Marcela Torres

Capítulo 18 ,el párrafo 18 dice que Gog puede atacarnos porque "una de las razones es que en este momento de la historia, es probable que se hayan convencido a sí mismos de que Dios no existe o que no intervendrá en los asuntos humanos"
El párrafo 19 continúa diciendo que nuestro mensaje de juicio puede ser "una declaración de que el sistema político y comercial está a punto de terminar", y que este mensaje provocara que las naciones nos ataquen.

"There are seven kings: five have fallen, one is, the other has not yet arrived."— (Rev. 17:10)
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The Wild Beasts of Daniel and of Revelation. That the beasts described in these books represent political kingdoms or governments, exercising rulership and authority, is clearly stated. (Da 7:6, 12, 23; 8:20-22; Re 16:10; 17:3, 9-12) A consideration of the Biblical passages reveals that, while these political ‘wild beasts’ vary in symbolic form, yet all have certain characteristics in common. All are shown as standing in opposition to God’s rule by the Messianic Kingdom over mankind. They are also depicted as in opposition to God’s “holy ones,” his covenant people, first the Jewish nation, then the Christian congregation. Those specifically named (Medo-Persia and Greece) were major world powers, and the great size attributed to the others or the description of their actions indicates that these too were not minor kingdoms. (It may be noted that subordinate kingdoms are symbolized by horns in some cases.) All the beasts are represented as very aggressive, seeking the dominant position over the nations or peoples within the reach of their power.—Compare Da 7:17, 18, 21; 8:9-11, 23, 24; Re 13:4-7, 15; 17:12-14.
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Many commentators endeavor to limit the fulfillment of the visions of the beasts in the book of Daniel so that it does not extend beyond the time when Jesus Christ was on the earth, at which time the Roman Empire was the dominant power. The prophecies themselves, however, make plain that they extend beyond that time. The final forms of the beasts are shown as reaching down to the ‘arrival of the definite time for God’s holy ones to take possession of the kingdom’ in “the appointed time of the end.” Then the Messiah destroys such beastly opposition for all time. (Da 7:21-27; 8:19-25; compare also Re 17:13, 14; 19:19, 20.) 
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It may be noted that Christ Jesus expressly foretold that opposition to the Messianic Kingdom would continue into the time of the end, so that his disciples then preaching that Kingdom would be “objects of hatred by all the nations.” (Mt 24:3, 9-14) This obviously does not allow for any nation, particularly world powers, to be excluded from possible identification with the final forms or expressions of the symbolic wild beasts.
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The scarlet-colored wild beast. At Revelation 17 the apostle records his vision of a scarlet-colored beast with seven heads and ten horns, mounted by the symbolic woman “Babylon the Great.” This beast thus resembles, or is in the image of, the first beast of Revelation 13 but is distinct because of its scarlet color and the fact that no crowns are seen on its ten horns. Beholding the beast, John is told that five of the seven kings represented by the seven heads had already fallen, while one existed at that time, and the seventh was yet to come. The scarlet-colored beast itself is an eighth king but springs from or is a product of the previous seven. The “ten kings” represented by the ten horns exist and exercise authority in association with the scarlet beast for a short time. Warring against the Lamb, Jesus Christ, and those with him, they go down in defeat.—Re 17:3-5, 9-14.
https://wol.jw.org/en/wol/d/r1/lp-e/1200000591?q=rev+17%3A10&p=par