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Apostles, Judas, GB, Raymond, Satan, Holy Spirit


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6 hours ago, FelixCA said:

I am afraid I disagree with that assessment.

Okay. Still, you seem to indicate that you knew him, too. What was he like?

6 hours ago, FelixCA said:

for as much as you admire his limited knowledge of Bethel. 

Yeah. That’s fair. I guess I do. I mean, he’s been where I haven’t.

Whether it’s a good idea for him to blab away as he does, I have no idea. I was livid about it at first, but I have grown used to it. The point is, he is going to do it whether I am here or not, so I just glean what I can, always keeping in mind that it is through the eyes of another. That’s why I asked about how it looks through your eyes.

6 hours ago, FelixCA said:

Since you are an author, I would think your research is for the truth

I am probably one of the few here who has not read Ray’s book. I might someday but have no immediate plans. Such things are just red herrings to me, a distraction. I mean, if my books were about personalities, I would go there. But they’re not. My books are what of Jehovah’s Witnesses as a people have done, not so much the individuals in it. I tell a lot of stories, but internal ‘power struggles,’ if they are that, do not interest me.

 

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I recalled a comment from last year where you commented positively on the new way of referring to these days as aeons or epochs, rather than literal days, and then added the following comment:

It is understandable for me to see your disappoint about R.F. or similar characters inside JW. Yes, perhaps your view about him is correct. But for many of us is of less concern why he wrote a book ab

I've been thinking about this claim for a while. I don't consider Carl Olof Jonsson nor Raymond Franz to be apostate. Not apostates from Christianity, nor apostates from Jehovah's Witnesses, nor apost

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7 hours ago, Equivocation said:

I am on and off sometimes because of school.

Are you really still in school? Well well well. Most here are far older. You express yourself uninhibitedly.

7 hours ago, Equivocation said:

Right now I am we have a day off because of cold weather. 

What!? A day off? For cold weather??!!!

You kids are soft!

Why, back in MY day....

#WalkFiveMiles #Uphill #BothWays.   :)

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11 minutes ago, TrueTomHarley said:

but internal ‘power struggles,’ if they are that, do not interest me.

I just want to pipe up here. The internal struggles ARE what shaped "what Jehovah’s Witnesses as a people have done" . I know, and I agree, we do't want to focus on the negative. But in my personal opinion it helps to know these things sometimes because it helps us become more grounded in reality, rather than what we think is the reality, and then get disappointed, to the point of being stumbled. I don't know if I have explained that very well. I'm not talking about fault finding or criticism. Just reality.

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8 minutes ago, Anna said:

The internal struggles ARE what shaped "what Jehovah’s Witnesses as a people have done"

I suppose. 

But somewhere there is a story of some old-time Bethelite who, when the younger ones would start squabbling over something, would tilt back and marvel at how Jehovah was able to do SO MUCH with what little he had to work with.

I mean, there’s always going to be people. They’re always going to do things. How God pulls a rabbit out of his hat with them around I’ll never know, but he consistently does.

It’s not my area of focus, that’s all. If I was shocked at it, I wouldn’t be here.

You commented a while back about pulling back the curtain at Oz. The fact that GB members show themselves on TV indicates to me that they pull back the curtain upon themselves as well.

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1 minute ago, TrueTomHarley said:

The fact that GB members show themselves on TV indicates to me that they pull back the curtain upon themselves as well

To a certain extent yes. But we will never know what is being discussed behind closed doors. I would say it doesn't matter, it's not our business, but it is, because it affects everyone of us. (When I get around to it I want to make this a topic in the closed club, here is not the best place)

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9 minutes ago, TrueTomHarley said:

 ......marvel at how Jehovah was able to do SO MUCH with what little he had to work with......  How God pulls a rabbit out of his hat with them around I’ll never know, but he consistently does.

I agree!

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6 hours ago, JW Insider said:

If that's the meaning --"not to let Jesus' words make you complacent"-- and I think it very likely considering the following paragraph in that Watchtower, then it is not a wrong application at all. (It's also not wrong to use it in a way that tells us to avoid speculation.) What I still find wrong is how it's made to fit in the context of the entire article. It's as if it's saying the following, paraphrase

Yes, I can understand your sarcasm and your obsession with Fred and the year 1975. I'm sure your motive goes beyond this site into others that share the same view as you do. It was a very interesting year that brought many changes to humanity. This, of course, was the urgency Fred was referring to. Time was of the essence to prepare the faithful sheep for hard times too difficult to deal with. By god, if that revelation didn’t come true if we are here arguing about 1975. 2 Timothy 3:1-17

 

Therefore, your subtle perspective is still only your opinion, based on how you are viewing the information cited.

Therefore, how can you justify Raymond Franz blatant disregard for Bible truth when he cited that others besides the 144,000 would join Christ in heaven. Give a scriptural example? You might as well tell people once they die, they go to heaven as Michael waits to welcome them at the pearly gates of heaven.

If you knew Raymond, you don't need to read his book. 😉

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4 hours ago, Anna said:

But isn't this based on facts? Or are you saying it wasn't Fred who wrote these things, but someone else in the writing department? But even if that was the case, Fred would sanction everything before going to print, so he would have had to agree with it.

This would depend on how you see the operation of the Presidency versus the Governing Body. Who is anointed, and who worked closely with the anointed enough though they were not part of the anointed class.

People seem to forget Brother F. Franz knew C.T. Russell. What CTR administrative obligations were and what he would delegate to a board of directors. Did F.Franz proofread the writing department articles to see if they were consistent with scripture, or was that a responsibility he passes on to the GB? The GB does that now.

I can recall an assembly talk where Fred stated, that's what the book says, its here in print. NO one really truly knew the Presidents just like they don't really know the GB. Those are hypotheticals by witnesses that "interact" at some point with them. Therefore no one has the right to speak about someone they truly don't know. That's the bottom line if you want to continue calling ourselves Christian.

The problem with Bethel at that time was a cleansing of apostates. Perhaps JWI lost a good friend by being disfellowshipped. But still, that's no excuse under God's law. Yes, Fred was the framer on how elders should conduct a committee to ensure the congregation would be maintained clean under scriptural bases. That didn't make him a hardnose, or an inhumane person to stick with the bylaws of scripture.

That was part of the Bethel gossip along with his ability to understand scripture. Some people thought he wasn't qualified. That was a question I asked JWI. Fred was more qualified than anyone at that time. That's why he enjoyed translating scripture into different languages.

There is far more that can be said, it would take a book to yield such information.

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7 hours ago, Anna said:

 July 1, 1943 Watchtower (p.205) 

For anyone who wants to read the whole article in context:

https://ia801406.us.archive.org/23/items/WatchtowerLibrary/magazines/w/w1943_E.pdf

 

 

ITS MISSION

THIS journal is published for the purpose of enabling the people to know Jehovah God and his purposes as expressed in the Bible. It publishes Bible instruction specifically designed to aid Jehovah's witnesses and all people of good-will. It arranges systematic Bible study for Its readers and the Society supplies other literature to aid in such studies. It publishes suitable material for radio broadcasting and for other means of public instruction in the Scriptures.

It adheres strictly to the Bible as authority for its utterances. It is entirely free and separate from all religion, parties, sects or other worldly organizations. It is wholly and without reservation for the kingdom of Jehovah God under Christ his beloved King. It is not dogmatic, but invites careful and critical examination of its contents In the light of the Scriptures. It does not indulge in controversy, and its columns are not open to personalities.

 

1) It adheres strictly to the Bible as authority for its utterances  

Plenty of doctrinal and instructional, corporative changes from 1943 to today reveals that so called "Bible authority" as base for WT articles was questionable intention. Is it Bible itself questionable authority that is not able to provide clear idea to those who reading Bible text? Is it human perception of very same Words some kind of trap that unable clear understanding?  What is general or particular Bible Idea? To create only true "religious organization"?  Really ?!

WT publications in general and here WT magazine as particular paper for dispensing spiritual food  clearly proved that it can't be trusted for it's readers. 

IN LIGHT OF THIS CONCLUSION, it is very significant how text continues with this: 

2) It is not dogmatic, but invites careful and critical examination of its contents In the light of the Scriptures.

The WT Magazine was Not dogmatic? If authors aka publishers and writers of The WT articles of those period of time were had such idea about own presentation of spiritual food, than that is for praise, undoubtedly. What was changed in meantime??

If you as author of your articles made claim that you and your written ideas are not dogmatic, and how all other are invited to make Careful and Critical Examination of ITS contents, than All Open Discussion, Reasoning, Pro et Contra Argumentation, Accuracy and Wrongness will Never be Sanctioned by Those in "Charge" , from so called "Spiritual Authority", who ever they are in particular time.   

No Shunning or Disfellowshiping  of those who have Other Opinion, because even Official doctrines are only this, Current Point of View, Current Opinion and nothing more, as reality shows us until this day!    

 

Curiosity for fun;

interesting terminology from 1943

."...while we were on Watchtower street work..."         :))) good title for preaching service :))))

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    • Definitely should try the Bond roll here when you get a chance: this is a mom and pop place that does a great job  
    • An interesting concept, bible discipline. I am struck by the prevalence of ignorance about spiritual discipline on "Reddit." While physical and mental disciplines receive attention, the profound impact of spiritual discipline on a person's physical and mental well-being is often overlooked. Is it possible to argue against the words of the Apostle Paul? When he penned those words in Hebrews 12, he was recognizing that there are moments when an individual must be "rebuked" in order to be corrected. Even Jesus himself established a precedent when he rebuked Peter and referred to him as Satan for failing to comprehend what Jesus had already revealed to the apostles. Did that imply that Jesus had an evil heart? Not at all, it was quite the opposite; Jesus had a loving heart. His need to correct Peter actually showcased his genuine love for him. If he hadn't cared, he would have let Peter persist in his mistaken ways, leading to a fate similar to Judas'. There is a clear emphasis on avoiding the apostate translation and its meaning, yet many seem to overlook the biblical foundation for the reasons NOT to follow the path of the fallen brethren or those with an apostate mentality. Those individuals have embraced the path of darkness, where the illuminating power of light cannot penetrate, to avoid receiving the righteous discipline based on God's Bible teachings. They are undoubtedly aware that this undeniable truth of life must be disregarded in order to uphold their baseless justifications for the unjust act of shunning. Can anyone truly "force" someone or stop them from rejecting a friend or family member? Such a notion would be absurd, considering the fact that we all have the power of free will. If a Witness decides to distance themselves from a family member or friend simply because they have come out as gay, who is anyone within the organization to question or challenge that personal sentiment? It is unfortunate that there are individuals, both within and outside the organization, who not only lack a proper understanding of the Bible but also dare to suggest that God's discipline is barbaric. We must remember that personal choices should be respected, and it is not for others to judge or condemn someone based on their sexual orientation but should be avoided under biblical grounds. No one should have the power to compel an individual to change their sexual orientation, nor should anyone be forced to accept someone for who they are. When it comes to a family's desire to shield their children from external influences, who has the right to challenge the parents' decision? And if a family's rejection of others is based on cultural factors rather than religious beliefs, who can impose religious judgment on them? Who should true followers of Christ follow? The words of God or those who believe they can change God's laws to fit their lives? How can we apply the inspired words of Paul from God to embrace the reality of God's discipline? On the contrary, how can nonconformists expect to persuade those with a "worldview" that their religious beliefs are unacceptable by ostracizing individuals, when God condemns homosexuality? This is precisely why the arguments put forth by ex-witnesses are lacking in their pursuit of justice. When they employ misguided tactics, justice remains elusive as their arguments are either weak or inconsistent with biblical standards. Therefore, it is crucial to also comprehend Paul's words in 1 Corinthians 9:27. The use of the word "shun" is being exaggerated and excessively condemned by those who reject biblical shunning as a form of punishment. Eph 5:3-14 NIV 3 But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God's holy people. 4 Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. 5 For of this you can be sure: No immoral, impure or greedy person — such a man is an idolater — has any inheritance in the kingdom of Christ and of God.  6 Let no one deceive you with empty words, for because of such things God's wrath comes on those who are disobedient. 7 Therefore do not be partners with them.  8 For you were once darkness, but now you are light in the Lord. Live as children of light 9 (for the fruit of the light consists in all goodness, righteousness and truth) 10 and find out what pleases the Lord. 11 Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12 For it is shameful even to mention what the disobedient do in secret. 13 But everything exposed by the light becomes visible. The impact of the message becomes significantly stronger when we emphasize the importance of avoiding any association with unrighteousness and those who remain unrepentant. In fact, it becomes even more compelling when we witness how some individuals, who dismiss biblical shunning as a method of discipline, excessively criticize and condemn the use of the word "shun". Therefore, Jehovah's Witnesses do not shun people; instead, they choose to focus on the negative actions being committed, which is in accordance with biblical teachings. This should be construed as ex-Witness rhetoric. Now, let's consider why ex-Witnesses specifically target one particular religion. What justifications do they provide when other Christian denominations also adhere to the same principle grounded in the Bible? Chapter 1 - Preface Both must therefore test themselves: the one, if he is qualified to speak and leave behind him written records; the other, if he is in a right state to hear and read: as also some in the dispensation of the Eucharist, according to  custom enjoin that each one of the people individually should take his part. One's own conscience is best for choosing accurately or shunning. And its firm foundation is a right life, with suitable instruction. But the imitation of those who have already been proved, and who have led correct lives, is most excellent for the understanding and practice of the commandments. "So that whosoever shall eat the bread and drink the cup of the Lord unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of the bread and drink of the cup."  It therefore follows, that every one of those who undertake to promote the good of their neighbours, ought to consider whether he has betaken himself to teaching rashly and out of rivalry to any; if his communication of the word is out of vainglory; if the the only reward he reaps is the salvation of those who hear, and if he speaks not in order to win favour: if so, he who speaks by writings escapes the reproach of mercenary motives. "For neither at any time used we flattering words, as ye know," says the apostle, "nor a cloak of covetousness. God is witness. Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome as the apostles of Christ. But we were gentle among you, even as a nurse cherisheth her children."   (from Ante-Nicene Fathers, Volume 2) Divine promises 2. The manner of shunning, in the word escaping. There is a flying away required, and that quickly, as in the plague, or from a fire which hath almost burned us, or a flood that breaketh in upon us. We cannot soon enough escape from sin (Matt 3:7; Heb 6:18). No motion but flight becomes us in this case. Doctrine: That the great end and effect of the promises of the gospel is to make us partakers of the Divine nature. (from The Biblical Illustrator)  
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