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FOUR problems with latest "GENERATION" teaching


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There are evidently FOUR basic problems in the latest explanation of the "GENERATION" teaching. Of course, this is the teaching based on Jesus' words in Matthew 24:34 where he says that "This generation will by no means pass away until all these things occur." The latest update to the explanation is that Jesus was referring to two groups of anointed persons: the first group who could discern the meaning of the sign they witnessed in 1914, and a second group of anointed persons, whose lives overlapped with that first group.

  • #1. It creates a set time limit for Armageddon to occur.
  • #2. It is based on the idea that the date 1914 was predicted in the Bible.
  • #3. It is based on a false definition of the word "generation."
  • #4. It is based on a false premise about a supposed belief in 1914 that didn't even exist in 1914.

If we're serious about:

  • paying constant attention to ourselves and our teaching, (1 Tim 4:16)
  • handling the word of God aright, having nothing to be ashamed of, (2 Tim 2:15)
  • not paying attention to false stories, (1 Tim 1:4-7)
  • making sure of all things, (1 Thess 5:21)
  • knowing that teachers will receive heavier judgment, etc., (James 3:1)

then we would not be very good Christians if any of us taught something that we were not sure about.

On this forum, participants have already dealt extensively with #1 and #2 above, but there has not yet been a thorough discussion and focus on points #3 and #4.

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And here lies the crux of the matter. This is exactly what the gb wants of the rank and file, for them to believe exactly what we are talking about. You may or may not be the exception and I would be naive to think there are not others who hold the same thoughts, but the fact of the matter is that this is exactly what the gb and the wt wants. They want no one to question their view and not to speak about it to others who may have the same feelings, because then there might be a change that was n

I don't think that title is a bad mantra at all. If you are looking for perfection, that's great. If you are expecting perfection, then you will be without any kind of brotherhood at all, and Christianity requires a brotherhood. Everyone will be different. For me, it's not so difficult. Just review all the topics that you are sure of, at least sure enough so that you can express agreement. Emphasize these. On all other topics just say to the study or householder that 'among Jehovah

I appreciate that. And I held the same view for many years. But we should all share our opinions if our intent in sharing is right. "Out of the abundance of the heart, the mouth speaks." And, as Witnesses, we have put ourselves under a certain obligation to share publicly and not hold back, willing to defend our beliefs to anyone who asks. (Matthew 13:51, 52) . . .” 52 Then he said to them: “That being the case, every public instructor who is taught about the Kingdom of the heavens is like

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4 hours ago, JW Insider said:

There are evidently FOUR basic problems in the latest explanation of the "GENERATION" teaching. Of course, this is the teaching based on Jesus' words in Matthew 24:34 where he says that "This generation will by no means pass away until all these things occur." The latest update to the explanation is that Jesus was referring to two groups of anointed persons: the first group who could discern the meaning of the sign they witnessed in 1914, and a second group of anointed persons, whose lives overlapped with that first group.

  • #1. It creates a set time limit for Armageddon to occur.
  • #2. It is based on the idea that the date 1914 was predicted in the Bible.
  • #3. It is based on a false definition of the word "generation."
  • #4. It is based on a false premise about a supposed belief in 1914 that didn't even exist in 1914.

If we're serious about:

  • paying constant attention to ourselves and our teaching, (1 Tim 4:16)
  • handling the word of God aright, having nothing to be ashamed of, (2 Tim 2:15)
  • not paying attention to false stories, (1 Tim 1:4-7)
  • making sure of all things, (1 Thess 5:21)
  • knowing that teachers will receive heavier judgment, etc., (James 3:1)

then we would not be very good Christians if any of us taught something that we were not sure about.

On this forum, participants have already dealt extensively with #1 and #2 above, but there has not yet been a thorough discussion and focus on points #3 and #4.

This is all above me, so i only have one group of questions.

Are you saying that the GB are telling lies ? Are making mistakes ? Are not guided by God's Holy Spirit ?

Are you saying that the information that Witnesses go out on the ministry with is false information ? 

Are you saying that you disagree with the GB on this matter ? 

 

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  • #4. It is based on a false premise about a supposed belief in 1914 that didn't even exist in 1914.

The simplest Watchtower explanation of the teaching is found here:

*** ws14 1/15 pp. 30-31 pars. 15-16 “Let Your Kingdom Come”—But When? ***

  • Jesus said: “This generation will by no means pass away until all these things happen.” (Read Matthew 24:33-35.) When Jesus mentioned “this generation,” we understand that he was speaking about two groups of anointed Christians. The first group was present in 1914 and understood that Christ began ruling as King in that year. Those who made up this group were not only alive in 1914, but they had also been anointed by holy spirit in or before that year.—Romans 8:14-17.     All those in the second group included in “this generation” were not simply alive but were anointed with holy spirit during the time that some members of the first group were still alive on earth. So not every anointed person today is included in “this generation” whom Jesus spoke about. Today, those in the second group are getting older. Yet, Jesus’ words at Matthew 24:34 make us confident that at least some of “this generation will by no means pass away” before seeing the start of the great tribulation. This convinces us even more that soon . . .

It only makes sense that this first group must have discerned the sign as it was occurring in 1914. Especially because the phrase in the Watchtower was "readily discerned." The above was from the Simplified version of the 2014 Watchtower. The version from the main Watchtower, where slightly different, is included below:

*** w14 1/15 p. 31 pars. 15-16 “Let Your Kingdom Come”—But When? ***

  • Jesus was referring to two groups of anointed Christians. The first group was on hand in 1914, and they readily discerned the sign of Christ’s presence in that year.   . . The second group included in “this generation” are anointed contemporaries of the first group. . . . This should add to our conviction that little time remains . . .

The Simplified version of the Watchtower said that the first group understood that Jesus Christ began ruling as King in 1914.

The regular version of the Watchtower said that the first group discerned the sign of Christ's presence in 1914.

But that first group did not actually discern either event in 1914. In 1914 that first group of anointed still only "discerned" that Jesus had begun his reign as king in 1878. They continued to believe that Jesus had begun his presence in 1874. Nothing changed in 1914 regarding the discernment of either event.

In fact, it was until 1943 that the Watchtower continued, officially, to teach that Christ's presence had begun in 1874:

*** ka chap. 11 pp. 209-210 par. 55 “Here Is the Bridegroom!” ***

  • In the year 1943 the Watch Tower Bible and Tract Society published the book “The Truth Shall Make You Free.” . . . Naturally this did away with the year 1874 C.E. as the date of return of the Lord Jesus Christ and the beginning of his invisible presence or parousia.

But, the teaching about when Jesus became King is a little different. Years after 1914, the Watch Tower Society was still publishing that Jesus began his reign as King in 1878. And they continuing promoting that date in literature campaigns until 1933 or so. By 1922 there were already statements, not 100 percent explicit, but hints that the official doctrine might change, perhaps even as early as 1919. By 1925, the doctrine had officially changed that Jesus became King, not in 1878, but in 1914.

To review, today the official doctrine is as follows:

  • 1914: Jesus' presence began
  • 1914: Jesus' Kingdom reign began

From 1879 to 1922, and 1933, and even 1943, the teachings  were:

  • 1874: Jesus' presence began - (changed in 1943)
  • 1878: Jesus Reign as King began - (changed between 1922 through 1933)
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5 hours ago, JOHN BUTLER said:

Are you saying that the GB are telling lies ? Are making mistakes ? Are not guided by God's Holy Spirit ?

I would say that the GB are making mistakes. I don't know why this should be so surprising; they have admitted to dozens of mistakes over time, and some are more obvious than others.

This does not mean they are not guided by Holy Spirit. Even the apostles, who were more obviously guided by Holy Spirit made mistakes. Paul mentions some of them rather explicitly in the first two chapters of Galatians, and mentions more examples of the same types of mistakes in both First and Second Corinthians.

Being guided by Holy Spirit does not mean inspiration or perfect knowledge, but it should always move us in the right direction. Not all decisions are guided by Holy Spirit. Even if they are absolutely correct, it does not mean that Holy Spirit guided them. Some are just common sense business decisions. Some decisions accepted by the WTS have even been outsourced to worldly companies. It doesn't make them wrong, and it doesn't make the decision to outsource them wrong.

5 hours ago, JOHN BUTLER said:

Are you saying that the information that Witnesses go out on the ministry with is false information ? 

Are you saying that you disagree with the GB on this matter ? 

Yes, for me it is wrong. For me, I disagree with the GB on a couple of such matters. Doesn't make me better or 100 percent certain that I am right and they are wrong. Personally, I just think it means that there are strongly entrenched things. I don't insist on these issues in a congregational setting because there are easy ways to find agreement and speak in agreement. I just don't THINK in agreement all the time. For example, I have no trouble teaching that we are living in the last days, because Hebrews 1:1 and the letters of John show that we are in the last days since the first century. I don't have any problem with the idea that Jesus was in power as King in 1914, because I believe he was already King of Kings in the first century (because of 1 Tim 6:15, Revelation 1, etc.). The list could go on.

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@JW Insider Thank you for your answers.

I cannot understand why God would allow His "chosen faithful slave" to make so many mistakes. It makes no sense to me.

If you were teaching a child any subject, you would teach them properly, give them true good advice, give them accurate information. 

Why would you let them get it all wrong ? What purpose is there in even having an Organisation that carries your name, if you give that organisation false information or allow it to use false information ?  There is no sense, and, there is no LOVE in doing so. 

God is LOVE, I cannot see that He would allow such misguidance in an organisation that HE would have His own name on. 

Yes we know how God allowed the Nation of Israel to go astray etc, but according to some on here, we are so very close to the END that there is no time for all this misinformation and 'mistakes'. 

Some would say it's a testing, but for what ?  Why would anyone want to stay in an organisation that cannot be trusted to teach truth ? 

And, how can anyone go into the ministry with lies, or mistakes ?  Do you think that is really what God wants ? 

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1 hour ago, JOHN BUTLER said:

I cannot understand why God would allow His "chosen faithful slave" to make so many mistakes. It makes no sense to me.

I'm not judging you, but these questions sound legitimate with an element of true concern for people.

1 hour ago, JOHN BUTLER said:

Why would you let them get it all wrong ?

But you still, in my opinion go overboard with expressions like "so many mistakes."  How many is "so many"? Or, for example, when you speak of them getting "it all wrong." Is it really ALL wrong? When people think in polarized terms, it's difficult to get anywhere.

I think it's easiest get this point of view if you think of what was going on in the 2nd and 3rd chapters of Revelation. We don't know what all these doctrines and sectarian views were that were being picked up in various congregations, but there were several, as we also know from the letters of John and letters to Timothy, Titus, etc. -- and this was right back there when the last of the apostles hadn't even died yet. (It's also of interest that there is no mention of a GB of any kind in Revelation, but that each of these congregations appears to be taking on their own responsibility in front of Jesus as judge.)

Some of these congregations had it right, and some wrong, and some partially wrong. I assume that they had the major things right, but it must have been easy to get several things wrong.

  • (1 Corinthians 11:18, 19) . . .. 19 For there will certainly also be sects among you, so that those of you who are approved may also become evident.
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3 hours ago, JW Insider said:

But, the teaching about when Jesus became King is a little different. Years after 1914, the Watch Tower Society was still publishing that Jesus began his reign as King in 1878. And they continuing promoting that date in literature campaigns until 1933 or so. By 1922 there were already statements, not 100 percent explicit, but hints that the official doctrine might change, perhaps even as early as 1919. By 1925, the doctrine had officially changed that Jesus became King, not in 1878, but in 1914.

How in the world could the gb and the wt make this determination? If the Bible is our guide, as it should be, then you cannot wish away the words written in them. Jesus said in Matthew 28:18 " And Jesus came and said to them, “All authority in heaven and on earth has been given to me."    How can ALL authority be given both in Heaven and Earth and this not be the King?

And I agree with your supporting scriptures (1 Tim 6:15 and Rev 1), the only caveat is that Rev is what John saw in the future. 

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9 minutes ago, Shiwiii said:

And I agree with your supporting scriptures (1 Tim 6:15 and Rev 1), the only caveat is that Rev is what John saw in the future. 

John saw the future, but Revelation 1 is not yet writing about visions of the future. In fact it is about the past, present and future. In the introduction to Revelation, it is about how the revelation had just been given to John who would write it down. In fact it clearly states that Jesus Christ was ALREADY the Faithful Witness, and was already the "Firstborn from the dead" and therefore already the Ruler of the kings of the earth. In other words, King of Kings. Therefore, he had already made Christians to be a kingdom (v.6). The introduction is to show the current authority of the one who gave him the visions, not his future authority. And I agree, of course, that he was already given "all authority" according to Matthew 28.

  • (Revelation 1:1-6) . . .A revelation by Jesus Christ, which God gave him, to show his slaves the things that must shortly take place. And he sent his angel and presented it in signs through him to his slave John, 2 who bore witness to the word God gave and to the witness Jesus Christ gave, yes, to all the things he saw. 3 Happy is the one who reads aloud and those who hear the words of this prophecy and who observe the things written in it, for the appointed time is near. 4 John to the seven congregations that are in the province of Asia: May you have undeserved kindness and peace from “the One who is and who was and who is coming,” and from the seven spirits that are before his throne, 5 and from Jesus Christ, “the Faithful Witness,” “the firstborn from the dead,” and “the Ruler of the kings of the earth.” To him who loves us and who set us free from our sins by means of his own blood— 6 and he made us to be a kingdom, priests to his God and Father—yes, to him be the glory and the might forever. Amen.

 

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23 minutes ago, JW Insider said:

 And I agree, of course, that he was already given "all authority" according to Matthew 28.

 

How does the wt get away with postponing this until 1874/1914/1919/1925 or whatever? 

How can regular witnesses not see this for themselves? 

I think this is intellectual dishonesty on the part of the gb and strips Jesus of His role to the jws in general. This isn't anything new, but this is bold of them to do it like this. 

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Quote " I'm not judging you, but these questions sound legitimate with an element of true concern for people." 

Thank you @JW Insider You are probably one of the very few here that feel that way. I am very concerned.

We should be willing to give our lives for others. But i don't see that love in the JW Org. 

And yes i do go OTT with expressions about 'all those mistakes' but there seems to be BOOKS that have been withdrawn, not just simple sentences or paragraphs, whole books.

Has the Revelation book been officially withdrawn now ?  Wherein it states on page 9

"It is not claimed that the explanations in this publication are infalible" 

Well, I think that says it all for me really. How many times did we study that book, three times cover to cover i think.

And does it prove now to be false teachings ? How far wrong am I  ?

Would you judge me worse than those that pretend to be God's 'Faithful slave' ?  

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8 hours ago, Shiwiii said:

How does the wt get away with postponing this until 1874/1914/1919/1925 or whatever? 

The loophole is in Colossians:

  • (Colossians 1:13) . . .He rescued us from the authority of the darkness and transferred us into the kingdom of his beloved Son. . .

In earlier versions it was preferred to translate this to make it sound like something so unique and special that it didn't sound like Christ has the Messianic Kingdom yet, as in "the kingdom of the son of his love." In fact, this introduction is much like that of Revelation in proclaiming the unique position of Jesus Christ in the entire universe:

  • (Colossians 1:13-17) . . .He rescued us from the authority of the darkness and transferred us into the kingdom of his beloved Son, 14 by means of whom we have our release by ransom, the forgiveness of our sins. 15 He is the image of the invisible God, the firstborn of all creation; 16 because by means of him all other things were created in the heavens and on the earth, the things visible and the things invisible, whether they are thrones or lordships or governments or authorities. All other things have been created through him and for him. 17 Also, he is before all other things, and by means of him all other things were made to exist, . . . He is the beginning, the firstborn from the dead, so that he might become the one who is first in all things; 19 because God was pleased to have all fullness to dwell in him, 20 and through him to reconcile to himself all other things by making peace through the blood he shed on the torture stake, whether the things on the earth or the things in the heavens.

Being over all other thrones and lordships and governments and authorities, while simultaneously saying that Jesus already has a Kingdom, is pretty much the same thing as saying that Jesus is already King -- in fact, already "King of Kings."

But the loophole was found in the 10 words I skipped from verse 18, where it adds ". . . and he is the head of the body, the congregation." So all that needed to be done, was to ignore all the talk of Jesus position and authority, and focus on this idea of "and he is head of the body, the congregation." The "kingdom" is therefore not Christ's Kingdom, not the Messianic Kingdom of God through Christ, but merely Jesus headship over the congregation as a kind of "kingdom."

But this "kingdom" cannot have a capital "K" as in "Kingdom" because that would remind us of God's Kingdom through Christ. In the rest of the NWT, every mention of God's Kingdom, sons of the Kingdom, the Kingdom of heaven, the Son of man coming in his Kingdom, sitting at the right of Jesus in his Kingdom, this good news of the Kingdom, the Kingdom of the Son of the Most High, eat and drink at the table in my Kingdom, Jesus' Kingdom, etc., etc., are all capitalized. Although there is no Greek support to capitalize some of these and not others, the NWT chooses NOT to capitalize Colossians 1:16. It is the only exception in the Greek Scriptures when referring to God or Christ's Kingdom. (Clearly because it is one of the few references to the word that cannot be pushed to the future, but is already in the present.)

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54 minutes ago, JOHN BUTLER said:

Thank you @JW Insider You are probably one of the very few here that feel that way. I am very concerned.

Actually, I think you are engaging in exaggerated thinking again. I am surely one of many who is very concerned. But not all of us wish to speak up. It's not our nature. The kind of person who goes online to look at a forum such as this is probably already showing a level of concern about others, and the possibility that not all is right and that this could hurt others.

I'm sure there are several here who are also concerned about people like me, too, and they show it by speaking up to make sure that I don't go too far in pushing a view that could stumble others. But if you look closely, almost everyone here, even those most active in defensive of the GB, will show signs of not being 100 percent in agreement with all the current teachings. I'm sorry he's not here to defend himself, but even the famous Allen Smith spoke of ideas he had that he might send in to the Watchtower Society that would adjust a certain defense of their chronology. He even spoke of having addressed a question related to Mexico/Malawi to Raymond Franz about a claim in his book. So I think you are seeing different kinds of Witnesses on this forum that you weren't seeing in your congregation. Hopefully, if you were not satisfied with the level of effort in "making sure of all things" in your own congregation, you might find it in a loosely webbed community such as this. I see a lot more interest in scripture, prophecy, and world events here than I see in the average Witness in the Hall. I think a lot of the interest shows up as "crazy" speculation, but I'm sure that's how my own interests show up to others, too.

54 minutes ago, JOHN BUTLER said:

We should be willing to give our lives for others. But i don't see that love in the JW Org. 

Indeed, it's probably a rare thing in most situations. But it has already happened under severe us vs. them circumstances. And I'm sure that as a group we are beyond the majority when it comes to trust of one another, the ability to work with other races, nationalities, and material classes.

  • (Romans 5:7) 7 For hardly would anyone die for a righteous man; though perhaps for a good man someone may dare to die.

I know it's probably not quite as far ahead of others as some of us would like to think, but I've stayed with Witnesses all over the world that I barely knew, and vice versa. I've trusted many Witnesses with material things, and they with me. I hardly give a second thought to the idea of trusting another Witness. (Yes, I know. Please start another thread if you wish to bring up how trust can lead to child sexual abuse.)

I see an unusually successful attempt to show love to others among millions of other persons. It's refreshing to meet and greet others with so much in common, and invariably find people we know in common.

54 minutes ago, JOHN BUTLER said:

Has the Revelation book been officially withdrawn now ?  Wherein it states on page 9

"It is not claimed that the explanations in this publication are infalible" 

The Revelation book is still very much available on JW.ORG, WOL and the WT-LIB CD/DVD, also available online in desktop format. It's still the truth that these explanations are not considered infallible.

54 minutes ago, JOHN BUTLER said:

And does it prove now to be false teachings ? How far wrong am I  ?

I'm sure much of it will prove false, just as most of everyone's explanation of Revelation in the entire world has proved false when the time for fulfillment of those explanations finally came. We just have to learn not to speculate unless we label it as speculation.

54 minutes ago, JOHN BUTLER said:

Would you judge me worse than those that pretend to be God's 'Faithful slave' ?  

There is a difference in believing that you have a terrible and awesome responsibility, having been asked and assigned to work on the Governing Body, and "pretending" to be God's faithful slave. It's a traditional concept among most JWs that the GB represent the rest of the anointed and that this is Jehovah's only arrangement that makes sense. The types of persons on the GB who ask others to join them as replacements and helpers are exactly the types of persons who also think this is the only arrangement that makes sense - and that they shouldn't even consider the possibility of another arrangement because it would be 'doubting' Jehovah. So it never happens that they are actually 'pretending' they are just believing.

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    • By Anna
      Something I thought might be relevant since we are studying the God's Kingdom book. Not long ago, in a WT article, it was mentioned in reference to the "Kingdom being preached in all the inhabited earth" that this will not mean that literally everyone on Earth would have heard about the Kingdom before Armageddon starts.
      When one does a bit of mathematics (not my forte) and calculates the percentage of current Jehovah's Witnesses in comparison to the World's population we arrive at 0.1%. This is a very small percentage indeed. (8 million JW to 8 billion population)
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      With that in mind, it is evident that either there is going to have to be a lot of preaching done, verging on the miraculous, in order to bring in over 7 million new Witnesses within the allotted time of the "Generation", or, Jehovah will judge their hearts and allow nearly HALF of the people, (agnostics or believers in false Gods) entry into the new world without them even needing to know him.
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    • By JW Insider
      Even before C.T.Russell was born, commentaries on Bible prophecy included  dozens of potential dates. Nearly 200 years ago, a couple of them even included 1914 as potentially significant time period. The "1914 presence" doctrine, however, is only about 75 years old.
      All the ideas behind the Watch Tower's version of the 1914 doctrine have already been discussed for decades now, and all of them, so far, have been shown to be problematic from a Scriptural point of view. Since the time that the doctrine generally took its current shape in 1943, the meanings and applications of various portions of Matthew 24 and 25 have already been changed, and the timing of various prophesied events and illustrations have changed. Most recently, the meaning and identification of the "faithful and discreet slave" has changed. And the definition of "generation" has changed about half-a-dozen times. This doesn't mean that the current understandings are impossible, of course, only that it has become less likely from the point of view of reason and reasonableness.
      Besides, for most of the years of teaching this doctrine, we have had the flexibility of extending the "1914 generation" from a possible 40 years, up to 70, then 75, then 80 years. And this has been applied to teenagers who saw 1914, 10-year-olds who saw 1914, then even newborns who saw 1914. With every one of these options already tried and stretched to their limits, we finally were forced to convert the meaning of generation from its most common meanings and give it a new "strained" meaning that has no other Biblical parallel. (See Exodus 1:6; Matthew 1:17; 16:4; 23:36; Luke 11:50)
      But that flexibility is still seen as the last reason for hope that the Watch Tower Society might have still been correct in hanging on to 1914. Since the Bible says that a lifespan is 70 or 80 years and 1914 + 80 = 1994, the "generation" doctrine in its original form (1943) could remain stable until about 1994. Of course, a lifespan could technically reach to 120 years or more, and Gen 6:3 even gives vague support to the idea that the "1914 generation" could last 120 years, until 2034.
      The current alternative solution is to make the generation out of the length of two lifespans, which technically could be double 120 years, or nearly 240 years from 1914. That would have had the potential to reach to the year 2154 (1914+240) except for the caveat that it can, by its new definition, only refer to anointed persons who discerned the sign in 1914 and whose lives overlapped (technically, by as little as one second) with the lifespan of another anointed person representing the second group. If persons from each group don't really discern their own "anointing" until age 20, for example, this would effectively remove 40 years from the overall maximum. 1914+120-20+120-20 = 2114. We could also assume a possible lifespan of more than 120 years, but otherwise, the new two-lifespan generation could potentially make the generation last 200 years. This "technical maximum" is not promoted currently, because for now we look at examples like Fred Franz who was part of that original generation already anointed and who saw the sign, and the typical example of an anointed brother who was apparently "anointed" prior to Franz' death in 1992 would be someone like Governing Body member, Brother Sanderson, who was born in 1965, baptized in 1975, and was already a "special pioneer" in 1991. His is currently 52.
      However, the generation problem is just one more problem now which we can add onto the list of all the other points that make up the 1914 doctrine. Here are several points related to 1914 that appear problematic from a Scriptural point of view:
      All evidence shows the 1914 date is wrong when trying to base it on the destruction of Jerusalem. (Daniel 1:1; 2 Chron 36:1-22; Jer 25:8-12; Zech 1:12, 7:4; Ezra 3:10-13) Paul said that Jesus sat at God's right hand in the first century and that he already began ruling as king at that time. (1 Cor 15:25) Jesus said not to be fooled by the idea that wars and rumors of wars would be the start of a "sign" (Matt 24:4,5) Jesus said that the "parousia" would be as visible as lightning (Matt 24:27). He spoke against people who might say he had returned but was currently not visible. (Matt 24:23-26) Jesus said that his "parousia" would come as a surprise to the faithful, not that they would discern the time of the parousia decades in advance. (Matt 24:36-42) Jesus said that the kingdom would not be indicated by "signs" (Luke 17:20, almost any translation except NWT in this case) The "synteleia" (end of all things together) refers to a concluding event, not an extended period of time (Matt 28:20) Jesus was already called ruler, King and even "King of Kings" in the first century. (1 Tim 6:15, Heb 7:2,17; Rev 1:5; 17:14) Wicked, beastly King Nebuchadnezzar's insanity and humiliation does not represent Jesus as the "lowliest one of mankind." (Heb 1:5,6; 2:10,11; Daniel 4:23-25; cf. Heb 2:7; 1 Pet 3:17,18) The demise of a Gentile kingdom cannot rightly represent the time of the rise of the Gentile kingdoms (Daniel 4:26,27) The Gentile kings did not meet their demise in 1914. (Rev 2:25,26) The time assigned to the Gentile Times that Jesus spoke about in Luke 21:24 is already given as 3.5 times, not 7 times (Revelation 11:2,3) The Devil was already brought down from "heaven" in the first century. (1 John 2:14,15; 1 Pet 5:8; Luke 10:18; Heb 2:14) The Bible says that the "last days" began in the first century. (Acts 2:14-20; 2 Tim 3:1-17; 1 Peter 3:3-5; Heb 1:2, almost any translation except NWT in this case.)
    • By Patrick J Delaney
      After much prayerful reflection on the Scriptures, I have come to the realisation that the true identity of the “generation” Jesus spoke of at Matthew
      Hello guest! Please register or sign in (it's free) to view the hidden content. may soon be revealed. There Jesus said, “This generation will by no means pass away until all these things occur.” I think the understanding Jehovah’s Witnesses currently hold on this scripture is incorrect. I believe that Joel chapter 2 will have a second fulfillment in the last days of this complete world system, just as it had a primary fulfillment in the last days of the Jewish system at Pentecost 33 CE. At that time true Christians were sealed with Holy Spirit. I believe that there will be yet another true spirit anointing or sealing in the near future. This is what John was referring to when he spoke of the sealing of the 144,000 in revelation chapter 7. The spiritual Israelite nation must be reborn. (Isaiah 66:8). The great crowd mentioned in the same chapter belong to the same group but are seen standing before the throne after Armageddon coming out of all nations. This sealing will result in a true restoration of pure worship as indicated by Ezekiel’s prophecy of the valley of dry bones. (Ezekiel 37). Jehovah blows his spirit into the bones and they live. The preaching work up to now could be compared to the work of John the Baptist. It is a baptism of repentance for forgiveness of sins. By their actions Jehovah’s Witnesses prove themselves to be true Christians having repented of their sins. Yet they are not spirit anointed. I believe Jehovah is preparing them for a true spirit anointing. Their understanding of scripture will be refined. (See Malachi 3:1) The great worldwide preaching work, in fulfillment of the the “angel flying in mid heaven with everlasting good news to declare” is yet future. (Revelation 14) The fulfillment of the prophecies in Matthew 24, and other related prophecies concerning the last days find their real fulfillment in the future. The last days have not yet begun. Jesus told his followers to “Learn from the fig tree when it’s branch grows tender and puts forth leaves.” (Matthew Hello guest! Please register or sign in (it's free) to view the hidden content. -34). The fig tree represents Israel. I believe that this illustration could be a referring to the spiritual Israelite nation blossoming forth beginning with an outpouring of Holy Spirit. At least some of the generation of Christians that witness the birth of this new spiritual nation will be still alive on earth to witness the end of the age. This outpouring of Holy Spirit may occur in the very near future.  
       
       
    • By gfnslave
      So, I am reading in Matthew about how many generations there we're from the deportation from Babylon until the Christ, 14 generations. The way I do math 607 divided by 14 equals 43.3 years. This is how Scripture measures a generation.The way I see it since 1914 we have had 2 complete generations and are now working on a 3rd. According to Jesus shouldn't the end have come by now?
       
    • Guest Kurt
      By Guest Kurt
      Why did Jack cry? Maybe it was because he realized the old will get young again....JWs do have the Truth...and soon everyone will see that.....
    • By PeterR
      So if this is the basis for your belief, then probably what you'll want to do is first of all find out which bible book your foundational scripture is in. (It's Exodus by the way.)
       
      Ex 1:6 - Eventually Joseph died, and also all his brothers and all that generation.
       
      It's not a complicated scripture.
      Let me ask you this. If you die in 2017 and all your brothers and all your generation also die at some point, what does "generation" mean if you don't impose any weirdness on the text? Do your precise birth and death times change the fundamental meaning of the word generation?
      Of course there are overlaps in a "generation". The only possible way for there not to be overlaps would be for each generation to have a batch of children be born at the same minute of a certain year, and die at a simultanous minute of a later year.
      But does your grandfather suddenly become part of your generation just because your life overlapped with him? Does that overlap of a few years between you and your brothers give latitude to distort the language to allow for President Kennedy to be of your generation even if your life overlapped with him?
       
       
       
       
    • By PeterR
      You would be asking the wrong question Anna.
      You need to ask him whether someone could be disfellowshipped for NOT believing it after baptism.
      If he says no, he is either misinformed, forgetful, or lying.
      Now I grant you, not every elder will apply the letter of the law (although in a JC it's more likely because of the group dynamics). But that there are procedures in place to allow for DF'ing someone who refuses to believe in particular teachings is very real.
      Let me ask you Anna - if I could prove beyond doubt that this was true would you accept it, or would you continue to make light of it?
      If you are determined to see only what you want to see I have no agenda to change that. But I can assure you that I do not speak from a position of ignorance or partial information in this regard.
    • By Outta Here
      Since 2009 there has been a great deal of discussion around the concept of an "overlapping generation" in connection with Jesus words at Matt. 24:34.
      I don't see anything particularly difficult about the idea myself. 
      I mean, you have a two stage relay. Start point: 1914 CE on one end. Finish point: the "great tribulation" on the other end. The track between is the stream of time.
      As it is impossible for one team of runners to span the distance from the start, 1914 CE, to the finish, the "great tribulation", there are two teams of "anointed" Christians. Starting the race, those who saw the year 1914 eventually meet up with those (born later) who will see the outbreak of the great tribulation. The baton is passed and the race completed by the second group.
      The entire group are seen as the (anointed) generation of the last days in Jesus prophecy. Not really rocket science is it?
      But, in all the discussion around this, I see a phrase in Jesus words at Matt 24:34 I find intriguing. He said that "this generation will by no means pass away"  (NWT)
      Other translations render this differently, many saying simply "will not pass" or words to that effect. Why does the NWT render it in this particular manner?



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    • Eric Ouellet

      RAPPEL DE JEHOVAH
       
      Aleph
      Parfait est mon chemin 
      Marche dans la voix de Dieu
      Cherche moi de tout ton coeur
      Garde mon témoignage, tu seras heureux.
      Oppose toi au mal
      Marche dans la voix de Dieu
      Observe ma volonté
      L'abîme de la honte tu ne connaîtras
      Mes justes lois 
      Instruit ton coeur en ma droiture.
      Aime moi de tout ton coeur,
      de toute ton esprit, de toute ton âme et de toute ta force vitale. (Souffle de vie)
      Je te rendrai grâce
      Laisse toi entièrement
      à ce que je te dis 
      D'OBSERVER
      TELLE DOIT ÊTRE TA VOLONTÉ
      Beth
      Écoute ma parole
      Garde pur ton chemin
      telle un enfant de Dieu.
      Ne t'écarte point de mes commandements
      Cherche moi de tout ton coeur
      Ne point faillir en toi
      La promesse que je t'ai dis 
      D'OBSERVER
      De tout ton coeur 
      Apprend ma volonté
      Béni seras -tu.
      Le jugement de ta bouche 
      Soit toute énuméré de mes lèvres.
      Que toutes richesses
      Jubiles
      Dans les témoignages de ma parole
      Regarde mon chemin que je t'ai donné 
      Médite sur mes préceptes
      N'oublie pas ma lois
      tes délices
      Tu les trouveras en fesant ma volonté
      Gimel
      Observe ma parole
      tu vivras
      Sois bon envers autrui
      Merveille est ma voie
      Regarde
      Ouvre tes yeux
      Ne cache point mes commandements
      Car un étranger de la terre tu seras
      En tout temps suit mon jugement
      Si tu le désires
      Que mes yeux se tourne vers toi.
      Reste et guide ta vie sur mes normes divine.
      Car t'en égarer tu seras maudit.
      Les suivres te rendront parfait
      Garde mon témoignage
      ainsi
      Tu ne connaîtras le mépris
      Médite sur ma volonté
      Ne parle jamais contre moi
      Tu deviendras un homme parfait.
      Mes conseilles met les dans ton coeur
      De tout mon témoignage
      Tu vivras tout les trésors de la vie.
      Dalèt
      Vivifie toi en moi 
      Car ton âme est collé à la poussière
      Apprend mon adage
      Énumère ma loi
      Je te répondrai
      Médite sur mes desseins
      Tu comprendras mes préceptes
      Relève toi en ma droiture
      Ton âme ne connaîtra le chagrin
      Grâce à ma loi 
      Tu te détourneras de la voie du mensonge
      Conforme est ma loi 
      choisi la voie de JEHOVAH. (YHWH)
      Guide tes actions vers ma justice
      Immerge toi dans ma connaissance 
      Élargi ton coeur et marche dans la voie 
      De mes commandements

      Heureux ceux qui garde le chemin,
      la voie de mon salut.
      Enseigne toi, La voie de l'univers celle de ma sainte Parole.
      Observe de tout ton coeur
      Garde en toi 
      Tu comprendras, là ton cheminement
      Guide toi au chemin de ma parole
      Ne guide ton coeur vers le gain de ce système de choses.
      Fléchis ton coeur et vivifie toi en mon royaume.
      De ma parole
      Libère tes yeux de l'illusion
      Craint le Dieu Très Haut
      Tiens tes promesses telle un fidèle serviteur
      Que mes lois soit le bienvenu en toi 
      ainsi
      Tu seras libéré de toutes insultes
      Vivifie toi! Dans ma justice
      Béni seras tu!
      Désirs mes préceptes
      Telle doit être ta volonté
      zayin
      Garde les promesses qui viennent de ton coeur
      Ton salut est en mon dessin
      Amour du Dieu Très Haut
      Garde ma parole
      Aucune riposte et insulte est ma Parole.
      Espère en ma promesse et en mon royaume
      Guide ta bouche vers la parole de la vérité.
      Toujour et à jamais
      Sans relâche
      Médite sur ma parole que Je t'ai donné
      Cherche mes préceptes
      Engage ta démarche dans ton coeur
      J'élargirai ta vie
      Ne sois acerbe en ma parole
      Quelle devienne un délice à ton palais.
      Médite en ma volonté
      Aime mon commandement
      Ouvre les mains, Je te bénirai
      TAV
      Fonde ton espoir en ma volonté
      Deviens mon serviteur
      Rappelle toi de ma parole
      Vivifie toi !En ma Sagesse
      Je te délivrerai de ceux qui ton outragé
      Reste sur la voie de ma loi
      Console toi par la prière et la méditation venant de tout ton être.
      Ma parole te soutiendra dans les moments difficiles de ta vie.
      Reste dans le chemin que je t'ai donné.
      Que ta colère garde l'amour en ma volonté
      Je te délivrerai de ton impureté.
      Préserve le coeur d'enfant que je t'ai donné
      Sois ferme dans ton coeur
      Louange mon Nom pour toujour.
      Observe ma loi dans tout l'univers de ton être
      De cette volonté, ton âme s'illumineras
      Dans la nuit
      Je me souviendrai de ton nom.
      Garde en toi mes préceptes et souviens toi de mon Nom.
      Elle sera ta délivrance éternelle.
      AINSI TU CONNAÎTRAS MA PROMESSE DE VIVRE POUR TOUJOUR, AU PARADIS.
      Amen
      YHWH (JEHOVAH)
      Erico

      · 0 replies
    • Eric Ouellet

      Apprenons à craindre Jéhovah
      “ La crainte de Jéhovah est le début de la sagesse. ” — PROVERBES 9:10.

      IL FUT un temps où dire de quelqu’un craignait Dieu était un compliment. Beaucoup jugent aujourd’hui désuète et illogique l’idée de craindre Dieu. " Pourquoi craindre Dieu s’il est amour?" s’étonnent-ils. C’est que la crainte est à leurs yeux un sentiment forcément négatif, voire paralysant. Or, la crainte de Dieu, la vraie, est bien autre chose que de la peur et, comme nous allons le voir, elle ne se résume pas à un sentiment.
       La Bible présente la crainte de Dieu sous un jour positif (Isaïe 11:3). Craindre Dieu, c’est éprouver envers lui un profond respect et désirer vivement ne pas lui déplaire (Psaume 115:11). C’est aussi accepter ses normes morales et s’y conformer strictement, appliquer dans notre vie ses critères du bien et du mal. Un ouvrage de référence indique que cette crainte salutaire exprime “ un rapport à Dieu, une disposition d’esprit dominante, qui incite à se conduire avec sagesse et à rejeter le mal sous toutes ses formes ”. La Bible dit d’ailleurs que “ la crainte de Jéhovah est le début de la sagesse ”. — Proverbes 9:10.
      La crainte de Dieu influe sur de nombreux domaines de l’existence. Outre la sagesse, elle favorise la joie, la paix, la prospérité, la longévité, l’espoir, la confiance (Psaume 2:11 ; Proverbes 1:7 ; 10:27 ; 14:26 ; 22:4 ; 23:17, 18 ; Actes 9:31). Elle est étroitement liée à la foi et à l’amour. Pour tout dire, elle touche tous les aspects de nos relations avec Dieu et avec les humains (Deutéronome 10:12 ; Job 6:14 ; Hébreux 11:7). Craindre Dieu, enfin, c’est avoir la ferme conviction que notre Père céleste se soucie de nous personnellement et qu’il est disposé à pardonner nos transgressions (Psaume 130:4). Il n’y a donc qu’aux pécheurs non repentants que Dieu devrait inspirer de la terreur. — Hébreux 10:26-31.
      APPRENONS À CRAINDRE DIEU
      Puisqu’il est indispensable de le craindre pour prendre de sages décisions et recevoir ses bénédictions, comment "apprendre à craindre Jéhovah"
      dans le bon sens du terme (Deutéronome 17:19) ? De nombreux exemples d’hommes et de femmes qui craignaient Dieu ont été consignés dans les Écritures “ pour notre instruction ”. (Romains 15:4.) Intéressons-nous à la vie de l’un de ces personnages, le roi David.
      Saül, le premier roi d’Israël, avait la crainte du peuple, mais pas la crainte de Dieu. Cela lui a valu d’être rejeté par Jéhovah (1 Samuel 15:24-26). David, lui, était un homme qui craignait vraiment Dieu ; sa vie et son intimité avec Jéhovah en témoignent. Les nombreuses nuits à la belle étoile qu’il avait passées dans sa jeunesse à faire paître les moutons de son père l’avaient certainement aidé à comprendre ce qu’est la crainte de Jéhovah (1 Samuel 16:11). De l’immense univers, il n’avait contemplé qu’une infime partie, mais cela lui avait suffi pour saisir l’essentiel : Dieu mérite respect et adoration. “ Quand je vois tes cieux, les œuvres de tes doigts, la lune et les étoiles que tu as préparées, écrira-t-il plus tard, qu’est-ce que le mortel pour que tu penses à lui, et le fils de l’homme tiré du sol pour que tu t’occupes de lui ? ” — Psaume 8:3, 4.
      Il était normal que David soit impressionné quand il comparait sa petitesse à l’immensité des cieux étoilés. Mais, loin de l’effrayer, cette connaissance le portait à louer Jéhovah. “ Les cieux proclament la gloire de Dieu, a-t-il écrit ; et l’œuvre de ses mains, l’étendue l’annonce. ” (Psaume 19:1). Ce profond respect le rapprochait de Jéhovah ; il lui donnait envie d’apprendre ses voies parfaites et de les suivre. Percevez-vous les sentiments qui l’habitaient quand il chantait ce psaume : “ Tu es grand et tu fais des choses prodigieuses ; tu es Dieu, toi seul. Instruis-moi de ta voie, ô Jéhovah ! Je marcherai dans ta vérité. Unifie mon cœur pour craindre ton nom. ” — Psaume 86:10, 11.
      Quand les Philistins ont envahi le pays d’Israël, leur champion, Goliath, a provoqué les Israélites du haut de ses trois mètres. " Envoyez donc quelqu’un m’affronter en combat singulier ! les narguait-il. S’il me bat, nous serons vos serviteurs. " (1 Samuel 17:4-10). Saül et toute son armée étaient terrifiés. Mais pas David. S’il devait craindre quelqu’un, c’était Jéhovah, et non un homme, si fort soit-il. “ Je viens vers toi avec le nom de Jéhovah des armées, a-t-il lancé à Goliath. [...] Et toute cette assemblée saura que ce n’est ni par l’épée ni par la lance que Jéhovah sauve réellement, car à Jéhovah appartient la bataille. ” Grâce à Jéhovah, une fronde et une pierre ont suffi à David pour abattre le géant. — 1 Samuel 17:45-47.
      Il peut arriver que nous nous trouvions devant des obstacles ou des ennemis aussi intimidants que ceux qu’a dû affronter David. Que faire alors ? Imiter David et d’autres fidèles du passé en s’armant de la crainte de Dieu. La crainte de Dieu l’emporte sur la crainte de l’homme. À ses compatriotes en butte à l’opposition, le fidèle Nehémia a adressé cette exhortation : “ N’ayez pas peur à cause d’eux. Souvenez-vous de Jéhovah le Grand et le Redoutable. ” (Nehémia 4:14). C’est parce qu’ils avaient son soutien que David, Nehémia et d’autres ont réussi à faire ce que Jéhovah attendait d’eux. Nous le pourrons également si nous craignons Dieu.
      Après celle sur Goliath, Jéhovah a accordé d’autres victoires à David. Jaloux, Saül a tenté de tuer le jeune homme, d’abord dans un geste de colère, puis par des moyens détournés, enfin en mobilisant toute une armée contre lui. Même si David avait reçu l’assurance qu’il serait roi, pendant des années il a dû fuir, se battre, et attendre le moment fixé par Jéhovah. Dans toutes ces situations, il ne s’est jamais départi de sa crainte du vrai Dieu. — 1 Samuel 18:9, 11, 17 ; 24:2.
      À un moment donné, David s’est réfugié auprès d’Akish, le roi de Gath, ville philistine d’où était originaire Goliath (1 Samuel 21:10-15). Les serviteurs d’Akish l’ont dénoncé comme ennemi. Comment a-t-il réagi à cette situation périlleuse ? Il s’est confié à Jéhovah de tout son cœur (Psaume 56:1-4, 11-13). Il s’est finalement sorti du guêpier en simulant la démence, mais il était bien conscient de devoir son salut à Jéhovah, qui avait béni son stratagème. David a prouvé qu’il craignait vraiment Dieu en plaçant toute sa confiance en lui. — Psaume 34:4-6, 9-11.
      À l’exemple de David, nous montrerons que nous craignons Dieu en ayant confiance en sa promesse de nous aider dans les épreuves. “ Roule ta voie sur Jéhovah, compte sur lui, et c’est lui qui agira ”, a affirmé David (Psaume 37:5). Cela ne veut pas dire qu’il faut mettre nos problèmes entre les mains de Jéhovah sans rien faire d’autre qu’attendre son intervention. David ne s’est pas contenté de prier et de voir venir. Il a cherché une solution à son problème en utilisant les capacités physiques et intellectuelles dont Jéhovah l’avait doté. Pour autant, il ne pensait pas que ses efforts d’humain suffiraient. Cette façon de voir devrait aussi être la nôtre. Faisons tout ce qui est en notre pouvoir, puis laissons Jéhovah se charger du reste. Cela étant, il est fréquent que nous ne puissions rien faire d’autre que compter sur Jéhovah. C’est là que la crainte de Dieu revêt un caractère très personnel. Combien est réconfortante cette réflexion de David : “ L’intimité avec Jéhovah appartient à ceux qui le craignent. ” — Psaume 25:14.
      Il s’agit donc de ne pas banaliser nos prières et nos relations avec Dieu. Lorsque nous nous ‘ avançons ’ vers Jéhovah, nous devons “ croire qu’il est, et qu’il devient celui qui récompense ceux qui le cherchent réellement ”. (Hébreux 11:6 ; Jacques 1:5-8.) Et quand il vient à notre aide, il nous faut, conformément au conseil de l’apôtre Paul, ‘ nous montrer reconnaissants ’. (Colossiens 3:15, 17.) Ne ressemblons jamais à ceux dont un chrétien oint expérimenté a dit : “ Ils prennent Dieu pour une sorte de garçon de café. Ils aimeraient qu’il réponde à un claquement de doigts dès qu’ils ont besoin de quelque chose, et qu’il disparaisse dès qu’ils ont eu ce qu’ils voulaient. ” Où est leur crainte de Dieu ?
      Le fait que Jéhovah l’ait secouru a augmenté la confiance et la crainte que David éprouvait envers lui (Psaume 31:22-24). Trois fois, cependant, David a mis notablement sa crainte de Dieu entre parenthèses, ce qui a eu des conséquences tragiques. La première fois, c’est quand il a décidé de faire transporter l’arche de l’alliance à Jérusalem sur un chariot, et non sur les épaules des Lévites comme le prescrivait la Loi. Ouzza, qui conduisait le chariot, a saisi l’Arche pour l’empêcher de tomber. Dieu l’a fait mourir sur le champ pour cet “ acte d’irrévérence ”. Certes, Ouzza avait commis un péché grave, mais c’est bien David qui, pour n’avoir pas respecté la Loi divine, était responsable de ce drame. Craindre Dieu suppose que l’on fasse les choses comme lui l’entend. — 2 Samuel 6:2-9 ; Nombres 4:15 ; 7:9.
      Une autre fois, sous l’impulsion de Satan, David a procédé au dénombrement des hommes de guerre en Israël (1 Chroniques 21:1). Là encore, il a cessé momentanément de craindre Dieu, ce qui a coûté la vie à 70 000 de ses compatriotes. Bien qu’il se soit repenti devant Jéhovah, lui et le peuple ont beaucoup souffert en la circonstance. — 2 Samuel 24:1-16
      C’est aussi parce qu’il avait oublié sa crainte de Dieu que David a couché avec Bath-Shéba, la femme d’Ouriya. David savait qu’il était mal, non seulement de commettre l’adultère, mais aussi de désirer la femme d’un autre (Exode 20:14, 17). Tout a commencé quand il a aperçu Bath-Shéba qui se baignait. La crainte de Dieu lui commandait de détourner son regard immédiatement et de maîtriser ses pensées. Mais il a manifestement ‘ continué à regarder ’, si bien que la passion l’a emporté sur sa crainte de Dieu (Matthieu 5:28 ; 2 Samuel 11:1-4). David a oublié que Jéhovah devait être présent dans tous les domaines de sa vie. — Psaume 139:1-7.
      De son adultère avec Bath-Shéba est né un fils. Peu après, Jéhovah a envoyé le prophète Nathân dénoncer le péché de David. Retrouvant la crainte de Dieu en même temps que la raison, celui-ci s’est repenti. Il a supplié Jéhovah de ne pas le rejeter et de ne pas lui retirer son esprit saint (Psaume 51:7, 11). Jéhovah lui a pardonné et a atténué le châtiment, mais il ne lui a pas épargné toutes les conséquences de ses actes. Le fils de David est mort ; les malheurs se sont succédé dans sa famille. Quel prix à payer pour avoir momentanément fait abstraction de la crainte de Dieu ! — 2 Samuel 12:10-14 ; 13:10-14 ; 15:14.
      Aujourd’hui de même, ne pas craindre Dieu dans le domaine de la moralité peut avoir des conséquences graves et durables. Imaginez la douleur de cette jeune femme qui découvre que son mari chrétien l’a trompée lors d’un déplacement professionnel à l’étranger. Choquée, anéantie par le chagrin, elle enfouit son visage dans ses mains et pleure toutes les larmes de son corps. Combien de temps faudra-t-il au mari infidèle pour regagner la confiance et le respect de sa femme ? Des situations aussi pénibles peuvent être évitées grâce à la crainte de Dieu. — 1 Corinthiens 6:18.
      Satan détruit les valeurs morales de la société humaine les unes après les autres, et il cherche particulièrement à corrompre les vrais chrétiens. Pour ce faire, il exploite le chemin le plus direct vers le cœur et l’esprit : nos sens, avec une prédilection pour l’ouïe et la vue (Éphésiens 4:17-19). Comment réagissez-vous quand, involontairement, vous vous trouvez exposé à des images ou à des paroles obscènes, ou encore en présence d’individus immoraux ?
      Voyez le cas d’André. Cet ancien et père de famille est médecin dans un pays d’Europe. Quand il était de garde de nuit à l’hôpital, des collègues féminines avaient pris l’habitude d’épingler sur son oreiller des mots doux ornés de petits cœurs pour l’inviter à coucher avec elles. André s’interdisait résolument d’accorder la moindre pensée à ces avances. Mieux, pour se soustraire à cet environnement malsain, il a changé d’établissement. Sa crainte de Dieu s’est révélée sage et lui a valu des bénédictions, puisqu’il effectue aujourd’hui une partie de ses activités au siège des Témoins de Jéhovah de son pays.
      Troquer nos précieuses relations avec Jéhovah contre quelque chose auquel nous n’avons pas droit : voilà où nous risquons d’en arriver en cultivant de mauvaises pensées (Jacques 1:14, 15). Si nous craignons Jéhovah, en revanche, nous nous tiendrons éloignés — et même nous nous écarterons délibérément — des gens, des lieux, des activités ou des divertissements qui pourraient nous faire baisser notre garde (Proverbes 22:3). Quel que soit l’inconvénient ou le sacrifice que cela implique, il n’est rien à côté de la perte de la faveur divine (Matthieu 5:29, 30). La crainte de Dieu nous commande de ne jamais nous exposer intentionnellement à quoi que ce soit d’immoral — à commencer par la pornographie sous toutes ses formes —, mais aussi de faire en sorte que nos yeux “ passent sans s’arrêter à la vue de ce qui n’est que néant ”. Soyons convaincus que Jéhovah, alors, nous ‘ gardera en vie ’ et nous donnera tout ce dont nous avons réellement besoin. — Psaume 84:11 ; 119:37.
       Assurément, c’est toujours faire preuve de sagesse que de laisser la crainte de Dieu dicter nos actions. C’est aussi la source du vrai bonheur (Psaume 34:9)

      · 1 reply
    • T Naidoo  »  T.B. (Twyla)

      Please email me the  Pure worship scripture via email tennyson@capemedia.co.za please I still have a problemdownloading the info. 
      Thank you
      Tennyson Naidoo
      · 1 reply
    • Eric Ouellet

      Prière de Moïse qui nous apprend un message important pour les enfants de Dieu de nos jours.
       
      Ô Jéhovah, tu as été notre demeure de génération en génération.
      Avant que les montagnes soient nées
      ou que tu aies donné naissance à la terre et au sol productif,
      depuis toujours et pour toujours, tu es Dieu.
      Tu fais retourner le mortel à la poussière ;
      tu dis : « Vous, fils des hommes, retournez à la poussière. »
      Car, à tes yeux, mille ans sont comme le jour d’hier quand il est passé,
      comme une veille pendant la nuit.
      Tu emportes les humain ; ils deviennent comme un instant de sommeil.
      Au matin, ils sont comme l’herbe qui germe.
      Le matin, elle fleurit et se renouvelle,
      mais le soir, elle se flétrit et se dessèche.
      Oui, nous sommes consumés par ta colère
      et terrifiés par ta fureur.
      Tu mets nos fautes devant toi ;
      à la lumière de ton visage, nos secrets sont dévoilés.
      Nos jours déclinent à cause de ta fureur ;
      nos années s’achèvent tel un murmure.
      La durée de notre vie est de 70 ans,
      ou de 80 ans si l’on est particulièrement robuste.
      Mais elle est remplie de malheur et de chagrin ;
      elle passe vite, et nous nous envolons.
      Qui peut sonder la puissance de ta colère ?
      Ta fureur est aussi grande que la crainte qui t’est due.
      Apprends-nous à compter nos jours
      pour que nous puissions acquérir un cœur sage.
      Reviens, ô Jéhovah ! Jusqu’à quand cela va-t-il durer ?
      Aie pitié de tes serviteurs.
       
      "Au matin, rassasie-nous de ton amour fidèle,
      pour que nous puissions crier de joie et nous réjouir tous les jours de notre vie.
      Réjouis-nous pendant autant de jours que ceux où tu nous as affligés,
      pendant autant d’années que celles où nous avons connu le malheur.
      Que tes serviteurs voient ton action
      et que leurs fils voient ta splendeur.
      Que la faveur de Jéhovah notre Dieu soit sur nous !
      Puisses-tu faire réussir l’œuvre de nos mains,
      oui, fais réussir l’œuvre de nos mains. "
       
      Celui qui habite dans le lieu secret du Très-Haut
      logera à l’ombre du Tout-Puissant.
      Je veux dire à Jéhovah : « Tu es mon refuge et ma forteresse,
      mon Dieu en qui j’ai confiance. »
      Car il te délivrera du piège de l’oiseleur
      et de l’épidémie destructrice.
      Avec ses plumes il te couvrira,
      et sous ses ailes tu te réfugieras
      Sa fidélité sera un grand bouclier et un mur protecteur.
      Tu ne craindras ni les terreurs de la nuit,
      ni la flèche qui vole pendant le jour,
      ni l’épidémie qui rôde dans l’obscurité,
      ni la destruction qui ravage en plein midi.
      Mille tomberont à tes côtés
      et dix mille à ta droite,
      mais rien de cela ne s’approchera de toi.
      Toi, tu ne feras que voir cela de tes yeux
      quand tu assisteras à la punition des méchants.
      Puisque tu as dit : « Jéhovah est mon refuge »,
      tu as fait du Très-Haut ta demeure ;aucun désastre ne t’arrivera
      et aucun fléau ne s’approchera de ta tente.
      Car il donnera à ses anges un ordre à ton sujet,
      pour te protéger où que tu ailles.
      Ils te porteront sur leurs mains,
      pour que ton pied ne heurte pas de pierre. 
      Sur le jeune lion et le cobra tu marcheras ;
      tu piétineras le lion à crinière et le gros serpent.
      Dieu a dit : « Parce qu’il a de l’affection pour moi, je vais le délivrer.
      Je vais le protéger parce qu’il connaît mon nom.
      Il m’appellera à l’aide, et je lui répondrai.
      Je serai avec lui en temps de détresse.
      Je le délivrerai et le glorifierai.
      Je le rassasierai d’une longue vie
      et je lui ferai voir mes actes sauveurs. »
       
      "Au matin, rassasie-nous de ton amour fidèle,
      pour que nous puissions crier de joie et nous réjouir tous les jours de notre vie.
      Réjouis-nous pendant autant de jours que ceux où tu nous as affligés,
      pendant autant d’années que celles où nous avons connu le malheur.
      Que tes serviteurs voient ton action
      et que leurs fils voient ta splendeur.
      Que la faveur de Jéhovah notre Dieu soit sur nous !
      Puisses-tu faire réussir l’œuvre de nos mains,
      oui, fais réussir l’œuvre de nos mains." 


      · 1 reply
    • Bernice Krovocheck  »  T.B. (Twyla)

      Twyla, I need Weekly meeting workbook week of October 5-11
      · 2 replies
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