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TrueTomHarley

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Everything posted by TrueTomHarley

  1. Around here it is my way or the HWHY, John. Get used to it. The Librarian (that old hen) like me better than you.
  2. Like cultured people fleeing a fart in the concert hall, they can’t get it out of their Bibles quick enough.
  3. Hmmm. Is the lesson here to run like mad when the nurse comes with meds because they may be made in China... or to run like double-mad because they may not? FD: I am not a fan of too many meds, having had not so good experiences: https://www.tomsheepandgoats.com/2017/04/should-pharma-be-expected-to-cut-its-own-throat.html
  4. It may be just as well. The same people who carry on about chemical & pharmaceutical & food pollution also carry on about 5G, far more intense than 4G, and impossible to get away from. Watch those Chinese to see if they light up.
  5. I hear this so often from businesses themselves, not just the government, that I accept it as true. That doesn’t mean that, having done so, they might not use whatever intellectual property they have hijacked to build upon. I also think it will be a difficult point to negotiate away. If what I know about communism is true, there is no private intellectual property, nor private property of any sort. The property of one person is in theory the property of all.
  6. I do respect that for the sake of showing guts. I really do. I would appreciate it if you would go by James. Or, just tell me if you insist upon Tom and I will go to James. I am really curious. Can it really be, with you being so open and all, that you have triggered no sanctions in the congregation? You never let on that you have, one time relating a current field service experience when you were packing a gun and the sisters commented how they should fell safe. As deliberately as offensive, accusatory, and outrageous as you are—have you truly never heard about it? As an experiment, I am going to quote a Bible passage that was recently cited on our weekly program. See if you can spot the words I have cleverly substituted (look very hard). Looking intently at the Sanʹhe·drin Paul said: “Men, brothers, I have behaved before God with a perfectly clear conscience down to this day.” At this the high priest An·a·niʹas ordered those standing by him to strike him on the mouth. Then Paul said to him: “God is going to strike you, you whitewashed wall. Do you at one and the same time sit to judge me in accord with the Law and, transgressing the Law, command me to be struck?” Those standing by said: “Are you reviling the high priest of God?” And Paul said: “You lying son of a b***h! I’ll revile you if I want, you odious fool! Your mother’s midwife probably slapped her instead of you!!!” There. Did you catch it? Honestly, why don’t you be more like Paul actually was?
  7. Not everyone does. The notion of living a happy life (see above photo) does not strike many as being such a bad thing. There are many people who do not have it at all and it is not necessarily clear to all where it is to be found, or even if it is to be found. Some will be curious as to what is our formula for it. They may or may not cotton to what they read but it can hardly be a horrendous thing to offer it for their examination.
  8. It is what a congregation is apt to do if they want to participate in cart witnessing but there is little foot traffic anywhere in their assigned territory. They always opt for foot traffic whenever it is available. I think it is being phased out due to exactly the concerns you mentioned. It always did strike me as a little silly and not too effective.
  9. Perhaps it is appropriate here. When you single-mindedly hone in on one and one thing only, time and time and time again, and you ignore much greater examples of that evil in any other place, I think it becomes an appropriate possibility to float. That does not mean that there is any shame in it, necessarily, any more than in any other type of health woe—unless you actively aggravate it, like the fellow with bad arteries who stuffs himself full of chips.
  10. “My territory is part of a large metro area and is apathetic and unintested. Middle class suburb that has achieved the American dream.” Karen, you never know. Recently my wife and friend approached people at the service station. Her friend’s first contact was dismissive. So was my wife’s first contact. But the second person her friend spoke with said, “I think you must have been sent to me.” He spoke of his 16-year-old daughter who is trying to help a friend and it is starting to take a toll on her. “Well, we do have a website that offers a lot of practical help and...” my wife’s friend began and showed the magazine online Is Life Worth Living, which greatly interested the man. It turned out that my wife had a paper copy (they were working separately) and the friend sent her niece (they were a threesome) back to see if the fellow wanted it. (He did) “I know how hard it is to be 16,” the 16-year old niece said. The day prior my wife was making return visits with another sister who didn’t have any so my wife was pulling out all the stops. Being right in the area, she stopped in where a once seemingly interested woman had told her not to return because the boyfriend was opposed. “Maybe the creepy boyfriend has moved out,” my wife said. She spoke with the woman who answered the door, and got a puzzled expression on her face, and my wife realized that both of them had moved out and this was someone new. So she explained what she had been doing and the woman told her that her husband’s friend had just taken his life. This, too, made the magazine Is Life Worth Living? just the right food at the right time. These experiences are many. Don’t assume that the fancy suburbs are immune to them. They are not. The facades just hide the problems inside. Do what you are doing, friendly as can be. If it is safe, work alone from time to time, with a companion just within sight, or even all by yourself—it helps you think of your ministry and nothing else. Don’t worry about English being your second language. If anyone puts you down for not being polished, agree with them. It is ordinary people that make up the congregations. It always has been. “For you behold his calling of you, brothers,” the apostle wrote at 1 Corinthians 1:26, “that not many wise in a fleshly way were called, not many powerful, not many of noble birth.” Say to whoever you must: “It would be nice to have sent someone smoother, but they are not available, so you are stuck with me.” What does Srecko or Jack have to offer on these matters? What might they reply? That there are agencies? That there are anti-depressants? People routinely fall through the cracks of sieve-like agencies, and they do not necessarily help long term (and sometimes even short) even when they are firing on all cylinders. What people need is a fresh way of thinking to help them cope, and a source of power greater than themselves. They may or may not grab hold of what we offer, but it is certainly well to offer it. The JW year text for the present year is Isaiah 41:10: “Do not be anxious, for I am your God.” The year text of the greater world? So far as I can tell, it is “S**t happens. Maybe we can hold someone accountable and make them take responsibility.” I like ours better. Last year it was “S**t happens. Maybe we can vote out these current turkeys and vote in a new crop of politicians who will fix things.” I forget what the JW one was for last year, but I do remember that I liked it better.
  11. “As it is, it is the most common thing in the world to hear of this or that perpetrator picked up who already went though the system that you think is so foolproof—he was already on the sex offender registry, living just down the street and nobody knew it.“ The Economist Magazine tells of one proposed law in Georgia that said no convicted child abuser could live within 1000 yards of a school. It was discarded when someone with a compass did some work and determined that it meant they couldn’t live anywhere.
  12. “An example” is not a tidal wave. And JWI says he knows of...what...three or four? (Billy is choking on his coffee right now) Also hardly a tidal wave. In an ever-replenishing group currently at 8 million, you are going to find many examples of anything. You think in such absolutes, John. You cannot do that with people. Any mental health professional will tell you that it only makes trouble for you. You hone in like a laser on any report of CSA among JWs and publicly say that you care not a whit when it is reported anywhere else. How balanced is that? What is your interest here? When the world you have chosen gets a handle on CSA, then come screaming at everyone here. As it is, it is the most common thing in the world to hear of this or that perpetrator picked up who already went though the system that you think is so foolproof—he was already on the sex offender registry, living just down the street and nobody knew it. Meanwhile, nearly ALL of the attention given to CSA in the greater world is about punishing after the fact. Little is about prevention. Consider that the JW worldwide convention in 2017 gathered every member in the world to spell out detailed scenarios in which CSA might occur, so that parents, the obvious first line of defense, might be vigilant. NOBODY else has done that. I do allow that a ‘culture’ should change in which some, although free to report CSA, declined to do it. I agree with JWI that the May Wt goes a long way in clarifying that. I have allowed here that the ones so zealous to “keep the congregation clean” have in some respects made the situation worse: https://www.tomsheepandgoats.com/2019/04/lessons-to-be-learned-re-child-sexual-abuse.html
  13. It hasn’t stopped any accusations of the rank and file and allegations that elders are trying to “cover it up” has it? If they are not hesitant to accuse of cover-up, why not accuse them of doing it, which is juicier? No, John, you are reaching for straws, trying to manufacture a “reality” that does not exist. Why do we hear nothing about bestiality of members, or of elders? Hmm? What sort of shenanigans is that? Possibly because it doesn’t happen. Duh
  14. You, too, like John, appear to be in search of a “true” anointed one. You have found her, right here on the WorldwideMediaNews. And you didn’t even have to search.
  15. Accusations against elders are very rare—the rotter in San Diego being a notable exception, as is brought out in the following post. https://www.tomsheepandgoats.com/2019/02/the-reproach-of-child-sexual-abuse-falls-on-the-abu.html
  16. That is what Witness thinks. Go to her for your spiritual food if you like. She will never be stingy in supplying you with it.
  17. Our “superiors” are us. They were once regular members of some congregation or other. Many of them cut their teeth doing work more lowly than most of those whom they would later lead—full time evangelizing in developing lands. The only reason this ridiculous division of our “superiors” and us is created is to further the silly meme of one group victimizing the other.
  18. I guess the real problem is that when I say “Blessed are the poor in spirit: for theirs is the kingdom of heaven,” (KJV) everyone says “Huh?”
  19. I gave a brief Witness to someone who quite obviously wore his righteousness on his sleeve, and he said “No thank you. I’m Christian” (I would never do the following it were but an honest statement of fact. But—believe me on this—it was plainly meant to play the “Superior” card. “No thank you—I’m Christian” - to convey his judgement that I was not.) ”Actually, only a Christian would do what I am doing,” I told him. “Frankly, I’m a little surprised that you are not doing it yourself.” Slowly fade smug smile.
  20. One atheist was trying to illuminate me on the wonders of science. He pointed to quantum theory, that a tiny particle might disappear here and simultaneously reappear there. “On a large scale, it would be as though I appeared right in your living room out of nowhere,” he told me. I replied that JW scientists knew all about this and had been working on the problem for some time, with obvious applications in the field ministry.
  21. I can out-nit-pick you any day of the week. Not if it is about something in which you actually have to know something, such as the subjects that you used to bring up during your reign of terror, but on something like this..... Those silhouetted presentations that we see? Rarely do I like any of them.Sometimes I ask myself what in the world are they thinking? That is not to say that they are wrong. But I so seldom see them work in the field that I just can’t get too enthusiastic. If I am the companion at the door, I do not act even close to what is portrayed at the demos. I stand back a few steps, stare alternately off into space, and seemingly am hardly paying attention. I do this because otherwise it is two against one—ganging up on the householder, many of them will think. There are many circumstances that will vary this, gender and age-difference, for example, but I do not crowd the householder if I am the 2nd person (or even the first). If one was going to charge JWs with being a cult, (not that anyone here ever would) the strange choreography of some of these presentations strike me as exactly what they might offer as Exhibit A. They come across to me as somewhat weird. “Mr. Companion, would you read such-and-such for me?” “Yes, of course, Mr. Taking-the-Lead” “Thank you for that, Mr. Companion.” If someone asks me to read without clearing it with me beforehand, I decline. If someone does try to clear it with me beforehand, I decline at that time (unless there is some overriding reason for it) I am just there to get the person out of a jam or to put in my two cents if it truly seems necessary. Even in training a new one, I would not be comfortable doing it as I see demonstrated. When I trained Alex for the first time in the ministry, I took several doors while he just watched. Walking up the next driveway, we saw there was a young man in the garage working on his motorcycle. Since Alex also rode, I floated that maybe he would like to take this door. I wasn’t even serious about it—it was just a light suggestion. But Alex began speaking to him! He covered a few verses that he remembered and overall did very well, but then he began to taper off and hesitate—it was his first door, after all. The kid said, “Don’t stop now! This is really interesting!” What was with THAT?! Nobody had given ME the time of day up to that point! Even with young children, I have not done it as on the videos but have said “If you want to take a door, I will introduce you. This is mostly for me, not they, since if a waist-high child does all the talking from the start, I fear the householder will look at me as though to say “Cat got your tongue, dummy?” Willy, also in Tom Irregardless and Me, soon said that he didn’t want to be introduced. (My own kids had said it too) So I said that he could introduce me, or take all the doors himself. That is how it had gone all morning, save for a few awkward situations that I handled. As long as he remained comfortable, it had remained his turn. Sometimes a householder would say something to me, and I would reply (within reason) “Sorry—it’s his turn.”
  22. You did not mention Pearlsandswine’s verse (Revelation 21:8) and I take it to mean that is the one you use. With regard to Jeremiah 29:11, I guess this is true what you point out, and normally I would be on your side on this, but here i just can’t get too worked up over it. It is used essentially as an ice-breaker here. Call it not the primary application but a secondary one. The NT writers do it all the time (I think—I’ll have to ponder that one further) Don’t call it an anti-type, or you will get JTR going. But you can say ‘this reminds me of that.’ What is someone going to say—that it doesn’t? You get almost all of the upside and none of the downside of an ‘anti-type.’ While you were in sackcloth, you may not have noticed that someone pointed to a Religion News article (it may have been Outta Here) that Jer 29:11 was the new feel-good verse of our age, replacing John 3:14, which is now seen as too overbearing and insufficiently secular. He pointed to its use in Good News from God and speculated that we were the cause of it—that people had skimmed out that verse from the brochure and thrown away most of the rest. As for Matthew 5:3, I am not one of those who say the NWT is great and all the other translations suck, but in this case I think it has hit a home run. The really literal ones say “beggars of the spirit.” I sometimes tell the finicky ones that if you beg for something, it means that you know you need it, so “conscious of a spiritual need” is not such a bad rendering after all. In fact, it is almost the only readable one, because “poor in spirit” is incomprehensible to most people. See if you can shoot these down: “Not everyone saying to me, ‘Lord, Lord,’ will enter into the kingdom of the heavens, but the one doing the will of my Father who is in the heavens will. Many will say to me in that day, ‘Lord, Lord, did we not prophesy in your name, and expel demons in your name, and perform many powerful works in your name?’ And yet then I will confess to them: I never knew YOU! Get away from me, YOU workers of lawlessness.” Matthew 7:21-23 (The reason I like this verse is because some people are surprised to think it would be in the Bible. Jesus has been presented to them as someone who smiles over just about anything—it is almost impossible to get him riled—but if this verse is so, even some of those who say they are his followers he wants no part of.) “Therefore, YOU men of heart, listen to me.Far be it from the [true] God to act wickedly,And the Almighty to act unjustly!” Job 34:10 (The reason I like this verse is because some people think that he does act wickedly. And some, seeing all the atrocities that go down today, come to think that there is not a true God, for otherwise he would have fixed those bad things.) Once I have read the selected verse and commented as to why I read it, I tell the person that is all I wanted to do. The next move is up to them and they don’t have to make one. If their interest has been piqued—they have observations, comments, questions, I can stick around for a few moments, but if not, off I go. A very good way to respond if they say that they are in no rush is to start for them a video, giving them the ‘permission’ to hand it right back the moment they think it is dull. One other advantage of this method—and it is a major one—is that you do not have to prepare. Just offer to read a verse on whatever, and tell why you read it. With any interest, go for a video. I well remember the days of intense preparation—mostly in order to interest the householder in something that his/her mind was a million miles away from (the first or second householder often played the lab rat while I was working the bugs out), and I find this is so much more stress-free. (In the book, I said that Tom Pearlsandswine was especially attracted by this advantage, because he has never prepared for anything in his life.) It works almost too well. Recently at the offer to read a verse, a college student invited me into his apartment. (It was a pig-sty, as is common for that age-group, as was once common with me, and might still be were it not for the ever-vigilant Sister Harley, who joins a dozen other full-time servants to toil half a day to remove a quarter pound of dirt from the Assembly Hall to remind me that my more relaxed standards of tidiness don’t stand a snowball’s chance in you-know-where of ever prevailing.) I went through the verse, (and he didn’t even call me out about wanting to make peace with Babylon) the Good News video, the table of contents from that brochure, which he scanned and asked if there was one about the afterlife. I pointed him to the one and he read it right there and then. Seeing he was doing so, I told him he could ask about whatever or just read it while I shut up, which was perhaps the best thing. I also told him that since he was in college, that meant he was smart, but most people are not so smart or in college and—well, that the brochure was written at a very simple grade level and he must not get stumbled at that. Think of it as an outline, I said, just sufficient to ‘glue’ the scriptures together, any one of which could be expanded upon at length. “We could make it the size of a phone book if we wanted, [an illustration that is rapidly becoming obsolete—in fact, it probably is already] ] but most people like things simple,” I told him. When something with the ipad was uncooperative due to my ignorance, I simply handed it to him and told him to make it behave (which he did without difficulty). I routinely do this, confident that they know the tech aspect of my tools better than me. This is so easy that I find myself making sure I do not take unfair advantage. With the self-possession that comes with age, one can easily manipulate someone smart but inexperienced, and it is very important not to do that, or give the appearance of doing that. (advertising routinely does this, it is built upon this, and I often think that if there was any sincerity of the anti-cultists at all—if they truly wanted to do anything other than shoot down meaningful religion—that they would call for a ban on it) I offer to set up some return visits right then and there, but I also give him the option that I know he will probably take—and this fellow did—of getting in touch with me after he thinks about it. He has the contact card, and info on how to get in touch with me if he wants,, he knows of the website and the online study sessions, which do not ask for any registration and I will never know if he does it or not. The ball is in his court always. Should I call back, (actually I did not really frame it that I would on this call and I sort of wish that I had) it will only be to let him call the shots—show him what we have to offer, but always leaving him in the driver’s seat. I usually mention the language feature of the jw.org website—that at present, it includes just shy of 1000 languages, and that is not to boast but simply to prove one’s seriousness about the assignment. People speak many of them, not just one, so if you are serious about reaching people with a message, of course you will have such a tool. There is no excuse not to. I like to mention that if you combine Apple and Google and Wikipedia, it still comes not remotely close to the number of languages of jw.org, which is by far the largest in the world. I almost reproved him for being a little too trusting of strangers. Without his asking, I told him my motivation for doing what we do, by showing him Matthew 24:14, with the brief explanation that the present reality of 200 sovereign nations always squabbling and shoving at one another was not God’s idea and that he would one day replace it via his kingdom and if one believes such a thing, one comes to realize that he ought not just sit on the information but also tell it to others. This is a pretty lengthy diatribe. Sorry. I get carried away. I am not one of those who think that all awareness of spiritual need has pretty well dried up. Instead, I think it is huge and pent up. One other college student said as I was leaving after about 10 minutes—15 at most—and I have never had anyone say this to me: “Oh, and thanks for the guidance.”
  23. Yikes! No “data-gathering” according to the new privacy law. What to do? As far as I am concerned, this is a blessing in disguise. Jehovah’s people will adapt. They always do. I even think it will be beneficial for us, overall. We have some people who become obsessed over records, the way some people do with regard to records of any sort. We have some who call back repeatedly if the householder does so much as give them the time of day—training them not to, in my opinion. Working with this new European law will force more discernment and maturity, though initially inconvenient in some respects. I wouldn’t mind if it spread to here in the States. This law will alter the logistics of the Matthew 28:19-20 aspect of Christianity— “Go therefore and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, (Mathew 28:19) but it will not impact the Matthew 24:14 aspect at all: “And this good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.” (Matthew 24:14) It will probably even enhance it. The more I think about it, the more I like it. Most of the suggested field service presentations I don’t like. I don’t like them because they do not work for me. Of course, it is “different strokes for different folks,” but from what I have seen, they don’t work that well for others, either. They are incremental in approach, and many, when implemented by anyone less than an expert, come off as passive-aggressive. Sometimes I wonder where they come from, because they do not necessarily dovetail with each other. Probably they are the products of various full-time evangelizers who are brainstorming. Since many start with floating a question that will seldom be on the typical person’s mind, such as “Where are the dead?” you pretty much have to record the response and hope that you have laid the foundation for furthering it or starting another topic. All that requires you write stuff down, which is now illegal unless the person has authorized it. Better—or at least it works better for me—to bring up something more all-encompassing. The circuit overseer last visit made much of the 1-minute (and six seconds) video “Would You Like Good News?” Invite people to hear it—it only is one minute (and it is good to say literally one minute) The video ends with a plug for the Good News from God brochure and that brochure has a table of contents: “Which topic interests you most?” It says. They include Who Is God?, Who Is Jesus Christ?, What Is God’s Purpose for the Earth?, What Hope Is There for the Dead?, What Is God’s Kingdom?, Why Does God Allow Evil and Suffering?, How Can Your Family Be Happy?, and How Can You Draw Close to God? The video is here: If the person registers any interest, you can set up something then and there. If not, off you go with a sincere thanks for their time—after all, we call without appointment, which is becoming a rarety in the West, nobody is required to listen to what we have to say, so whenever someone does, I thank them for their time. Some all-encompassing verses that also work for starters—just offer to read a verse, give a brief statement as to why you read it, ask what the person thinks about it, and then offer to disappear. Such as: Jeremiah 29:11 - “For I myself well know the thoughts that I am thinking toward you,’ is the utterance of Jehovah, ‘thoughts of peace, and not of calamity, to give you a future and a hope.” (The reason I like the verse is because some people think God is out to rake us over, or judging from the current state of things, that there is no God, and this verse says not only that there is, but he thinks good thoughts towards us.) Or Matthew 5:3 - “Happy are those conscious of their spiritual need, since the kingdom of the heavens belongs to them.” (The reason I like the verse is because we all have a spiritual need, but we are not necessarily conscious of it—it is more like vitamins, that if neglected, may lead to sickness and we never know quite why.) There are no end of verses that can be used. It just takes adjusting to the idea. All work except for the verse Tom Pearlsandswine latched onto in my first book, ‘Tom Irregardless and Me’: Revelation 21:8: “But as for the cowards and those without faith and those who are disgusting in their filth and murderers and fornicators and those practicing spiritism and idolaters and all the liars, their portion will be in the lake that burns with fire and sulphur. This means the second death.” “The reason I like that verse,” he would say, “is that it shows sinners are going down and you’d better shape up.” He is such an idiot. With a flat response to any chosen verse other than his, off you go. With a favorable one, you can even go to a longer video, with the intro that I find works well, “This video runs almost four minutes, but you don’t have to listen to it all. The minute it gets boring, hand it back.” It puts the control in the householder’s hands and defuses any impression of being pushy. I hate being pushy and try hard not to give that impression. There are few people in the world easier to get rid of than me. None of these presentations require the use of memory-jogging records. If the response if favorable, there is no difficulty in exchanging contact information if desired. As for keeping track of who is not-at-home—JWs do this—I even know one person who writes down every address beforehand and crosses them out as she finds them home, completely reversing how it is intended to be done—one might respond by forgetting all about it. Put the angels in charge of that one. Call when the majority of persons are likely to be home in the first place, which we do not always do. As for keeping records of those who have requested we not call on them again—well, I don’t know. Tell them we’d love to comply but the new law is screwing us up. Not to mention that we have long been moving in that direction anyway. That’s what the mobile cart witnessing is all about. That’s what the website is all about. They are two forms of advertising the good news without going to anyone’s door at all. On the home page of jw.org is a new Bible study feature. A series of studies that are multimedia, self-guided at one’s own pace, and require no registration or entry of info—“I’ll never know if you do it or not,” I tell people. In fact, I am looking forward to the time—the timing and circumstances will have to be just right, you wouldn’t do it just with anyone—when I tell someone, “I don’t want to study the Bible with you. Do it yourself.” We spoon-feed people too much, and it is hardly necessary with the majority. I even think being constantly obsessed over presentation of the very basics keeps us from pressing on to maturity, in some respects. They have done us a favor with their new law, is my take. Photo: DSC00212 by gauge opinion
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