Jump to content
The World News Media

Mark 15


The Librarian

Recommended Posts

  • Member

15 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.

And the chief priests accused him of many things: but he answered nothing.

And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

But Jesus yet answered nothing; so that Pilate marvelled.

Now at that feast he released unto them one prisoner, whomsoever they desired.

And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

And the multitude crying aloud began to desire him to do as he had ever done unto them.

But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

10 For he knew that the chief priests had delivered him for envy.

11 But the chief priests moved the people, that he should rather release Barabbas unto them.

12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

13 And they cried out again, Crucify him.

14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

17 And they clothed him with purple, and platted a crown of thorns, and put it about his head,

18 And began to salute him, Hail, King of the Jews!

19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

23 And they gave him to drink wine mingled with myrrh: but he received it not.

24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

25 And it was the third hour, and they crucified him.

26 And the superscription of his accusation was written over, The King Of The Jews.

27 And with him they crucify two thieves; the one on his right hand, and the other on his left.

28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

30 Save thyself, and come down from the cross.

31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

37 And Jesus cried with a loud voice, and gave up the ghost.

38 And the veil of the temple was rent in twain from the top to the bottom.

39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,

43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

45 And when he knew it of the centurion, he gave the body to Joseph.

46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

Link to comment
Share on other sites


  • Views 237
  • Replies 0
  • Created
  • Last Reply

Top Posters In This Topic

Popular Days

Top Posters In This Topic

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...




  • Recently Browsing

    • No registered users viewing this page.
  • Popular Contributors

  • Topics

  • Posts

    • In my perspective, when the Smithsonian Magazine covers a topic, I am inclined to trust their expertise. As for the shadows here, I see no benefit in entertaining irrational ideas from others. Let them hold onto their own beliefs. We shouldn't further enable their self-deception and misleading of the public.  
    • Hey Self! 🤣I came across this interesting conspiracy theory. There are scholars who firmly believe in the authenticity of those artifacts. I value having conversations with myself. The suggestion of a mentally ill person has led to the most obscure manifestation of a group of sorrowful individuals. 😁
    • I have considered all of their arguments. Some even apply VAT 4956 to their scenarios, which is acceptable. Anyone can use secular evidence if they genuinely seek understanding. Nonetheless, whether drawing from scripture or secular history, 607 is a plausible timeframe to believe in. People often misuse words like "destruction", "devastation", and "desolation" in an inconsistent manner, similar to words like "besiege", "destroy", and "sack". When these terms are misapplied to man-made events, they lose their true meaning. This is why with past historians, the have labeled it as follows: First Capture of Jerusalem 606 BC Second Capture of Jerusalem 598 BC Third Capture of Jerusalem 587 BC Without taking into account anything else.  Regarding the second account, if we solely rely on secular chronology, the ancient scribes made military adaptations to align with the events recorded in the Babylonian Chronicles. However, the question arises: Can we consider this adaptation as accurate?  Scribes sought to include military components in their stories rather than focusing solely on biblical aspects. Similarly, astronomers, who were also scholars, made their observations at the king's request to divine omens, rather than to understand the plight of the Jewish people. Regarding the third capture, we can only speculate because there are no definitive tablets like the Babylonian chronicles that state 598. It is possible that before the great tribulation, Satan will have influenced someone to forge more Babylonian chronicles in order to discredit the truth and present false evidence from the British Museum, claiming that the secular view was right all along. This could include documents supposedly translated after being found in 1935, while others were found in the 1800s. The Jewish antiquities authorities have acknowledged the discovery of forged items, while the British Museum has not made similar acknowledgments. It is evident that the British Museum has been compelled to confess to having looted or stolen artifacts which they are unwilling to return. Consequently, I find it difficult to place my trust in the hands of those who engage in such activities. One of the most notable instances of deception concerning Jewish antiquities was the widely known case of the ossuary belonging to James, the brother of Jesus. I was astonished by the judge's inexplicable justification for acquittal, as it was evident that his primary concern was preserving the reputation of the Jewish nation, rather than unearthing the truth behind the fraudulent artifact. The judge before even acknowledged it. "In his decision, the judge was careful to say his acquittal of Golan did not mean the artifacts were necessarily genuine, only that the prosecution had failed to prove beyond a reasonable doubt that Golan had faked them." The burden of proof is essential. This individual not only forged the "Jehoash Tablet," but also cannot be retried for his deceit. Why are they so insistent on its authenticity? To support their narrative about the first temple of Jerusalem. Anything to appease the public, and deceive God. But then again, after the Exodus, when did they truly please God? So, when it comes to secular history, it's like a game of cat and mouse.  
    • I'm not bothered by being singled out, as you seem to be accustomed to defending and protecting yourselves, but it's a good idea to keep your dog on a leash. Speaking of which, in a different thread, TTH mentioned that it would be great if everyone here shared their life stories. As both of you are the librarians here, I kindly ask you to minimize any signs of intimidation or insincerity. It is you people who need to be "banned" here. However, it is quite evident that you hold a negative influence, which God recognizes, therefore you are banned from your own conscience in His eyes.
    • One issue with historian Flavius Josephus is that he suggests that the Royal Captain of the (Guard) can also be regarded as General Nebuzaradan. A confusion arises from Josephus' account of the captives mentioned in Jeremiah, as he claims that they were taken from Egypt instead of Babylon. Since Nebuchadnezzar was occupied in Rilah, he directed his generals to lay siege to Jerusalem. This could potentially account for the numerous dispatches that Nebuchadnezzar would have sent to the west, but the considerable distance to Borsippa still poses a challenge. As a result, the Babylonians managed to gain control of regions such as Aram (Syria), Ammon, and Moab. The only territories that remained were the coastal cities, where the Egyptians held sway. King Josiah decided to form an alliance with Babylon instead of being under Egyptian rule. So, that part of the territory was covered until King Josiah was defeated.  It's interesting how they started back then in 4129, but still end up with the same conclusion with Zedekiah's Defeat 3522 607 B.C. 3419 607 B.C. even though their AM is different.  
  • Members

  • Recent Status Updates

  • Forum Statistics

    • Total Topics
      65.4k
    • Total Posts
      159.4k
  • Member Statistics

    • Total Members
      17,679
    • Most Online
      1,592

    Newest Member
    Techredirector
    Joined
×
×
  • Create New...

Important Information

Terms of Service Confirmation Terms of Use Privacy Policy Guidelines We have placed cookies on your device to help make this website better. You can adjust your cookie settings, otherwise we'll assume you're okay to continue.