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TESTEMUNHAS DE JEOVÁ ORGANIZADAS PARA PREGAR AS BOAS NOVAS


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DESCRIÇÃO DAS TESTEMUNHAS DO TRABALHO mundo pregando realização de Jeová em IMITAÇÃO DE BOM EXEMPLO DE NOSSO SENHOR JESUS CRISTO
PREGADOR, PREGAR
Para determinar o significado da "pregação" bíblico é útil para examinar o significado do original hebraico e termos gregos. A palavra grega Ke ? ? s? Rys, que geralmente se traduz para "pregar" tem o significado primário de "proclamar como arauto, para anunciar, para oficiar como arauto, proclamar (vitorioso)." Um substantivo é mais como Ke ? Ryx, que significa "pregoeiro; divulgador; enviado;. Arauto (que fez a proclamação e mantinha a ordem nas reuniões, etc)". Substantivo relacionadas outro é RYG ? ? ma ke, que significa "proclamação arauto, proclamação, anúncio (de vitória em jogos); Call; mandato". (A Lexicon Grego-Inglés, H. Liddell e R. Scott, revisão de H. Jones, Oxford, 1968, p. 949.) Portanto, KE Rys ? ? Então não comunicar a idéia de um sermão a um grupo restrito dos discípulos, mas para fazer uma proclamação aberta e pública. Exemplifica a utilização do termo para se referir a "um anjo forte, bradando [KE Rys ? ? ? são ta] com grande voz: Quem é digno de abrir o livro e de romper os seus selos? '". (Ap 5:2; comparar também Mt 10:27).
A palavra eu ? ? ag gue lí ? ? ? mai zo significa "declarar boas novas". (Mateus 11:05). Outras palavras são di ag ? ? ? Guel o que ", declarou em toda parte, notificar" (Lu 9:60, Atos 21:26, Romanos 9:17), e ka ? ? tag Guel ? o que ", publicar, discutir, proclamar, divulgar". (Atos 13:5, Rom 1:08, 1 Coríntios 11:26, Col 1:28.) A principal diferença entre Ke ? ? OS e Rys eu ? ? ag gue lí ? ? ? mai zo é que os destaques primeiro como proclamação é feita, indicando que é uma declaração pública, autorizada, enquanto o último enfatiza o mesmo conteúdo, a comunicação eu ? ag ? ? ? Gué li sobre, ou seja, a boa notícia ou evangelho.
Nas Escrituras Gregas Cristãs. Apesar de João Batista foi principalmente em regiões desérticas, realizou o trabalho de pregador público ou mensageiro que anuncia a judeus que vieram a ele que o Messias tinha chegado, e do reino de Deus e chamando-os ao arrependimento. (Mt 3:1-3, 11, 12, Mr 1:1-4;. Lu 3:7-9) João era tanto o profeta, professor (com discípulos) e evangelista. (Lu 1:76, 77, 3:18, 11:01, João 1:35.) Foi "representante de Deus" e seu testemunho. (Jo 1:6, 7.)
Jesus não permaneceu na região do deserto da Judéia após jejum de 40 dias lá, nem foi isolado para levar uma vida monástica. Ele reconheceu que a sua comissão divina exigiu um trabalho de pregação e de capital aberto, nas cidades e aldeias, nos terrenos do templo, nas sinagogas, nas praças e ruas, assim como em áreas rurais. (Marcos 1:39; 6:56;. Lu 08:01, 13:26, João 18:20) Como John, fez mais do que pregar. Seu ensino recebe mais ênfase do que a sua pregação. A diferença entre o ensino (di ? ? dá SKO) e pregar é que o professor não apenas proclamada, mas instrui, explica, apresenta argumentos e provas. Portanto, o trabalho dos discípulos de Jesus, antes e depois da morte de isso tinha que ser uma combinação de pregar e ensinar. (Mt 4:23, 11:01, 28:18-20).
O tema da pregação de Jesus foi: "Arrependei-vos, pois o Reino dos céus está próximo". (Mateus 4:17). Oficial Como arauto, Jesus avisou seus ouvintes da atividade de seu Deus soberano e que este foi um momento de oportunidade e de escolha. (Marcos 1:14, 15.) Como Isaías profetizou, não só trouxe boas novas aos mansos e conforto para os quebrantados de coração e aqueles que estavam de luto, e proclamar a liberdade aos cativos, mas também proclamou "o dia da vingança do nosso Deus. " (Is 61:2). Jesus anunciou corajosamente propósitos, decretos, nomeações e juízos de Deus para os governantes e para as pessoas.

 

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