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JW USA: Ivey says Lee County will recover after ‘monster’ tornado; search for victims drags on

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Lee County Sheriff Jay Jones said this afternoon search and rescue efforts today in the Beauregard community have so far not revealed any more fatalities from Sunday’s tornadoes, with the death toll standing at 23, but Jones said “dozens” of people are still unaccounted for.

“The search teams have worked the areas of the most significant damage,” Jones said. "I am pleased to report we have not recovered any further victims from the areas that we have initially searched. But I want to offer a caveat with that, that we have not completed our searches."

___________________________________________________________________________________________________________________________________________________________________________________________

The tornado ravaged a small neighborhood in Smiths Station on Lee County 430, where Greg Molinari and many of his neighbors sorted through the damage on Monday morning. Molinari was upbeat even though his home was destroyed. He said he and his wife, Susan, survived the storm because they took his daughter-in-law’s advice and put large cooking pots over their heads as makeshift helmets.

“The sirens were going off quite frequently and we said we better take this very seriously. That was about three o’clock,” Molinari said.

“And my wife and I received a text from my daughter in law. She said get in the bathroom and put pots on your head. Well, the bathroom wasn’t a great idea because it’s an exterior wall. But we went in the hallway, which is a small, confined area here. And we did put big cooking pots over our head. Saved our lives. The ceiling crashed in on us.”

The tornado ripped the roof off Molinari’s house.

“And we were trapped in there,” Molinari said. “We couldn’t get out even though we were OK. Our neighbor across the street here, he came screaming over, ‘Is anybody in there? Is anybody in there?’ We said, ‘Yeah. We can’t get out.’ He dug us out.”

Molinari said he and his wife then rode out the storm at the neighbor’s house.

“Him and his wife, his daughter and his dog and us, we all hunkered down in there," Molinari said.

Molinari said another neighbor he didn’t know helped in their rescue.

Molinari said he had reason to be positive despite the disaster.

“We have a very strong faith," Molinari said. "We’re Jehovah’s Witnesses. Our God Jehovah takes care of us. We believe he helped to protect us. He’ll also help us recover from all this.”

Read more: https://www.al.com/news/2019/03/lee-county-alabama-tornadoes-many-are-still-missing.html

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    • Guest Nicole
      By Guest Nicole
      These pioneers died on November 22 after the collapse caused by Tropical Storm Otto in Panama
       

    • Guest Nicole
      By Guest Nicole
      SIXTY-seven-year old Soloveni Turogo and his wife, Amelia, are proud owners of a three-bedroom cyclone-proof home, complete with an adjacent kitchen and bathroom, thanks to a group of volunteers who descended on their Delakavula settlement in northern Viti Levu for three months to live and rebuild their home for free.
      The elderly couple, who live with their children and grandchildren in this largely sugarcane growing village, attend the local Christian Congregation of Jehovah's Witnesses at Dobuilevu, located along the Kings Rd, about 30 kilometres from Rakiraki town.
      They, together with 16 other families in the area who lost their homes during Severe Tropical Cyclone Winston last February, are now proud owners of new houses built from floor to roof by a team of builders and helpers comprising local as well as overseas-based volunteers.
      None of these volunteers got paid for their efforts, nor were the owners of the homes ranging one to two and three bedroom houses paid a single cent. The builders arrived with their own tents to sleep in, and food, which they happily shared with their local hosts.
      Volunteers like Ryan Herman and his wife, who were in New Zealand when they heard of the devastation Severe Tropical Cyclone Winston caused in Fiji. The couple was also involved in similar rehabilitation work in the Philippines, as well as in Vanuatu.
      At the height of the church's reconstruction project, some 18 volunteers, some of them couples, travelled to Fiji from Australia, Japan, New Zealand, South Korea, the US and Vanuatu. They all paid for their own return travel.
      In addition to assisting with the rebuilding of 17 homes in Dobuilevu, church volunteers have also completed 14 new cyclone-proof homes for church members on Koro in Lomaiviti. A group of builders and helpers spent three months on Koro. Building of these homes, comprising corrugated iron walls and concrete or timber floors continued this month at Nayawalevu, in the hinterlands of Ra Province, Ba, Tavua, Tailevu, Ovalau and Vanuabalavu in Lau Province.
      "Straight after Cyclone Winston struck, our team of volunteers visited our brothers and sisters who were badly affected," explains Frank Coffin, co-ordinator of the local branch of Jehovah's Witnesses of Fiji.
      "In their visits to Vanuabalavu, Taveuni, Koro, Ovalau and the northern and western regions of Viti Levu, not only were emergency supplies of food, water, clothing and temporary shelter distributed, but our teams also carried out assessments of the damage.
      "This set the stage for the second phase of our assistance, where teams of local builders were dispatched to affected areas to carry out immediate repairs to homes that needed repairing. This has also been completed and now the team is into the third phase, which is the construction of homes for about 60 families in the cyclone ravaged regions."
      For home construction, the church has commandeered half of the local Kingdom Hall compound in Vatuwaqa, near Suva, to act as the central home construction site.
      A team of 25 volunteers constructed prefab homes at this site.
      Once completed, these home frames are trucked to the building sites where teams of volunteers help erect the houses in no time. The entire reconstruction program from the design of the home phase to construction has all been done on a voluntary basis. Building engineers were consulted in the designs of the houses to make them strong and secure.
      "It's quite a full-on operation, requiring constant co-ordination and management," says Mr Coffin.
      "As to be expected sourcing housing materials has been a huge challenge, but with persistence and patience, assistance by various government departments, and not to mention Jehovah God's blessings, our teams are well on their way to providing a good strong and safe home for those who need them."
      Materials for a one bedroom home is estimated to cost $US5500 ($F11,300) while a three bedroom house is costing US$10,000 ($F20,580), with funding provided through voluntary contributions by the church's world headquarters in Brooklyn, New York.
      Mr Coffin added that some of the families affected badly and had initially applied for the Fijian Government's Help for Home initiative, have returned their M-Paisa cards to the Ministry of Social Welfare and Poverty Alleviation.
      "It is a loving gesture on the part of these members who were left homeless by TC Winston, as returning their M-Paisa cards would allow the Fijian Government to offer assistance to a lot more people who also needed help.
      "We are also so grateful to our many brothers and sisters from overseas who answered our call for help, and gave of their own time, skills and resources to fly to Fiji at their own cost, to help us in our time of need.
      "I speak on behalf of my brothers and sisters in Fiji, especially the hundreds of families among us who lost their homes and livelihood during Cyclone Winston in thanking the loving support and oversight from our governing body in the United States and the blessings and comfort of the God we serve, Jehovah."
      * CORRECTION: A picture that appeared on Page 5 of our 8-page Winston liftout last week stated that it was a house being built by Habitat for Humanity. The house is in fact being built by volunteers and members of local Christian Congregation of Jehovah's Witnesses. We regret any inconvenience caused.
      http://www.fijitimes.com/story.aspx?id=378222
    • Guest Nicole
      By Guest Nicole
      Please let us pray for our brothers and sisters in Haiti after the hurricane Matthew. For three days we couldn't have any news from them because there wasn't any cellphone service in the south part of the country. Last night we finally received the news that no one died, but almost every house in Camp-Perrin is destroyed. In the picture is their Kingdom Hall. The rooftop is gone, leaving everything inside wet and broken.

    • Guest Nicole
    • By The Librarian
      Anyone have any news about our brothers and sisters on the Island. It looks like the following storm left a lot of destruction:
       
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    • Wouldn't a core doctrine be one in which we put "unwavering" faith. This is the whole reason I mention "core" or "key" doctrines. If we were to be killed unless we publicly renounced our faith in Jehovah God as the Creator, and Jesus Christ as the one through whom the Ransom comes, we should be willing to die for that doctrine. I would not be willing to die over my certainty that Jesus was only using hyperbole when he said that the men of Sodom would do better in a resurrection of the unrighteous on Judgment Day, than persons in towns that rejected Jesus during his earthly ministry. (Only the most diabolical of inquisitors would ask such a question anyway. I think I would go for "theocratic war strategy. 😉 )
    • I like that. It's an excellent explanation of one of the points made in the day's text and commentary. Perhaps. And so were all the 1 year old babies destroyed in the Flood. And so were the 185,000 of Senacherib's troops. I used that one because it's one for which most of us would be the least surprised if we discovered that the WT changed the teaching again.  Not sure what you mean. I already believe that the primary core doctrine is God's value through his Son's ransom sacrifice. Other doctrines are also just as necessary, though.  There actually is a contradiction between the Bible and AD 1914. And we don't need any independent understanding not supported by Scripture, such as the independent understanding of John Aquila Brown, or more specifically, that of Nelson H Barbour, neither of which were supported by Scripture. It should ALWAYS be the exploit of any faithful Witness to uncover truth and try to resolve any contradictions that can be resolved by Scripture itself, not anything independent of Scriptural support.  On the matter of the 1914 doctrine, an easier explanation with human controversy --but no scriptural controversy-- has already been posted. Easier isn't proof that it's better, but it's definitely easier. Here it is: Jesus came to earth to preach about a God's Kingdom through Christ and give himself over to death as a perfect ransom for sin, to fulfill the Law, and SIT AT GOD'S RIGHT HAND and therefore RULES AS KING since the time of his resurrection in 33 CE. That's it. Simple. No contradictions with any Scripture. From that point on, in 33 CE he SITS AT GOD'S RIGHT HAND and therefore RULES AS KING ruling in the midst of enemies, including war, famine, sickness, and will continue ruling as king until God has put all enemies under his feet, including the last enemy: death.  The current belief in 1914 creates a contradiction with this very point, because we are currently forced to ignore 1 Cor 15:25, which indicates that "sitting at God's right hand" is the same as "ruling as King." Right now, our current teaching is that Jesus sat at God's right hand in 33, and THEN LATER began ruling as king in 1914. Paul says that Jesus began ruling as king WHEN he sat at God's right hand. I'm swapping them because they mean exactly the same thing to me. No difference. Doctrine means teaching. True but notice the words that Paul used instead of "sit at my right hand" here: (1 Corinthians 15:25) 25 For he must rule as king until God has put all enemies under his feet. Turns out that when a king sits on a throne, this is actually an expression meaning rule as king. Just like when we say that a man "sat on the throne" starting in AD 1066, for example. Turns out that a king does not have to stand up from a throne to begin ruling as king. Turns out that sitting on a throne is not a synonym for just waiting around. By that logic, Jesus is not even NOW ruling as king, because God has not yet put the last enemy Death beneath his feet. (1 Corinthians 15:25,26) 25 For he must rule as king until God has put all enemies under his feet. 26 And the last enemy, death, is to be brought to nothing.
    • If only you would stop quoting outside sources, and just be more basic with your comments, then i may understand them . Yes I understand 'if your throw out all the good, only the bad is left.  But the reverse is, if you only see the good, you are not being honest with yourself or others.  @Arauna is a case in point.  
    • @JW Insider Quote " The day's text is about the resurrection, and the commentary speaks of the importance of including this among our key doctrines, as if it might not have been "up there" with the rest. " That seems rather strange to me. But then they are getting short of things to say.  However, i would have thought every Christian, no matter what ever 'sect' or  pigeon hole you put them in, would definitely believe in the resurrection of Jesus Christ, and put it up near the top of important beliefs.  However making Bible Facts, doctrines, seems unfair to God and to the Bible itself.  doctrine a belief or set of beliefs held and taught by a Church, political party, or other group.   It's as if the JW Org tries to 'own' such things. @TrueTomHarley quite often goes on about the things that the JW Org teaches. As if those things 'belonged to the JW Org'.  Whereas a lot of the same beliefs are held by thousands of people, and they not all being of the same organisation.     Quote " The Teaching about Christ's Kingdom -  Of course that final one might be a nod to "1914" as a key teaching, but it is worded here in such a way that no one could dismiss Christ's Kingdom as a key teaching. "   Now here we see a difference between Bible truth and JW doctrine.    Christ's Kingdom is Bible truth.   1914 is JW Org doctrine.   (This would bring us back to. Would a person be d/fed or 'watched' if they did not believe the 1914 doctrine?)    Matthew 22 v 44    ‘Jehovah said to my Lord: “Sit at my right hand until I put your enemies beneath your feet”’? So if Jesus was to sit at Gods right hand, until God had put Jesus' enemies beneath Jesus' feet.  Then Jesus could not have had the power to do it himself. Therefore surely Jesus was not ruling as King immediately ?    As for 1914, we know that no one of the Bible Students or JW leaders, were or are inspired of Holy Spirit. So maybe 1914 is just another guess or misuse of scriptures.    What is your view of the difference between 'Core doctrines' and Key teachings ?    And you seem to keep swapping expressions from Core doctrines, to Core teachings, to Key teachings.  Can you explain the difference please ?    
    • I confess that I am falling well short of the 100 times a day that I ought. I ask your forgiveness. Human limitations is the only excuse I have to offer. If you negate the upside, then all there is left to look at is the downside, and that is the case with many here.  I keep coming back to a line from The Scarlet Letter: “It is remarkable, that persons who speculate the most boldly often conform with the most perfect quietude to the external regulations of society.” Nobody speculates more boldly, departing from the herd-like thinking of this world, than Jehovah’s Witnesses. True to that Hawthorn line, they have no difficulty conforming to the “external regulations of their society.” Though Hawthorn does not say it, the reverse is also true. Those who cannot “conform to the external regulations of that society” and so leave it, perhaps guys like Shiwiiiii, are the most non-bold thinkers of all. They are individualistic in superfluous ways, but conformist in all the ways that matter.
    • Perhaps you are reading something into the book of Jude that I haven't been able to see. To me, the reason for the letter was this: Jude 4 I say this because some ungodly people have wormed their way into your churches, saying that God’s marvelous grace allows us to live immoral lives. This was similar to the problem in Corinth, where certain brothers were PROUD that they could put up with a notorious case of incest, due to a misunderstanding and misuse of "undeserved kindness." (1 Corinthians 5:1, 2) . . .Actually sexual immorality is reported among you, and such immorality as is not even found among the nations—of a man living with his father’s wife. 2 And are you proud of it? Should you not rather mourn, so that the man who committed this deed should be taken away from your midst? Such persons who used the idea of forgiveness, mercy, and undeserved kindness (grace), as an excuse for loose/brazen conduct were not blowing the whistle on wrongdoing, but were PROMOTING wrongdoing. It was the same as dismissing and speaking abusively against things that Jesus himself had said to "prove false to our only owner and Lord, Jesus Christ." Michael wouldn't even speak abusively of the Devil and yet these people are going to go further than that and think it's OK to speak abusively of Jesus and the angels? It's also possible that the leaders (elders) are considered the "glorious ones" but this makes less sense to me. Perhaps a topic for further discussion?
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