Jump to content
The World News Media

SECULAR EVIDENCE and NEO-BABYLONIAN CHRONOLOGY (Nebuchadnezzar, Cyrus, etc.)


JW Insider

Recommended Posts

  • Member
46 minutes ago, Arauna said:

What! I wonder who is the deceiver. 

You've already proved it. Look in the mirror.

46 minutes ago, Arauna said:

However, I am not going to challenge Insider or you...... I do not trust you... you cherry pick  from insight book what fits your opinion.

Bullshit. Give some examples. If you dare.

46 minutes ago, Arauna said:

I do not have time to argue with you or your "poop" theories.   I rather read my insight book. 

Which you are obviously too stupid to understand. You are apparently going on obsolete Watchtower writings from more than 50 years ago.

46 minutes ago, Arauna said:

I am pretty sure that bible chronology will withstand the test of time.

You're not describing "bible chronology" but Watchtower chronology. And it was thoroughly debunked decades ago.

46 minutes ago, Arauna said:

It needs no stars foretell to justify it. The stars were used for superstitious purposes......

Tell that to the writers of the Insight book.

46 minutes ago, Arauna said:

if you know babylonian culture well you will know this. It was not used for dating.

Bullshit. 

46 minutes ago, Arauna said:

It was used for predictions.....

The dating was used to make the predictions, you moron!

46 minutes ago, Arauna said:

and their calculations were done in multiplications of 60 as well. 

So?

46 minutes ago, Arauna said:

I read through chronological events today again. The bible is an excellent time keeper - not as unreliable as ancient writings.  Modern scholars have co d up with these star devises which are not airtight. 

LOL! Such abysmal ignorance.

Link to comment
Share on other sites


  • Views 27.7k
  • Replies 679
  • Created
  • Last Reply

Top Posters In This Topic

Top Posters In This Topic

Popular Posts

Let me try to lay this out for you (although this is more for any interested readers' benefit than for yours). The stars, planets, and Moon are components in a giant sky-clock that keeps perfect time.

Since love doesn't keep account of the injury and covers a multitude of sins, I will not go back and show you what you have actually said. Besides, I've never wanted to make this into a contest of who

Most of what CC says is just bluster he finds randomly, evidently by Googling key words. And if it he doesn't quite understand it, he must think others won't understand it either, and therefore he thi

Posted Images

  • Member
48 minutes ago, Arauna said:

Especially if secular dates are based on the wrong biblical tkings.  .....

.. I have come to a moronic conclusion that you are brilliant.......  in insults!  Hoping to see evidence of real scholarship....... not poop theories.... 

Again demonstrating Dunning-Kruger to perfection. You wouldn't recognize real scholarship if it bit you on your African ass.

Link to comment
Share on other sites

  • Member
6 hours ago, Arauna said:

CC mentioned their programs for the eclipse calculations, it reminds me of the carbon14 testing calculations...... it is what they do NOT tell you ghat is most importent not what they tell you.

Most of what CC says is just bluster he finds randomly, evidently by Googling key words. And if it he doesn't quite understand it, he must think others won't understand it either, and therefore he thinks it might impress people. He has pretty much proven that it is almost all fake blustering with him. More than half the time when he adds quotes from some secular reference, or displays a book cover with an impressive title, the source actually give evidence against his theories. To me that indicates that he couldn't have read or understood the sources he quotes from. Otherwise, that would indicate that he is just plain dishonest, so I prefer to think that he just doesn't understand most of what he reads.

Also, if CC was right that these eclipse calculations are not right unless you use his own more stable basis for calculating them, then he is rejecting the very ones that the Insight book uses that will ultimately give you 539 BCE for Cyrus conquering Babylon. I know that because the software I am using gives me exactly 539 BCE for Cyrus and exactly 587 BCE, instead of 607 BCE for the 18th year of Nebuchadnezzar, for example. He probably doesn't realize that if a new calculation was off for Nabonidus or Nebuchadnezzar by even one year, then Cyrus is also off by one year. If Nebuchadnezzar is off by 20 years, then Cyrus is also off by 20 years. You can't get around that.

Link to comment
Share on other sites

  • Member
10 hours ago, Arauna said:

 The stars were used for superstitious purposes...... It was not used for dating. 

Let me try to lay this out for you (although this is more for any interested readers' benefit than for yours). The stars, planets, and Moon are components in a giant sky-clock that keeps perfect time. The 'fixed' stars are like the numbers spaced out on the clock's face. The planets and Moon are like the hands on the clock. Through their cyclical alignments with each other and against the 'fixed' starry backdrop, we can tell the time - the year, the month, the day.

Now, to be a 'competent' astrologer in ancient times, you had to be a competent astronomer. You had to interpret what you saw rather than what you wished you had seen. A bad astrologer would lose his job (or his life) if he faked his observations and his report to the court. It was a serious business involving years of rigorous training from childhood (remember Daniel?).

Not only that, but the Babylonians depended on genuinely dated observations over centuries to develop their mathematical astronomy/'science' that was eventually passed on to the Greeks and built upon by others. How were those observations dated? They used their calendar, i.e. the name and regnal year of the current ruler, the month, the day, even the time of night the observation took place. Any astrological interpretations coming from those observations have no bearing on the veracity of the celestial phenomena they witnessed.

So, when there is a dated astronomical text, we can check those observations, pin them to a BCE date, and hey presto! we can know in modern calendar terms when a king ruled. Thus, the 'stars' are reliable tools for dating kings' reigns.

Link to comment
Share on other sites

  • Member
35 minutes ago, Ann O'Maly said:

Let me try to lay this out for you (although this is more for any interested readers' benefit than for yours). The stars, planets, and Moon are components in a giant sky-clock that keeps perfect time. . .

I know you don't actually expect this ignorant, arrogant moron to understand any of that.

Link to comment
Share on other sites

  • Member

Several of our less enlightened posters have made claims that are quite ridiculous, and indicate a nearly complete lack of familiarity with what they're talking about. Arauna, for example, focuses on the vague notion -- which she never explains coherently -- that the Greek Olympiads are somehow a better source for dating the reign of Cyrus the Great than are astronomical tablets in conjunction with Persian contract tablets and other contemporary documents. But the Watchtower Society disagrees, as I will now show.

Watchtower publications contain several mentions of the Greek Olympiads, such as these:

Insight, Vol. 1, p. 447
<< The Greeks figured time by means of four-year periods called Olympiads, starting from the first Olympiad, calculated as beginning in 776 B.C.E. Additionally, they often identified specific years by referring to the term of office of some particular official. >>

Insight, Vol. 1, p. 566
<< Cyrus succeeded his father Cambyses I to the throne of Anshan, which was then under the suzerainty of the Median king Astyages. Diodorus (first century B.C.E.) places the start of Cyrus’ reign in the first year of the 55th Olympiad, or 560/559 B.C.E. >>

Note that the Greek historian Diodorus Siculus is referenced as the source of the statements about the Olympiads.

A question that arises is, How reliable are the histories of Diodorus Siculus? Note what the Watchtower Society had to say about these:

The Watchtower, April 1, 1969, pp. 222-223
<< But what about the later historians of the Greeks and the Romans? Do they supply chronology that is sufficiently exact that it poses a serious challenge to the Bible’s record? Among them we may consider Diodorus Siculus (1st century B.C.E.). Of the original forty books of his history, only fifteen have come down to us. Five of these deal with the mythic history of Egypt, Assyria, Ethiopia and Greece, and the remainder chronicle the second Persian war and extend to the time of Alexander the Great’s successors. It is said of Diodorus that “he has been at little pains to sift his materials, and hence frequent repetitions and contradictions may be found in the body of the work. . . . In the chronology of the strictly historical period he is occasionally inaccurate.”—The Encyclopædia Britannica, 9th edition, Volume 7, page 245. >>

So the Society itself argues that Diodorus' histories must be taken with a good grain of salt.

Nevertheless, any ancient source like Diodorus can be quite accurate in its chronology. Diodorus, it turns out, is accurate for at least the period in question here, 539 BCE through about 485 BCE. Note what the Society said about how Diodorus' dating by Olympiads matches up with dating by various other ancient documents:

The Watchtower, May 15, 1971, p. 316
<< Other sources, including Ptolemy’s canon, point to the year 539 B.C.E. as the date for Babylon’s fall. For example, ancient historians such as Diodorus, Africanus and Eusebius show that Cyrus’ first year as king of Persia corresponded to Olympiad 55, year 1 (560/59 B.C.E.), while Cyrus’ last year is placed at Olympiad 62, year 2 (531/30 B.C.E.). (The years of the olympiads ran from approximately July 1 to the following June 30.) Cuneiform tablets give Cyrus a rule of nine years over Babylon. This would harmonize with the accepted date for the start of his rule over Babylon in 539 B.C.E.
Though the year is not found in the Nabonidus Chronicle itself, the available evidence is nevertheless sufficient for accepting 539 B.C.E. as the date for Babylon’s fall. >>

Next note what the Insight book had to say about this:

Insight, Vol. 1, p. 454
<< The date of 539 B.C.E. for the fall of Babylon can be arrived at not only by Ptolemy’s canon but by other sources as well. The historian Diodorus, as well as Africanus and Eusebius, shows that Cyrus’ first year as king of Persia corresponded to Olympiad 55, year 1 (560/559 B.C.E.), while Cyrus’ last year is placed at Olympiad 62, year 2 (531/530 B.C.E.). Cuneiform tablets give Cyrus a rule of nine years over Babylon, which would therefore substantiate the year 539 as the date of his conquest of Babylon.—Handbook of Biblical Chronology, by Jack Finegan, 1964, pp. 112, 168-170; Babylonian Chronology, 626 B.C.–A.D. 75, p. 14; see comments above under “Babylonian Chronology,” also PERSIA, PERSIANS. >>

Pretty much the same as the above 1971 Watchtower said.

However, this description of the evidence for 539 BCE was incomplete (more complete information was given on page 453). Another Watchtower publication also gave more complete information:

The Watchtower, October 1, 2011, p. 28
<< A PIVOTAL DATE IN HISTORY

The date 539 B.C.E. when Cyrus II conquered Babylon is calculated using the testimony of:

Ancient historical sources and cuneiform tablets: Diodorus of Sicily (c. 80-20 B.C.E.) wrote that Cyrus became king of Persia in “the opening year of the Fifty-fifth Olympiad.” (Historical Library, Book IX, 21) That year was 560 B.C.E. The Greek historian Herodotus (c. 485-425 B.C.E.) stated that Cyrus was killed “after he had reigned twenty-nine years,” which would put his death during his 30th year, in 530 B.C.E. (Histories, Book I, Clio, 214) Cuneiform tablets show that Cyrus ruled Babylon for nine years before his death. Thus, nine years prior to his death in 530 B.C.E. takes us back to 539 B.C.E. as the year Cyrus conquered Babylon.

Confirmation by a cuneiform tablet: A Babylonian astronomical clay tablet (BM 33066) confirms the date of Cyrus’ death in 530 B.C.E. Though this tablet contains some errors regarding the astronomical positions, it contains the descriptions of two lunar eclipses that the tablet says occurred in the seventh year of Cambyses II, the son and successor of Cyrus. These are identified with lunar eclipses visible at Babylon on July 16, 523 B.C.E., and on January 10, 522 B.C.E., thus pointing to the spring of 523 B.C.E. as the beginning of Cambyses’ seventh year. That would make his first regnal year 529 B.C.E. So Cyrus’ last year would have been 530 B.C.E., making 539 B.C.E. his first year of ruling Babylon. >>

Note clearly that the second point uses astronomical dating to arrive at 539 BCE for the first year of Cyrus' ruling Babylon: Two eclipses, 523 and 522 BCE, point to the 7th year of Cambyses, so his 1st year was 529, and the 9th year of his predecessor Cyrus was 530 BCE, thus arriving at 538 BCE as Cyrus' 1st year, and 539 as his accession year (counted as year zero in the Babylonian dating system).

Thus, this 2011 Watchtower article was forced to admit that a contemporary Persian astronomical tablet, along with cuneiform documents and contract tablets that establish that Cambyses reigned for seven years and Cyrus reigned for nine years, solidly point to the date that the Watchtower Society uses as "a pivotal date in history".

Also note that the above Watchtower material admits that the Royal Canon of Ptolemy accurately shows the fall of Babylon in 539 BCE.

That these sources all converge on 539 BCE as the date of Babylon's overthrow is agreed to in the following Watchtower material:

All Scripture Is Inspired, pp. 282-283
<< 28 Pivotal Date for the Hebrew Scriptures. A prominent event recorded both in the Bible and in secular history is the overthrow of the city of Babylon by the Medes and Persians under Cyrus. The Bible records this event at Daniel 5:30. Various historical sources (including Diodorus, Africanus, Eusebius, Ptolemy, and the Babylonian tablets) support 539 B.C.E. as the year for the overthrow of Babylon by Cyrus. The Nabonidus Chronicle gives the month and day of the city’s fall (the year is missing). Secular chronologers have thus set the date for the fall of Babylon as October 11, 539 B.C.E., according to the Julian calendar, or October 5 by the Gregorian calendar.

29 Following the overthrow of Babylon, and during his first year as ruler of conquered Babylon, Cyrus issued his famous decree permitting the Jews to return to Jerusalem. In view of the Bible record, the decree was likely made late in 538 B.C.E. or toward the spring of 537 B.C.E. This would give ample opportunity for the Jews to resettle in their homeland and to come up to Jerusalem to restore the worship of Jehovah in “the seventh month,” Tishri, or about October 1, 537 B.C.E.—Ezra 1:1-4; 3:1-6. >>

Insight, Vol. 1, p. 454
<< The date of 539 B.C.E. for the fall of Babylon can be arrived at not only by Ptolemy’s canon but by other sources as well. The historian Diodorus, as well as Africanus and Eusebius, shows that Cyrus’ first year as king of Persia corresponded to Olympiad 55, year 1 (560/559 B.C.E.), while Cyrus’ last year is placed at Olympiad 62, year 2 (531/530 B.C.E.). Cuneiform tablets give Cyrus a rule of nine years over Babylon, which would therefore substantiate the year 539 as the date of his conquest of Babylon.—Handbook of Biblical Chronology, by Jack Finegan, 1964, pp. 112, 168-170; Babylonian Chronology, 626 B.C.–A.D. 75, p. 14; see comments above under “Babylonian Chronology,” also PERSIA, PERSIANS. >>

Insight, Vol. 1, p. 458
<< Another date that can be used as a pivotal point is the year 539 B.C.E., supported by various historical sources as the year for the overthrow of Babylon by Cyrus the Persian. (Secular sources for Cyrus’ reign include Diodorus, Africanus, Eusebius, and Ptolemy, as well as the Babylonian tablets.) >>

Insight, Vol. 1, p. 566
<< Cyrus succeeded his father Cambyses I to the throne of Anshan, which was then under the suzerainty of the Median king Astyages. Diodorus (first century B.C.E.) places the start of Cyrus’ reign in the first year of the 55th Olympiad, or 560/559 B.C.E. >>

The Watchtower, May 15, 2003, p. 4
<< One pivotal date is 539 B.C.E., the year when Persian King Cyrus overthrew Babylon. Secular sources for the time of his reign include Babylonian tablets and documents of Diodorus, Africanus, Eusebius, and Ptolemy. >>

Quoted above, but here it is again:

The Watchtower, May 15, 1971, p. 316
Other sources, including Ptolemy’s canon, point to the year 539 B.C.E. as the date for Babylon’s fall. For example, ancient historians such as Diodorus, Africanus and Eusebius show that Cyrus’ first year as king of Persia corresponded to Olympiad 55, year 1 (560/59 B.C.E.), while Cyrus’ last year is placed at Olympiad 62, year 2 (531/30 B.C.E.). (The years of the olympiads ran from approximately July 1 to the following June 30.) Cuneiform tablets give Cyrus a rule of nine years over Babylon. This would harmonize with the accepted date for the start of his rule over Babylon in 539 B.C.E.
Though the year is not found in the Nabonidus Chronicle itself, the available evidence is nevertheless sufficient for accepting 539 B.C.E. as the date for Babylon’s fall. 

And finally we have the Society's authoritative and more detailed statement summarizing the above information:

Insight, Vol. 1, pp. 452-453
<< Babylonian Chronology. Babylon enters the Biblical picture principally from the time of Nebuchadnezzar II onward. The reign of Nebuchadnezzar’s father Nabopolassar marked the start of what is called the Neo-Babylonian Empire; it ended with the reigns of Nabonidus and his son Belshazzar and the overthrow of Babylon by Cyrus the Persian. This period is of great interest to Bible scholars since it embraces the time of the Babylonian destruction of Jerusalem and the greater part of the 70-year period of Jewish exile.

Jeremiah 52:28 says that in the seventh year of Nebuchadnezzar (or Nebuchadrezzar) the first group of Jewish exiles was taken to Babylon. In harmony with this, a cuneiform inscription of the Babylonian Chronicle (British Museum 21946) states: “The seventh year: In the month Kislev the king of Akkad mustered his army and marched to Hattu. He encamped against the city of Judah and on the second day of the month Adar he captured the city (and) seized (its) king [Jehoiachin]. A king of his own choice [Zedekiah] he appointed in the city (and) taking the vast tribute he brought it into Babylon.” (Assyrian and Babylonian Chronicles, by A. K. Grayson, 1975, p. 102; compare 2Ki 24:1-17; 2Ch 36:5-10.) (PICTURE, Vol. 2, p. 326) For the final 32 years of Nebuchadnezzar’s reign, there are no historical records of the chronicle type except a fragmentary inscription of a campaign against Egypt in Nebuchadnezzar’s 37th year.

For Awil-Marduk (Evil-merodach, 2Ki 25:27, 28), tablets dated up to his second year of rule have been found. For Neriglissar, considered to be the successor of Awil-Marduk, contract tablets are known dated to his fourth year.

A Babylonian clay tablet is helpful for connecting Babylonian chronology with Biblical chronology. This tablet contains the following astronomical information for the seventh year of Cambyses II son of Cyrus II: “Year 7, Tammuz, night of the 14th, 1 2⁄3 double hours [three hours and twenty minutes] after night came, a lunar eclipse; visible in its full course; it reached over the northern half disc [of the moon]. Tebet, night of the 14th, two and a half double hours [five hours] at night before morning [in the latter part of the night], the disc of the moon was eclipsed; the whole course visible; over the southern and northern part the eclipse reached.” (Inschriften von Cambyses, König von Babylon, by J. N. Strassmaier, Leipzig, 1890, No. 400, lines 45-48; Sternkunde und Sterndienst in Babel, by F. X. Kugler, Münster, 1907, Vol. I, pp. 70, 71) These two lunar eclipses can evidently be identified with the lunar eclipses that were visible at Babylon on July 16, 523 B.C.E., and on January 10, 522 B.C.E. (Oppolzer’s Canon of Eclipses, translated by O. Gingerich, 1962, p. 335) Thus, this tablet points to the spring of 523 B.C.E. as the beginning of the seventh year of Cambyses II.

Since the seventh year of Cambyses II began in spring of 523 B.C.E., his first year of rule was 529 B.C.E. and his accession year, and the last year of Cyrus II as king of Babylon, was 530 B.C.E. The latest tablet dated in the reign of Cyrus II is from the 5th month, 23rd day of his 9th year. (Babylonian Chronology, 626 B.C.–A.D. 75, by R. Parker and W. Dubberstein, 1971, p. 14) As the ninth year of Cyrus II as king of Babylon was 530 B.C.E., his first year according to that reckoning was 538 B.C.E. and his accession year was 539 B.C.E. >>

Note that all of the above material proves that the Watchtower Society agrees that Cyrus' accession year began about October 539 BCE, and his 1st regnal year began Nisan 1, 538 BCE.

The poster "ScholarJW" has vaguely implied that in some unspecified way the rule of Darius the Mede must be fit in with that of Cyrus. Obviously, the Society disagrees, since it says nothing about Darius the Mede in any of the above material. In some older Watchtower publications the identity of Darius the Mede is discussed, but in no case does that change the dates for Cyrus' reign.

I hope this material provides some useful source material for our astute posters.

Link to comment
Share on other sites

  • Member
18 minutes ago, AlanF said:

I hope this material provides some useful source material

Thanks for providing those details. I certainly didn't want to dig up all the nitty-gritty that you did, but without it, my simple version was still open to misunderstanding.

Link to comment
Share on other sites

  • Member
3 minutes ago, JW Insider said:

Thanks for providing those details. I certainly didn't want to dig up all the nitty-gritty that you did, but without it, my simple version was still open to misunderstanding.

You're welcome.

Now that this material has been posted -- and it contains everything relevant from the 2016 Watchtower CD Library -- those posters too lazy or too stupid or too afraid to look for themselves have no excuse.

Link to comment
Share on other sites

  • Member
23 minutes ago, César Chávez said:

That's good, in a few days, AlanF will be given a felony charge for copyright infringement.

Keeping Watch in Babylon: The Astronomical Diaries in Context 2019

Try reading and understand Chapter 5, page 49, paragraph 2, lines 9-15

You can also see the chart in page 45

 

Let, that jerk read:

Who Was “Darius the Mede”? — Watchtower ONLINE LIBRARY (jw.org)

To redirect that fools assumption.

Typical incoherent gobble-de-goop.

Link to comment
Share on other sites

  • Member
2 hours ago, César Chávez said:

That's good, in a few days, AlanF will be given a felony charge for copyright infringement.

Keeping Watch in Babylon: The Astronomical Diaries in Context 2019

That reminds me . . . a few posts back, AlanF mentioned an article on JSTOR that was behind a paywall, and a lot of JSTOR documents are very expensive. I have full access to JSTOR as a college alumni, but I am required to follow the university's instructions about "fair use" doctrines, or I could lose the privilege, and the same university allows access to a lot of other databases.

But the point is that everyone should know that (since nearly the beginning of Covid-19) JSTOR has been offering everyone, student or individual researcher, free access to up to 100 articles a month, and a few downloads too. They have extended this offer into next year, which was originally going to stop this year.

Also, there are a lot of articles, books and journals referenced on Academia.edu that are free, but there are a lot that are referenced but haven't been uploaded due to copyright issues. In fact, when I noticed that John Steele's article in "Keeping Watch in Babylon" was not available, I made a request through Academia.edu and it wasn't John Steele that answered but Kathryn Stevens.

At any rate, Kathryn Stevens wrote back within an hour saying:

s65_kathryn.stevens.jpg
Kathryn Stevens 
  University of Oxford    
  Faculty Member, Faculty of Classics, Ancient History    
4 days
s65_kathryn.stevens.jpg
Kathryn Stevens
Dear xxxxx xxxxxxxxx,
I saw you requested an upload of my book with John Steele and Johannes Haubold on the Astronomical Diaries – for copyright reasons I can't upload it to academia.edu but would be very happy to share a pdf via email/WeTransfer if you would like one! My email address is xxxxxxxxxxxxxxx@ccc.ox.ac.uk if you want to contact me that way.
Best wishes,
Kathryn

Sometimes it's easier to get material for discussion than people might think. Scholars are often happy to have their work discussed online. (It's also available illegally, I think, on dokument.pub or some such site.)

Link to comment
Share on other sites





  • Recently Browsing

    • No registered users viewing this page.
  • Popular Contributors

  • Topics

  • Posts

    • An interesting concept, bible discipline. I am struck by the prevalence of ignorance about spiritual discipline on "Reddit." While physical and mental disciplines receive attention, the profound impact of spiritual discipline on a person's physical and mental well-being is often overlooked. Is it possible to argue against the words of the Apostle Paul? When he penned those words in Hebrews 12, he was recognizing that there are moments when an individual must be "rebuked" in order to be corrected. Even Jesus himself established a precedent when he rebuked Peter and referred to him as Satan for failing to comprehend what Jesus had already revealed to the apostles. Did that imply that Jesus had an evil heart? Not at all, it was quite the opposite; Jesus had a loving heart. His need to correct Peter actually showcased his genuine love for him. If he hadn't cared, he would have let Peter persist in his mistaken ways, leading to a fate similar to Judas'. There is a clear emphasis on avoiding the apostate translation and its meaning, yet many seem to overlook the biblical foundation for the reasons NOT to follow the path of the fallen brethren or those with an apostate mentality. Those individuals have embraced the path of darkness, where the illuminating power of light cannot penetrate, to avoid receiving the righteous discipline based on God's Bible teachings. They are undoubtedly aware that this undeniable truth of life must be disregarded in order to uphold their baseless justifications for the unjust act of shunning. Can anyone truly "force" someone or stop them from rejecting a friend or family member? Such a notion would be absurd, considering the fact that we all have the power of free will. If a Witness decides to distance themselves from a family member or friend simply because they have come out as gay, who is anyone within the organization to question or challenge that personal sentiment? It is unfortunate that there are individuals, both within and outside the organization, who not only lack a proper understanding of the Bible but also dare to suggest that God's discipline is barbaric. We must remember that personal choices should be respected, and it is not for others to judge or condemn someone based on their sexual orientation but should be avoided under biblical grounds. No one should have the power to compel an individual to change their sexual orientation, nor should anyone be forced to accept someone for who they are. When it comes to a family's desire to shield their children from external influences, who has the right to challenge the parents' decision? And if a family's rejection of others is based on cultural factors rather than religious beliefs, who can impose religious judgment on them? Who should true followers of Christ follow? The words of God or those who believe they can change God's laws to fit their lives? How can we apply the inspired words of Paul from God to embrace the reality of God's discipline? On the contrary, how can nonconformists expect to persuade those with a "worldview" that their religious beliefs are unacceptable by ostracizing individuals, when God condemns homosexuality? This is precisely why the arguments put forth by ex-witnesses are lacking in their pursuit of justice. When they employ misguided tactics, justice remains elusive as their arguments are either weak or inconsistent with biblical standards. Therefore, it is crucial to also comprehend Paul's words in 1 Corinthians 9:27. The use of the word "shun" is being exaggerated and excessively condemned by those who reject biblical shunning as a form of punishment. Eph 5:3-14 NIV 3 But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God's holy people. 4 Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. 5 For of this you can be sure: No immoral, impure or greedy person — such a man is an idolater — has any inheritance in the kingdom of Christ and of God.  6 Let no one deceive you with empty words, for because of such things God's wrath comes on those who are disobedient. 7 Therefore do not be partners with them.  8 For you were once darkness, but now you are light in the Lord. Live as children of light 9 (for the fruit of the light consists in all goodness, righteousness and truth) 10 and find out what pleases the Lord. 11 Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12 For it is shameful even to mention what the disobedient do in secret. 13 But everything exposed by the light becomes visible. The impact of the message becomes significantly stronger when we emphasize the importance of avoiding any association with unrighteousness and those who remain unrepentant. In fact, it becomes even more compelling when we witness how some individuals, who dismiss biblical shunning as a method of discipline, excessively criticize and condemn the use of the word "shun". Therefore, Jehovah's Witnesses do not shun people; instead, they choose to focus on the negative actions being committed, which is in accordance with biblical teachings. This should be construed as ex-Witness rhetoric. Now, let's consider why ex-Witnesses specifically target one particular religion. What justifications do they provide when other Christian denominations also adhere to the same principle grounded in the Bible? Chapter 1 - Preface Both must therefore test themselves: the one, if he is qualified to speak and leave behind him written records; the other, if he is in a right state to hear and read: as also some in the dispensation of the Eucharist, according to  custom enjoin that each one of the people individually should take his part. One's own conscience is best for choosing accurately or shunning. And its firm foundation is a right life, with suitable instruction. But the imitation of those who have already been proved, and who have led correct lives, is most excellent for the understanding and practice of the commandments. "So that whosoever shall eat the bread and drink the cup of the Lord unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of the bread and drink of the cup."  It therefore follows, that every one of those who undertake to promote the good of their neighbours, ought to consider whether he has betaken himself to teaching rashly and out of rivalry to any; if his communication of the word is out of vainglory; if the the only reward he reaps is the salvation of those who hear, and if he speaks not in order to win favour: if so, he who speaks by writings escapes the reproach of mercenary motives. "For neither at any time used we flattering words, as ye know," says the apostle, "nor a cloak of covetousness. God is witness. Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome as the apostles of Christ. But we were gentle among you, even as a nurse cherisheth her children."   (from Ante-Nicene Fathers, Volume 2) Divine promises 2. The manner of shunning, in the word escaping. There is a flying away required, and that quickly, as in the plague, or from a fire which hath almost burned us, or a flood that breaketh in upon us. We cannot soon enough escape from sin (Matt 3:7; Heb 6:18). No motion but flight becomes us in this case. Doctrine: That the great end and effect of the promises of the gospel is to make us partakers of the Divine nature. (from The Biblical Illustrator)  
    • Clearly, they are already demanding your exile. Yes! It's unfortunate that Pudgy spoiled a great discussion about science. I hope the discussion can continue without any more nonsensical interruptions. Just a suggestion since they are on your heels. Wow! You speak! It seems you have a lot to say! Now they are going to treat like, who do you think you are, mister big stuff! Are those aliens now going to imply that anyone who speaks out against the five or six key contributors to this site will be treated as though it is George just because those in opposition speak the language they hate to hear, the TRUTH? They are seeking individuals who will embrace their nonconformist values and appreciate what they can offer in shaping public opinion contrary to the established agenda of God and Christ. Their goal is to enhance their writing abilities and avoid squandering time on frivolous pursuits, mainly arguing about the truth they don't care for. They see it all as a mere game, even when leading people astray. They believe they have every right to and will face no biblical repercussions, or so they believe. They just want to have fun just like that Cyndi Lauper song. Be prepared to be belittled and ridiculed, all the while they claim to be angels. Haha! By the way, please refrain from using the same language as George. They appear to believe that when others use the same words, it means they are the same person, and they emphasize this as if no one else is allowed to use similar grammar. It seems they think only they have the right to use the same or similar writing styles. Quite amusing, isn't it? See, what I just placed in bold, now I'm George, lol! Now, let's leave this nice science thread for people that want to know more about science. I believe George left it at "Zero Distance."  
    • Nice little thread you’ve got going here, SciTech. It would be a shame if something were to happen to it.
    • It's truly disheartening when someone who is supposed to be a friend of the exclusive group resorts to using profanity in their comments, just like other members claiming to be witnesses. It's quite a ludicrous situation for the public to witness.  Yet, the "defense" of such a person, continues. 
    • No. However, I would appreciate if you do not reveal to all and sundry the secret meeting place of the closed club. (I do feel someone bad stomping on Sci’s little thread. But I see that has already happened.)
  • Members

    • jeffmor64

      jeffmor64 0

      Member
      Joined:
      Last active:
  • Recent Status Updates

    • lauleb  »  misette

      merci pour ton travail très utile. tu es une aide qui fortifie
      · 0 replies
    • Pamela Dunston  »  T.B. (Twyla)

      Hi, TB
      I would like to get the weekly meeting and watchtower materials  and the 2024 convention 
      Attend the 2024 Convention—“Declare the Good News!”
      notebook, I just recently got a new computer, If don't mind my brother to add me on and allow me access to our study again.
       
      Thank you, so much
      Sister Dunston
      · 1 reply
    • SpiritualSister 24  »  DARLENE2022

      Hello, Darlene, I just love your name, I had a cousin named Darline, and had a classmate also named Darlene! It's a pleasure to know another Darlene! Especially a Spiritual Sister! There's some websites, Ministry Ideaz , JW Stuff.com, and Etsy that I use to order my yearly buttons for the Conventions! They always send me what I order, and their also Jehovah's Witnesses, that send us the merchandise we order!  You can check out these websites, and they might have what your looking for! I hope I have been helpful in assisting you, Darlene! Agape love, Shirley!😀
      · 1 reply
    • SpiritualSister 24

      2024"Enter Into God's Rest" Circuit Assembly! 
      · 0 replies
    • Janice Lewis  »  T.B. (Twyla)

      Hello Twyla, when will the weekly study material be available. I am a member.
      Janice Lewis     lewisjanice84@gmail.com
      Thank you
      · 1 reply
  • Forum Statistics

    • Total Topics
      65.4k
    • Total Posts
      159.9k
  • Member Statistics

    • Total Members
      17,685
    • Most Online
      1,592

    Newest Member
    josteiki
    Joined
×
×
  • Create New...

Important Information

Terms of Service Confirmation Terms of Use Privacy Policy Guidelines We have placed cookies on your device to help make this website better. You can adjust your cookie settings, otherwise we'll assume you're okay to continue.