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Russia seeks to force out foreign rabbis as 'national security threat'


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Russia has recently stepped up expulsions of Christian missionaries and is also focusing on foreign rabbis, despite Judaism being legally recognised in the secular state as having historic roots in Russia
Alexander NEMENOV (AFP/File)

Foreign Christian believers and missionaries have also been targeted

For the past three months, Asher Krichevsky, Siberia's chief rabbi, has been battling to stay in the country after the Russian authorities accused the Israeli citizen of attempting to overthrow the state.
Russia has recently stepped up expulsions of believers and missionaries from Christian denominations that originated abroad such as Mormons, Pentecostal Christians and Jehovah's Witnesses.
But it is also focusing on foreign rabbis, despite Judaism being legally recognized in the secular state as having historic roots in Russia, along with Christianity, Islam and Buddhism.
Thousands of Israelis are currently visiting Russia for World Cup matches, while some 1.5 million Russian-speakers live in Israel.
Krichevsky, 40, is an emissary for the Chabad Hasidic movement, which has an emphasis on outreach activities. He has served as the chief rabbi of the city of Omsk and its region since 2001 and also holds the post of chief rabbi of Siberia.
He had his Russian residence permit annulled on the basis that he had "attempted to destroy Russia's constitutional order", an official at the Omsk synagogue where he served told AFP, speaking on condition of anonymity.
Few details of the case are available since the accusations against Krichevsky were classified as secret.
A judge reportedly said in court that Krichevsky's residence permit was annulled on the basis of information from the FSB security service that he had called for the violent overthrow of constitutional order or otherwise threatened state security.
"Neither the rabbi nor his lawyer were informed of the exact nature of the charge because the case was immediately classified as secret," the synagogue official said.
Krichevsky and his wife, who have seven children, previously had their residency permits annulled in 2014 after being accused of minor offences, but they successfully appealed against the ruling. 
At the time, Russian media suggested he was spying for Israel.
The next step is for Krichevsky to appeal against the annulment of his residency permit at Russia's Supreme Court, according to the official. Krichevsky is still living in Russia.
He is one of nine rabbis -- citizens of Israel, the United States and Canada -- known to have faced similar moves by the authorities since 2003. All except Krichevsky have left Russia.
"It's a humiliating and insulting practice," the president of the Russian Jewish Congress Yury Kanner told AFP. He questioned how Krichevsky could pose a threat to the state.
"What kind of (constitutional) order is this if it can be threatened by rabbis?"
In January this year in the Ulyanovsk region on the Volga, US rabbi Yosef (Yossi) Marozov, along with his wife and six children, lost their residency permits after Marozov was accused by the FSB of planning or supporting "terrorist activity." The Supreme Court rejected his appeal.
In February last year, the same happened to Rabbi Ari Edelkopf, a US citizen in the Black Sea city of Sochi, who was also accused of posing a threat to national security.                  

- Clean-up operations -               

In 2016, authorities strengthened their control over missionaries through "anti-terrorism" amendments authored by Irina Yarovaya, a prominent pro-Kremlin lawmaker.
The forcing out of rabbis is "a consequence of Yarovaya's law," said Olga Sibireva of the SOVA Center think tank, which monitors extremism and hate crimes.
Rabbis fell victim to a "cleanup operation targeting foreign missionaries and particularly religious organisations considered as sects," she said.
"But it is absurd to suspect rabbis who have worked in Russia for years of extremism," she added.
The Federation of Jewish Communities of Russia, which nominates rabbis to work in Russian regions, said the recent deportations reflected "a new scenario".
"Previously, (rabbis) got expelled after being accused of minor violations like traffic offences. Today, expulsions are linked to accusations from the secret services," said the federation's spokesman, Rabbi Boruch Gorin.
"Their case papers are classified as secret and even lawyers cannot access them. It's easier to get rid of a foreigner when there are no concrete charges," he said.                 

- 'Suspicion of foreigners' -                  

Foreign Christian believers and missionaries have also been targeted.
The Kremlin denied any generalized crackdown, however.
"One can't give an overall opinion on this topic. You need to look at each case individually," President Vladimir Putin's spokesman Dmitry Peskov told AFP. 
Indian missionary Victor-Immanuel Mani from God's Love Evangelical Church was deported in 2016 by a court in the city of Naberezhniye Chelny on the Volga river. He submitted a complaint to the European Court of Human Rights and was later allowed to return because he had Russian family members.
Mani's lawyer Damir Gainutdinov pointed to a number of reasons for the expulsions.
"There is a traditional suspicion of foreigners in Russia," he said, while some regional authorities "are rushing to apply the new law."
Expulsions of Protestant missionaries are "done for the benefit of the Orthodox Church which doesn't want competitors" and which considers their churches to be sects, the lawyer said.
The actions against rabbis may be down to "local conflicts" with the authorities, he suggested
https://www.i24news.tv/en/news/international/177547-180619-russia-seeks-to-force-out-foreign-rabbis-as-national-security-threat

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    • misette  »  Gilles h

      Bonsoir Gilles
      S'il te plait, aurais-tu le samedi après-midi de l'assemblée régionale 2021
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    • Eric Ouellet

      Soyons reconnaissant devant toutes ses oeuvres
       
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      Mais Dieu dira au méchant :
      « De quel droit récites-tu mes prescriptions
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    • Eric Ouellet

      Dieu aime les prières et la sincérité de ses serviteurs humbles
       
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      Dans ton amour fidèle, accorde-moi ta faveur, ô Dieu.
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      Lave-moi complètement de ma faute
      et purifie-moi de mon péché.
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      et mon péché est constamment devant moi.
      C’est contre toi que j'ai failli, oui j'ai fait le mal
      devant tes yeux.
      Ainsi, tu es juste quand tu parles,
      tu es droit quand tu juges.
      Vois ! Je suis né coupable
      et, depuis l’instant où ma mère m’a conçu, je suis pécheur.
      Vois ! Tu prends plaisir à la vérité dans le fond du cœur;
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      Purifie-moi de mon péché avec l’hysope, pour que je sois pur;
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      Détourne ton visage de mes péchés
      et efface toutes mes fautes.
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      Redonne-moi la joie d’être sauvé par toi;
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      pour que ma langue puisse proclamer joyeusement ta justice.
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      pour que ma bouche proclame ta louange.
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      aux holocaustes et aux offrandes totales ;
      alors on offrira des taureaux sur ton autel.


      · 0 replies
    • Eric Ouellet

      Dieu aime les prières et la sincérité de ses serviteurs humbles
       
      Dieu aime la bonté de coeur envers autrui et non aux sacrifices et holocaustes d'animaux sauvages et domistiques.
      Dans ton amour fidèle, accorde-moi ta faveur, ô Dieu.
      Dans ta grande miséricorde, efface mes transgressions.
      Lave-moi complètement de ma faute
      et purifie-moi de mon péché.
      Car je suis bien conscient de mes transgressions,
      et mon péché est constamment devant moi.
      C’est contre toi que j'ai failli, oui j'ai fait le mal
      devant tes yeux.
      Ainsi, tu es juste quand tu parles,
      tu es droit quand tu juges.
      Vois ! Je suis né coupable
      et, depuis l’instant où ma mère m’a conçu, je suis pécheur.
      Vois ! Tu prends plaisir à la vérité dans le fond du cœur;
      enseigne-moi la vraie sagesse, au plus profond de moi.
      Purifie-moi de mon péché avec l’hysope, pour que je sois pur;
      lave-moi, pour que je sois plus blanc que la neige.
      Fais-moi entendre le son de l’allégresse et de la joie,
      pour que les os que tu as broyés se réjouiss.
      Détourne ton visage de mes péchés
      et efface toutes mes fautes.
      Crée en moi un cœur pur, ô Dieu,
      et mets en moi un esprit nouveau, ferme.
      Ne me chasse pas de ta présence ;
      ne m’enlève pas ton esprit saint.
      Redonne-moi la joie d’être sauvé par toi;
      éveille en moi la volonté de t’obéir.
      Je veux enseigner tes chemins aux transgresseurs,
      pour que les pécheurs reviennent à toi.
      Libère-moi de la culpabilité de meurtre, ô Dieu, mon Dieu sauveur,
      pour que ma langue puisse proclamer joyeusement ta justice.
      Ô Jéhovah, ouvre mes lèvres
      pour que ma bouche proclame ta louange.
      Car tu ne veux pas de sacrifices — autrement, j’en donnerais ;
      tu ne prends pas plaisir aux holocaustes.
      Le sacrifice qui plaît à Dieu, c’est un esprit brisé ;
      un cœur brisé et broyé, ô Dieu, tu ne le rejetteras pas.
      Dans ta bienveillance, agis pour le bien de Sion ;
      bâtis les murailles de Jérusalem.
      Alors tu prendras plaisir aux sacrifices de justice,
      aux holocaustes et aux offrandes totales ;
      alors on offrira des taureaux sur ton autel.


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