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ComfortMyPeople

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ComfortMyPeople last won the day on September 7

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  1. Yes, @Anna, it's possible but the compatibility issues usually affect the platform, the software, not the data, in this case the publications. If a matter of compatibility affects, let's say, the Watchtowers of the Library, ALL of them should be updated, not just a specific Watchtower. Well, it is not a matter of life or death. I guess they are often minor problems Frankly, I have not seen too much the problem of pride in the pionering. The vast majority of pioners do it (we have done it) as a show of devotion and a sort of help to give one hundred percent. So far so good. BUT ... remember that although we have incorporated the example of the Nazarites as a "type" of the pioners , in the Christian era we did not find any example that there was anything similar: commit to preach x monthly hours. And, the real problem that I have seen is something surreptitious, unconscious and unwavering that has happened to many pioners: that we do not balance our own spirituality, our family, the congregation, rest and other important matters for an obligation, NOT BEFORE JEHOVAH , but before a commitment to the organization. The only commitment to Jehovah has always been and will be to serve him to the fullest. Then, when one begins to realize that something is not going well, or to increase his stress, it turns out that many feelings of guilt arise from abandoning that service, or the wiser decission is postponed . Anyway, it's what I see oh dear Anna, YES there is regulation: Of course, there are many countries where this will be different. I have only preached in the Dominican R., New York (Spanish territory) and in Spain. But in all these places the congregation has (logically) assigned a territory. As you know, this is divided the parts that give us in the meetings. And we are encouraged to COVER ALL BUILDINGS in that territory. If territories remain uncovered when you visit CO, we already have a problem. Regarding Bethel externalization. Yes, slower than I would like Yes, but there is no world policy, based on the Scriptures, that impels us to extend this service everywhere. Here in Spain I know lifelong servants who at the time of old age the non-believing family have take the control, preventing them from going to any meetings, or the Memorial. Others have their own means and defend themselves, but we would have to worry as an Organization and not leave the matter in the hands of the local congregation. Anna, I very much appreciate your weighted opinions
  2. As we're approaching to our Annual meeting, here it goes my list of wishes! Perhaps there is a chance some of them could be announced: KNOW THE REASON FOR UPDATES IN PUBLICATIONS When a new update is available in JW Library, I download it without knowing the reasons for it: we do not know if it is a small editing error, a significant improvement in translation, a more serious adjustment ... Anyway, I would love be informed of the reasons, especially when sometimes the Bible itself is updated. Perhaps I have used outdated information inadvertently and it would be nice to know that there has been an improvement! WATCHTOWER WITH APPENDIX Our study articles are nice, no doubt. However, in order not to make them excessively extensive for their study in the congregation, they lacked extension in some ideas. Perhaps in the form of an appendix that can be read by anyone who wishes delve into some subject LITERATURE WITH REFERENCES Years ago it was common to find in our publications references to McClintock, Vine, Barclay and others. Now this has almost completely disappeared. Why? So we don't waste time reading them? Not to be confused by reading different approaches? If it has been useful for decades, I don't see why we don't have those references again. DISCONTINUE THE PIONERING(AUXILIARY-REGULAR) I know, it sounds blasphemy. But given the advantages that someone could exhibit, I have seen in others and in myself these "collateral damage", nothing insignificant: Preach not for love of God or neighbor, but for hours Feeling bad conscience about having to leave the pioner service to attend family, health or the congregation Feelings of superiority And then, who would attend pioner meetings with C.O.? everybody who wishes! DO NOT REPORT THE PREDICATION I mean in the current format "so many hours, books, etc." Was it reported that way in the first century? Don't we intend to imitate the primitive congregation to the fullest? Reporting involves the following: The elders falsely believe we know the "flock" for knowing the card The actual effort of the low quatitu of hours is not included in the card, but you have to sacrifice a lot to do it There are brothers who feel ashamed for informing / preaching little and have to report it There are elders who only call publishers to ask for the monthly report The C.O. gets an idea of the state of a congregation by looking at some forms, that can be equivocal REFORM THE PREACHING FROM HOME TO HOME In many countries (especially Europeans) the challenge of entering residential buildings to preach is enormous. People (myself) do not want strangers to enter buildings, not for religious indifference, but for safety and comfort. When someone manages to "sneak in", whether they sell gas, electricity, insurance ... or religion, the reaction is very negative about the product they intend to sell, for not respecting the privacy and security of the building. Solution? Nothing easy, but go through, in my opinion: Abandon the idea of preaching entering buildings in many locations That must be determined locally: in the same city or congregation there are buildings where that would not be a problem, but in others yes Stop counting how many times a territory is made as a way to find out the intensity of the preaching of the congregation Stop preaching with a tie and suit (TJ uniform) but sit in the parks, or visit the malls, or a thousand different ways, and then take advantage to make conversations arise REPORT ON THE QUALITY OF THE SPEAKERS Many are invited on the basis of their friendship with whom they invite, or because they appear on the list of speakers. If each congregation had a simple way to survey the speaker: did you like Sunday's talk YES / NO? the people in charge of inviting would see that some better not to come much, and vice versa INFORM ABOUT C.O.'s Many of these brothers are a gift. Others are simply a test for everyone. I have personally met destructive travelers. It is very difficult to help, change or remove them from that job. Many years ago, in the annual report that each congregation sent to the headquartes, one question was, more or less, "Were the c.o.' visits upbuilding?" Of course, if a congregation says that it is very bad but 19 very good, it is known that they are prejudiced in that congregation. But if in 19 congregations the report is unfavorable and only one speaks well ... something should be done. MECHANISM OF COMPLAINTS Do I have a way to express my complaint about something that works badly, as the widows in first century? Yes, I will be told: you tell the elders, then the traveler. Of course, but if they tell me that I have to wait, that nothing else can be done, could I not write to the headquartes, even to NY? Well, I've already done it, and the answers that have come to me have been stereotyped. It is very difficult for negative situations to escalate. There is a protection mechanism. If I express myself openly, it is interpreted as a lack of appreciation, of faith, of collaborative spirit. I know that is so. However, when you want to know the opinion - POSITIVE - of something mechanisms are established, for example: On the occasion of the recent presentation of the Bible in Spanish, the c.o. sent us a request for reactions from the brothers to the presentation, yes, all positive: that we say what the brothers thought of the new translation, how they received it at the assembly , and so on. Well, I would like you to ask me things like: Do you think it is good that the branch of Spain spends a lot of money in reforming some huge buildings for the real use that will be given to them? Have you felt encouraged by this or that article? Why yes, why not? Etc THE QUALITY OF THE ANSWERS AT THE MEETINGS In my area it is frowned upon to make a public declaration of faith, to express personal feelings. It breaks the scheme of the meeting, in fact, there is no time. The brothers are used to underline and respond. When the watchtower's question is personal: "What do you think about ...?" nobody raises their hand, or we respond by reading WATCHTOWER WITH PREAMBLE AND CONCLUSION 99% of the Watchtower overseers I have seen in my life waste their time in introductory paragraphs during meetings. Then you have to go fast in the key paragraphs. Why not place an introduction that is not read, and a conclusion that is not read? SOME ROTATING POSITIONS I understand that if there are 10 elders in a congregation, not everyone is qualified to be a coordinator, for example. But maybe 3 or 4 yes. I would like those 3 or 4 to rotate the position annually, to avoid "love of the chair" REFORMULATE THE ANNUAL ASSEMBLIES Many of us remember the assemblies of years ago. They were long, very long. Extensive speeches Many times in full sun, and we were expected to take notes as not to be distracted. Now however there has been an impressive improvement. However, I sincerely believe that many would benefit more if a national assembly was broadcasted by streaming to the entire country, and that most brothers saw it in the Kingdom and assembly halls. What would be achieved? Savings for siblings who go through hardships to get to the city of assembly and pay for accommodation Central Savings Avoid the sacrifice of early wake ups, fix the children, travel from the hotel to the place of assembly Improvement in concentration. With a few hours of sleep you can't concentrate And the joy of crowded crowds? That is why there would be a few assemblies nationwide, in rotating cities, upon invitation. EXTERNALIZE BETEL That they print commercial companies, that the size of Bethel be reduced to the minimum expression. Let the bulk of the work be done by commuters, whenever possible RESIDENCES OF ELDERLY Many brothers who have spent their entire lives for the work, as adults, find themselves dependent on the goodwill of friends or a congregation that wants to support them. Bethel is not the place for elderly people. Places could be set up to care for these brothers with dignity and without having to beg for help SUPERVISION OF THE WORK BY "NORMAL" PEOPLE Well, I explain myself. What effect does it have on someone who lives, eats, sleeps, works in a secluded place? That he doesn't need to work secularly, or fight to support the family, who are never denied permission to go to meetings, or go to the assembly ... and surrounded by people with the same situation. What I have seen is that there is a perverse effect. These excellent brothers year after year, decade after decade of living a different life to the rest of humanity and brotherhood have a distorted view of things and brothers. Not always, of course, but many times yes. I would like that especially the brothers who have to supervise the spiritual activity of others, have secular work, like any other brother. And in the afternoon, instead of the pionering, they could take care of the spiritual needs of others. By the way, didn't Paul do that, work secularly? THE BEARD Yes, wearing a beard. In our publications only men who are not witnesses wear beards. When they are baptized they have always shaved it. Who decides these photos, how do you think they give freedom of choice worldwide? In theory you can wear a beard, but in reality it is badly seen in many places especially for videos and photographs in our publications. Let photos of JW's with beards come out, now! DOCTRINAL 1914, PARUSIA @JW Insider has explained it masterfully on so many occasions. Our 1914 doctrine simply does not hold. The parusia of Christ is his return, it is comparable to his coming. It has not yet occurred PROXIMITY OF THE END Of course we are near the end! Not since 1914, but since 33 CE. Since Christ left and said he would come unexpectedly, like a thief. That exactly teaches the Bible DISFELLOWSHIPPING Others, and myself, have bitterly written that our position is the strictest and most pharisaic interpretation of all possible approaches to expulsion. Especially when it has to do with relatives. PHARISEISM With sadness I perceive that, at the organizational level, we're becoming Christian Pharisees. We have been told that we should avoid that attitude, but the importance given to the dress, the beard, the belief that we are better than others, the ambition of the top positions... How I would like these attitudes to be eradicated at the root SEXUAL RELATIONS Clearly state that what the marriage decides to do in their room is only for both of them HUMILITY How much I would like that instead of exposing new approaches as the last truth, it will be explained that it is the most plausible, but not infallible, explanation. And that with time and study, a different one may look better. There are more, but I better leave it here
  3. @James Thomas Rook Jr. You are so raw, stark, sincere ... my hand shakes when I'm going to give you a positive point. I think you're right in what you say, but the way you say it cows me.
  4. Instead of being guided by an extensive manual of what to do and what not, I try to follow, in this order: (Romans 6:14). . You are not under the law [RULES] but under an undeserved kindness. . . [PRINCIPLES] Common sense is the least common of the senses. But, as @James Thomas Rook Jr. has said very well, many times I cannot behave openly because (Romans 14:21) "It is best not to eat meat or drink wine or do anything over which your brother stumbles. . ." What @Jack Ryan mentions I would summarize as follows: The vast majority of JW's sincerely believe that we will be the only ones to be saved (those who were inside the ark lived, no one outside the ark survived). And stick to this and other similar models to believe that. Normally they are those who believe that we are better than others and, not infrequently, their way of being is in some measure pharisaic. Others, however, think that a God of love, that the Judge of the whole Earth, cannot be so strict. A little with the doubts that Abraham presented to the angel walking towards Sodom. I have to admit that I have belonged to the first group for a long time. Of course, the statements in our publications are, almost exclusively, in support of the "hard" stance, the one quoted by Jack Ryan.
  5. @James Thomas Rook Jr. Perhaps we would discuss the percentage: Accuracy regarding the prophecies of our day: zero. But hey, I believe that Jesus did not appoint any steward to interpret prophecies, rather, as stewards, everyone, and especially those who have more authority (the governing body) should feed and care for others. Although I prefer that there is a central doctrinal authority, better than each congregation to believe its own. But, as others and I have commented previously, I feel very grateful for: Dismantle the demonic teaching in hell of fire (official doctrine even today of orthodox Judaism, nominal Christianity and Islam, another thing is that ordinary believers do not believe it). Having learned the biblical truth about death, the hereafter, the soul and related subjects. Instead of thinking that God will destroy the Earth, believe rather that Jehovah will create a wonderful paradise, and see how that fits in with the original Purpose. VERY especially, not only knowing the divine name, but having learned the importance of using it, as well as the characteristics of the person and personality of God (as it is not a Trinity, for example) Something that has helped us all, I am sure, is to understand the question of Universal Sovereignty (I have read works of scholars on Job who do not at all convey such precious teaching) This core of teachings, among others, I would say are 90 percent wonderful. Maybe we have 10 percent of "nonsense" in between. And then there is everything related to the "organization": Bethel houses, branches, the way of dressing of "mature" men and women, the way of exercising authority in the congregation and many similar things ... instead of putting a Percentage (because I am somewhat ashamed to write it) I will only say that I think it happens to us like the apostles when they were impressed by the temple stones. Jesus corrects them by explaining their relative value, in fact, predicting their early destruction. (let the reader use discernment) Mt 24:15
  6. @JW Insider After quite some time reading this person's post, I cannot but feel that the proverb applies perfectly to this situation (Proverbs 9:8) . . .Do not reprove a ridiculer, or he will hate you. Reprove a wise person, and he will love you. . . This person (I think it is obvious to everyone who is) insults and disparages those who disagree with his thinking. Sadly, he thinks he defends Jehovah's Witnesses, but his unbalanced way of thinking is most confusing and pathetic. JWI, many appreciate your comments, but I would dare to advise you that, following the Proverb mentioned above, respond to this person in the most effective way: silence
  7. Well, regarding the "hen" expression, be sure, it's not spanish. And I have no idea about the use billythekid is trying
  8. It is NOT a matter of conscience ... well, it depends on how far you want to work in the organization. Here in Spain the situation is as follows: In many congregations one may serve as elder still wearing a beard, and therefore enjoy any other local privilege. But that does not work for you in the neighboring congregation. It is usual for a speaker with a beard to inform when they invite him that he is wearing a beard, in case it bothers the conscience of the brothers of the congregation where he will speak. At the circuit level, forget to have part from the platform (with beard). I know of a case that they interviewed a brother with a beard. The traveler (district) forced him to cut it if he wanted to go out in the next section. As he did not want to, they did not let him leave. I think that in some circuit brothers with beards have served as ushers and other auxiliary works, but it has not been general. In the case of another circuit they asked the traveler about which males with beards could be ushers. Answer: "When you see one of Bethel with a beard, then. Meanwhile I do not want to be the first. On a global level, have we seen a man with a beard in the broadcasting, or in the videos of the regional assemblies? Yes ... representing the role of non-believer, opposite husband or person in a bad spiritual state. Result of all the previous thing: to take beard between us is a thorny subject, problematic, if you want to have to fully serve for others. If you settle for being "rank and file" maybe they do not mess with you. If, when going to preach, people would say to me "can you wear a beard?" I will give you a short answer: yes, of course. The most extensive answer is the one I mentioned above. A well-groomed beard in Spain is not at all a sign of rebelliousness or careless dress. The King of Spain has a beard. The previous prime minister too. When preaching, it does not attract attention. Someone will say: "Videos and broadcasting are prepared taking into account the society or brotherhood of North America" To which I will reply that it is said again and again that the Governing Body intends an "international flavor" in our publications and videos, collecting scenes from everywhere, even the clothes. So, why is not it seen in the videos, or in the pictures in our magazines an elder directing the Watchtower study with a beard? Why are all seen with beards unbelievers? Why, when you progress, you see them shaving? I find that it is a minor matter whether I wear a beard or not. That's why I will not leave it, to avoid more complications than the many I have in my life. But what is not a minor issue is that we are imposed the conscience of others (2 Corinthians 1:24) “Not that we are the masters over your faith, but we are fellow workers for your joy”
  9. In Spain, legislation is extremely protective and protects individual liberties and the rights of citizens. One of these rights is the "protection of personal data". That is, when a third party wants to obtain my information (name, address, for example) or much more importantly (my religion, medical issues, financial issues) I have to authorize him. Otherwise it is prohibited and is punishable. That's why in Spain we do not use the forms of preaching records to record "not at home", return visits, etc. We did it on personal sheets, and lately we are recommended to do it on the mobile or tablet to be more discreet. Still, legally, if I write down "Ms. Maria, street x, interested," you should ask her for permission to have that information. In short, a real problem. None of us do that. And that brings us to the fine. What the Hospital Liaison Committees have done is illegal. They have done it in good faith, but it is illegal. They have interviewed doctors and collected information from patients (Witnesses) and, without their consent, they have taken note of these data, they have collected them in an electronic file, and (of this I am not sure) they have transfer this data to third others. All this is penalized. Here when you enter the door of a doctor the first time the first thing they do is to extend a form where you authorize the query to keep your data. What saddens me in particular is the lack of orientation that the headquartes has given to the brothers who attend this work. Only a small form would have sufficed, asking the interested parties if they give their consent to the fact that the interview information could be collected and stored for later use. Let's see if they do it in the future, because this fine affects a small community in this country, but luckily the government agency has not investigated the rest of Spain.
  10. Curiously, the spanish version says: "because this is how I collaborate with the work of Jehovah every month" It may be the translator felt hesitant to pour out such a shocking phrase
  11. @Srecko Sostar I agree. Period. I'd also add this situation mention in an old Awake magazine: *** g81 10/22 p. 6 “I Survived the Sinking of the Titanic” *** “The last lifeboat was being loaded. A middle-aged gentleman was with his very young, pregnant wife. He helped her into the lifeboat, then looked back to the deck and saw others wanting to get aboard. He kissed his wife good-bye, and, returning to the deck, grabbed the first person in his path. Fortunately, I was there in the right place at the right time and he put me into the lifeboat. I screamed for my sister who had frozen from fright. With the help of others, she also was pushed into the lifeboat. Who was the gallant man who performed this kind act? We were told he was John Jacob Astor IV. At that time he was 45 years old and his wife, Madeleine, was 19. They were traveling to the United States because they wanted their child to be born there. Many newspaper stories were written that told how John Jacob Astor gave up his life for a young immigrant. I personally consider this gentleman a lot better than me, I'm quite sure I'd find some reasons to stay at the boat. And yes, this fine man wasn't a JW. Regarding the video about the mother refusing answer her daugther call, what can I say? It's a shame. I also suppose that faithful servants of all times weren't always happy with the behavior of co-worshipers, not even the prominent ones.
  12. They stumbled ... or were they tripped? (Mark 9:42) . . .But whoever stumbles one of these little ones who have faith, it would be better for him if a millstone that is turned by a donkey were put around his neck and he were pitched into the sea. . . I can not but agree with a lot of the exposed by some of you. The steward (slave) class, I think, represents any brother with authority over others in the congregation (in the house). Par excellence the brothers on charge over the worldwide work fits more than any other to the meaning of the slave parable. Presently, we’ve reduced the meaning of the Jesus’s illustration to a mere warning, a remote possibility: the slave NEVER become bad. I understand it’s difficult to admit, as difficult as it was for the apostles to recognize that, in spite of being warned by Jesus, they would betray and abandon him. “We… do that! Never! Similarly, the Bible, everywhere, warn us the God’s people, overall, globally, will face a bad condition in precisely the last days: Between others: · The foolish virgins · The slave with one talent · The man not wearing a marriage garment (Mt 22) · The slave hiding the mina (Lk 19) · The love of the greater number will grow cold (Mt 24:12) · Critical times (in the congregation, please note the context: 2:20; 3:6) And more precisely SOME of the brothers on charge · Some of those having insight (Da 11:35) · The evil slave · The steward Now, concerning this thread we have the situation about the 1975 issue. Was it a mere doctrinal point, without relevance? · 1976 service year publishers: 2.138 million · 1978 service year publishers: 2.086 million Thousands of little ones stumbling Has been shown in this thread some “sincere” recognition of guilt or responsibility from the responsible brothers. But, sincerely, these sounds to me as the Aaron’s answer: · Ex 32:22, 24: “You well know that the people are inclined to do evil… Then I threw it into the fire and out came this calf.” It was the people’s fault, not mine. The calf arose by itself from the fire, I just had nothing to do! The same pride I observe in myself, and many others overseeing the flock. The difference lies in that I harm to my family, perhaps to my own congregation, but the brothers on charge of the worldwide instruction harm the entire brotherhood. Regarding this harm, presently, the most dangerous doctrinal matter affecting, not our ideas, but the real life of sincere Christians around the world is the deals with disfellowshipped persons, more precisely family members. This is a horrible misinterpretation of the Bible teaching in 1 Cor 5. I literally cry many times observing families broken, many times with life wounds. Perhaps another day I will write more about this, so don’t extend now. And, regarding the part of the parable saying starting “to eat and drink and get drunk,” (Lk 12;45) I also wish to point out some ideas in another post. Am I worried? Yes, certainly, but confident that as Jehovah in all times disciplined and cleaned His servants so will do if He see it necessary (yes, I see it necessary)
  13. The same with the 1975 affair. It was mainly our -the brotherhood- fault; not the 'slave', or GB, or board of directors, or brother Franz fault. I can still perceive this mock humility in too many levels in our people (me the first, obviously)
  14. JWI, you always sorprise me! I appreciate your wishes to share useful information. Could not we have something similar? How hard would it be?

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