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Srecko Sostar

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4 minutes ago, JW Insider said:

Related to that, it has also been ruled in some courts that it was no longer a mere religious confession due to the very fact that the WTS kept detailed data on the perpetrators, and sent these "confessions" to secretaries to have forms typed, and then sent the details to Branch headquarters to have them discussed by lawyers, and retyped by secretaries in another database visible to several people in the service and correspondence departments.

Also, these were not voluntary confessions in most cases, anyway. In fact, in only 579 out of 1,006 alleged perpetrators was there a definite confession recorded. Just over half! Part of the judicial process is an attempt to try to get a guilty party to confess and judge whether there was sufficient repentance.

Confession of sins in secret before a priest in the Catholic Church is one thing. The admission of guilt and the circumstances, details of what was and how it was, before the JW Judicial Committee is a completely different matter.
That cannot be equaled. But, WTJWorg lawyers want to try to smooth some things out to exonerate their client. GB turns a blind eye, accidentally or intentionally, to the methods their lawyers use to be able to say; "That's what the lawyers said, not us".

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It's very difficult to make a presentation without showing bias. The things that are important to one person or group or religion are the thing reported, not the things that are much less important. T

(1 Corinthians 5:1) . . .Actually sexual immorality is reported among you, and such immorality as is not even found among the nations—of a man living with his father’s wife.  Well, I agree that t

This is the JW legal team attempting a very weak "negotiation" defense. It's easy to see that the data doesn't bear out the claim, however. With 221 of the 1,006 perpetrators, the data provided by "Je

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Another curious piece of data that showed up in the analyses was that in almost every group (non-JW, baptized, ministerial servants, and elders) the average number of children involved in the accusations was close to 2 victims apiece. The highest percentage of children per perpetrator was among Ministerial Servants reported. Then Elders had almost the same ratio of children abused per Elder as non-JWs in the data. The lowest victim ratio was among Baptized JWs who were not Elders or Ministerial Servants.

Of course, this data can be complex, because several of these persons whose first accusation was as a Baptized Witness, went on to become Ministerial Servants and Elders, and some had to be deleted from their positions as Elder or MS. Same goes for alleged perpetrators we have been calling "Non-JWs" in the data. It just means that their first accusation was as a Non-Witness. Several of them also went on to become Elders and Ministerial Servants. So this fact would skew the numbers of victims per perpetrator (ratio) even higher as these perpetrators were promoted in their positions within the congregation.

Another potential skew of the data comes from the interpretation of the word "Unclear" for the number of victims. I could only equate these to ONE victim for that particular perpetrator, because we know it means "at least one." However, it is more likely that it's "Unclear" because it could not be determined whether it was 1 or 2, or 2 or 3, etc. It could possibly have been a question about whether it was: less than 10, 10, or 10+ child victims.

Also, the number of separate victims does not necessarily correlate with the seriousness of the crimes. A single victim can be molested many times over a long period by the same perpetrator, just as multiple victims can be molested many times over a long period by the same perpetrator.

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2 hours ago, Fausto Hoover said:
6 hours ago, JW Insider said:

Also, these were not voluntary confessions in most cases, anyway.

Can you provide me with evidence of this?

This has nothing to do with the methods of obtaining confessions by the elders. I have only rarely heard of these methods being problematic. The spreadsheet indicates that only 58% of the alleged perpetrators made a clear confession.

I am saying only that at least 290 of those 579 reported confessions (50.1%) were not volunteered to a judicial committee due to remorse that followed soon after the sin/crime. These confessions happened most times after SEVERAL YEARS.

Imagine sitting in the same Kingdom Hall (or Book Study home) where your victim is also sitting and continuing to go on for years without ever admitting your crime. Or knowing that your crime has caused that person to leave the Organization and still not being bothered enough to confess until after an accusation is made years later and a judicial hearing is called. Imagine being in the same household pretending to be the spiritual head of the household in front of your wife and children knowing that you are abusing those same children, time after time, in some cases.

The most obvious cases where the perpetrator confessed, but not voluntarily, would be the 257 of those confessions that occurred after MULTIPLE children were abused by them. (I removed all the cases with just 1 victim or an Unclear number of victims.) With some of them, it was actually 10 or more children abused and their first abuse occurred when they were baptized publishers. For two others they began abusing when they were Ministerial Servants and still went on to abuse at least 10 victims each. With some elders, it was only after 2 or 3 or 5 or even 7 accusations that they finally confessed. Although they may have "voluntarily" confessed years later, i don't see this as a voluntary confession. No one is supposed to accept an appointment to be an elder without confessing to such crimes/sins that began after they were baptized.

With 44 alleged perpetrators where the confession was labeled "Unclear," these also had been accused of abusing MULTIPLE children. These 301 alone (257+44) )already puts us into the definition of MOST.

In all these cases the confession was about abusing at least ONE of the MULTIPLE children referred to in the accusation.

Even though this already covers enough of the numbers required to speak of MOST being involuntary there is a large number of additional cases which are based simply on the fact that there was no judicial hearing until years after the initial accusation of abuse. For these, of course, I removed those perpetrators whose first abuse was as a Non-Witness.

I should have mentioned before that I don't consider it a "voluntary" confession if a person waits years to confess it, or has continued to abuse MULTIPLE children before that confession. Even if just one child was abused, I think that waiting years until confessing at a judicial hearing (especially only after an accusation is made) doesn't count as voluntary.

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3 hours ago, Fausto Hoover said:

It appears you're an apostate in long-standing, so I will answer you just this once. Tell the Government of Australia how to view and handle their laws. A proper comprehension of the court system would reveal that your statement demonstrates a deficient understanding of not only Australian laws but also global laws as a whole.

This view is 100% apostate view and stance.

duhnt duhnt duhnt.....another one bites the dust!

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3 hours ago, Fausto Hoover said:

It appears you're an apostate in long-standing, so I will answer you just this once. Tell the Government of Australia how to view and handle their laws. A proper comprehension of the court system would reveal that your statement demonstrates a deficient understanding of not only Australian laws but also global laws as a whole.

This view is 100% apostate view and stance.

One does not become an apostate if one leaves a religion that manipulates theology, that exploits the naivety of its followers, that collects and asks for material donations, that engages in real estate business, that deceives and lies to the judicial authorities, that does not protect weak and vulnerable people.

The exit of a person from such a religion is called "exit from Babylon the Great", in biblical terminology. And in secular terminology, the process that precedes the decision to leave a group and organization that abuses people's trust is called critical thinking.

If a member of the JWorg or any other religion wants to feel that only he is in the true religion, and that everyone else is in error, he can continue to live in such a sense of self-worth, and self-deception. It is your free will with whom you want and do not want to communicate. Whether someone is a fanatic or is in cognitive dissonance or is misled by promises, that has always been and will be as long as humanity exists.

 

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3 hours ago, Fausto Hoover said:

What is the best way to communicate with a dog that doesn't comprehend the English language?

Well, dogs use body language to talk to each other …. Perhaps you could become a Mime.

After all …. A Mime is a terrible thing to waste!

You could practice trying to get out of an invisible box!

E016393E-AD9C-4681-BBBB-6B00BC732331.jpeg

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Fausto …. Are you aware of the reputation “the little back room” at the Kingdom Hall has among the average Publisher?

It’s referred to as “the little back room” with nervous laughter, “the red room”, or the dreaded “Room 101”.

My guess is that you are oblivious of these labels, so from the ChatGBT A.I.:

”If you said you dreaded being taken to "Room 101," it would most likely be a reference to George Orwell's dystopian novel, "1984." In the novel, Room 101 is a place where individuals are subjected to their worst fears and phobias, essentially representing their personal hell. It is a room used for psychological torture and breaking the will of individuals who resist the authoritarian regime depicted in the story. The phrase "Room 101" has since become a cultural reference for a place or situation associated with extreme fear, pain, or suffering.”

F.Y.I.

Of course, all done in pleasant dulcet tones and mild mannered. 

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That’s what agenda driven thinking will do to you Fausto … you misunderstand everything and defend the indefensible as if everyone in the Universe is stupid, and will believe your rationalizations. After awhile you begin to believe your own explanations, not because they are true, but out of a sense of duty and loyalty to your bogus agenda, imagining that this serves God.

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2 hours ago, Fausto Hoover said:

It seems clear that you are expressing your personal perspective based on your own experience. As it seems like you're inclined to dispute, I'll excuse myself and let you make your own decisions.

As I mentioned earlier, I am willing to read your message if it contains something worth considering.

Of course I am sharing my personal perspective based on my own experience, and when things like that happen to ANYBODY, it’s burned into your memory sans physical scars.

However, on the ARCHIVE several years ago, perhaps 7 to 10 years ago, this issue was discussed at great lengths by many people and there was a plethora of shared experiences pretty much the same.

This is not a made up problem.

We have discussed at great length the fact that disfellowshipping and shunnings are not done according to the specific criteria laid out in Matthew the 18th chapter.

This is not just a theoretical treatis.

It translates into common experiences at each and every Kingdom Hall on planet Earth with some possible very rare exceptions.

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I think you misunderstand me, which is not unusual because you always misunderstand. It’s to be expected for agenda driven thinking.

I fully agree with the basic concept of disfellowshipping as Scriptural, and often a necessity.

My case was an outlier because I brought the issue to the Elders, and asked to be disfellowshipped so that the legal problems I faced would not be associated with “one of Jehovah’s Witnesses”, to protect the reputation of the Brotherhood.

What I disagree with is how it’s done as an extreme example, not supported with the extremely detailed, specific and unambiguous instructions of Jesus Christ in  Matthew 18 of how to do it.

You know, despite his gentle persuasive manner and diplomatic style, you know you’re not gonna have a good day when Manny the  used car salesman shows up drunk in the operating theater as your volunteer Cardiac Surgeon, and brings power tools from Home Depot.

That’s why “Room 101” has the dreaded reputation it has.

Even the Gestapo had a fully functional Orphanage System during WWII, supported by Officers who had money deducted from their pay to support that system.

A fine thing to do …. If you disregarded that they killed the parents, and non-Aryan children.

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There is a clear emphasis on avoiding the apostate translation and its meaning, yet many seem to overlook the biblical foundation for the reasons NOT to follow the path of the fallen brethren or those with an apostate mentality. Those individuals have embraced the path of darkness, where the illuminating power of light cannot penetrate, to avoid receiving the righteous discipline based on God's Bible teachings. They are undoubtedly aware that this undeniable truth of life must be disregarded in order to uphold their baseless justifications for the unjust act of shunning. Can anyone truly "force" someone or stop them from rejecting a friend or family member? Such a notion would be absurd, considering the fact that we all have the power of free will. If a Witness decides to distance themselves from a family member or friend simply because they have come out as gay, who is anyone within the organization to question or challenge that personal sentiment? It is unfortunate that there are individuals, both within and outside the organization, who not only lack a proper understanding of the Bible but also dare to suggest that God's discipline is barbaric. We must remember that personal choices should be respected, and it is not for others to judge or condemn someone based on their sexual orientation but should be avoided under biblical grounds. No one should have the power to compel an individual to change their sexual orientation, nor should anyone be forced to accept someone for who they are. When it comes to a family's desire to shield their children from external influences, who has the right to challenge the parents' decision? And if a family's rejection of others is based on cultural factors rather than religious beliefs, who can impose religious judgment on them? Who should true followers of Christ follow? The words of God or those who believe they can change God's laws to fit their lives? How can we apply the inspired words of Paul from God to embrace the reality of God's discipline? On the contrary, how can nonconformists expect to persuade those with a "worldview" that their religious beliefs are unacceptable by ostracizing individuals, when God condemns homosexuality? This is precisely why the arguments put forth by ex-witnesses are lacking in their pursuit of justice. When they employ misguided tactics, justice remains elusive as their arguments are either weak or inconsistent with biblical standards. Therefore, it is crucial to also comprehend Paul's words in 1 Corinthians 9:27. The use of the word "shun" is being exaggerated and excessively condemned by those who reject biblical shunning as a form of punishment. Eph 5:3-14 NIV 3 But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God's holy people. 4 Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. 5 For of this you can be sure: No immoral, impure or greedy person — such a man is an idolater — has any inheritance in the kingdom of Christ and of God.  6 Let no one deceive you with empty words, for because of such things God's wrath comes on those who are disobedient. 7 Therefore do not be partners with them.  8 For you were once darkness, but now you are light in the Lord. 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But let a man examine himself, and so let him eat of the bread and drink of the cup."  It therefore follows, that every one of those who undertake to promote the good of their neighbours, ought to consider whether he has betaken himself to teaching rashly and out of rivalry to any; if his communication of the word is out of vainglory; if the the only reward he reaps is the salvation of those who hear, and if he speaks not in order to win favour: if so, he who speaks by writings escapes the reproach of mercenary motives. "For neither at any time used we flattering words, as ye know," says the apostle, "nor a cloak of covetousness. God is witness. Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome as the apostles of Christ. But we were gentle among you, even as a nurse cherisheth her children."   (from Ante-Nicene Fathers, Volume 2) Divine promises 2. The manner of shunning, in the word escaping. 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