Anna

Proud to be a Witness of Jehovah - to stand united in our neutrality regarding this worlds divisive affairs and politics.  I know we are the custodians of the Truth because no other nation has the insight to understand this: we are in this world but no part of the world.  We all are loyal only to Jehovah and his enthroned king and a peaceful, self-sacrificing lifestyle of which Jesus provided an excellent example. Let Jehovah find us all in peace and without spot from this world!

To answer the question about whether it is better to hide or reveal our own sins, it is better to confess before Jehovah and before the congregation. Everything done in the darkness will come to light. It's true that some sins can remain hidden for an entire lifetime, but is our own ego so important that we believe the congregation must continue to see the benefit of services we provide as an elder or ministerial servant? There is no reason for a person who has been guilty of a serious sin to think that the overall congregation is somehow benefiting so much from one's appointment to a "named" position, and that they would somehow need his talks or his shepherding. Confessing sins serves the purpose of a clean conscience with Jehovah, and indicates humility, and it indicates our faith that Jehovah sees the heart, whether or not the congregation would have ever known or not.
The congregation needs various positions of responsibility, but not everyone needs to minister in the same way. Not everyone needs a "title." In fact, all Christians have the title of "minister" in the sense of being a "servant." All Christians can do some things and even many things that help our fellow brothers and sisters. The congregation is built up in this way when we do fine works for each other:
(Hebrews 10:24, 25) 24 And let us consider one another so as to incite to love and fine works, 25 not forsaking our meeting together, as some have the custom, but encouraging one another, and all the more so as you see the day drawing near.
(Ephesians 4:11-16) 11 And he gave some as apostles, some as prophets, some as evangelizers, some as shepherds and teachers, 12 with a view to the readjustment of the holy ones, for ministerial work, to build up the body of the Christ, 13 until we all attain to the oneness of the faith and of the accurate knowledge of the Son of God, to being a full-grown man, attaining the measure of stature that belongs to the fullness of the Christ. 14 So we should no longer be children, tossed about as by waves and carried here and there by every wind of teaching by means of the trickery of men, by means of cunning in deceptive schemes. 15 But speaking the truth, let us by love grow up in all things into him who is the head, Christ. 16 From him all the body is harmoniously joined together and made to cooperate through every joint that gives what is needed. When each respective member functions properly, this contributes to the growth of the body as it builds itself up in love.
Just a last thought, noting that much of what was true about elders is also true of ministerial servants.
(1 Timothy 3:8-10) 8 Ministerial servants should likewise be serious, not double-tongued, not indulging in a lot of wine, not greedy of dishonest gain, 9 holding the sacred secret of the faith with a clean conscience. 10 Also, let these be tested as to fitness first; then let them serve as ministers, as they are free from accusation.
 
This part is my own opinion, but I think we have to be judicious when it comes to confessing articles of faith, when that faith might be considered sin. For example what if you believed, five years ago, that "types and antitiypes" should not be taught as doctrines unless the Bible specifically and explicitly tells us to do this? Five years ago, this was apostasy, because it literally involved the rejection of hundreds of doctrines unique to Jehovah's Witnesses. Note:
*** w86 4/1 p. 31 Questions From Readers ***
Approved association with Jehovah’s Witnesses requires accepting the entire range of the true teachings of the Bible, including those Scriptural beliefs that are unique to Jehovah’s Witnesses.
If one believed this in 1914, they would have had to wait for 100 years until this teaching was finally dropped, and it no longer constituted apostasy to reject it. (It was finally dropped in 2014.) But the article goes on to include several specific doctrines considered to be of prime importance:
What do such beliefs include?
. . . That 1914 marked the end of the Gentile Times and the establishment of the Kingdom of God in the heavens, as well as the time for Christ’s foretold presence. . . .
If we do not confess this particular belief as an article of faith, should this be confessed to the elders? YES! Absolutely. But we can take it to the elders in the overall world-wide congregation, not the specific elders from our local congregation, and even potentially to the Governing Body, by sending it as correspondence through the appropriate Watch Tower Society channels. Why? Because individual congregation elders will respond differently. Some will disfellowship, some will say to keep quiet about it and wait on the organization. Some might begin questioning themselves. This might begin to cause divisions in the congregation. The most consistent answers will be sent from the Society headquarters, where the ins and outs of this topic are fairly well-known by many of those who handle correspondence.
 
 
 

No, not somewhere else. I have made a personal judgement indeed in accepting that Jehovah through Christ has appointed the Governing Body of Jehovah's Witnesses to direct an operation to "preach the good news of the kingdom", particularly with reference to it's heavenly establishment in 1914. Also, that in view of this, that same group fits the description of a "faithful and discreet slave" as scripturally described. In that capacity, they direct a program to provide information and encouragement (feeding) worldwide to those who accept this message.
What I do not question is Jehovah's personal judgement through Christ in making that selection, regardless of the many criticisms submitted by those who oppose this understanding, based on their disagreement with the qualifications of that group. In other words, I do not subject what I consider to be the judgement of Jehovah to some sort of "judicial review" by a human tribunal. Hope that clarifies?
Actually, whilst the question is great, the conclusion here does not make sense to me. There are many religions who do not use God's Word as a constitutional element at all, and a good many others, whilst claiming a Biblical connection, have no desire or intention to conform to "the pattern of healthful words" in a moral or theological sense both now or in the future. 
Ps 119:165  "Abundant peace belongs to those who love your law; Nothing can make them stumble."
Didn't we already established that point in your second quote??
Who knows indeed. I mean, the points and questions you raised in this thread alone have certainly reinforced my conviction in the reality of Gods heavenly kingdom and it's establishment in the heavens in 1914 CE (as we currently count time). Was that your intention behind the facade?
 
 

I still do not believe humans are in a position review the judgements Jehovah makes. One thing that is clear is that these judgments are not based on limited human capacity..
For me this will always be a question for the present and not the past in view of the principle at Proverbs 4:18. If understandings need correction, Jehovah will provide it for His servants as He did with Apollos (Acts 18:26). What is important is how we respond to His correction and enlightenment, not that we get everything right. Apollos was "aglow with the spirit" despite teaching inaccurately.

This  a logical view, but unfortunately is taken from a human standpoint with all the limitations that imposes so, really, what would be accomplished?.
It is easy to look at past teachings now. For example, I think today only a small minority would look at the pyramidology persuasion and view it as anything other than "nonsensical gibberish",  a conclusion which Jehovah's Witnesses came to themselves. However, there are also those who look at our teachings on the human soul, hellfire, Trinity, evolution, and such like and view them similarly.
I personally don't feel qualified to review Jehovah or Jesus's judgement processes. I don't think I am party to all the facts of the matter and even if I was, to weigh and test those facts against a criteria that I am also not party to is, frankly, way above my pay grade.
There is also the business of what it is that Jehovah evaluates. The statements at 2 Chr. 16:9 "For the eyes of Jehovah are roving about through all the earth to show his strength in behalf of those whose heart is complete toward him", and Pro. 21:2 "All of a man’s ways seem right to him, But Jehovah examines the hearts" take the business of judgement into a completely different arena, way out of human experience or capability.
Paul got it right about Jehovah's judgements at Ro 11:33 "O the depth of God’s riches and wisdom and knowledge! How unsearchable his judgments are and beyond tracing out his ways are!" and I am quite happy to accept them on that basis.

Unwarranted acts often produce consequences that can't be fixed satisfactorily in this system. However, both sides can be humble and come to an agreement. Love conquer all things.

Those who no longer want to be one of Jehovah's Witnesses are free to leave, any time. They will not, and never have been shunned. Jehovah's Witnesses who practice sin, and are not repentant, or those who deliberately and maliciously disrupt the peace of the congregation will be disfellowshipped and as such will be shunned by the members of the congregation. Disfellowshipping does not have to be a permanent status.Those who show a repentant attitude and "works" of repentance will be welcomed back. The fact that this lady had been disfellowshipped for 20 years, from what I understand, means she never sought reistatement during those 20 years (!) I ask myself why?? "especially that she truly believed in God and that the organization (JW) is his tool".