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Jehovah’s Witnesses Publications are Being Used To Address Social Issues in Thailand


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          Thai Officials Using Jehovah’s Witnesses Publications To
          Address Social Issues

This year marks three years since Thai Government officials started using
publications by Jehovah’s Witnesses as part of the national initiative
to educate the public officials on how to address some key social
issues. These issues include prevention of domestic violence, effective
parenting, and improving physical and mental health.

These government’s national education initiatives are orchestrated and
implemented at over 8,700 regional Community Learning Centers that are
spread across the country. The government has also set up 11 Community
Development Learning Centers (CDLC), whose main focus is to train the
community leaders.

The director of CDLC in Nakhon Nayok province Chaiwat Saengsri, says the
goal of the Jehovah’s Witnesses is very clear and aims at helping the
people and communities get to know their Creator. This is the same goal
that CDLC has; assisting the community in raising their standards in the
quest for peace and better quality life.

Mr. Chaiwat also requested the Jehovah’s Witnesses make their
publications available during the SMART Leader seminar. This seminar
seeks to bring together 20 instructors and 100 community leaders from 28
provinces, who will receive training on community building and leadership.

The spokesperson for Jehovah’s Witnesses in Thailand Anthony Petratyotin
says, “We are happy to know that community leaders are making such good
use of the Bible-based advice found in our publications. We will
continue to make our literature available to officials, along with our
primary means of distribution—our public ministry.”

Some of the publications that have been used include the /Awake!

    Hello guest!

Magazine article, “How to Avoid Hurtful Speech”. This article was used
to teach the community leaders on how to handle conflict in marriage
without unleashing a torrent of hurtful words whenever a conflict arises.

The publication seeks to explain why conflict in a marriage happens, and
what can be done to end it without necessarily using words that will end
up hurting the spouse. Some of the suggested ways to avoid using hurtful
words include showing empathy, being respectful, reviving the feeling
the couple once shared, avoiding verbal attacks, postponing a discussion
when tempers begin to flare.

Another article, “An End to Domestic Violence

    Hello guest!

helps the participants in dealing with domestic violence by
understanding the prevalence of domestic violence cases, why this
happens, and what can be done to stop it.

The publication offers practical advice that can help violent spouses
change their behavior. The education has helped many spouses replace
violence with kindness and respect. Violent spouses learn how to treat
their better half, and eventually become witnesses that domestic
violence can stop.

The publication teaches about honor, mildness, and self-control, and
condemns abusive speech in marriage.

    Thai Officials Use Publications From Jehovah’s Witnesses to Aid
    Community Development

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            Resources

   Jehovah’s Witnesses
   

    Hello guest!

   Jehovah’s Witnesses -Awake!
   
    Hello guest!

   Jehovah’s Witnesses -How to Avoid Hurtful Speech
   
    Hello guest!

   Jehovah’s Witnesses -An End to Domestic Violence
   
    Hello guest!


 10 Feb 2017  Posted by Alison Lesley 

    Hello guest!

 

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Thai Officials Use Publications From Jehovah’s Witnesses in Community Development.pdf

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Thai Officials Using Jehovah’s Witnesses Publications To           Address Social Issues This year marks three years since Thai Government officials started using publications by Jehovah’s Witnesses as part of the national initiative to educate the public officials on how to address some key social issues. These issues include prevention of domestic violence, effective parenting, and improving physical and mental health. These government’s national education initiatives are o

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      Because that food has become "garbage."
      Such “spiritual food” that was produced and multiplied in the past in WTJWorg printing presses is no longer produced. Most publications (books, magazines, booklets...) that many JWs today don’t even know about, are no longer used. It has been forgotten on the shelves of few old JW members and in the archives of WTJWorg in America.
      Many publications were literally destroyed and / or thrown in the trash.
      Personally, I remember helping to throw away hundreds of books in Zagreb's Bethel (at the old address at 11 Kamaufova Street in Zagreb) before many decades. It was a small format book, if I'm not mistaken the color was light blue, hardcover) A few of us were a young workforce carrying boxes of books out of the basement. And some of us had astonished faces in disbelief wondering, "Is it not a sin to throw away the word of God written in these books"?
      The leading people of Bethel in Zagreb, together with the USA Administration, obviously did not consider such a procedure to be incorrect. Why? Well because of what many of us later realized. That wasn't "the truth" anyway. And more than that, it was not "the truth" from God. There are things that are “true” and without God to tell us that. But, WTJWorg used just the latter to convince people to accept human interpretations and beliefs as God's. Once upon a time, even today, they claim the same; that everything written in WTJWorg publications came from God via FDS channel or through GB.
      It is unlikely that someone who simply reads the Bible without taking advantage of divinely provided aids could discern the light. That is why Jehovah God has provided “the faithful and discreet slave,” foretold at Hello guest! Please register or sign in (it's free) to view the hidden content. . Today that “slave” is represented by the Governing Body of Jehovah’s Witnesses. It is under the direction of this body that the “Light Bearers” District Convention has been arranged. - Hello guest! Please register or sign in (it's free) to view the hidden content.  - Come to the “Light Bearers” District Convention
      Title of this article suggesting how GB is Light Bearers, and then all JW members who sow such "truth" are likewise, light bearers.
      Also: So, then, we have noted four basic avenues of aid: (1) reading and studying God’s Word, together with Christian literature; (2) persevering in prayer; (3) yielding to the influence of God’s holy spirit; and (4) enlisting the aid of mature Christians. In these ways, many, many persons have been helped in their struggle to overcome weaknesses. Yet, some have a far more difficult time conquering weaknesses than do others. Are there yet other aids that they could effectively use? - Hello guest! Please register or sign in (it's free) to view the hidden content.
      Why do “divinely provided aids” end up in the trash?
       
       
       
    • By Witness
      "If you look in the backyard of the Watchtower Society you will see a trashpile of teachings that were presented to every man woman and child on this earth as a teaching of God, the Almighty.  Those churches that were not teaching it, were not teaching the “truth”. 
       
       
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    • By Srecko Sostar
      Article from 1/24/2020: Jehovah’s Witness abuse victims unhappy at lack of care, report shows

      Hello guest! Please register or sign in (it's free) to view the hidden content. .....The Dutch branch went to court to try to stop the publication of the report but judges on Thursday ruled that it could be published in the public interest.....
      Below is final part of that report. 
      SUMMARY
      Results in context
      International studies conducted in Australia, Belgium and the United Kingdom show that the issue of sexual abuse in the Jehovah's Witness community is not restricted to the Netherlands. Furthermore, studies conducted within the Dutch Roman Catholic Church and the youth care sector in the Netherlands show that the issue of sexual abuse is not exclusive to the Jehovah's Witness community.
      Our study and the international studies show that the Jehovah's Witness community can be characterized as a closed community. Each of these studies shows that fixed structures and protocols have been established based on the Bible.
      Furthermore, all of the international studies showed that the Jehovah's Witness community does not adequately handle reports and complaints of sexual abuse against minors and that victims find themselves in a vulnerable position.
      Our study and the studies conducted in Australia, Belgium and the United Kingdom also suggested that the closed nature of the community hinders transparent handling of reports of sexual abuse. At first glance, this closed nature also seems to have a negative influence on the willingness to file a police report. International studies into the Jehovah's Witness community have found that there are very few opportunities to make such complaints outside the community and that doing so involves a very high risk of shunning and exclusion. The victim-support mechanisms within the community appear to be insufficient, no support is provided to enable external reporting of sexual abuse and according to many respondents, external reports are discouraged.
      The obligation to notify the authorities of suspected or actual sexual abuse is a vital measure that has been taken by or recommended to the Jehovah's Witness community in Australia and Belgium. The Roman Catholic Church in the Netherlands has also been advised to introduce a notification obligation. Since the studies in Australia and the United Kingdom were conducted, the Jehovah's Witnesses have set up a protocol to determine how elders must handle allegations of child abuse. The effects of the measures taken by the Jehovah's Witness community in Australia, the United Kingdom and Belgium in order to improve child safety are not yet known.
      When we look at the three Dutch studies examining communities (closed or otherwise) that were examined during this study (the Roman Catholic Church, the youth care sector and the Netherlands Ministry of Defense), we note that being in a closed community hinders people from reporting a variety of offences. At the time, the minors who reported sexual abuse within the Roman Catholic Church community seemed to be in an extremely vulnerable position (due in part to the lack of personal counselling), which - among other factors - discouraged them from notifying external parties. Studies within the youth care sector and the Netherlands Ministry of Defense indicate that non-religious organisations also have structural inadequacies concerning the protection of members against undesired conduct and external reporting of such conduct. Furthermore, it can be carefully concluded from the studies within the Roman Catholic Church and youth care sector that the weak levels of procedural transparency concerning issues, such as to whom the incidents should be reported and how the reporting process is conducted, appear to have negatively impacted the willingness to report offences.
      Utrecht University Conclusions
      ▪ A total of 751 participants shared their experiences of sexual abuse within the Jehovah's Witness community via our contact point. These experiences included 292 accounts from people with personal experience of abuse and 459 accounts from people who know somebody who suffered abuse.
      ▪ 80% of the participants in the study reported their experiences of sexual abuse within the Jehovah's Witness community. ▪ 30% of the respondents notified the police and 27% of the respondents filed a police report.
      ▪ Three-quarters of the victims awarded a score of 5 or less for the handling of their report by the Jehovah's Witness community (average score: 3.3). ▪ 63% of the victims awarded a score of 6 or more for the handling of their report by the police (average score: 6.4).
      ▪ Compared to internal channels (80% report the offence within the community), a relatively small proportion of the participants in the study engage external channels (30% notify the police and 27% file an official police report). There are reasons to assume that the filing of a police report is hindered by the closed nature of the community and the risks involved in informing external parties. However, our study does not provide causal evidence for this factor and follow-up studies would be required for such evidence.
      ▪ According to our respondents, the closed culture within the Jehovah's Witness community can also be linked to the problems concerning the handling of reports of sexual abuse. The board has now put protocols and instructions in place to establish procedures for responding to reports of sexual abuse, although these mainly seem to focus on protecting the community - and, by extension, the culprit - rather than the victim. As a result, victims receive limited support and insufficient recognition, which can result in secondary victimization.
      ▪ While the community has taken steps over the past 10 years to improve how reports of sexual abuse are handled, the Jehovah's Witnesses' formalistic system still provides no guarantee of an adequate response to sexual abuse.
      Recommendations
      Based on the findings and conclusions in the study, we have formulated recommendations for the Jehovah's Witness community and for the Dutch government.
      ▪ We appeal to the community of Jehovah's Witnesses to ensure better support for and recognition of victims and alleged victims via measures such as the following:
      o Providing more explicit information regarding the options for reporting the abuse externally or filing a police report and/or seeking external help as well as providing clear assistance with these external channels.
      o Setting up an internal reporting centre for victims of sexual abuse, with adequate knowledge of the subject and of the internal and external options for victims. Clear agreements must be established within this reporting centre concerning timely engagement of external parties for the purposes of reporting the offence and/or supporting the victim.
      o Compiling annual reports regarding the activities of the internal reporting centre in relation to its own website, fellow believers and the public.
      o Training and educating elders in how to handle in cases of sexual abuse, in order to better equip them to provide support to victims.
      o Investing in openness and transparency in relation to sexual abuse and how it is handled.
      o Initiating cultural change that establishes a clearer position for women.
      o Engaging in discussions within the community and with other parties - such as politicians, the police, the authorities and the Reclaimed Voices foundation - concerning how to prevent and handle sexual abuse.
      ▪ Furthermore, the results of this study could help to ensure relevant parties - such as the municipal health services and the police - are better informed of the influence of closed communities on victims of abuse.
      ▪ The Netherlands board of Jehovah's Witnesses actively cooperated with our study. The board also stated that it complies with the law of the land and the Reclaimed Voices foundation confirmed this policy principle. This situation provides the Dutch political system with the opportunity to take action and enter into talks with the community about patterns, church rules, other rules, customs, structures and their consequences for the willingness to report sexual abuse within the community of Jehovah's Witnesses. Within this context, a law is being considered that would make it mandatory for the Jehovah's Witnesses and other organisations to report instances or suspicions of sexual abuse to the police. Other countries have already introduced this type of law. Assessment of the usefulness and desirability of this instrument for the Jehovah's Witness community in the Netherlands will require further research.
      ▪ Finally, we recommend supplementing the independent scientific research presented during this report with additional future research. After all, the number of missing values/responses for a number of variables and the self-reports presented here imply that establishing truth is not the purpose of this report. Furthermore, no solid causal links concerning willingness to report sexual abuse can be derived from this report. Further research would be necessary to determine how applicable the findings concerning sexual abuse are to the Jehovah's Witness community in the Netherlands and in other countries, as well as within other organisations. However, the research presented in this study into sexual abuse within the Jehovah's Witness community in the Netherlands provides ample grounds for future research to establish a more comprehensive picture of the people reporting sexual abuse, the people not reporting sexual abuse, and the perpetrators of sexual abuse among Jehovah's Witnesses in the Netherlands and in other countries.

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      With Case Study 54 only a few days away, THIS FRIDAY (AUSTRALIAN TIME) MARCH 10, 2017 (You do the math for local time...) a lot of discussion has been circulating as to exactly what we can expect when Watchtower appears once again before the Australian Royal Commission.
      I’ve decided to chip in a few observations here to help set expectations and to contribute to the discussions as best I’m able. So without further ado, let’s quickly run through what we know:
       
      What exactly will be discussed?   According to the Commission website, the scope of the study is as follows
      1.      The current policies and procedures of Jehovah’s Witnesses and Watchtower Bible and Tract Society of Australia Ltd in relation to child protection and child-safe standards, including responding to allegations of child sexual abuse.
      2.      Factors that may have contributed to the occurrence of child sexual abuse at Jehovah’s Witnesses and Watchtower Bible and Tract Society of Australia Ltd institutions.
      3.      Factors that may have affected the institutional response of Jehovah’s Witnesses and Watchtower Bible and Tract Society of Australia Ltd to child sexual abuse.
      4.      The responses of Jehovah’s Witnesses and Watchtower Bible and Tract Society of Australia Ltd to relevant case study report(s) and other Royal Commission reports.
      5.      Any related matters.
      The purpose of this public hearing is not to inquire into individual sets of facts or particular events as has occurred in previous Royal Commission case studies.
      Why does the Case Study 54 hearing appear to be only one day long?   This may appear at first glance to be a surprise. How can a single day of testimony possibly be enough to cover the vast and complex issue of Watchtower’s child abuse scandal?
       
      Well, remember that Case Study 54 isn’t a fact finding mission. That was Case Study 29. The Commission spent days digging and interviewing, and Hello guest! Please register or sign in (it's free) to view the hidden content. . As far as the Commission is concerned, the facts are in. There is no further debate. Case Study 54 is tasked purely with a quick review of those facts and then with publicly asking Watchtower what is has done to address the damning failures identified in Case Study 29.
      Remember what Justice McClellan said to Watchtower’s legal team? That they were going to come back to Watchtower and publicly ask them what had been done to address the issues?
      That’s what this is.
       
      So what has Watchtower done in the 21 months since Case Study 29?   As far as I am aware, the only potential effort from  Watchtower to address any of the concerns raised in the Royal Commission has been to no longer require an abuse survivor to confront their attacker. However, it was not clear from testimony if this practice had actually been halted before the Commission sat. Watchtower seemed to insist in testimony that it was, but their documentation did not reflect this.
      Thus one cannot say with certainty that even this potential change has come as a result of the Commission report.
       
      So Watchtower is going to stand before the Commission, after 21 months, and basically say they’ve done nothing at all?   I have no idea.
       
      I mean, that would be the honest thing to do, but remember how slippery and devious Watchtower was in Case Study 29, with senior Watchtower officials like Rodney Spinks, Terrence O’Brain and Governing Body Member Geoffrey Jackson attempted to mislead and outright lie to the Commission on multiple occasions. As far as I can see, Watchtower has three options
       
      Admit they’ve done nothing and that they don’t intend to for religious reasons, and turn the whole thing into an issue of religious freedom.   Try to stall and muddy the waters by saying they’ve not had enough time, that they have no authority to make the changes required without Brooklyn agreement, knowing full well that Brooklyn is beyond the reach of the Commission. The idea here would be to stall until the day is over, then slink away and wait, knowing no further testimony is required.   Dive full into another round of misleading doublespeak and outright lies to try and pull the wool over the Commission’s eyes. Which one will they pick? Again I have no idea. Judging from Watchtower’s jaw-dropping legal incompetence in Hello guest! Please register or sign in (it's free) to view the hidden content. and in the recent Hello guest! Please register or sign in (it's free) to view the hidden content. , it’s very hard to predict their strategy. It seems to have no rhyme or reason, but keep in mind three things.
       
      The men in charge of Watchtower are firstly very deluded. They genuinely think they are defending God’s organization against Satanic and apostate attack, and feel that compromise will be a victory for Satan.   The men in charge of Watchtower are very out of touch with real life, spending all their days in a world where you don’t question Watchtower or those who run it, and now they’ve risen to the top. Their word is law. Odds are that no-one has told Anthony Morris III that his ideas are stupid for a very long time. They have no idea how to handle the kind of environment the Royal Commission brings to the table. Hello guest! Please register or sign in (it's free) to view the hidden content. , where Hello guest! Please register or sign in (it's free) to view the hidden content. was proof of that.   The men in charge of Watchtower are caught between being honest with a Commission that has all of their dirty little secrets on the one hand, and playing to the growing audience of JW’s who they know WILL find out about March 10th one way or the other. They have to both be as compliant as possible to the Commission whilst also appearing to be steadfast and unmovable to the Witnesses who will end up seeing the testimony on YouTube.   So delusion, seclusion, and public relations are all going to crash into once horrible mess as they did in Case Study 29 and as a result I have no idea what Watchtower will do on Friday.
       
      We  hope to preserve the live steam video for future reference as the Commission does not archive or make this video available once the live stream is over. However, technical gremlins are always a factor so if you have the ability to record the live stream, it would be a great idea to do so as well. The more people do this, the less chance of this footage being lost forever.
       
      Lastly we will of course be following up with articles on the day, giving you a more detailed analysis of what has transpired.
      Get your popcorn (and your coffee if you’re staying up late) and lets all observe the car crash together!
      And one last thing: if it is safe for you to do so, please tell as many Jehovah’s Witnesses as you can about the events on March 10th. Their children are at risk and they don’t even know it. They may choose not to look up the Case Study, but simply being aware that it exists is the first step in raising awareness that the Governing Body is not being honest with them about the international scandal of child abuse inside the Watchtower organization.
      (edited for political correctness and other stuff ...) JTR
       
       



    • Guest Kurt
      By Guest Kurt
      10 FEB 2017  Photo: jw.org
       
      This year marks three years since Thai Government officials started using publications by Jehovah’s Witnesses as part of the national initiative to educate the public officials on how to address some key social issues. These issues include prevention of domestic violence, effective parenting, and improving physical and mental health.
      Jehovah’s Witnesses Publications Are Being Used To Address Social Issues in Thailand TWEET THIS
      These government’s national education initiatives are orchestrated and implemented at over 8,700 regional Community Learning Centers that are spread across the country. The government has also set up 11 Community Development Learning Centers (CDLC), whose main focus is to train the community leaders.
      The director of CDLC in Nakhon Nayok province Chaiwat Saengsri, says the goal of the Jehovah’s Witnesses is very clear and aims at helping the people and communities get to know their Creator. This is the same goal that CDLC has; assisting the community in raising their standards in the quest for peace and better quality life.
      Mr. Chaiwat also requested the Jehovah’s Witnesses make their publications available during the SMART Leader seminar. This seminar seeks to bring together 20 instructors and 100 community leaders from 28 provinces, who will receive training on community building and leadership.
      The spokesperson for Jehovah’s Witnesses in Thailand Anthony Petratyotin says, “We are happy to know that community leaders are making such good use of the Bible-based advice found in our publications. We will continue to make our literature available to officials, along with our primary means of distribution—our public ministry.”
      Some of the publications that have been used include the Hello guest! Please register or sign in (it's free) to view the hidden content. Magazine article, “How to Avoid Hurtful Speech”. This article was used to teach the community leaders on how to handle conflict in marriage without unleashing a torrent of hurtful words whenever a conflict arises.
      The publication seeks to explain why conflict in a marriage happens, and what can be done to end it without necessarily using words that will end up hurting the spouse. Some of the suggested ways to avoid using hurtful words include showing empathy, being respectful, reviving the feeling the couple once shared, avoiding verbal attacks, postponing a discussion when tempers begin to flare.
      Another article, “Hello guest! Please register or sign in (it's free) to view the hidden content. ” helps the participants in dealing with domestic violence by understanding the prevalence of domestic violence cases, why this happens, and what can be done to stop it.
      The publication offers practical advice that can help violent spouses change their behavior. The education has helped many spouses replace violence with kindness and respect. Violent spouses learn how to treat their better half, and eventually become witnesses that domestic violence can stop. The publication teaches about honor, mildness, and self-control, and condemns abusive speech in marriage.



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    • folens  »  Eric Ouellet

      Bonjour Eric merci pour cet exposé.
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    • Eric Ouellet

      La sagesse est plus précieuse que l’or et la crainte envers Jéhovah est notre salut.
       
      La vraie sagesse de Dieu est un cadeau inestimable, car seul ceux qui obéissent et suivent ces préceptes en recoivent les bienfaits. En Psaume 111:10 déclare ceci: “La crainte de Jéhovah est le commencement de la sagesse.”
      Qu’est-ce que cela veut dire? La sagesse est la capacité d’utiliser efficacement sa connaissance et son intelligence pour résoudre un problème, éviter un danger, atteindre un objectif. Elle sous-entend un bon jugement. Le commencement, la première partie, le fondement de cette sagesse, c’est la crainte de Jéhovah. Pourquoi cela? Bien que toute création est l’œuvre de ses mains et dépend de lui. Il a accordé aux humains le libre arbitre, mais pas la faculté de diriger leurs pas avec succès sans tenir compte de sa direction (Josué 24:15; Jérémie 10:23). Nous ne connaîtrons le succès durable qu’à la condition de bien saisir ces idées fondamentales sur la vie, et de nous y conformer. Si notre connaissance de Jéhovah nous donne la ferme conviction que la volonté divine est promise au succès, et qu’il tiendra sa promesse de récompenser ses fidèles, alors la crainte pieuse nous poussera à agir sagement. — Proverbes 3:21-26; Hébreux 11:6.
      Prenons un exemple: Il y a quelques dizaines d’années, un jeune homme fréquentait l’université de Saskatchewan, au Canada. Au programme de sa formation figurait la biologie, et on lui a enseigné l’évolution. Après avoir été diplômé, il s’est spécialisé dans la physique nucléaire, profitant d’une bourse pour continuer ses études à l’université de Toronto. Au cours de ses études, il a constaté dans la structure des atomes révélaient des témoignages stupéfiants d’un ordre et d’une finalité extraordinaire . Mais personnes ne répondait pas à ces questions: Qui a conçu tout cela? Quand? Et pourquoi? Sans ces réponses, pouvait-il utiliser sagement ses connaissances dans un monde remplis interrogations ? Qu’est-ce qui le guiderait? Le nationalisme? Le désir de gratifications matérielles? Avait-il acquis la vraie sagesse?
      Peu après avoir été diplômé, cet homme ainsi que sa femme se sont mis à étudier la Bible avec les Témoins de Jéhovah. Dans la Parole de Dieu, ils ont peu à peu trouvé les réponses qui leur manquaient. Ils ont appris à connaître le Créateur, Jéhovah Dieu. En étudiant ce qui est arrivé à Moïse à la mer Rouge, à Daniel et à ses compagnons à Babylone, ils ont appris l’importance de craindre Dieu, et non les hommes (Exode 14:10-31; Daniel 3:8-30). Cette crainte pieuse mêlée d’un amour sincère pour Jéhovah a commencé à les animer. Rapidement, leur vie a changé. Enfin cet homme connaissait Celui dont il avait étudié l’œuvre en biologie. Il a progressivement compris le dessein de Celui dont il avait constaté la sagesse dans ses cours de physique. Au lieu d’employer sa connaissance à élaborer des instruments de destruction, il a choisi, avec sa femme, d’aider autrui à aimer Dieu et son prochain. Ils ont entrepris le service de prédicateurs du Royaume de Dieu à plein temps. Par la suite, ils ont suivi les cours de Galaad, l’École biblique de la Société Watchtower, et ont été nommés missionnaires.
      Bien entendu, tout le monde ne peut pas être missionnaire. Mais tous nous pouvons bénéficier de la sagesse fondée sur la crainte de Jéhovah. Si nous cultivons cette sagesse, nous ne consacrerons pas le meilleur de notre vie à étudier les philosophies humaines, qui n’échafaudent que des suppositions sur le but de la vie. Nous nous appliquerons à l’étude de la Bible, livre inspiré de Jéhovah Dieu, la Source de la vie, celui qui peut nous donner la vie éternelle (Psaume 36:9; Colossiens 2:8). Au lieu de nous rendre esclaves d’un système commercial chancelant, au bord de la ruine, nous écouterons Jéhovah, qui nous conseille de nous contenter de la nourriture et du vêtement, et d’accorder à nos relations avec lui la priorité dans notre existence (1 Timothée 6:8-12). Au lieu de nous comporter comme si notre avenir dépendait d’une belle situation dans le monde actuel, nous croirons la Parole de Jéhovah, qui nous affirme que le monde est en train de passer, de même que le désir du monde, alors que celui qui fait la volonté divine demeure pour toujours. — 1 Jean 2:17.
      Dans le livre de Proverbes 16:16, Salomon nous encourage par cette déclaration certaine: “Acquérir la sagesse [la sagesse qui commence par la crainte de Jéhovah], oh! combien cela vaut mieux que l’or! Et acquérir l’intelligence est préférable à l’argent.” Poussés par cette sagesse et cette intelligence, nous considérerons l’accomplissement de la volonté de Dieu comme le premier centre d’intérêt de notre vie. Et quelle activité Dieu a-t-il confiée à ses Témoins en cette période de l’histoire humaine? Faire connaître son Royaume par la prédication et aider les personnes sincères à devenir de vrais disciples de Jésus Christ (Matthieu 24:14; 28:19, 20). Il s’agit d’une activité dont on retire une satisfaction véritable et un grand bonheur. C’est donc à propos que la Bible dit: “Heureux l’homme qui a trouvé la sagesse, et l’homme qui acquiert le discernement.” — Proverbes 3:13.
      Elle nous retient de commettre le mal
      Un deuxième bienfait que nous procure la crainte de Dieu est qu’elle nous retient de commettre le mal. Celui qui respecte profondément Dieu ne détermine pas par lui-même ce qui est bien et mal. Il ne tient pas pour mauvais ce que Dieu déclare bon, ni ne considère comme bon ce que Dieu déclare mauvais (Psaume 37:1, 27; Ésaïe 5:20, 21). De plus, celui que motive la crainte pieuse ne se contente pas de savoir ce que Jéhovah déclare bon ou mauvais. Une telle personne aime ce que Jéhovah aime et elle hait ce que Jéhovah hait. En conséquence, elle agit en harmonie avec les préceptes divins. Ainsi, comme le dit Proverbes 16:6, “par la crainte de Jéhovah, on se détourne du mal”. Cette crainte pieuse devient une motivation puissante qui permet d’atteindre des résultats qu’on n’obtiendrait pas même si une personne commence tout juste à l’éprouver, la crainte pieuse peut lui donner le courage de ne pas faire quelque chose qu’elle regretterait le restant de ses jours. Au Mexique, par exemple, une femme enceinte a demandé à une chrétienne Témoin de Jéhovah ce qu’elle pensait de l’avortement. La chrétienne lui a lu plusieurs versets bibliques, puis lui a tenu ce raisonnement: “Pour le Créateur, la vie est très importante, même la vie de ceux qui ne sont pas encore nés.” (Exode 21:22, 23; Psaume 139:13-16). Des examens laissaient entendre que le bébé serait anormal. Néanmoins, après ce qu’elle avait vu dans la Parole de Dieu, cette femme a décidé de garder son enfant. Son médecin a refusé de la revoir, et son mari l’a menacée de la quitter, mais elle a tenu bon. Elle a finalement donné naissance à une magnifique petite fille, normale et en bonne santé. Par gratitude, elle a recherché les Témoins et s’est mise à étudier la Parole de Dieu avec eux. Moins d’un an après, son mari et elle se faisaient baptiser. Quelques années plus tard, à une assemblée de district, tous deux ont été enchantés de rencontrer la chrétienne qui avait parlé à la femme la première fois. Ils lui ont présenté leur jolie fillette de quatre ans. Incontestablement, le respect de Dieu et le désir puissant de ne pas lui déplaire exercent une grande influence.
      La crainte pieuse peut nous garder d’un grand nombre de mauvaises actions (2 Corinthiens 7:1). Cultivée avec soin, elle est capable d’aider quelqu’un à mettre un terme à des péchés cachés, connus de lui seul et de Jéhovah. Elle peut l’aider à se libérer de la dépendance de l’alcool ou de la drogue. Un ancien drogué d’Afrique du Sud a raconté: “Au fur et à mesure que j’apprenais à connaître Dieu, la crainte de le décevoir ou de lui déplaire grandissait en moi. Je savais qu’il m’observait, et je désirais ardemment son approbation. Cela m’a incité à me débarrasser de la drogue qui était en ma possession en la jetant dans les toilettes.” La crainte pieuse a aidé des milliers de personnes de la même manière. — Proverbes 5:21; 15:3.
      La crainte salutaire de Dieu nous préserve également de la crainte de l’homme. La plupart des humains connaissent, à des degrés divers, la crainte de l’homme. Les apôtres de Jésus Christ l’ont abandonné et se sont enfuis lorsque les soldats se sont emparés de lui dans le jardin de Gethsémané. Plus tard, dans la cour du grand prêtre, désarçonné et en proie à la crainte, Pierre a nié faire partie des disciples de Jésus et même le connaître (Marc 14:48-50, 66-72; Jean 18:15-27). Mais grâce à l’aide qu’ils ont reçue, les apôtres ont retrouvé leur équilibre spirituel. Par contre, aux jours du roi Jéhoïakim, Urie, fils de Schémaïah, fut terrassé par la crainte au point d’abandonner son service de prophète de Jéhovah et de fuir le pays, ce qui ne l’empêcha pas d’être capturé et tué. — Jérémie 26:20-23.
      Comment vaincre la crainte de l’homme? 
      Après nous avoir prévenus que “trembler devant les hommes, voilà ce qui tend un piège”, Proverbes 29:25 ajoute: “Mais celui qui se confie en Jéhovah sera protégé.” La réponse tient donc dans la confiance en Jéhovah. Cette confiance s’appuie sur la connaissance et l’expérience. L’étude de sa Parole nous démontre que les voies de Jéhovah sont droites. Nous découvrons des événements attestant qu’il est digne de confiance, que ses promesses sont sûres (y compris celle de la résurrection), qu’il est amour et qu’il est tout-puissant. Lorsqu’ensuite nous agissons conformément à cette connaissance, accomplissant ce que Jéhovah demande et rejetant fermement ce qu’il condamne, nous commençons à constater dans notre propre cas qu’il prend soin de ses serviteurs avec amour et que l’on peut compter sur lui. Nous acquérons personnellement la certitude que sa puissance est à l’œuvre pour que s’accomplisse sa volonté. Notre confiance en lui s’accroît, de même que notre amour pour lui et notre désir sincère de ne pas lui déplaire. Cette confiance est bâtie sur un fondement solide. Elle est un rempart contre la crainte de l’homme.
      Notre confiance en Jéhovah, alliée à la crainte pieuse, nous rendra fermes en faveur du bien dans le cas où un employeur menacerait de nous renvoyer si nous refusions de participer à des pratiques commerciales malhonnêtes (voir Michée 6:11, 12). Grâce à cette crainte pieuse, des milliers de chrétiens persévèrent dans le vrai culte malgré l’opposition de membres de leur famille. Elle donne aussi aux jeunes le courage de se faire connaître comme Témoins de Jéhovah à l’école, et elle les affermit face aux moqueries de leurs camarades de classe qui méprisent les principes bibliques. Ainsi, une adolescente Témoin de Jéhovah a dit: “Ce qu’ils pensent m’est bien égal. L’important, c’est ce que pense Jéhovah.”
      La même conviction donne aux vrais chrétiens la force de rester attachés aux voies de Jéhovah lorsque leur vie est en jeu. Ils savent qu’ils risquent d’être persécutés par le monde. Ils sont conscients que les apôtres ont été fouettés et que même Jésus Christ a été frappé et tué par des hommes méchants (Marc 14:65; 15:15-39; Actes 5:40; voir aussi Daniel 3:16-18). Mais les serviteurs de Jéhovah sont assurés qu’il peut leur donner la force d’endurer, qu’avec son aide ils peuvent remporter la victoire, que Jéhovah récompensera sans faute ses fidèles, si besoin en les ressuscitant dans son monde nouveau. Leur amour pour Dieu ajouté à la crainte pieuse les pousse puissamment à éviter toute action qui pourrait lui déplaire.
      C’est parce qu’ils étaient animés d’une telle motivation que les Témoins de Jéhovah ont supporté les horreurs des camps de concentration nazis dans les années 30 et 40. Ils ont pris à cœur le conseil de Jésus consigné en Luc 12:4, 5: “D’autre part, je vous le dis à vous, mes amis: Ne craignez pas ceux qui tuent le corps, et qui après cela ne peuvent rien faire de plus. Mais je vais vous indiquer qui vous devez craindre: craignez celui qui, après avoir tué, a le pouvoir de jeter dans la Géhenne. Oui, je vous le dis, Celui-là, craignez-le.” Par exemple, Gustav Auschner, un Témoin qui avait été interné dans le camp de concentration de Sachsenhausen, a écrit plus tard: ‘Les SS ont exécuté August Dickmann et ont menacé de nous passer tous par les armes si nous refusions de signer un document par lequel nous abjurions notre foi. Pas un seul n’a signé. Notre crainte de déplaire à Jéhovah était plus forte que la crainte de leurs balles.’ La crainte de l’homme mène aux compromis, mais la crainte de Dieu nous affermit pour faire le bien.
      La préservation de la vie
      Noé a connu les derniers jours du monde antédiluvien. Jéhovah avait décidé de détruire le monde d’alors en raison de la méchanceté des humains. Toutefois, en attendant, Noé a vécu dans un monde où régnaient la violence, l’immoralité sexuelle choquante et le mépris de la volonté divine. Noé a prêché la justice, et pourtant “ils ne s’aperçurent de rien jusqu’à ce que le déluge vînt et les emportât tous”. (Matthieu 24:39.) Noé n’a cependant pas renoncé à l’activité que Dieu lui avait confiée. Il fit “selon tout ce que Dieu lui avait ordonné. Ainsi fit-il”. (Genèse 6:22.) Qu’est-ce qui a permis à Noé, année après année et jusqu’au déluge, de toujours agir comme il convenait? Hébreux 11:7 répond: “Par la foi, Noé, divinement averti de choses qu’on ne voyait pas encore, fit montre d’une crainte pieuse.” Pour cette raison, sa femme, ses fils, leurs femmes et lui ont été sauvés du déluge.
       Notre époque ressemble de bien des manières à celle de Noé (Luc 17:26, 27). De nouveau un avertissement est lancé. Révélation 14:6, 7 parle d’un ange qui vole au milieu du ciel et invite les gens de toute nation et tribu et langue à ‘craindre Dieu et à lui donner gloire’. Quel que puisse être le comportement du monde autour de vous, obéissez à ces paroles, puis transmettez l’invitation à autrui. À l’instar de Noé, agissons avec foi et manifestons une crainte pieuse. Par cela, des vies peuvent être sauvées: la vôtre et celle de nombre de vos semblables. Lorsque nous considérons les bienfaits dont profitent ceux qui craignent le vrai Dieu, nous ne pouvons que souscrire aux paroles du psalmiste divinement inspiré qui chanta: 
      “Heureux est l’homme qui craint Jéhovah, dans les commandements de qui il prend grand plaisir!” — Psaume 112:1.

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    • Darlene  »  T.B. (Twyla)

      I can not open study material 
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    • Darlene  »  T.B. (Twyla)

      Can not open weekly study material 
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    • Deborah T. Calloway  »  T.B. (Twyla)

      Thank you so much for the meeting work book. I really appreciate your hard work 
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