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By Guest Nicole
Para aquellos que siguen el camino de la rectitud, la recompensa esta¡ en el mas allá: "Un mundo de felicidad sin fin donde siempre puedes ver el sol, de día o de noche".
Prince grabo canciones con mensajes religiosos mas explicitos (incluyendo el album conceptual "The Rainbow Children" sobre los Testigos de Jehova), pero nunca volvía hacer sonar la fe con tanto gusto.
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By Guest Indiana
While Prince was not necessarily a political artist, he often talked about race, poverty and faith in his music. He was not associated with a particular political party, and he was also open about never voting.
“Well, I don’t vote,” Prince famously told Tavis Smiley while discussing Barack Obama in 2009. “I’ve don’t have nothing to do with it. I’ve got no dog in that race.”
Prince cited his faith for not participating in any elections.
“The reason why is that I’m one of the Jehovah’s Witnesses and we’ve never voted,” he continued. “That’s not to say I don’t think … President Obama is a very smart individual and he seems like he means well. Prophecy is what we all have to go by now.”
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By The Librarian
“Purple rain, purple rain
Purple rain, purple rain
Purple rain, purple rain
I only wanted to see you
Underneath the purple rain” (Prince) ➖➖
#jw #tj #jwbrasil #jwfriends #jwonly #jworg #jehovah #jwfamily #bestlifeever #jehovahswitnesses #jwbrazil #jwmexico #jehova #jehovahswitness #jwlove #jwsisters #jwlife #jehovahscreation #jwphotography #jw_photographers #jwphoto #jwphotographer #jwcreation #jwnature #jw_snapshots #ig_mexico #mexico_maravilloso #vive_mexico #loves_mexico #passionxmexico ➖➖
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By TheWorldNewsOrg
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By Jack Ryan
Prince's estate released a statement.
At a rally in Mississippi,
Hello guest! Please register or sign in (it's free) to view the hidden content.  bizarrely played Hello guest! Please register or sign in (it's free) to view the hidden content. ‘s iconic 1984 song “Purple Rain.” Prince’s estate was not here for it. “The Prince Estate has never given permission to President Trump or The White House to use Prince’s songs and have requested that they cease all use immediately,” Prince’s estate said in a statement via Jeremiah Freed, also known as Hello guest! Please register or sign in (it's free) to view the hidden content. .
Here is a video below of the song being played at the Trump rally:
While Prince was certainly a political artist, he often talked about race, poverty and faith in his music. He was not associated with a particular political party, and he was also open about never voting. In 2009, Prince told Hello guest! Please register or sign in (it's free) to view the hidden content.  aboutÂ
Hello guest! Please register or sign in (it's free) to view the hidden content. , “Well, I don’t vote. I’ve don’t have nothing to do with it. I’ve got no dog in that race.” He continued, “The reason why is that I’m one of the Jehovah’s Witnesses and we’ve never voted. That’s not to say I don’t think … President Obama is a very smart individual and he seems like he means well. Prophecy is what we all have to go by now.”
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By TrueTomHarley
I beat CBS to the punch by two years in what they said about the Oxycotin pharma fraud. It is in the Prince chapter of Tom Irregardless and Me, there because Prince died a victim of that fraud. Since the Prince chapter is Chapter 1, it is even in the free preview section. I didn’t mention the company or the drug by name. I followed the lead of Watchtower publications, which I have come to understand their reasons mostly through imitating them. You do not name a villain, for as soon as you name one, you create the impression that removing that villain will fix things. Instead, if you should succeed in taking him out, another villain immediately steps into his shoes and the play continues with barely a hiccup. It is the play we are watching, not the heroes and villains in it. You do not have to know the names of the actors to follow the play – it can even be a distraction if you do. The names don’t matter. If one actor doesn’t show up for curtain call, they simply plug in a substitute, and the play continues. 'Tom Irregardless and Me', in the Prince chapter, quotes a Dr. Johnson, who wrote to say he was “forced to paint an unflattering picture of the industry that I have been a part of for the last 15 years. I wish I could tell you that this epidemic was due to an honest mistake. That the science was unclear or had mixed results that only later became evident. But I can’t. I also wish I could tell you that the only reason the problem persists is a ‘lack of physician awareness.’ But I won’t. The reason this opioid problem started and the reason it continues is sadly for the most American reason there is - business.” At one time, Dr. Johnson points out, American doctors prescribed opioids as did doctors everywhere: for pain relief from cancer or acute injury. He then tells of a drug company, introducing a new opioid product in 1996, that swung for the fences. It didn’t want to target just cancer patients. It wanted to target everyone experiencing everyday pain: joint pain and back pain, for example: “To do this, they recruited and paid experts in the field of pain medicine to spread the message that these medicines were not as addictive as previously thought...As a physician in training, I remember being told that the risk of addiction for patients taking opioids for pain was ‘less than one percent.’ What I was not told was that there was no good science to suggest rates of addiction were really that low. That ‘less than one percent’ statistic came from a five-sentence paragraph in the New England Journal of Medicine in 1980. It has come to be known as the Porter and Jick study. However, it was not really a study. It was a letter to the editor; more like a tweet. You can read the whole thing in 90 seconds.” The CBS story of 5 days ago reveals a former drug rep of the company who spills for them.. I had it all two years ago, and it is even more damning. I didn’t put it in the book because illuminating Prince’s JW life was the object of the chapter, not crusading against pharma. In fact, not only was the drug far more addictive than doctors and reps were led to believe, but the pain relief it delivered only lasted a few hours, not the 12 that was advertised. Yet, when complaints of such were received, the company would not permit reps to advise patients take it more often, since that exposed the fact that the much more expensive drug was no better than what was already being used for pain. Instead, the advice was to increase the dosage, and that obviously served to intensify the addictive quality. Prince and millions like him got hooked on a drug that the doctor prescribed, and when doctors started to get squirrelly, withholding supply for fear of what they were unleashing, these ones were driven to the black market to find substitutes. Trying to trash anything organizationally related, @James Thomas Rook Jr.threw in my face that Prince died an addicted druggie. I never truly forgave him for that, but I am ready to now, as I assume he did not know the whole story, just as ones do not know the whole story about abuse allegations. It is here in the first chapter, Prince, which, to my knowledge, is the most complete, and perhaps only, published collection of the artist's JW experiences and interactions. And it is in the free section. Hello guest! Please register or sign in (it's free) to view the hidden content. -
By Jack Ryan
Sadly, they both died much too young -- Jackson on June 25, 2010, and Prince on April 21, 2016. Rest in peace.
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By Jack Ryan
Jackson, the King of Pop, named one of his children Prince, which only fueled speculation about his feelings toward the elder Prince.
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By Jack Ryan
Though Prince portrayed himself as dirty-minded, he noted the irony of Michael Jackson being embroiled in scandal in 2004. "What are my contemporaries doing now?" he said in an Associated Press interview, while Jackson was on trial accused of child molestation. "I'm not entangled in a bunch of lawsuits and a web that I can't get out of. I can hold my head up ... a happily married man who has his head in order. There isn't a bunch of scandal in my life."
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By Jack Ryan
Michael Jackson played with the concept of revolution, artistically, by dressing like the leader of a military coup. Prince led the Revolution.
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By Jack Ryan
Both were Jehovah's Witnesses. Jackson reportedly proselytized door-to-door near his family's home in Encino, Calif. Prince often sang about God and Jesus, including in "I Would Die 4 U." He backed away from some of his dirtier lyrics as he embraced his religion more strongly.
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By Jack Ryan
Their race and sexuality were constantly questioned at the peak of their popularity. Both played with the clueless speculation with androgynous wardrobe choices, and their lyrics. "Am I black or white/am I straight or gay?" Prince sang on "Controversy." "Who's black/who's white," Jackson sang on "Black or White."
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By Jack Ryan
In 1985, when Prince and Michael Jackson dominated the charts, Prince was criticized for not performing on "We Are the World," a song co-written by Jackson to help starving African children. Prince was reportedly too shy to perform with his fellow artists. Prince & the Revolution did record a gorgeous song for the "We Are the World" album -- "4 the Tears in Your Eyes."
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By Jack Ryan
Both Prince and Michael Jackson were crossover artists who were among the only African-Americans whose videos were played in the early days of MTV.
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By Jack Ryan
Prince and Michael Jackson were both Midwesterners born in 1958: Prince in Minneapolis, on June 7, and Michael Jackson in Gary, Indiana, on August 29. If you can't tell from this picture, both blew up in the 1970s.
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By Queen Esther
Prince's death puts spotlight on Jehovah's Witnesses ❤
Prince's death has put an unprecedeted spotlight on his JW -
in suburban Minneapolis, as well as the Jehovah's Witness faith nationally.
'We lost a spiritual brother' in Prince'....
For more than a decade, Prince spent many Sunday mornings inside a simple Jehovah’s Witnesses hall in a Minneapolis suburb, listening to Bible readings, sharing his insights in group discussions, and singing such hymns as “God’s Promise of Paradise” and “Be Forgiving.”
“His beliefs were very, very strong,” said Larry Graham, a close friend who introduced Prince to the faith.
While the superstar was comfortable door-knocking in Minnesota to spread the Bible’s message — a requirement for all Witnesses — he also tried to spread Jehovah’s teachings to musicians and others in his circle, Graham said. “It’s a side of him most people don’t know,” he said.
As Prince fans across the globe await an explanation of his unexpected death on April 21, worshipers at this St. Louis Park church remember a modest guy who would slip into the fellowship hall on Sundays with zero fanfare.
Ironically, in death, he has put an unprecedented spotlight on his church.
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“We’re seeing a tremendous surge in interest,” said Jim Lundstrom, a church elder in St. Louis Park. “I’ve gotten calls from Paris, London, Africa … and all points in between. Now our name is coming to the fore.”
Like the others in this church, Prince didn’t fear death, because he believed in a future earthly paradise. But, Graham said, the superstar was not planning to make his worldly exit yet. Graham said he knew nothing of opioid painkillers, now the focus of Prince’s death investigation.
Graham also denied claims that Prince couldn’t have hip surgery because his faith prohibited blood transfusions.
While Jehovah’s Witnesses can’t get blood transfusions, medical technology offers alternatives, Graham said.
In fact, Lundstrom belongs to a national network of hospital liaisons who help church members at the Mayo Clinic, the University of Minnesota and elsewhere receive optimal care without transfusions.
“We recognize that life is a gift from God,” said Graham, a bass player for the 1960s funk band Sly and the Family Stone. “Any medical treatment that will make us well again, we seek that.”
Prince’s Sunday home
About 70 people sat with Bible study pamphlets on their laps at Prince’s Jehovah’s Witnesses hall last Sunday. It’s a simple room, with no crucifixes or religious symbols — just comfortable chairs and plenty of Bibles and Watchtower publications available at the door.
“He’d usually sit over there,” said one member, gesturing to the rows center and back.
The nearly two-hour service opened with a hymn, and then a guest speaker preached about the Bible being an “owner’s manual for our lives.” That was followed by an hourlong, engaging discussion about loyalty to God, during which worshipers answered questions such as: “How can you be loyal to both Jehovah and your friend or relative?”
The service ended with a simple prayer and a song, and folks meandered out the door.
Prince’s path to this church began at an after-concert party in Nashville about 20 years ago, Graham said. Prince and Graham, both performing in town that night, found themselves talking about life’s big questions.
Prince later asked Graham, a member of Jehovah’s Witnesses since 1975, if he would consider moving to Minneapolis to continue teaching him the Bible. Graham, at the time living in Montego Bay, Jamaica, said yes. He has been Prince’s spiritual mentor and close friend ever since.
“We started studying the Bible on a regular basis,” recalled Graham. “And the more he learned, the more questions he had, like: ‘Why are we here? Where is everything heading? What’s the future for mankind, for the Earth?’ ”
Prince also learned that Jehovah’s Witnesses do not celebrate Christmas and Easter, for example, because those holidays have roots in pagan traditions. They do not serve in the military. They view Jesus as the son of God, but not God, and they don’t believe in a trinity. They pray to God, called Jehovah, who will return to rule a paradise on Earth.
Prince, known as “Brother Nelson,” joined Jehovah’s Witnesses in 2003.
The church was a beneficiary of Prince’s philanthropy, but it’s difficult to say how much he gave. Collection plates are not passed. Giving is done privately, often in cash and often at a church table with two slots marked “Local Congregation Expenses” and “Worldwide Work.”
No will for Prince has surfaced, and Graham said he was unaware if Jehovah’s Witnesses would benefit from a $100-million-plus estate now being claimed by Prince’s family members.
Near the giving table is a large map of St. Louis Park, with every street on a grid that is used for door-to-door ministry.
“We have the whole world [mapped],” said George Cook, a church elder eyeing the map. “We’re very organized.”
There are about 8 million Jehovah’s Witnesses worldwide, he said, and about 15,000 are Minnesotans.
Ministry, Prince style
It wasn’t uncommon for Prince and Graham — or Prince and other church members — to grab their Bibles and head out to neighborhoods. Sometimes people recognized their famous visitor, sometimes not. He enjoyed it, Graham said. And having a celebrity like Prince as a visible supporter made others more interested in checking out the religion, he said.
But Prince’s ministry extended beyond the city map.
“If there was some visitor at Paisley Park, they could sit down and have a conversation,” said Graham. “It could be after a show. Or you could just be out and about, and run into people, and just start talking about the Bible. Many, many kinds of settings.
“He would never try to force his beliefs on anyone. But he was always willing to share the things he learned in the Bible.”
One thing Prince learned was to be “a positive person,” Graham said. He ate and drank in moderation. He stopped cursing. And he stopped writing the raunchy lyrics that characterized some of his early work.
Prince also was at Graham’s side at various Jehovah’s Witnesses conferences, digging deeper into an unusual faith he credited with turning his life around.
“[The Bible] helps you with every aspect of your life,” Prince said in a 2004 interview. “Once you can clean out the cobwebs, so to speak, you can see everything more clearly.”
A type of protection
When asked why a free-spirited musician would choose a structured faith, Graham said that’s not how he — or Prince — saw it.
“It’s not really restrictive. It’s more like a protection from things that could possibly harm us,” Graham said. “So it’s a positive thing … and making you a better person.”
Prince was particularly drawn to biblical messages of a hopeful future, he said. One of his favorite passages was Revelations 21:3-4, which states that God ultimately will dwell with his people and that “death will be no more.”
“The resurrection and the hope for the future — and many more [passages] — we discussed many weeks and many months and years,” Graham said.
“A lot of people will remember Prince for his music,” he added. “But he’d also want people to know what he learned from the Bible. We lost a really good friend and a spiritual brother.”
UNTIL TO PARADISE........ OUR DEAR BROTHER ❤
♪ ♫ ♪ ♫.♪ ♫ ♪ ♫.♪ ♫ ♪ ♫ ♪ ♫.♪ ♫ ♪ ♫.♪ ♫ ♪ ♫ ♪ ♫.♪ ♫
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By The Librarian
"The Holy Father is aware of the findings of the Truth and Reconciliation Commission, which he takes seriously".
The pope was interviewed by Eugenio Scalfari, a veteran Italian journalist and atheist who regularly muses about faith and religion, and enjoys access to the leader of the Catholic Church.
"Reconciliation is not just between government and Indigenous Peoples, it's between non-Indigenous Canadians and Indigenous Peoples as well", Trudeau said.
Pope Francis will not apologize to survivors of Canada's Indian residential schoolsfor the role the Roman Catholic church played in operating the institutions or the abuses suffered there.
Controversy surrounded the Vatican and Pope Francis after an interview was released in which the Pope allegedly claimed there was no hell and people who die without knowing Christ simply "disappear". During his private audience, Trudeau encouraged the pontiff to consider making a formal apology to residential school survivors and their families in the spirit of reconciliation.
A papal apology was one of the 94 recommendations from a Truth and Reconciliation Commission in Canada, and the prime minister, Justin Trudeau, had also asked the pope to apologize during a visit to the Vatican previous year. But, on Tuesday, it was officially denied.
Instead, he wrote, the Pope encouraged the bishops "to continue to engage in an extensive pastoral work of reconciliation, healing and solidarity with the Indigenous peoples".
On Thursday the Holy See stated that a reported interview between Pope Francis and an Italian journalist, which claims the Pope denied the existence of hell, should not be considered an accurate depiction of Francis' words, but the author's own "reconstruction". Certain heretical offshoots of Christianity, like Jehovah's Witnesses, Christadelphians and Seventh Day Adventists adhere to the Annihilation of Souls theology, but Catholics, the Orthodox Church and most Protestant denominations reject the idea.
The commission recommended an apology similar to that offered by the Pope to Irish victims of sexual abuse in 2010.
Sen. Murray Sinclair, the former head of the Truth and Reconciliation Commission, said a lack of apology could interfere with the healing process. "It was like a driver of a vehicle indicating that he was sorry that somebody had been injured", he said, "but not taking responsibility for the fact that he was driving the auto that had injured" the person.
Trudeau has "done what was asked of him", Sinclair told HuffPost Canada on Wednesday, adding he doesn't expect the prime minister to ask the Pope to reconsider.
Bishop Mark Hagemoen's comments come on the heels of the president of the Canadian Conference of Catholic Bishops putting out a letter stating Pope Francis can't issue an apology for residential schools. "Before you can really heal, people have to acknowledge the truth in what happened". Nearly two-thirds of the 130 schools were run by the Catholic Church.
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By Guest Nicole
WINTERSVILLE, Ohio × One of the nation’s most conspicuous atheist activist groups is seeking to stop an Ohio pastor from holding a voluntary lunchtime Bible study for students at a local middle school.
The Wisconsin-based Freedom From Religion Foundation (FFRF) recently sent a letter to the superintendent of the Indian Creek School District to assert that it is unconstitutional for the district to allow Bobbyjon Bauman of the Valley Youth Network to offer the study during school hours at Indian Creek Middle School.
The group further called the pastor’s gospel presentations “predatory conduct.”
“It is unconstitutional for the district to offer religious leaders access to befriend and proselytize students during the school day on school property,” FFRF wrote. “This predatory conduct is inappropriate and should raise many red flags. The district cannot allow its schools to be used as recruiting grounds for churches during the school day.”
“When a school allows Church representatives to recruit students for the Church, it has unconstitutionally entangled itself with a religious message—in this case, a Christian message. This practice alienates those non-Christian students, teachers and members of the public whose religious beliefs are inconsistent with the message being endorsed by the school,” it asserted.
The Church-State separation group also contended that the fact that the Bible study is voluntary—that it is only attended by students who are interested—does not alleviate concerns.
“Please note that it makes no difference that students are not required to attend these preaching sessions. Voluntariness does not excuse a constitutional violation,” FFRF wrote. “The district must immediately discontinue allowing Mr. Bauman, or any other preachers, access to students during the school day.”
According to FFRF, the organization had been alerted by a local resident about BaumanÂ’s Bible study, and also reviewed his social media posts, which included a notation on Feb. 23 that 165 students decided to attend that day.
“I shared the gospel with them using Romans 6:23 as the touchstone verse. None of the kids in any of the four Bible study groups even knew what the word ‘gospel’ meant, so I was able to share with them the significance of the life, death and resurrection of Jesus Christ,” Bauman wrote.
“The kids were very responsive to the message and we had 30 of them request Bibles because they didn’t own one, so next week, we will be bringing them Bibles,” he outlined, explaining student interest.
It is not known if the Indian Creek School District plans to respond.
As previously reported, in 1791—just four years after the signing of the U.S. Constitution—Dr. Benjamin Rush, a signer of the Declaration of Independence and vice-president of the Bible Society of Philadelphia, said in expressing his disagreement with deists who were opposed to using the Bible in schools:
“In contemplating the political institutions of the United States, I lament, that we waste so much time and money in punishing crimes, and take so little pains to prevent them. We profess to be republicans, and yet we neglect the only means of establishing and perpetuating our republican forms of government, that is, the universal education of our youth in the principles of Christianity by means of the Bible, for this divine book, above all others, favors that equality among mankind, that respect for just laws, and all those sober and frugal virtues, which constitute the soul of republicanism.”Read his remarks in full here.
The first textbook used in the American colonies even before the nation’s founding, “The New England Primer,” was largely focused on the Scriptures, and was stated to be popular in public and private schools alike until approximately the early 1900’s. It used mostly the King James Bible as reference, and spoke much about sin, salvation and proper behavior.
“Save me, O God, from evil all this day long, and let me love and serve Thee forever, for the sake of Jesus Christ, Thy Son,” it read.
Noah Webster’s famous “Blue Back Speller” also referenced Christianity, including God-centered statements in reading lessons such as “The preacher is to preach the gospel,” “Blasphemy is contemptuous treatment of God,” and “We do not like to see our own sins.” Webster, a schoolmaster, is known as the “father of American education” and strongly advocated teaching children the Scriptures. Many of the Founders’ children are stated to have learned to read from the primer.
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By Guest Nicole
Veinte años antes, en una entrevista con la revista Guitar World Magazine, el cantante y compositor que murió el 21 de abril de 2016 por una sobredosis de medicamentos, consignó su rechazo hacia las tecnologías digitales que se popularizaban para manipular y rescatar las voces de cantantes muertos.
“Ciertamente no. Esa es la cosa más demoníaca imaginable. Todo es como es y como debería ser. Si hubiera sido mi destino tocar con Duke Ellington (un compositor americano que murió en 1974), habríamos vivido en la misma época. Toda esa realidad virtual... es realmente demoníaca. Yo no soy un demonio”, respondió por las técnicas que permitían juntar voces que habitan en planos diferentes.
"Además, lo que hicieron con la canción de los Beatles ['Free As a Bird'], manipular la voz de John Lennon para que cantara desde el otro lado de la tumba... eso nunca me pasará. Para evitar que este tipo de situación ocurra, es otra de las razones por las que quiero el control artístico”, agregó el también guitarrista, que pertenecía a los Testigos de Jehová.
Estas palabras de Prince retumbaban en la memoria de sus familiares y amigos, quienes en la víspera del juego entre los Eagles de Filadelfia y los Patrios de Nueva Inglaterra tomaron las redes sociales para expresarse en contra del uso del holograma. La disputa se armó tan pronto trascendió que el exmiembro del grupo NSYNC reviviría al enigmático cantante y compositor en su homenaje mediante dicha tecnología.
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By Bible Speaks
Prince Read His Bible! - Just Found Photo. Many interviews he talks about Jehovah God and Christ Jesus in his life!
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By Guest Kurt
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By Brother Rando
Who would reject the Baptism in the Name of our Lord Jesus Christ? The Answer may surprise you. In fulfillment of prophecy Jesus stated, “And this good news of the Kingdom will be preached in all the inhabited earth for a witness to all the nations, and then the end will come.” (Matthew 24:14)
The Catholic Encyclopedia, II, page 263:“The baptismal formula was changed from the name of Jesus Christ to the words Father, Son, and Holy Spirit by the Catholic Church in the second century.”
“The Demonstratio Evangelica” by Eusebius: Eusebius was the Church historian and Bishop of Caesarea. On page 152 Eusebius quotes the early book of Matthew that he had in his library in Caesarea. According to this eyewitness of an unaltered Book of Matthew that could have been the original book or the first copy of the original of Matthew. Eusebius informs us of Jesus’ actual words to his disciples in the original text of Matthew 28:19: “With one word and voice He said to His disciples: “Go, and make disciples of all nations in My Name, teaching them to observe all things whatsoever I have commanded you.” That “Name” is Jesus.
The Tyndale New Testament Commentaries, I, page 275:“It is often affirmed that the words in the name of the Father, and of the Son, and of the Holy Ghost are not the ipsissima verba [exact words] of Jesus, but…a later liturgical addition.”
Catholic Cardinal Joseph Ratzinger: He makes this confession as to the origin of the chief Trinity text of Matthew 28:19. “The basic form of our (Matthew 28:19 Trinitarian) profession of faith took shape during the course of the second and third centuries in connection with the ceremony of baptism. So far as its place of origin is concerned, the text (Matthew 28:19) came from the city of Rome.” — Joseph Ratzinger (pope Benedict XVI) Introduction to Christianity: 1968 edition, pp. 82, 83.
How did the Hebrew Book of Matthew 28:18-20 read? “Jesus approached and spoke to them, saying: “All authority has been given me in heaven and on the earth. Go, therefore, and make disciples of people of all the nations in MY Name, teaching them to observe all the things I have commanded you. And look! I am with you all the days until the conclusion of the system of things.” (Hebrew Matthew 28:18-20)
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