that every tongue should confess that Jesus Christ is Lord.’(Phil 2:9-11)
      Paul’s quote about Christ is from Isaiah 45:22-24 where every knee will bow to Jehovah. What is true about Jehovah, is also true of Christ, the Lord of all mankind
      Q11: According to Acts 1:8, of whom are we to be witnesses?
      ‘Ye shall be witnesses unto me (Jesus)’
      Q12: In whose name were believers baptized?
      ‘they were baptized in the name of the Lord Jesus’. (Acts 8:16; 2:38)
      Q13: In whose name were believers designated?
      ‘the disciples were called Christians first in Antioch’. (Acts 11:26)
      Q14: In whose name did the apostles speak?
      ‘Commanded them not to speak at all nor teach in the name of Jesus’ Acts 4:17,18
      Q15: In whose name did early Christians suffer? Acts 15:26 says:
      ‘Men that have hazarded their lives for the name of our Lord Jesus Christ.’ ‘rejoicing that they were counted worthy to suffer shame for his name’Acts 5:41;9:16
      Q16: Whose name was Paul to carry?
      ‘Lord said: He is a chosen vessel unto me, to bear my name before the Gentiles, kings, and the children of Israel.’ (Acts 9:15)
      Q17: In whose name did Paul deliver a man to Satan?
      ‘In the name of our Lord Jesus Christ...to deliver such an one to Satan.’ I Cor 5:4,5
      Q18: In whose name did the apostles teach? Acts 5:28; 8:12 says:
      ‘Did we not straitly command you that ye should not teach in this name?’
      10) Why does WT break their own rule (where the OT speaks of Jehovah), that they do not insert Jehovah in the NT, when the quote clearly refers to Christ?
      Peter quotes from Joel 2:32 (spoken of Jehovah) and applies it to Jesus in Acts 2:21 and 38.
      Calling on the name of Jehovah for salvation equals repenting and being baptised in the name of Jesus Christ because of the forgiveness of sins.
      Conclusion: Jesus shares the nature of His Father and His Name. The absence of YHWH in any NT manuscript demolishes the WT case of introducing the word ‘Jehovah’ into the NT.
      Question: If God was so concerned about preserving His covenant name, why did the apostles not preserve it in their writings?
      Question: To imply that the name ‘Jehovah’ is the main name of God that we are to use, contradicts the continued NT use of the name ‘Jesus’ on 900 occasions, while the tetragram YHWH is used nowhere in the NT.
      QUESTION: Why does the WT not translate ‘Jehovah’ into Hebrews 1:10, I Peter 3:15 andPhilippians 2:11, when the OT passages from which these are quoted refer to YHWH?

      We are to make the name of the Father known as Jesus emphasized (Matthew 6:9; John 17:26). How do we do it? By recognizing that Jesus Christ was chosen by the Father to embody all the glory and important reputation of that Name.
       
    • By James Thomas Rook Jr.
      A 32 year old Bethelite at Warwick, NY  was walking along a sidewalk at Bethel, going to the cafeteria for the evening meal,  and as he walked along, was in deep prayer to Jehovah God.
       He said, "Jehovah, you have promised to give me the desires of my heart. That's what I am asking you for right now. Please give me a confirmation that you will reward my faith and service to you.”
       Suddenly the sky clouded up over his head and God in a booming voice spoke to him. "I have searched your heart and determined it to be pure. The last time I granted someone the desires of his heart request .... it was to my servant Solomon.”
       “ He didn't disappoint me with his request for wisdom.”
       “ I think I can trust that you won't disappoint me either. Because you have been faithful to me in all ways, I will grant you the desires of your heart."
       The Brother sat and thought about it for a while and said, "I've always wanted to have a deep understanding of the Bible, and I have really tried, but I have forsaken a good education, and taken a vow of poverty and cannot afford a car or the classes I need to become an Engineer when my service here at  Bethel is up …. could you help me afford a car, and a stipend so I can go to school, and learn to provide for myself and my future family as I get old?"
       The Lord laughed and said, "That's impossible! Think of the logistics of that! I would have to start creating again to make you a car, and money to use, and get you into a college without any background that would make sense for what you would be learning!”
       “ … Your request is very materialistic, a little disappointing. I could do it, but it's hard for me to justify your craving for worldly things. Take a little more time and think of another request ….  a  request you think would honor and glorify Me as well."
       The Brother  thought about it for a long while and tried to think of a really good request.
       Finally, he said, “Oh God, please hear my request.  I was Baptized when I was eight years old, and paid attention all my life, taking notes, reading the Bible, and meditation … but I just cannot understand the “Overlapping Generations” thing.  I can’t see how Jesus or the Apostles or any disciples in the Early Church ever understood that, when Jesus was speaking. Can you help me to understand the “Overlapping Generations” Doctrine?”
       “I want to know what all the other Brothers and Sisters know, what  they feel inside and what they're thinking ...I want to know how to be as truly happy as they are, knowing these deep things about You ....That's the wish that I want, Jehovah … my hearts desire."
        … after a few minutes, God said, "How about a Corvette and a full scholarship to Stanford University?"
       
    • By Queen Esther
      BREAKING NEWS.....
      THE WHOLE WORLD WILL KNOW JEHOVAH,  AND THIS IS JUST THE BEGINNING !

      1000  Manuscripts  found!...
    • By Anna
      Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content.
      It is to be noted that both Rolf Furuli and Gerard Gertroux are both Jehovah's Witnesses.
       
    • By Micah Ong
      YAHWEH is NOT a HEBREW NAME. It is ARAMAIC, which is closely related to HEBREW.
      Aramaic replaced ancient Paleo Hebrew and nearly all the existing manuscripts, including the Masoretic text and the Dead Sea Scrolls, are in the Babylonian Aramaic alphabet.
      These four letters YHWH are Babylonian Aramaic. They are NOT SACRED and they are NOT HOLY. They come from the very root of Babel, confusion, and babble and are profane! According to the Jews who teach about these four letter, the god of this name is a bisexual. He is said to be androgynous (being both male and female). He is said to be androgynous (being both male and female). This god is a devil god. He is NOT the TRUE God of the ISRAELITES.
      Two Catholic monks invented the guess names of JEHOVAH (1270AD) and YAHWEH (about 1725AD). They should not be in any Bible since they did not exist at the time the Bible was written.
      The antichrist Concision (Law keepers, Noahides) who worships the Tetragrammatons’ YHWH, hail the Aramaic alphabet letters of Mystery Babylon to be sacred and holy and the guess names Jehovah and Yahweh derived from them to be the sacred name(s) of God.
    • By Micah Ong
      The guess name Jehovah is the same as the word “hovah”(Strongs 1943) in the first box to the left and means ruin or disaster. The guess name Yahvah is the same as the word “ahvah” (Strong’s 5753) in the second box on the left and means to do perversely. The guess names “Yahveh or Yahweh” are the same as the word “ahveh” (Strong’s 5773) in the third box on the left and means distorting, perverting! By adding a “J” or a “Y” to these these words and forming FALSE sacred names, the occult and mystic fabricators invented “Jehovah” and “Yahweh!”
    • By JW Insider
      How good is the evidence that the Christian Scriptures contained YHWH or some variation of that Divine Name?
      There are probably some non-JWs who believe that there is absolutely no reason at all to even entertain the possibility, and there are probably some JWs who believe manuscripts have already been found with YHWH in the NT.  For most of us, the real answer lies somewhere in between. There is a lot of good research on the issue, and this research might be interesting to some of us, whether or not it is compelling enough for anyone to change their mind.
      A previous discussion on the topic became very long and veered off into other topics, too. Hopefully, this attempt will not result in multiple topics or judgmental attitudes about people, and we can focus on the validity of the research itself.
      If anyone wishes to participate, they should feel free to copy anything they wrote in a previous thread. A topic about YHWH in the NT will likely also include topics about the pronunciation of YHWH, YHWH in the OT (LXX, Masoretic, DSS, and other manuscripts), the earliest NT and OT meanings of "name," historical linguistic trends, Greek abbreviations, NT translations, usage by early "Ante-Nicene Fathers," and the various alternatives to YHWH, and comments made by anyone else that might seem partly relevant or interesting (Philo, Josephus, Ebionites, Talmud, Gnostics, etc.). It's still a big topic.
      The arguments that many find relevant are found in Gerard Gertoux, which can be seen here:
      Hello guest! Please register or sign in (it's free) to view the hidden content. He references G. Howard, of course, which might even be a better place to start. (HOWARD, Biblical Archaeology Review Vol IV, No. 1). His ideas can be found online here:
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    • By Bible Speaks
      Act in Harmony With Jesus’ Loving Prayer
      “Father, . . . glorify your son, that your son may glorify you.”—Hello guest! Please register or sign in (it's free) to view the hidden content. .
       Jesus talks late into the night, imparting to his disciples precious knowledge from God. Then he raises his eyes to heaven and prays: “Father, the hour has come; glorify your son, that your son may glorify you, according as you have given him authority over all flesh, that, as regards the whole number whom you have given him, he may give them everlasting life. . . . I have glorified you on the earth, having finished the work you have given me to do. So now you, Father, glorify me alongside yourself with the glory that I had alongside you before the world was.”—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      While on earth, Jesus worked hard to help his disciples to overcome their weaknesses. This was essential for them to complete the work that Jesus had started. “Just as you sent me forth into the world,” prays Jesus, “I also sent them forth into the world.” For them to succeed in this lifesaving work, Jesus emphasizes three vital needs. 
      First, he prays that his disciples be no part of Satan’s unholy world. 
      Second, he prays that they may be sanctified, or kept holy, by applying to themselves the truth of God’s Word. 
      Third, Jesus repeatedly begs that his disciples may be united in the same bond of love that exists between him and his Father. 
      This calls for self-examination. Each of us should ask, ‘Am I acting in harmony with Jesus’ three requests?’ By giving attention to these things, Jesus expresses optimism “that the world may believe that you sent me forth.”—Read Hello guest! Please register or sign in (it's free) to view the hidden content. .
      Under the influence of their religious leaders, the majority of people in the world choose to ignore the clear evidence that Jehovah has a united people who truly know him. 
      The same was true respecting Jesus’ day. So he concludes with these endearing words: “Righteous Father, the world has, indeed, not come to know you; but I have come to know you, and these have come to know that you sent me forth. And I have made your name known to them and will make it known, in order that the love with which you loved me may be in them and I in union with them.”—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      Who can deny that Jesus has acted in harmony with his prayer? As Head of the congregation, he continues to help us make known his Father’s name and purpose. May we keep on submitting to his headship by zealously obeying his command to preach and make disciples. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) 
      May we also work hard at preserving our precious unity. By doing these things, we will be acting in harmony with Jesus’ prayer, to the glory of Jehovah’s name and to our eternal happiness.
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    • By Evacuated
      Is Jehovah's refence to Himself as a King anthropomorphic?
      "Because we cannot see God with physical eyes, he uses certain anthropomorphic expressions to help us to understand and appreciate things about himself." Insight 1 p349
      "anthropomorphic usage, that is, the attributing of physical and human characteristics to God to facilitate understanding" Insight 2 p1007
    • By Jesus.defender
      Who raised Jesus?
      Answer: Jehovah God as shown in these passages.
       
       The Father (Acts10:40)
      The Son (John2:19)
      The Holy Spirit (Romans8:11) 
       
    • By Evacuated
      Which works best for you?

    • By The Librarian
      A Circuit Overseer was working with a very humble brother in a rich part of town. When they reached a beautiful house, they met a man who did not hide his hostility. It was the humble brother’s turn to speak:
      Good day Sir. We are here to show people God's name.
      As you can see here in Psalm 83:18 it reads: ‘That people may know that you, whose name is Jehovah, you alone are the Most High over all the earth.’
      After a moment the man said: I want you to show me that in MY bible.
      The man returned with his bible and gave it to the brother. The text read: 'That they may know that you alone, whose name is the 'Lord,' are the Most High over all the earth.'
      You see? Said the man with an altered voice - God's name is 'Lord!’ - You understand nothing of the Bible! It is I who should teach YOU and that's exactly what I'll do!

      And the first thing you need to do is throw out your Bible. Give me your name and address! I will step in your home to teach you whenever you want.
      With a pencil and piece of paper ready, the man asked: What is your name?
      The humble brother replied: My name is Lord.

      No, I want to know your personal name - insisted the man.
      My name is 'Lord', insisted the brother.
      You must have a name. What is it? Insisted the resident.
      My name is 'Lord', insisted the brother even more.
      How can you be so stupid? Screamed the man. 'Lord' is not a name ...

      Returning to the man’s bible, the brother answered calmly:
      Well, if 'Lord' is not a name, then throw out YOUR Bible!

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    • By Jesus.defender
      John 1:1 Is Jesus Christ ‘a god’ or ‘God’?
      Watchtower Teaching: The NWT translates the first ‘θεος’ in John 1:1 as ‘God’, and the second ‘θεος’ as ‘a god’. In the Greek, there is a definite article ‘the’ (‘ό ’) before the first occurrence of God (ό θεος = the God). However, there is no definite article ‘the’ before the
      second occurrence of ‘God’.
      The Watchtower argues (falsely) that, when a noun has a definite article (like ‘ό θεος’), it points to an identity or personality, such as the person of Jehovah God. The WT claims (falsely) that the same phrase (‘ό θεος’) is never used of Jesus Christ in the NT (Watchtower, 1 July 86, p31).
      (Note: ‘ό θεος’ is used of Christ in Matthew 1:23, John 20:28 and Hebrews 1:8).
      The Watchtower claims (falsely) that when a singular predicate noun has no definite article, and it occurs before a verb (as theos in John 1:1c), then it points to a quality about someone, so that here it says that Jesus (the Word) has a divine quality, but is not God Almighty (KIT, p.1139).
      They alone translate Jesus as ‘a god’.
      To support this view they quote:
      i) Johannes Greber NT (1937), a SPIRITIST who claimed that spirits helped him translate the NT (Watchtower, 15 September 62, p.554; 15 October 73, p.640). The WT KNEW he was a spiritist in 1956 (Watchtower, 15 February 1956, p 110, 111), yet they still quoted him.
      ii) Dr Julius Mantey, who REFUTES their translation saying: ‘They have forgotten entirely what the (word) order of the sentence indicates that the “ λογος” (“logos” or “Word” in English) has the same substance, nature or essence as the Father. To indicate that Jesus
      was “a god” would need a completely different construction in the Greek. They misquoted me in support of their translation. 99% of Greek scholars and Bible translators in the world DISAGREE with JWs.’
      Bible Teaching: The NWT is wrong in translating John 1:1 as ‘a god’ for these reasons:
      1. JWs claim that, because the second ‘θεος’ (theos) has no definite article, we should translate it as ‘a god’. (Kingdom Interlinear Translation, p 1139). Then why has the NWT JW version broken their rule four times in John 1:6, 12, 13, 18 by translating ‘θεος’ with no
      article as ‘God’? They are inconsistent, as seen below:
      Verse 1:
      Verse 6:
      Verse 12:
      Verse 13:
      Verse 18:
      If the NWT was consistent, they should translate ‘θεος’ as ‘a god’ in these cases too:
      v. 6 ‘There was a man sent from a god.’
      v.12 ‘to them gave he power to become the children of a god.’
      v.13 ‘nor of the will of man, but of a god.’
      v.18 ‘no man hath seen a god at any time.’
      This is clearly wrong and ridiculous. Why only in verse one do they refuse to translate ‘θεος’ as ‘God’? Because they don’t want Christ to be Jehovah God. The Watchtower’s mistranslation of John 1:1 is not supported by any Greek grammar textbook.
      Many other verses have ‘θεος’ + no article, and yet are correctly translated as ‘God’, such as Matthew 5:9; 6:24; Luke 1:35, 78; 2:40; John 3:2, 21; 9:16, 33; I Corinthians 1:30; 15:10; Philippians 2:11,13; Titus 1:1; Romans 1:17, 18.
      2. JWs say that by translating ‘θεος’ as ‘a god’, then Christ is a lesser god, a divine person.
      Answer: If John had intended this adjectival sense (ie ‘the Word was divine’), he had an adjective θειος (theios=godlike2304) available to use as found in II Peter 1:3, 4 (‘divine power’ and ‘divine nature’), if Christ was just a divine lesser god.
      Instead, John uses ‘θεος’ meaning ‘God’.
      Spiros Zodhiates, in his book Was Christ God? ( p.102), states assertively: ‘It would, therefore, be totally wrong to translate the statement that John makes in John 1:1 as “the Word was divine”. The word which is used in the original Greek is θεος (theos) “God”, not θειος (theios) “divine”. Jesus Christ did not merely have divine
      attributes, but He was God in His essence and nature. He was not a man who attained divinity, but God who humbled Himself to take upon Himself human nature in addition to His deity.’
      3. Contrary to the Watchtower claim, ‘θεος’ (God) with the definite article (‘ό’) is used of Jesus Christ in the New Testament:
      i) John 20:28.
      ii) Matthew 1:23.
      iii) Hebrews 1:8.
      Hence, the same word ‘ό θεος’ (ho theos) used of the Father is also used of Christ.
      4. JWs say that Jesus is ‘a god’. Jehovah disagrees with them in Isaiah 44:8 by saying: ‘Is there a God beside me? yea, there is no God; I know not any.’ (KJV and NWT).
      Jehovah says that there is no ‘a God’ beside Him. This shows John 1:1 in the NWT to be wrong. Hence, Jesus cannot be ‘a God’, so He must be ‘the God’.
      5. Ancient UNCIAL Greek manuscripts were all written in capital letters, so one could not distinguish between ‘God’ and ‘god’, except by the context, and whether the writer believed in one true God or in more than one god.
      Ask: Did the Apostle John believe in one true God or more than one true God? Since John believed in one true God, we conclude that Jesus is the one true God in John 1:1.
      6. JWs say that Jesus is ‘a god’ with Jehovah, as seen from ‘the Word was with God.’ They say that if Christ is ‘with’ God, He cannot be God.
      Answer: ‘with’ (Greek ‘ προς’) means that Christ was so intimately connected with God, that He is God. ‘There are no gods together with me’. (Deuteronomy 32:39 NWT)
      ‘There is no god with me.’ (Deuteronomy 32:39 KJV)
      Hence, Jehovah says that there are no gods with Jehovah, so Christ must be Jehovah God.
      7. Every Greek scholar in the world is against the NWT translation of John 1:1 ‘the word was a god’. Examples include:
      M.R.Vincent: ‘The λογος (logos) of John is the real personal God’.(Word Studies in Gk N,T ,p.383)
      K.Wuest: ‘The Word was as to His essence absolute deity’.(Word Studies in Gk.NT p 209)
      A.T.Robertson: ‘the Word was God, of Divine nature; not “a god”.’(Expositors Gk Testmnt, p.684)
      Spiros Zodhiates: ‘In John 1:1, Jesus Christ in His pre-incarnate state is called the Word, presenting as the second person of the Godhead.’ (NT Word Study Dictionary, p 935)
      W.E.Vine: ‘the λογος (logos), the Word, the personal manifestation, not of a part of the divine nature, but of the whole deity.’ (Complete Expository Dictionary of NT Words, p683)
      8. All other gods are false gods.
      Hence, Jesus Christ in John 1:1 must be either the only true God Jehovah or a false god. Which one?
      9. Church Writers writing before 325 AD all agree that John 1:1 is ‘the Word was God’, and that it means that Jesus is fully God and man.
      This verse was never disputed before the occultist Greber’s NT was published in 1937.
      Notice 12 Church writers before 325 AD who all quote John 1:1 correctly as ‘the Word was God’. 
      Question: Why do NONE of them quote it as ‘a god’?
      • These early Church writers knew Greek as their mother tongue and first language,
      • These men often were quoting from the original autographs.
      1) Irenaeus, (120-202 AD) Vol 1, p 328,Vol 1, p 428,Vol 1, p 546
      2) Theophilus of Antioch (115-181 AD)Vol 2, p 103,
      3) Clement of Alexandria (153-217 AD) Vol 2, p 173,
      4) Tertullian (145-220 AD), Vol 3 p 488, p 489, p 602, p 607
      5) Origen (185-254 AD), Vol.4 p 262, Origen de Principiis p 291, 
      p 553 Origen against Celsus p 603, p 642,
      6) Cyprian (200-258 AD), Vol 5 p 516, p 518
      7) Novatian (210-280 AD), Vol 5, p 624,p 624, p 642
      8) Hippolytus (170-236 AD), Vol 5, p.288.
      9) Thaumaturgus (205 AD), Vol 6,p.69
      10) Methodius (260-312 AD), Vol 6,p.381.
      11) Alexander (273-326 AD),Vol 6,p.292
      12) Tatian’s Diatessaron (150 AD), Vol 10, p 43
      Note: Compare these quotes by Ante-Nicene Church fathers which contradict the Watchtower’s invented quotes of Church fathers on p7 of ‘Should you believe in the Trinity?’
      10. TheWatchtower’s Kingdom Interlinear Translation (KIT, p.401) quote of John 1:1, in the left hand column has ‘god was the Word’, which CONTRADICTS the right hand column NWT translation which says ‘the word was a god’. Hence the Word (Christ who became flesh, v.14) is called ‘God’ on the LHS of the page, and ‘a god’ on the RHS of the page.
      11. Greek grammar rules out ‘a god’.
      JWs say that for Jesus to be Jehovah God here, there should be the definite article ‘the’ (Greek ‘ό’) before God (θεος). Because ‘θεος’ does not have the definite article ‘ό’ before it, JWs conclude that ‘the word’ was indefinite, and means ‘a god’.
      Answer: A.T. Robertson Greek authority says (A Grammar of Greek NT, p.767): ‘Nouns in the Predicate: The article is not essential to speech....The word with the article (“ό”) is then the subject of the sentence, whatever the word order may be. So in John 1:1, “
      ό λογος” , the subject is perfectly clear (“the word” = “ό λογος”, and it can only be “the word was God”.’
      Key: Hence the article ‘the’ (ό) points out the subject (ό λογος) of the clause, and points out the predicate (θεος ) without the article.
      If John had written ‘ό θεος ην ό λογος’ as the JWs would want, then John would be teaching false doctrine of Sabellianism (that Christ is all of God, that God and Christ are interchangeable, that the Father was the one who became incarnate, suffered and died).
      Note: If the article is used with both the subject (ie. λογος ) and the predicate (ie. θεος), they would then be interchangeable as the subject nouns are in I John 3:4 (η αµαρτια εστιν η ανοµια) then both ‘sin is transgression’ and ‘transgression is sin’ are true’.
      But in I John 4:16, ‘ ’ can only be ‘God is Love’, not ‘Love is God’ (because the article points out the subject). If the Greek language allowed us to say ‘Love is God’ just as readily as ‘God is Love’ in this verse, then God would not be a person, but just an abstract quality.
      (see Was Christ God?, Spiros Zodhiates, p.98).
      Conclusion: Hence, the absence of the definite artice ‘?’ in John 1:1 is deliberate in order to identify ‘the Word’ as the subject of the sentence and to make it only to read as ‘the Word was God’. It has nothing to do with Christ being a lesser god as the JWs claim. Hence,
      contrary to the NWT and The Emphatic Diaglott, the Greek grammatical construction leaves no doubt whatsoever that ‘the Word was God’ is the only possible rendering of the text.
       




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