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Jehovah’s Witnesses Sue FaithLeaks Owners Over Convention Videos


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On 5/28/2020 at 8:55 AM, Matthew9969 said:

"1975 will mark the end of 6,000 years of human history"

That's a pretty straight forward statement indeed.

The problem is, it gives no indication of this statement "Armageddon will happen in 1975" If the latter says they indeed says this, what is the harm in finding the quote and stating it here?

Likewise with the current situation of national tension, as pointed out here before, because of the actions of 2 factional powers, anything can happen from 2016 and onward, clearly my statement was not stating that WWIII will indeed happens, however, I pointed out that shift in powers can head towards that path. Likewise with Civil War with the involvement of Anti-Fascist groups and so forth, something Rook and I had a clear understanding in.

That being said, the EXJW who pointed this out, although being attacked by ExJWs, was telling the truth of the matter, as have many.

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Matthew 5 v 38 through 42  “You heard that it was said: ‘Eye for eye and tooth for tooth.’ 39  However, I say to you: Do not resist the one who is wicked, but whoever slaps you on your right cheek, turn the other also to him. 40  And if a person wants to take you to court and get possession of your inner garment, let him also have your outer garment;Hello guest! Please register or sign in (it's free) to view the hidden content.  41  and if someone in authority compels you into service for

I would be stunned if the WTB&TS, et al, was successful in their lawsuits, as in the United States the concept of "whistleblowers" is held in very high regard, and the "Fair Use Doctrine" of U.S. copyright law is interpreted very liberally. There is a lot to be said and considered on this matter, and an excellent source is WIKIPEDIA. .... want to be smarter and well informed on this specific issue? Read THIS: https://en.wikipedia.org/wiki/Fair_use I personally think

I think it was Robert A. Heinlein that once said something like " A Committee is a life form with at least six legs,... and no brain".

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Jehovah’s Witnesses Resolve Copyright Dispute With FaithLeaks

The Jehovah’s Witnesses and the owners of the religious whistleblower site FaithLeaks resolved their dispute over the site’s unauthorized posting of copyrighted materials, according to a filing in Manhattan federal court.

FaithLeaks admitted to reproducing 74 Watch Tower Bible & Tract Society of Pennsylvania videos without permission and agreed to stop displaying them on its website, according to the consent judgment in the U.S. District Court for the Southern District of New York said.

FaithLeaks once collected documents from whistleblowers in religious communities “to enable and expand news reporting, public commentary, and criticism related to religion,” its website said.

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    • By Isabella
      The Truth and Transparency Foundation — the nonprofit group behind the controversial MormonLeaks website — has settled a copyright infringement lawsuit with the Jehovah’s Witnesses.
      The settlement comes after the Watch Tower Bible and Tract Society, the publisher for the religious group, sued the nonprofit, alleging it violated copyright when it published Jehovah’s Witnesses’ educational videos on its FaithLeaks website.
      The lawsuit alleged that the Truth and Transparency Foundation, run by Ryan McKnight and Ethan Dodge, published 74 copyright videos on its website. A post detailing the leak described the videos as content shown exclusively during annual conventions. Those who attempted to distribute or upload the videos were met with threats of a lawsuit if they didn’t take the videos down, the post says, which has included the Truth and Transparency Foundation in the past.
      The nonprofit had said it intended to fight the lawsuit, asserting the release of the videos is covered under a constitutional right to free speech. But after fundraising efforts came up short, the group settled the lawsuit instead.

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    • By 4Jah2me
      Hello guest! Please register or sign in (it's free) to view the hidden content. Jehovah’s Witnesses Sue FaithLeaks Owners Over Convention Videos
      An entity owned by the Jehovah’s Witnesses sued the owners of the religious whistleblower site FaithLeaks on Thursday for allegedly infringing copyrights by posting the group’s materials publicly on the internet.
      The Watch Tower Bible & Tract Society of Pennsylvania says the Truth & Transparency Foundation illegally reproduced 74 of its in-house videos on the FaithLeaks site.
    • Guest Indiana
      By Guest Indiana
      Jehovah's Witnesses may appeal a judgment that gave the green light to a class-action lawsuit against them for alleged sexual assault on minors.
      Jehovah’s Witnesses in Quebec may appeal a judgment that gave the green light to a class-action lawsuit against them for alleged sexual assault on minors.
      The Quebec Court of Appeal on Monday granted them the right to appeal a judgment authorizing the class action, handed down in February by Justice Chantal Corriveau of the Superior Court.
      At the heart of the class action is whether the church failed to protect its members when they tried to denounce sexual abuse.
      The class action argues the church’s internal reporting policies conceal abuse and have silenced hundreds of sexual assault complaints through the years. It seeks at least $250,000 in damages for each alleged victim.
      The lawsuit targets the Watch Tower Bible and Tract Society of Canada, the parent company of Jehovah’s Witnesses in the country, and another society based in Pennsylvania that’s responsible for the church’s communications and publications.
      At the heart of the class action is whether the church failed to protect its members when they tried to denounce sexual abuse.
      According to the lawsuit, Lisa Blais, now in her 40s, first spoke out about the alleged abuse when she was 16 years old. She sought help from her parents, another Jehovah’s Witness and an elder — members who act as spiritual leaders in different congregations — but says she was discouraged from reporting the abuse in order to protect the community.
      Blais left her family at 17 and was officially disfellowshipped at 24.
      In seeking leave to appeal Corriveau’s judgment, Watch Tower Canada described the decision as “unprecedented in Quebec.” The alleged assaults did not take place in an institutional setting, the organization noted, and it was not leaders or employees of the religious organization who allegedly committed the acts.
      The Quebec Court of Appeal found that the Jehovah’s Witnesses’ arguments deserve to be further assessed. Jehovah’s Witnesses will now have to plead their case before the Court of Appeal, at a date yet to be determined.

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    • Guest Indiana
      By Guest Indiana
      More than 70 victims of sexual abuse within the Jehovah's Witnesses have come forward with their stories since the public network aired a documentory about it last week, reports the nonprofit organisation Reclaimed Voices Belgium.
      The documentary brought to light that the organisation had been covering up sexual abuse of minors via an internal 'disciplinary' system for years, concluded Pano. That way, none of the claims were reported to the police. One of the witnesses in the documentary was very straightforward in calling it "a paradise for paedophiles".

      According to CIAOSN, an independent centre set up by Belgium's Department of Justice to study sectarian organisations, there are similar findings in 12 other countries. The report concludes that the issues in all other countries are the same. Due to the strict hierarchy of the organisation, it's very difficult to come forward, reports CIAOSN.

      The elders of the organisation usually don't listen to the victims, or don't help them. They usually tell them to keep their mouths shut, said one of the witnesses. "I was told to keep the abuse to myself. 'We don't want to slander God's name.' I had to trust them to take care of it. They told me to pray some more and everything would be fine."

      Jehovah's Witnesses disapprove of sexual abuse, but they don't have any policies to prevent it or report it to the police. Victims that quit the organisation are ignored completely and lose all social contact. Another issue that returns frequently in CIAOSN's report is that victims have to give their statements about the abuse in the presence of their abusers. If the accused denies involvement, they'll only further the investigation after two other witness statements. In all these 13 countries, there is not one woman involved in the internal disciplinary system.

      "Noteworthy is the number of people that talk about the severe psychological damage that the exclusion by the community brings with it," the statement of Reclaimed Voices Belgium said. "In conversations we've had with victims so far, it seems that the trauma caused by the exclusion that follows when a victim speaks up about the abuse has an even bigger impact than the abuse itself."

      Maïthé Chini
      The Brussels Times

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    • Guest Nicole
      By Guest Nicole
      Read more: https://www.businesspost.ie/news/concerns-grow-jehovahs-witnesses-irish-child-sex-abuse-files-421695
    • Guest Nicole
      By Guest Nicole
      The Supreme Court of Canada Thursday heard arguments in a fight over a church’s “shunning” practice, and said it would release a ruling later, but the congregation involved and several other groups argued that the justices had no right to even take part in the fight.
      The fight is between Randy Wall, a real estate agent, and the Highwood congregation of the Jehovah’s Witnesses organization in Calgary.
      Wall was expelled from the congregation for getting drunk and not be properly repentant, court records said. He pursued a church appeals process, unsuccessfully, then went to court because he said the church’s “shunning,” that is, practice of not associating with him in any way, hurt his business.
      He explained his two occasions of drunkenness related to “the previous expulsion by the congregation of his 15-year-old daughter.”
      A lower court opinion explained, “Even though the daughter was a dependent child living at home, it was a mandatory church edict that the entire family shun aspects of their relationship with her. The respondent said the edicts of the church pressured the family to evict their daughter from the family home. This led to … much distress in the family.”
      The “much distress” eventually resulted in his drunkenness, Wall said.
      See the WND Superstore’s collection of Bibles, including the stunning 1599 Geneva Bible.
      Wall submitted to the court arguments that about half his client base, members of various Jehovah’s Witnesses congregations, then refused to conduct business with him. He alleged the “disfellowship had an economic impact on the respondent.”
      During high court arguments Thursday, the congregation asked the justices to say that congregations are immune to such claims in the judicial system.
      The lower courts had ruled that the courts could play a role in determining if, and when, such circumstances rise to the level of violating civil rights or injuring a “disfellowshipped” party.
      The rulings from the Court of Queen’s Bench and the Alberta Court of Appeals said Wall’s case was subject to secular court jurisdiction.
      A multitude of religious and political organizations joined with the congregation in arguing that the Canada’s courts should not be involved.
      The Justice Center for Constitutional Freedoms said in a filing, “The wish or desire of one person to associate with an unwilling person (or an unwilling group) is not a legal right of any kind. For a court, or the government, to support such a ‘right’ violates the right of self-determination of the unwilling parties.”
      Previous case law has confirmed the ability of religious or private voluntary groups to govern themselves and dictate who can be a member.
      But previously rulings also reveal there is room for the court system to intervene when the question is one of property or civil rights.
      The Association for Reformed Political Action, described the case as having “profound implications for the separation of church and state.”
      Its position is that the court should keep hands off the argument.
      “Secular judges have no authority and no expertise to review a church membership decision,” said a statement from Andre Schutten, a spokesman for the group. “Church discipline is a spiritual matter falling within spiritual jurisdiction, not a legal matter falling within the courts’ civil jurisdiction. The courts should not interfere.”
      John Sikkema, staff lawyer for ARPA, said, “The issue in this appeal is jurisdiction. A state actor, including a court, must never go beyond its jurisdiction. The Supreme Court must consider what kind of authority the courts can or cannot legitimately claim. We argue that the civil government and churches each have limited and distinct spheres of authority. This basic distinction between civil and spiritual jurisdiction is a source of freedom and religious pluralism and a guard against civic totalism.”
      He continued, “Should the judiciary have the authority to decide who gets to become or remain a church member? Does the judiciary have the authority to decide who does or does not get to participate in the sacraments? Church discipline is a spiritual matter falling within spiritual jurisdiction, not a legal matter falling within the courts’ civil jurisdiction. The courts should not interfere. Here we need separation of church and state.”
      The Alberta Court of Appeal, however, suggested the fight was about more than ecclesiastical rules.
      “Because Jehovah’s Witnesses shun disfellowshipped members, his wife, other children and other Jehovah’s Witnesses were compelled to shun him,” that lower court decision said. “The respondent asked the appeal committee to consider the mental and emotional distress he and his family were under as a result of his duaghter’s disfellowship.”
      The church committee concluded he was “not sufficiently repentant.”
      The ruling said “the only basis for establishing jurisdiction over a decision of the church is when the complaint involves property and civil rights,” and that is what Wall alleged.
      “Accordingly, a court has jurisdiction to review the decision of a religious organization when a breach of the rules of natural justice is alleged.”
       
       
    • Guest Nicole
      By Guest Nicole
      BETHESDA — The village voted Thursday to end its K-9 program and donate its police dog to the Belmont County Sheriff’s Office on the same night that the board accepted the resignations of two more police officers.
      Meanwhile, the police department’s interim chief and its only remaining full-time officer — who was just hired in April — said they are trying to put the department back together with the hope of rebuilding the public’s trust.
      Interim Police Chief Fred Thompson made the request to transfer the police dog, Frankie, to the Belmont County Sheriff’s Office. He said he believes the dog was an unnecessary expense that had never been used.
      “I think this canine was purchased to be a dog-and-pony show,” said Thompson. “It was a publicity stunt. We don’t need the dog.”
      Mayor Martin Lucas said the K-9 units at Barnesville and the sheriff’s office are willing to help when needed.
      “If that dog bites somebody, I’m not sure we have enough liability coverage,” Lucas said.
      “It’s not being used. It’s sitting in Bridgeport doing absolutely nothing.”
      The dog’s handler is Bethesda Police Chief Eric Smith, who was suspended in April and is being investigated by the Ohio Attorney General’s office for allegations that he misused the state’s law enforcement data sharing system. Misuse of the system is a felony, the attorney general’s office has said.
      The mayor said Belmont County Sheriff David Lucas has agreed to take Frankie.
      “The sheriff has guaranteed that the dog will be used in our village as needed,” he said.
      Meanwhile, two more full-time police officers have resigned from the Village of Bethesda Police Department. Both had served as resource officers for the Union Local School District.
      Lucas announced Thursday the resignations of Francesca Y. Ceccanese and Kyler Hanlon. They join the roster of resignations of police, council members and the former solicitor who have left in the wake of an investigation of Smith.
      Lucas said the village’s contract with the school district ends with the school year. He said the village would determine at a later date if it intends to pursue renewing the contract with the school district.
      Mike Menges, safety director at the school district, said Thursday night that the district had hired retired state highway patrolman Jason Greenwood as its safety officer coordinator. However, he also said he could not comment on the status of the district’s contract with the village of Bethesda. He said Bethesda police officers are still in Union Local buildings.
      After the most recent resignations, the police force has one full-time patrolman, Pete Busack; Fred Thompson, who is serving as interim chief in an administrative-only role; and four part-time officers.
      Lucas also said the village had received more complaints about how people were treated while Smith was leading the department. He said the village had received notification from legal representation of Jehovah’s Witnesses alleging that the police department, under Smith’s administration, had harassed Jehovah’s Witnesses and told them to leave. The religious group’s lawyers did not specify an officer’s name or a date when the harassment may have occurred.
      “I’ll seek some legal advice on returning a letter to this attorney, saying that will no longer happen,” Lucas said.
      Lucas also said Bethesda is aware that the village of Belmont intends to form its own police department. Bethesda’s contract to provide law enforcement will for Belmont will end June 1. Belmont officials have said this is unrelated to Bethesda’s police department issues. Lucas said the departments will have an agreement of mutual aid.
      Also, Busack gave an update on the state of the village’s police department. He said he and Thompson have focused on reorganization.
      “We haven’t had a lot of patrol due to the fact that we have a lot of office work,” he said.
      Among the issues they’ve had to address is creating a system of keeping track of an officer’s keys during shifts and removing the tinting from the front windows of the patrol cars.
      “You want to be able to look outwardly and wave to people when they wave back at you, and when you have black windows, which, No. 1, is illegal in the State of Ohio on the front windows, you can’t see in,” he said.
      He also said removing the tint will allow better communication with other motorists.
      “The entire office, in our opinion, was out of order, and it still to a degree is out of order, and things like that can’t be fixed overnight,” said Busack who also said they were in the process of organizing the evidence room and weapons cabinet.
      “I tried to account for all the weapons, tasers and related equipment,” he said. “In the future, we will do a full inventory of the weapons and of the evidence that’s in there.”
      Additionally, an activity log will be available for council members to access and see the daily activities of police officers. Busack said no sensitive information would be included.
      “Chief Thompson and I will work to restore the trust, confidence and integrity to the citizens of the village of Bethesda and all the surrounding communities,” Busack said.
      “I appreciate your efforts,” Lucas said. “I can’t thank you enough for trying to put this back together.”
      Also, Lucas announced the current $210 fines for speeding tickets would be reduced. He also said that it is the province of mayor’s court to set fines. A new amount will be determined.
      Also, the council will henceforth meet 7:30 p.m. the second Tuesday of the month and the fourth Thursday.

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    • Guest Nicole
      By Guest Nicole
      The Jehovah’s Witnesses community in the Netherlands will not hold an independent inquiry into the sexual abuse of members, despite being urged to do so by justice minister Sander Dekker. By last month, 267 reports of sexual abuse involving Jehovah’s Witnesses had been made to a hotline set up by the Reclaimed Voices foundation in 2017 after Trouw published a report on the growing scandal. Dekker told RTL Nieuws on Tuesday that the organisation’s decision is ‘disappointing’ and that it is ignoring the victims who want to be heard. He has no powers to force the organisation to hold an inquiry.
      Read more: 
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    • By Jack Ryan
      Has anyone tried interacting with faithleaks?
      Is it similar to this website where what I post can be shared to any social media website easily?
      Do they offer some special protection for whistleblowers that I am not aware of?
    • Guest Nicole
      By Guest Nicole
      On Friday, May 25, 20/20 will do "something special" for longtime co-anchor Elizabeth Vargas.
      You can call it a going-away party (10/9c, ABC). After 22 years at ABC (14 with the newsmagazine), the Emmy and Peabody Award–winning veteran journalist heads to A&E, where she’ll work under their new primetime banner, A&E Investigates.
      Tell us about your first two A&E shows.
      They’re the first in a nine-part series called Cults and Extreme Beliefs(premieres Monday, May 28, 10/9c). Each episode centers on a person who recently left the group we focus on.
      Our premiere looks at the [so-called “self-help”] NXIVM ring that made headlines when leader Keith Raniere and actress Allison Mack, a high-ranking member, were indicted for sex trafficking. We talk to Sarah Edmondson, who feels enormous regret that she recruited so many people into NXIVM and we follow her as she reaches out to some of them.
      And the second episode?
      It’s about an apocalyptic cult called Twelve Tribes. Our contact is a woman born into the group, cut off from the outside world. She now helps people to escape.
      What have you learned about these insular communities?
      That many of those involved are bright, well-meaning and incredibly altruistic. Some of these groups exist alongside modern society, with no one noticing. For instance, we profile the Jehovah’s Witnesses, which has a history of protecting alleged child molesters because they don’t believe in going to the police.

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    • Guest Nicole
      By Guest Nicole
      (The Conversation is an independent and nonprofit source of news, analysis and commentary from academic experts.)
      Robert A. Sedler, Wayne State University
      (THE CONVERSATION) New Hampshire’s state motto “Live free or die” is, for many residents, a stirring evocation of the independent spirit of colonial America.
      But not all New Hampshirites agree with this well-known slogan that is emblazoned on the state’s license plates. In 1975, George Maynard was sent to jail because he didn’t believe in it.
      Maynard and his wife were Jehovah’s Witnesses, a Christian denomination that teaches that true believers will enjoy eternal life. The couple felt that the state’s motto violated this tenet. So Maynard covered up the “or die” part on his vehicles’ license plates.
      Police gave him three different tickets for illegally altering the plates. When he refused to pay the fines, which totaled US$75, he was given a 15-day jail sentence.
      Maynard then filed a lawsuit that reached the U.S. Supreme Court. In 1977, the Supreme Court ruled that the First Amendment gave Maynard the legal right to cover up those two words. In other words, the First Amendment – which guarantees the right to free speech – can also give people the right to remain silent.
      I am a legal scholar, so when I learned that the Supreme Court will decide two right-to-silence cases this term the Maynard case came to mind.
      The Maynard decision was not the first time the court ruled in favor of a Jehovah’s Witness’ right to be silent. Both decisions hinge on the justices’ determination that the First Amendment includes, in the court’s words, the right “to avoid becoming a ‘mobile billboard’ for the State’s ideological message.”
      It may sound contradictory to say the right to be silent flows from the right to speak, but it is not.
      Read more: 
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    • Guest Nicole
      By Guest Nicole
      ST. PETERSBURG, May 3. /TASS/. The St. Petersburg city court has upheld the decision to confiscate from the Watch Tower Bible and Tract Society of Pennsylvania in New York the compound in the community of Solnechnoye on the Gulf of Finland and convert it to state property, the St. Petersburg courts’ press service said on Thursday.
      Earlier, a court of lower instance found that officially the Administrative Center of Jehovah’s Witnesses in Russia in 2000 donated the real estate compound on the coast of the Gulf of Finland to the Watch Tower Bible and Tract Society of Pennsylvania, registered on US territory. However, according to the courts’ press-service, the Administrative Center continued to use the facilities as before, which was a reason enough to declare the transaction fictitious and void. The property was taken over by the state.
      The compound consists of sixteen items - plots of land, homes and buildings more than 880 million rubles ($13.9 million) worth.
      Earlier, TASS reported that the defendants had disagreed with the lower instance court’s ruling and filed an appeal at the St. Petersburg city court. In particular, they argued that substantive law had been violated and anti-extremist law sanctions were used against them without a reason.
      Russia’s Supreme Court had declared Jehovah’s Witnesses an extremist organization and outlawed its activity in Russia.


      More:

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    • Guest Nicole
      By Guest Nicole
      The number of reports of sexual abuse within the Jehovah's Witnesses now stands at 267, Reclaimed Voices, a foundation that manages the hotline for this type of abuse, said to newspaper Trouw.
      Reclaimed Voices was established last year after Trouw published the stories of a number of Jehovah's Witnesses who were abused during their youth. One victim called the religious group a "paradise for pedophiles", because the Jehovah's Witnesses elders tend to keep sexual abuse quiet. In the first week of its existence, the hotline received nearly 50 sexual abuse reports. 
      According to the newspaper, the victims of sexual abuse asked the Jehovah's Witnesses elders for a meeting to discuss this abuse six months ago, but still haven't heard anything. This has a big affect on the victims, Frank Huiting of Reclaimed Voices said to Trouw. "They are angry, they haven't known where they stand for some time and feel disappointed about the entire process. They still aren't being heard, is what it comes down to."
      Minister Sander Dekker for Legal Protection also instructed the leaders of the Jehovah's Witnesses to start a conversation with the victims. 

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    • Guest Nicole
      By Guest Nicole
      The parents of a 14-year-old boy with bone cancer won a legal challenge against a Mesa hospital that attempted to override their religious objections to blood transfusions.
      The Arizona Court of Appeals on Tuesday ruled that a lower court's emergency hotline used by hospitals to authorize medical treatment on behalf of patients is not allowed under state law.
      The parents of a 14-year-old boy with bone cancer challenged Banner Cardon Children's use of a Maricopa County Superior Court emergency hotline to authorize blood transfusions on behalf of the child. The parents and boy are Jehovah's Witnesses and objected to blood transfusions on religious grounds. 
      While Banner Cardon's medical-treatment plan initially consisted of alternative therapies to fit the parents' religious views, hospital staff later determined that blood transfusions were medically necessary. 
      Hospital staff called the Maricopa County Superior Court hotline multiple times from October through December last year to seek authorization for the blood transfusions. The court granted three of five requests, according to court documents.
      The parents filed a petition with the Arizona Court of Appeals seeking to halt the transfusions.    
      The parents, identified as Glenn and Sonia H., argued that the Superior Court hotline "lacked jurisdiction" for such emergency medical requests and also argued that hospital staffers did not justify the medical need for blood transfusions. 
      The lower court said that such emergency requests were "standard practice" nationwide and the hotline rotated among Superior Court judges who answered requests after hours. 
      In an opinion written by Judge Kenton D. Jones, the appellate court concluded that the question of whether the lower court had jurisdiction to OK emergency medical treatment was one "of significant statewide importance."
      Jones noted that Arizona law allows a Juvenile Court that has jurisdiction over a child to order a parent or guardian to get medical treatment for a child. However, the appellate court did not find any such jurisdiction for a Superior Court emergency hotline.
      "Our review of Arizona statutes and rules of procedure reveals no provision ... authorizing the superior court to maintain an emergency hotline for the purpose of ordering medical treatment for a non-consenting minor," Jones wrote. 
      Therefore, the lower court's order authorizing medical treatment on behalf of the boy is void, the appellate court said. 
      The parents filed the appellate-court action in November but did not request a stay of the lower court's order. The boy received blood transfusions on Dec. 1 and Dec. 5 before his parents relocated his care to a medical facility in Portland, Oregon. 
      Banner Health officials said the health-care provider has not yet decided whether to appeal the appellate court's decision.
      Representatives of Watchtower Bible and Tract Society of New York, which filed a legal brief on behalf of the parents, did not immediately return a message seeking comment.
      A Jehovah's Witnesses website said the religion considers blood transfusions a "religious issue rather than a medical one," citing multiple biblical passages.
      Patients who develop certain types of cancer, such as leukemia, often require blood transfusions as a part of treatment.

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    • Guest Nicole
      By Guest Nicole
      Why JW.ORG does not show development regarding sexual abuse cases as it does with other legal issues? 
       
    • Guest Nicole
      By Guest Nicole
      On December 29th, 2017, Watchtower attorney Armin Pikl filed a lawsuit against Rowohlt Publishing Company, the highly regarded publishing house in Germany which produced the acclaimed book Goodbye Jehovah!, authored by former Jehovah’s Witness Misha Verollet. The autobiographical novel is subtitled “How I left the world’s most notorious cult.”
      Goodbye Jehovah!
      The suit followed a December cease and desist order from Watchtower which demanded the redaction of numerous passages along with the destruction of all current editions of the book in circulation. Rowohlt ignored Watchtower’s plea, resulting in legal action.
      Goodbye Jehovah! was published in 2014 under the author’s pen name Misha Anouk, and was well received in Germany, reaching #22 on the German best-sellers list.  Media attention was widespread across Germany, Switzerland and Austria, resulting in numerous television appearances, articles and radio interviews. While it was a clear winner in Europe, more than three years later the Jehovah’s Witness organization has opted to take issue with a book which is apparently having an effect on its German-speaking members.
      While Jehovah’s Witnesses are not permitted to read “apostate” books or any materials critical of their religion, Verollet believes some German-speaking JWs are reading his book. During an interview with JW Survey he stated:
      The average E-book share of book sales is 5 percent. With my book, over 20 percent were sold as E-books. This is an absolute outlier for the industry
      Because hardcopy books are easily found and confiscated, Verollet believes a number of Jehovah’s Witnesses are reading his book by downloading it to their tablets and phones. Witnesses are less likely to be caught with the electronic version of a book.
      Read more: 
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    • Guest Nicole
      By Guest Nicole
      ST. PETERSBURG, January 17 (RAPSI, Mikhail Telekhov) – A ruling to confiscate property worth 881.5 million rubles ($15.5 million) belonging to Jehovah's Witnesses organization banned in Russia has been appealed, the St. Petersburg courts’ press office has told RAPSI.
      The appeal was filed by Watch Tower Bible and Tract Society of Pennsylvania registered in the U.S.
      The Jehovah's Witnesses assets included 16 property items in St. Petersburg, according to prosecutors.
      A court earlier found that the Administrative Centre of Jehovah's Witnesses transferred its property complex to Watch Tower Bible and Tract Society of Pennsylvania under a donation agreement on March 1, 2000. However, the court declared the deal fraudulent because the Jehovah's Witnesses continued using the property after its transfer to the foreign organization, and confiscated the property complex in profit of the Russian Federation.
      In April 2017, the Supreme Court of Russia ordered liquidation of the Jehovah's Witnesses managing organization and all its 395 local branches. In August, the Administrative Centre of Jehovah's Witnesses was added to the list of banned extremist organizations.
      Jehovah’s Witnesses religious organization has had many legal problems in Russia. Since 2009, 95 materials distributed by the organization in the country have been declared extremist and 8 Jehovah's Witnesses’ branches have been liquidated, according to the Justice Ministry.
      Jehovah's Witnesses is an international religious organization based in Brooklyn, New York. Since 2004 several branches and chapters of the organization were banned and shut down in various regions of Russia.
    • Guest Nicole
      By Guest Nicole
      A lawsuit is now settled between a former victim of sexual abuse and Jehovah's Witnesses. According to the court's website, the case is under a "conditional settlement." The terms and conditions of the settlement are not public.
      José Lopez filed the lawsuit back in 2012, nearly 20 years after church elder Gonzalo Campos molested him and several other young children who were members of the Linda Vista congregation of Jehovah's Witnesses.
      As reported by the Reader, Campos, who fled to Mexico to escape criminal charges, admitted to committing the acts to Lopez’s and another victim's attorney, Devin Storey, while giving testimony in one of the cases.
      “I touched him in his private parts,” Campos testified.
      Attorney Storey: “Did you touch his penis?”
      Campos: “Yes.”
      Storey: “Did you penetrate him?”
      Campos: “Yes. Yes.”
      Storey: “How many times?”
      Campos: “More than once. I don’t know.”
      In 2009, five other alleged victims sued the Watchtower and Bible and Tract Society of New York, the governing body of Jehovah's Witnesses, over the molestation by Campos and the Watchtower's refusal to act.
      That case settled for an undisclosed amount in 2012, the same year that Lopez filed his lawsuit and a year before another victim, Osbaldo Padron, filed his.
      Then, in 2015, a state court judge ruled that the Watchtower had failed to cooperate with discovery in the Lopez case. The judge awarded a $13.5 million judgment in favor of Lopez.
      The Watchtower later appealed the decision and managed to get the decision rescinded and promised to produce the requested documents.
      Meanwhile, a fight over documents was also occurring in Padron's case, the one filed shortly after Lopez’s lawsuit.
      At issue was Watchtower’s refusal to turn over a letter from headquarters that asked for the names of alleged sexual abusers in the church.
      But at the same time other documents had been released by the Linda Vista congregation, which showed the congregation and headquarters were aware that Campos had sexually assaulted young boys and a girl but still considered him eligible to return to the congregation.
      “In our meeting with him he said he was very repentant for what he did,” wrote an elder at Linda Vista's congregation to Watchtower headquarters in New York in 1999.
      “He stated that he wanted to return to Jehovah. He is willing to face the victims and ask their forgiveness. He now wants to obey Jehovah. Before, when he would speak to people on the platform he would not meditate on what he was doing. Although he needed to confess, he felt shameful and had fear of mankind. He would deceive himself thinking that he could continue serving as an elder. Now he realized that he could not change without help. Ever since his expulsion he has not abused anyone. He has read articles of the publications regarding his sin. He says he does not see or read pornographic information. He stated that ever since expulsion he has worked on having a relationship with Jehovah and the expulsion has served to strengthen him spiritually. He does not miss meetings, and he even takes notes of the program. He also said that he is willing to continue accepting Jehovah’s discipline.”
      While the two sides continued to fight over discovery in the Lopez case, another judge issued sanctions against the Watchtower for refusing to turn over documents in the Padron case.
      The Watchtower also appealed that decision as well.
      As covered by the Reader, in November a state appellate court rejected the appeal, sending the case back to state court and keeping the $4000-per-day sanctions in place.
      Meanwhile, as the Padron case was heading back to state court, attorneys for Lopez and Watchtower agreed to settle the Lopez case.
      Lopez’s attorney, Irwin Zalkin, did not respond to a request for comment prior to publication of this article.
      There is no word yet whether Padron's case has also been settled. A hearing is scheduled for next month.

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    • Guest Nicole
      By Guest Nicole
      Treinta y tres cartas y documentos internos, filtrados el martes por la organización de transparencia FaithLeaks, exponen una serie de acusaciones de abuso sexual de menores en la iglesia de los Testigos de Jehová y los esfuerzos que la iglesia hizo para encubrir el escándalo y mantenerlo alejado de la "corte mundana de la ley". Los documentos, escritos entre 1999 y 2012, son comunicaciones entre los líderes de la iglesia y las entidades legales de la iglesia, un grupo conocido colectivamente como Watchtower.

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    • Guest Nicole
      By Guest Nicole
      Call it the WikiLeaks of the religion world.
      A new website called FaithLeaks aims to bring transparency to the workings of religious congregations and denominations by publishing documents and data sets provided by anonymous sources.
      The web portal was founded by two former Mormons who have previously gained access to documents shedding light on the inner workings of the Church of Jesus Christ of Latter-day Saints and its position on controversial issues such as gay marriage.
      This week, the two founders — Ryan McKnight and Ethan Dodge — published a trove of 33 letters and documents detailing an internal investigation of alleged sexual abuse within a congregation of Jehovah’s Witnesses.
      The pair hopes to entice others to submit documents that shed light on three main areas: congregational finances, church policies and procedures, and documents related to sex abuse settlements.
       “Our goal is to reduce the amount of deception and untruths and unethical behaviors that exist in some facets of religion,” said McKnight, an accountant who lives in Las Vegas. “If someone is in possession of documents they feel deserve to be made public, we’re simply here to help facilitate that.”

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    • Guest Nicole
      By Guest Nicole
      The founders of MormonLeaks, a transparency organization that has released hundreds of controversial documents related to inner-workings of the Mormon Church, recently launched FaithLeaks, an ambitious and far-reaching project that aims to expose corruption and abuse across other religious organizations. Today, the new group has published dozens of pages of documents related to sexual assault allegations within the Jehovah’s Witness Church, documents which are presumably part of a database that church officials have refused to relinquish in an unrelated sexual molestation trial, resulting in a one and a half year legal battle and millions of dollars in fines.
      The 69 pages of documents detail how Jehovah’s Witnesses authorities and church officials handled allegations of repeated sexual assault by one of its local leaders. The interviews and detailed notes compiled by church authorities about molestation and rape allegations are horrific. The 33 documents also provide a staggering play-by-play of how the Watchtower Tract and Bible Society—the parent corporation and governing body for the Jehovah’s Witnesses, often simply referred to as “the Watchtower”—handled the case internally over the course of nearly a decade—playing therapist, prosecutor, jury, and judge—and the lengths to which they went to keep these accusations away from the “worldly court of law.”
      The documents show that in 1999, a committee of Jehovah’s Witnesses elders found allegations from two women that their father had sexually abused them to be credible, yet held off on forming an internal judicial committee to take their own form of judicial action against the alleged abuser because one of the daughters was not willing to face the father and formally make the accusations against him, as judicial committee policy requires. Once she went through with the process years later, a spiritually guided trial was held and he was disfellowshipped. However, a year later he was reinstated. The documents show that Jehovah’s Witnesses leaders cast shade on one accuser and her husband for trying to take this matter to secular law enforcement.
      Read more: 
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    • By Shiwiii
      I've read some interesting information that has leaked from the wt through various sources and was curious what this group thought. It has to do with the plethora of known child molesters and the covering of those individuals. I'm sure this isn't too much of new news as we have already experienced the ARC (Australian Royal Commission) and the position made by gb Geoffrey Jackson and the folks in charge in Australia. From what I have heard from the average jw is that the ARC was made all just made up lies by apostates to make the org look bad. Well here comes round two? three? The evidence is pretty damaging to the way in which the org cares for its children and their staunch position to keep the org in a good light regardless of who may be collateral damage. While I won't post the actual link to what has been distributed, it is quite easy to find. Look up Faithleaks and then the latest press release. 
      Now I am quite sure there are going to be some here, quite a few actually, who would rather ignore things like this instead of actually finding out if in fact it is true or not. I don't find that in any way unusual from jws actually. When someone is told not to question the answers given, only listen-obey-and be blessed, then the only ones who will actually question those answers are those who actually care about others. After all, isn't that what we are commanded to do by Jesus? Care for others and you would yourself. This is why I am posting this, because if these things were constantly being brought forth about an organization I belonged to, I could not dismiss the claims that ring very similar from country to country. I would have to find out more.  Is this all just apostate lies all around the world made up by people who left the org, or could there be some truth to it? Also, its not like there is a single organization on this planet that is without its faults or bad people who reside within the org, but it is more about how the org deals with these matters. 
      So the simple question posed in this thread is do you approve of the way the wt handles abuse (child, domestic, sexual, etc.)? Do you know how the wt deals with such cases? 
    • Guest Nicole
      By Guest Nicole
      Reclaimed Voices, a foundation set up in the Netherlands to denounce sexual abuse by Jehovah's Witnesses, received 46 reports of abuse in just a week's time. The number of reports is shocking, Frank Huiting, one of the founders and himself a victim of sexual abuse in a closed Jehovah's Witnesses community as a child, said to broadcaster NOS. 
      The foundation was launched just over a week ago, based on Huiting's own experiences. He was abused from the time he was seven year's old. When Huiting told his parents, they decided not to report it to the police. An elder in the community advised against it. "Then there will be headlines in the newspaper and we don't want that."
      According to the Reclaimed Voices initiators, victims within the closed Jehovah's Witnesses community are not heard and perpetrators are left to continue unchecked. Over the past week, foundation employees heard stories from a number of people who were abused by Jehovah's Witnesses. "The fact that so many reports have come in actually says enough. There are at least hundreds of cases in the Netherlands that should actually come out", Huiting said, according to NOS. He added that so many victims are too afraid to come forward.
      The main purpose of Reclaimed Voices is to be a listening ear. The employees urge victims to speak out, and hope that they also report the abuse. "People walked around with this secret for years. And the fact that they are coming out, can be a relief for them. That was also my experience. We also want to advise them to seek professional help. Also outside the religious community, for example with a social worker, psychologist or general practitioner", Huiting said.
      The foundation aims to collect as man reports of sexual abuse as possible and present them to the board of Jehovah's Witnesses Netherlands and the Dutch government. "We want to get the government to investigate these abuses. And not to start a fight, but really to focus on the victim."
      Earlier this year Dutch newspaper Trouw spoke to a number of people who were sexually abused as children in the Jehovah's Witnesses community. One victim described the religious society as a "paradise for pedophiles". 

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    • Guest Nicole
      By Guest Nicole
      Children who were sexually abused by Jehovah's Witnesses were allegedly told by the church not to report the crimes.
      Victims from across the UK told the BBC they were routinely abused and that the religious organisation's own rules protected perpetrators.
      One child abuse lawyer believes there could be thousands of victims across the country who have not come forward because of the "two witness" rule.
      A spokesperson for the church said it did not "shield" abusers.
      'Bring reproach on Jehovah'
      BBC Hereford and Worcester spoke to victims - men and women - from Birmingham, Cheltenham, Leicester, Worcestershire and Glasgow, one of whom waived her right to anonymity.
      Louise Palmer, who now lives in Evesham, Worcestershire, was born into the organisation along with her brother Richard Davenport, who started raping her when she was four. He is serving a 10-year prison sentence for the abuse.
      The 41-year-old, formerly of Halesowen, West Midlands, said when she told the church of the abuse she was told not to go to police.
      Read more: 
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    • Guest Nicole
      By Guest Nicole
      A 44-year-old man pleaded guilty to sexually assaulting a teenage boy he had met while working as a teacher in Long Beach, officials said Wednesday.
      Jason Morris Gorski on Tuesday pleaded to two counts of lewd or lascivious acts with a minor under 14, according to a statement from the Orange County District Attorney’s Office.
      Prosecutors said that Gorski met the 13-year-old victim in 2007 while working as a teacher at Southwestern Longview Private. The school shut down in 2008, state records show.
      Gorski had worked at the school for four years and was an active member of the Jehovah’s Witnesses congregation in Cypress when he met the boy.
      In 2009, the teenager reported the abuse to the congregation, which then removed Gorski from his position as an elder, but allowed him to remain an active member. Gorski later moved to South Carolina and started attending a Jehovah’s Witnesses congregation in Charlotte, North Carolina.
      The victim reported the abuse to law enforcement in March 2016. The Buena Park Police Department investigated the case and arrested Gorski in June 2016.
      Gorski is scheduled to return to court for sentencing on Jan. 26 and he faces a maximum possible sentence of 10 years in state prison.

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    • Guest Nicole
      By Guest Nicole
      Barry W. Bussey: Last week, the Supreme Court was asked to do something courts never do: review the solely religious decision of a church
      On November 2, the Supreme Court of Canada was asked to do something Canadian courts never do: review the solely religious decision of a church community. Until now, the courts have recoiled from getting involved in religious disputes—and for good reason.
      The case involves Randy Wall, who was dismissed from a Jehovah’s Witness church for failing to repent of his religious offences: getting drunk on two occasions and verbally abusing his wife. Wall’s appeal to another church entity was unsuccessful. He then appealed to a court of law by means of “judicial review,” on the grounds that the church had denied him a proper hearing. 
      In Canadian law, in a process known as “judicial review,” a person can ask a court to “review” (i.e. hear) whether the decision of a “public actor” (such as a government licensing agency) was unfairly decided. Courts rarely review decisions of “private actors” (such as a church); they generally do so only if a private actor’s decision engages property or civil rights. In Wall’s case, the court had to determine whether the Jehovah’s Witness church’s decision involved property or contractual rights, which would then enable the court to review the church’s decision.
      "The church argued it was a private religious body, not a public body"
      The church argued it was a private religious body, not a public body, and that its decision did not affect Wall’s property or contractual rights. It also argued that its disciplinary procedure was a religious process involving prayer and scripture reading aimed at reconciling the relationship between Wall and the church. The lower courts both held that religious decisions can be reviewed by courts to determine whether a church gave a fair hearing, even if no property or contractual rights were engaged. However, both courts were also of the view that property rights were an issue in the case. The Supreme Court of Canada must now decide whether those courts were right. The Supreme Court reserved judgment after last week’s hearing; we can expect its decision early in the new year.
      Courts like to “fix things.” They naturally want to find resolutions to disputes; this is what they exist to do. However, courts have historically avoided getting involved in religious cases, recognizing that they lack the expertise and authority to settle religious disagreements. They handle legal cases, such as contractual disputes, but not religious cases that raise metaphysical truths, such as the definition of God.
      Wall argued his case did involve a “property right,” because his dismissal from his church meant the church members were no longer willing to do business with him. As a real estate agent, 50 per cent of his clientele were Jehovah’s Witnesses. His business folded from the loss of their support. He says there is a direct line of causation between his loss of church membership and business loss. It’s likely the case that one caused the other, but that doesn’t mean Wall’s claim is a legally enforceable property right. 
      "A church member is not required to patronize the business of a former church member"
      The reality is, Wall chose to limit his business to Jehovah’s Witnesses and took a personal risk in doing so. The church did not tell him to do so, and certainly there is no known legal principle that says a church is responsible for the economic losses that might flow from a loss of membership. A church member is not required to patronize the business of a former member. In the same way, we would not expect a former husband to maintain business with his ex-wife’s family.
      At last week’s hearing, Wall’s legal counsel tried to persuade the court that, if there are no grounds under Canadian law for the court to interfere in purely religious matters, the court should then consider adopting U.K. law, which does allow this type of review. “Good luck!” Justice Rosalie Abella quipped, prompting everyone to burst into laughter.
      That exchange suggested the court was not persuaded that it is time to change the law to allow courts to get tangled up in reviewing decisions of religious bodies. That would be a good thing, as courts don’t have the moral or legal authority or doctrinal expertise to decide such matters.
      This hearing occurred around the time of the 500-year anniversary of Martin Luther’s nailing of his 95 Theses to a church door in Wittenberg, Germany. If we have learned anything since then, it’s that the law does not need to apply to every nook and cranny of our lives – especially our religious affairs.
      Barry W. Bussey is Director Legal Affairs at the Canadian Council of Christian Charities. He blogs at lawandreligion.org
       

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    • Guest Nicole
      By Guest Nicole
      A group of alleged sexual abuse survivors from across the country have filed a $66-million class action lawsuit against the Jehovah’s Witness, CityNews has learned.
      The suit accuses the religious organization of having rules and policies that protect child sex abusers and put children at risk.
      “The organization’s policy and protocol for dealing with allegations of sexual abuse is seriously flawed, and results in further harm to victims of sexual abuse and results in legitimate allegations of sexual abuse going unreported,” it alleges.
      “This is an issue that the wider community should be concerned with, and not just Jehovah’s Witnesses,” says Tricia Franginha. She says her first 14 years of life as a Jehovah’s Witness were filed with sexual abuse.
      “As a result of their procedures, when abuse allegations come forward, these sexual offenders are left at large,” Franginha says. “As most people know about Jehovah’s Witnesses, they are the ones who come to your door on Saturday mornings, when your kids are home, and for all you know, that person has offended more than once.”
      None of the allegations in this the suit have been tested in Ontario Superior Court. A spokesperson for the Jehovah’s Witness says that while the suit has been filed, the organization hasn’t officially received it yet, so they can’t comment on the details.
      “Jehovah’s Witnesses abhor child abuse and would never shield any perpetrator,” says spokesperson Mattieu Rozon. The organization also says congregation elders comply with child abuse reporting laws.
      Franginha says that when she went for help, she was shut down.
      “When I was around 12, I was told that I didn’t have two witnesses and I needed to respect my parents – not to talk about it,” she says.
      The need to have two witnesses corroborate allegations of abuse is singled out in the suit. People who have been sexually abused must present two credible witnesses to their abuse, explains Franginha, who adds that the eyewitnesses must be other Jehovah’s Witnesses in good standing in the church.
      “This, obviously, never happens,” she says. “The very nature of the crime is that it’s secret.”
      The suit also alleges that police are not called when allegations surface and instead they’re handled by church elders inside Kingdom Hall.
      “It is our information, based on people who contacted us, that the systems in place don’t guard against [abuse] happening, and when allegations are made, inadequate measures are in place to ensure that the complaint reaches the proper authorities,” says Bryan McPhadden, laywer at McPhadden Samac Tuovi, which is representing the victims.
      The victims are seeking $20 million for damages from sexual and mental abuse by elders, $20 million for failing to protect children, and another $20 million for breach of duty of care.
      The lawsuit is expected to take years to wind its way through the courts. If you believe you qualify to join the class action suit, you can reach out at www.mcst.ca.
    • Guest Nicole
      By Guest Nicole
      Recourse to secular courts
      Religious laws apply to a believer's spiritual life. They don't trump Canada's Criminal Code, civil law or other statutes. 
      Sometimes, secular courts are even called upon to judge whether a faith-based decision is fair.
      On Nov. 2, the Supreme Court of Canada will hear from an 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  a decision made by a Jehovah's Witnesses' judicial committee. Elders disfellowshipped — or expelled — Randy Wall when they decided the Calgary man was not sufficiently repentant for two drunken incidents where he allegedly verbally abused his wife.
      This decision by elders of the congregation required Wall's wife and children to shun him. Wall, a real estate agent, alleges the shunning caused him to lose a large number of Jehovah's Witnesses clients. Courts are sometimes are asked to judge the fairness of a religious rule or decision. The Supreme Court of Canada has agreed to hear the case of a Jehovah's Witness who was expelled for alleged verbal abuse of his wife. (Chris Wattie/Canadian Press)
      In 2007, 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  who took action against her ex-husband for refusing to grant her a religious Jewish divorce, known as a get. "The consequences to women deprived of a get and loyal to their faith are severe," Justice Rosalie Abella wrote.
      "They may not remarry within their faith, even though civilly divorced. If they do remarry, children from a second civil marriage are considered illegitimate and restricted from practising their religion."
      Full article: 
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    • Guest Nicole
      By Guest Nicole
      A lawsuit targeting elders of a Jehovah's Witnesses congregation for failing to report suspected child abuse continues to wind its way through Delaware's court system.
      The attorney general's office sued elders of the Sussex County congregation in 2014 for not reporting an unlawful sexual relationship between a woman and a 14-year-old boy, both of whom were congregation members.
      A judge scheduled a teleconference with attorneys Thursday to discuss the case.
      The defendants say they did not have to report what they learned because Delaware's child abuse reporting law exempts communications "between priest and penitent in a sacramental confession."

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  • Recent Status Updates

    • Emma Rose

      Would a kind soul please help me with how to reply using the quote more than once.
      · 5 replies
    • Dee Gordon  »  T.B. (Twyla)

      HI TWYLA...DEE GORDON HERE.  WOULD LIKE  TO CHANGE MY EMAIL ADDRESS YOU SEND MY MEETING WORKBOOK TO.  I DON'T USE FACEBOOK BUT WOULD LIKE TO CONTINUE TO RECEIVE THE WORKBOOK INFO AND WATCHTOWER NOTES PLEASE . THIS ONE STILL RUNNING YOU HAVE ME SIGNED UP FOR...JUST THAT IT WOULD BE MORE CONVENIENT AT THIS TIME.
      · 1 reply
    • Eric Ouellet

      RAPPEL DE JEHOVAH
       
      Aleph
      Parfait est mon chemin 
      Marche dans la voix de Dieu
      Cherche moi de tout ton coeur
      Garde mon témoignage, tu seras heureux.
      Oppose toi au mal
      Marche dans la voix de Dieu
      Observe ma volonté
      L'abîme de la honte tu ne connaîtras
      Mes justes lois 
      Instruit ton coeur en ma droiture.
      Aime moi de tout ton coeur,
      de toute ton esprit, de toute ton âme et de toute ta force vitale. (Souffle de vie)
      Je te rendrai grâce
      Laisse toi entièrement
      à ce que je te dis 
      D'OBSERVER
      TELLE DOIT ÊTRE TA VOLONTÉ
      Beth
      Écoute ma parole
      Garde pur ton chemin
      telle un enfant de Dieu.
      Ne t'écarte point de mes commandements
      Cherche moi de tout ton coeur
      Ne point faillir en toi
      La promesse que je t'ai dis 
      D'OBSERVER
      De tout ton coeur 
      Apprend ma volonté
      Béni seras -tu.
      Le jugement de ta bouche 
      Soit toute énuméré de mes lèvres.
      Que toutes richesses
      Jubiles
      Dans les témoignages de ma parole
      Regarde mon chemin que je t'ai donné 
      Médite sur mes préceptes
      N'oublie pas ma lois
      tes délices
      Tu les trouveras en fesant ma volonté
      Gimel
      Observe ma parole
      tu vivras
      Sois bon envers autrui
      Merveille est ma voie
      Regarde
      Ouvre tes yeux
      Ne cache point mes commandements
      Car un étranger de la terre tu seras
      En tout temps suit mon jugement
      Si tu le désires
      Que mes yeux se tourne vers toi.
      Reste et guide ta vie sur mes normes divine.
      Car t'en égarer tu seras maudit.
      Les suivres te rendront parfait
      Garde mon témoignage
      ainsi
      Tu ne connaîtras le mépris
      Médite sur ma volonté
      Ne parle jamais contre moi
      Tu deviendras un homme parfait.
      Mes conseilles met les dans ton coeur
      De tout mon témoignage
      Tu vivras tout les trésors de la vie.
      Dalèt
      Vivifie toi en moi 
      Car ton âme est collé à la poussière
      Apprend mon adage
      Énumère ma loi
      Je te répondrai
      Médite sur mes desseins
      Tu comprendras mes préceptes
      Relève toi en ma droiture
      Ton âme ne connaîtra le chagrin
      Grâce à ma loi 
      Tu te détourneras de la voie du mensonge
      Conforme est ma loi 
      choisi la voie de JEHOVAH. (YHWH)
      Guide tes actions vers ma justice
      Immerge toi dans ma connaissance 
      Élargi ton coeur et marche dans la voie 
      De mes commandements

      Heureux ceux qui garde le chemin,
      la voie de mon salut.
      Enseigne toi, La voie de l'univers celle de ma sainte Parole.
      Observe de tout ton coeur
      Garde en toi 
      Tu comprendras, là ton cheminement
      Guide toi au chemin de ma parole
      Ne guide ton coeur vers le gain de ce système de choses.
      Fléchis ton coeur et vivifie toi en mon royaume.
      De ma parole
      Libère tes yeux de l'illusion
      Craint le Dieu Très Haut
      Tiens tes promesses telle un fidèle serviteur
      Que mes lois soit le bienvenu en toi 
      ainsi
      Tu seras libéré de toutes insultes
      Vivifie toi! Dans ma justice
      Béni seras tu!
      Désirs mes préceptes
      Telle doit être ta volonté
      zayin
      Garde les promesses qui viennent de ton coeur
      Ton salut est en mon dessin
      Amour du Dieu Très Haut
      Garde ma parole
      Aucune riposte et insulte est ma Parole.
      Espère en ma promesse et en mon royaume
      Guide ta bouche vers la parole de la vérité.
      Toujour et à jamais
      Sans relâche
      Médite sur ma parole que Je t'ai donné
      Cherche mes préceptes
      Engage ta démarche dans ton coeur
      J'élargirai ta vie
      Ne sois acerbe en ma parole
      Quelle devienne un délice à ton palais.
      Médite en ma volonté
      Aime mon commandement
      Ouvre les mains, Je te bénirai
      TAV
      Fonde ton espoir en ma volonté
      Deviens mon serviteur
      Rappelle toi de ma parole
      Vivifie toi !En ma Sagesse
      Je te délivrerai de ceux qui ton outragé
      Reste sur la voie de ma loi
      Console toi par la prière et la méditation venant de tout ton être.
      Ma parole te soutiendra dans les moments difficiles de ta vie.
      Reste dans le chemin que je t'ai donné.
      Que ta colère garde l'amour en ma volonté
      Je te délivrerai de ton impureté.
      Préserve le coeur d'enfant que je t'ai donné
      Sois ferme dans ton coeur
      Louange mon Nom pour toujour.
      Observe ma loi dans tout l'univers de ton être
      De cette volonté, ton âme s'illumineras
      Dans la nuit
      Je me souviendrai de ton nom.
      Garde en toi mes préceptes et souviens toi de mon Nom.
      Elle sera ta délivrance éternelle.
      AINSI TU CONNAÎTRAS MA PROMESSE DE VIVRE POUR TOUJOUR, AU PARADIS.
      Amen
      YHWH (JEHOVAH)
      Erico

      · 0 replies
    • Eric Ouellet

      Apprenons à craindre Jéhovah
      “ La crainte de Jéhovah est le début de la sagesse. ” — PROVERBES 9:10.

      IL FUT un temps où dire de quelqu’un craignait Dieu était un compliment. Beaucoup jugent aujourd’hui désuète et illogique l’idée de craindre Dieu. " Pourquoi craindre Dieu s’il est amour?" s’étonnent-ils. C’est que la crainte est à leurs yeux un sentiment forcément négatif, voire paralysant. Or, la crainte de Dieu, la vraie, est bien autre chose que de la peur et, comme nous allons le voir, elle ne se résume pas à un sentiment.
       La Bible présente la crainte de Dieu sous un jour positif (Isaïe 11:3). Craindre Dieu, c’est éprouver envers lui un profond respect et désirer vivement ne pas lui déplaire (Psaume 115:11). C’est aussi accepter ses normes morales et s’y conformer strictement, appliquer dans notre vie ses critères du bien et du mal. Un ouvrage de référence indique que cette crainte salutaire exprime “ un rapport à Dieu, une disposition d’esprit dominante, qui incite à se conduire avec sagesse et à rejeter le mal sous toutes ses formes ”. La Bible dit d’ailleurs que “ la crainte de Jéhovah est le début de la sagesse ”. — Proverbes 9:10.
      La crainte de Dieu influe sur de nombreux domaines de l’existence. Outre la sagesse, elle favorise la joie, la paix, la prospérité, la longévité, l’espoir, la confiance (Psaume 2:11 ; Proverbes 1:7 ; 10:27 ; 14:26 ; 22:4 ; 23:17, 18 ; Actes 9:31). Elle est étroitement liée à la foi et à l’amour. Pour tout dire, elle touche tous les aspects de nos relations avec Dieu et avec les humains (Deutéronome 10:12 ; Job 6:14 ; Hébreux 11:7). Craindre Dieu, enfin, c’est avoir la ferme conviction que notre Père céleste se soucie de nous personnellement et qu’il est disposé à pardonner nos transgressions (Psaume 130:4). Il n’y a donc qu’aux pécheurs non repentants que Dieu devrait inspirer de la terreur. — Hébreux 10:26-31.
      APPRENONS À CRAINDRE DIEU
      Puisqu’il est indispensable de le craindre pour prendre de sages décisions et recevoir ses bénédictions, comment "apprendre à craindre Jéhovah"
      dans le bon sens du terme (Deutéronome 17:19) ? De nombreux exemples d’hommes et de femmes qui craignaient Dieu ont été consignés dans les Écritures “ pour notre instruction ”. (Romains 15:4.) Intéressons-nous à la vie de l’un de ces personnages, le roi David.
      Saül, le premier roi d’Israël, avait la crainte du peuple, mais pas la crainte de Dieu. Cela lui a valu d’être rejeté par Jéhovah (1 Samuel 15:24-26). David, lui, était un homme qui craignait vraiment Dieu ; sa vie et son intimité avec Jéhovah en témoignent. Les nombreuses nuits à la belle étoile qu’il avait passées dans sa jeunesse à faire paître les moutons de son père l’avaient certainement aidé à comprendre ce qu’est la crainte de Jéhovah (1 Samuel 16:11). De l’immense univers, il n’avait contemplé qu’une infime partie, mais cela lui avait suffi pour saisir l’essentiel : Dieu mérite respect et adoration. “ Quand je vois tes cieux, les œuvres de tes doigts, la lune et les étoiles que tu as préparées, écrira-t-il plus tard, qu’est-ce que le mortel pour que tu penses à lui, et le fils de l’homme tiré du sol pour que tu t’occupes de lui ? ” — Psaume 8:3, 4.
      Il était normal que David soit impressionné quand il comparait sa petitesse à l’immensité des cieux étoilés. Mais, loin de l’effrayer, cette connaissance le portait à louer Jéhovah. “ Les cieux proclament la gloire de Dieu, a-t-il écrit ; et l’œuvre de ses mains, l’étendue l’annonce. ” (Psaume 19:1). Ce profond respect le rapprochait de Jéhovah ; il lui donnait envie d’apprendre ses voies parfaites et de les suivre. Percevez-vous les sentiments qui l’habitaient quand il chantait ce psaume : “ Tu es grand et tu fais des choses prodigieuses ; tu es Dieu, toi seul. Instruis-moi de ta voie, ô Jéhovah ! Je marcherai dans ta vérité. Unifie mon cœur pour craindre ton nom. ” — Psaume 86:10, 11.
      Quand les Philistins ont envahi le pays d’Israël, leur champion, Goliath, a provoqué les Israélites du haut de ses trois mètres. " Envoyez donc quelqu’un m’affronter en combat singulier ! les narguait-il. S’il me bat, nous serons vos serviteurs. " (1 Samuel 17:4-10). Saül et toute son armée étaient terrifiés. Mais pas David. S’il devait craindre quelqu’un, c’était Jéhovah, et non un homme, si fort soit-il. “ Je viens vers toi avec le nom de Jéhovah des armées, a-t-il lancé à Goliath. [...] Et toute cette assemblée saura que ce n’est ni par l’épée ni par la lance que Jéhovah sauve réellement, car à Jéhovah appartient la bataille. ” Grâce à Jéhovah, une fronde et une pierre ont suffi à David pour abattre le géant. — 1 Samuel 17:45-47.
      Il peut arriver que nous nous trouvions devant des obstacles ou des ennemis aussi intimidants que ceux qu’a dû affronter David. Que faire alors ? Imiter David et d’autres fidèles du passé en s’armant de la crainte de Dieu. La crainte de Dieu l’emporte sur la crainte de l’homme. À ses compatriotes en butte à l’opposition, le fidèle Nehémia a adressé cette exhortation : “ N’ayez pas peur à cause d’eux. Souvenez-vous de Jéhovah le Grand et le Redoutable. ” (Nehémia 4:14). C’est parce qu’ils avaient son soutien que David, Nehémia et d’autres ont réussi à faire ce que Jéhovah attendait d’eux. Nous le pourrons également si nous craignons Dieu.
      Après celle sur Goliath, Jéhovah a accordé d’autres victoires à David. Jaloux, Saül a tenté de tuer le jeune homme, d’abord dans un geste de colère, puis par des moyens détournés, enfin en mobilisant toute une armée contre lui. Même si David avait reçu l’assurance qu’il serait roi, pendant des années il a dû fuir, se battre, et attendre le moment fixé par Jéhovah. Dans toutes ces situations, il ne s’est jamais départi de sa crainte du vrai Dieu. — 1 Samuel 18:9, 11, 17 ; 24:2.
      À un moment donné, David s’est réfugié auprès d’Akish, le roi de Gath, ville philistine d’où était originaire Goliath (1 Samuel 21:10-15). Les serviteurs d’Akish l’ont dénoncé comme ennemi. Comment a-t-il réagi à cette situation périlleuse ? Il s’est confié à Jéhovah de tout son cœur (Psaume 56:1-4, 11-13). Il s’est finalement sorti du guêpier en simulant la démence, mais il était bien conscient de devoir son salut à Jéhovah, qui avait béni son stratagème. David a prouvé qu’il craignait vraiment Dieu en plaçant toute sa confiance en lui. — Psaume 34:4-6, 9-11.
      À l’exemple de David, nous montrerons que nous craignons Dieu en ayant confiance en sa promesse de nous aider dans les épreuves. “ Roule ta voie sur Jéhovah, compte sur lui, et c’est lui qui agira ”, a affirmé David (Psaume 37:5). Cela ne veut pas dire qu’il faut mettre nos problèmes entre les mains de Jéhovah sans rien faire d’autre qu’attendre son intervention. David ne s’est pas contenté de prier et de voir venir. Il a cherché une solution à son problème en utilisant les capacités physiques et intellectuelles dont Jéhovah l’avait doté. Pour autant, il ne pensait pas que ses efforts d’humain suffiraient. Cette façon de voir devrait aussi être la nôtre. Faisons tout ce qui est en notre pouvoir, puis laissons Jéhovah se charger du reste. Cela étant, il est fréquent que nous ne puissions rien faire d’autre que compter sur Jéhovah. C’est là que la crainte de Dieu revêt un caractère très personnel. Combien est réconfortante cette réflexion de David : “ L’intimité avec Jéhovah appartient à ceux qui le craignent. ” — Psaume 25:14.
      Il s’agit donc de ne pas banaliser nos prières et nos relations avec Dieu. Lorsque nous nous ‘ avançons ’ vers Jéhovah, nous devons “ croire qu’il est, et qu’il devient celui qui récompense ceux qui le cherchent réellement ”. (Hébreux 11:6 ; Jacques 1:5-8.) Et quand il vient à notre aide, il nous faut, conformément au conseil de l’apôtre Paul, ‘ nous montrer reconnaissants ’. (Colossiens 3:15, 17.) Ne ressemblons jamais à ceux dont un chrétien oint expérimenté a dit : “ Ils prennent Dieu pour une sorte de garçon de café. Ils aimeraient qu’il réponde à un claquement de doigts dès qu’ils ont besoin de quelque chose, et qu’il disparaisse dès qu’ils ont eu ce qu’ils voulaient. ” Où est leur crainte de Dieu ?
      Le fait que Jéhovah l’ait secouru a augmenté la confiance et la crainte que David éprouvait envers lui (Psaume 31:22-24). Trois fois, cependant, David a mis notablement sa crainte de Dieu entre parenthèses, ce qui a eu des conséquences tragiques. La première fois, c’est quand il a décidé de faire transporter l’arche de l’alliance à Jérusalem sur un chariot, et non sur les épaules des Lévites comme le prescrivait la Loi. Ouzza, qui conduisait le chariot, a saisi l’Arche pour l’empêcher de tomber. Dieu l’a fait mourir sur le champ pour cet “ acte d’irrévérence ”. Certes, Ouzza avait commis un péché grave, mais c’est bien David qui, pour n’avoir pas respecté la Loi divine, était responsable de ce drame. Craindre Dieu suppose que l’on fasse les choses comme lui l’entend. — 2 Samuel 6:2-9 ; Nombres 4:15 ; 7:9.
      Une autre fois, sous l’impulsion de Satan, David a procédé au dénombrement des hommes de guerre en Israël (1 Chroniques 21:1). Là encore, il a cessé momentanément de craindre Dieu, ce qui a coûté la vie à 70 000 de ses compatriotes. Bien qu’il se soit repenti devant Jéhovah, lui et le peuple ont beaucoup souffert en la circonstance. — 2 Samuel 24:1-16
      C’est aussi parce qu’il avait oublié sa crainte de Dieu que David a couché avec Bath-Shéba, la femme d’Ouriya. David savait qu’il était mal, non seulement de commettre l’adultère, mais aussi de désirer la femme d’un autre (Exode 20:14, 17). Tout a commencé quand il a aperçu Bath-Shéba qui se baignait. La crainte de Dieu lui commandait de détourner son regard immédiatement et de maîtriser ses pensées. Mais il a manifestement ‘ continué à regarder ’, si bien que la passion l’a emporté sur sa crainte de Dieu (Matthieu 5:28 ; 2 Samuel 11:1-4). David a oublié que Jéhovah devait être présent dans tous les domaines de sa vie. — Psaume 139:1-7.
      De son adultère avec Bath-Shéba est né un fils. Peu après, Jéhovah a envoyé le prophète Nathân dénoncer le péché de David. Retrouvant la crainte de Dieu en même temps que la raison, celui-ci s’est repenti. Il a supplié Jéhovah de ne pas le rejeter et de ne pas lui retirer son esprit saint (Psaume 51:7, 11). Jéhovah lui a pardonné et a atténué le châtiment, mais il ne lui a pas épargné toutes les conséquences de ses actes. Le fils de David est mort ; les malheurs se sont succédé dans sa famille. Quel prix à payer pour avoir momentanément fait abstraction de la crainte de Dieu ! — 2 Samuel 12:10-14 ; 13:10-14 ; 15:14.
      Aujourd’hui de même, ne pas craindre Dieu dans le domaine de la moralité peut avoir des conséquences graves et durables. Imaginez la douleur de cette jeune femme qui découvre que son mari chrétien l’a trompée lors d’un déplacement professionnel à l’étranger. Choquée, anéantie par le chagrin, elle enfouit son visage dans ses mains et pleure toutes les larmes de son corps. Combien de temps faudra-t-il au mari infidèle pour regagner la confiance et le respect de sa femme ? Des situations aussi pénibles peuvent être évitées grâce à la crainte de Dieu. — 1 Corinthiens 6:18.
      Satan détruit les valeurs morales de la société humaine les unes après les autres, et il cherche particulièrement à corrompre les vrais chrétiens. Pour ce faire, il exploite le chemin le plus direct vers le cœur et l’esprit : nos sens, avec une prédilection pour l’ouïe et la vue (Éphésiens 4:17-19). Comment réagissez-vous quand, involontairement, vous vous trouvez exposé à des images ou à des paroles obscènes, ou encore en présence d’individus immoraux ?
      Voyez le cas d’André. Cet ancien et père de famille est médecin dans un pays d’Europe. Quand il était de garde de nuit à l’hôpital, des collègues féminines avaient pris l’habitude d’épingler sur son oreiller des mots doux ornés de petits cœurs pour l’inviter à coucher avec elles. André s’interdisait résolument d’accorder la moindre pensée à ces avances. Mieux, pour se soustraire à cet environnement malsain, il a changé d’établissement. Sa crainte de Dieu s’est révélée sage et lui a valu des bénédictions, puisqu’il effectue aujourd’hui une partie de ses activités au siège des Témoins de Jéhovah de son pays.
      Troquer nos précieuses relations avec Jéhovah contre quelque chose auquel nous n’avons pas droit : voilà où nous risquons d’en arriver en cultivant de mauvaises pensées (Jacques 1:14, 15). Si nous craignons Jéhovah, en revanche, nous nous tiendrons éloignés — et même nous nous écarterons délibérément — des gens, des lieux, des activités ou des divertissements qui pourraient nous faire baisser notre garde (Proverbes 22:3). Quel que soit l’inconvénient ou le sacrifice que cela implique, il n’est rien à côté de la perte de la faveur divine (Matthieu 5:29, 30). La crainte de Dieu nous commande de ne jamais nous exposer intentionnellement à quoi que ce soit d’immoral — à commencer par la pornographie sous toutes ses formes —, mais aussi de faire en sorte que nos yeux “ passent sans s’arrêter à la vue de ce qui n’est que néant ”. Soyons convaincus que Jéhovah, alors, nous ‘ gardera en vie ’ et nous donnera tout ce dont nous avons réellement besoin. — Psaume 84:11 ; 119:37.
       Assurément, c’est toujours faire preuve de sagesse que de laisser la crainte de Dieu dicter nos actions. C’est aussi la source du vrai bonheur (Psaume 34:9)

      · 2 replies
    • T Naidoo  »  T.B. (Twyla)

      Please email me the  Pure worship scripture via email tennyson@capemedia.co.za please I still have a problemdownloading the info. 
      Thank you
      Tennyson Naidoo
      · 1 reply
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