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Is it fair?     Is it FAIR.wmv

... and we all know historically how the Germans love to pay back, when you give them an opportunity ... Sounds like they are selling the debt so when it defaults, 1.) plausible deniability, and 2.) the phone can be disconnected, so to speak. ...same thing with the publications you mentioned.. Blame it on the Germans!  

It sounds SO familiar.  

  • 4 weeks later...
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40 minutes ago, James Thomas Rook Jr. said:

Free money, and LOTS OF IT, changes everybody.

This will probably become a talking point within a few weeks. Did you know that brothers who have Loans to the WTBTS of PA are getting notices that those loans are being transferred to a German entity? Don't know if it's related, but this might be related to something that has been known for a long time: the Elder's handbook (Flock book) is no longer published or printed in the United States by either the WTBTS of PA, NY or the CCJW. It's no longer a US product.

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... and we all know historically how the Germans love to pay back, when you give them an opportunity ...

Sounds like they are selling the debt so when it defaults, 1.) plausible deniability, and 2.) the phone can be disconnected, so to speak.

...same thing with the publications you mentioned..

Blame it on the Germans!

 

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1 minute ago, James Thomas Rook Jr. said:

Sounds like they are selling the debt so when it defaults, 1.) plausible deniability, and 2.) the phone can be disconnected, so to speak.

I have no idea what the reasons were/are, but brought it up to you in case you had heard anything, as I know you have taken an interest in this "follow the money" mantra. The book thing could have been to keep it out of the Library of Congress, or some such other reason.

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That comes under 1.) plausible deniability. ... not because it is bad association to have the Society's Publications share a shelf with the Braille Edition of PLAYBOY magazine, or something equally silly and groaningly dumb.

Yes... "Follow the Money" ... and if you find out where it is going, it always tells the Truth.

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On 7/7/2019 at 10:19 PM, James Thomas Rook Jr. said:

... and we all know historically how the Germans love to pay back, when you give them an opportunity ...

Sounds like they are selling the debt so when it defaults, 1.) plausible deniability, and 2.) the phone can be disconnected, so to speak.

...same thing with the publications you mentioned..

Blame it on the Germans!

 

Come now now, not all Germans are like this. The actions of a few does not define the masses, Rook. That is like saying all of Modern Day is Israel is for Benjamin Netanyahu (The man who is hates and is scared of Iran) when a good percentage of the Israelis are against him and do not support him, yet the MSM defines all regardless.

That being said, regarding Germans, this comment reminds me of a situation in Hamburg back in 2017, again, good Germans who were against the bad Germans, with a few Westerners caught in the middle, one notable Canadian has to turn her shirt inside out and braid her hair while hiding to remain incognito.

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3 hours ago, Space Merchant said:

That being said, regarding Germans, this comment reminds me of a situation in Hamburg back in 2017, again, good Germans who were against the bad Germans, with a few Westerners caught in the middle, one notable Canadian has to turn her shirt inside out and braid her hair while hiding to remain incognito.

I think I know her.

She has a cat?

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    • By Witness
      There is a revealing comment made on a recent organization’s video about trials JWs may face, that would test their faith and hope.  The speaker referred to these times as “storms”, using the account of Peter walking toward Jesus on the water, and how he temporarily lost faith before taking hold of Jesus’ hand. (Matt 14:22-33)   One example that he gave of someone’s ‘temporary, momentary weakness of faith’, was of a missionary couple who was sent home after many years in service.  This was referred to as “adjustments that affect our privileges in service”.  Apparently, this “privilege” to serve the organization in this capacity, came to an end. The person claimed to lose all sense of direction, and nothing in life seemed important. I can imagine how losing a “privilege” can be a demeaning experience. 
      We are aware that hundreds of people have been let go from Bethel at a moment’s notice.  Who was the source of this “storm” that these ousted ones now had to endure?  Who granted, and also removed, the “privilege” that people had thought was toward serving God? The speaker admitted that leaving the ‘comfort zone of full-time service’ can cause a storm.  It can produce fear in what is to come. It is interesting that even though the organization caused this upheaval, the speaker puts the burden on the victim, if they are at all affected by the storm and their ‘faith weakens’.  This really puts the organization on a “god” pedestal, whose decisions cannot be questioned, and who is never guilty for the suffering of others.  It aptly identifies the Beasts of Revelation that demand unwavering loyalty.  (Rev 13:1,2,11,12)
      In the event of a Bethel purge, some individuals have come to realize their entire service was to men, and not to God.  At this epiphany, they left the organization because of it. They recognized that no matter how much they gave and sacrificed of themselves, they were replaceable.  This really is no different than factory workers dismissed from their job without reason. 
      If we are faithful to God and Jesus, and obedient to His word, would we be replaceable?  Is this how God and Jesus express their love to us? (John 3:16; John 14:21; Luke 12:7; 2 Cor 9:8)
      Well, it seems obvious that there is no love in an organization that terminates people without a second thought, or the reason why.  (Matt 22:39; Rom 13:10; John 10:7-13; 1 John 4:9-11; 5:3)
      Can faith and hope flourish, without love?
      “But now faith, hope, love, abide these three; but the greatest of these is love.” 1 Cor 13:13
      If love is missing, can truth flourish?
      "Love does not rejoice in unrighteousness, but rejoices with the truth"  1 Cor 13:6
      Putting our faith in an earthly organization that is fully immersed in this world, is folly. (Prov 14:8; Isa 2:12,17,7,8) 
      Putting our faith in men and their lusts for power and riches, is pure blindness. (Prov 26:4; Isa 2:8,9,22;Luke 16:15; John 12:40; 2 Cor 4:3,4;11:13-15; Rom 1:25)
      The leadership centralizes their faith and hope in what they have built and desire to keep building.  Yes, they have a storyline to promote to their members and recruited new ones; but it is just that – a fabricated deceitful storyline, absent of God’s truth. (2 Thess 2:9-11) It promises salvation, a concept that is ‘bought’ with one’s full commitment to the organization and its leadership. (Luke 21:8; Rom 6:16; 1 Tim 4:1; 2 Pet 2:1-3; 2 Tim 4:3,4; Rev 16:13-16) (John 7:18; 2 Cor 11:3,4,20; Rom 6:16; Col 2:8; Rev 13:1,4,7-10,11,16,17)
      The speaker used the illustration of Peter grasping the hand of Jesus as depicting a restoration of his faith.  Jesus wants us to do the same today when we leave the drowning waters of Wormwood – the apostate “city”. (Rev 8:10,11; 13:11; 17:1,2; Luke 17:26-37; Rev 18:4)
      Turning back to the ‘beggarly things’ of the world, as in the case of the missionary rekindling his hope in the organization, will only cause terminal downfall. (Gal 4:9; Phil 3:19; Rev 13:4,8)
      Many who were associated with the "Watchtower" organization, have lost cherished things, due to being cast off as wicked by their local congregation. The spiritual path each one has chosen afterward, has varied. Which of those post-"Watchtower" paths, leads to eternal life?
      What follows, are excerpts from my reply to someone who asked such questions, after his rejection of the wicked steward's wormwood waters, and his exodus from the "City" of apostate Jerusalem. He wants to know how God views these decisions, and what reward he can expect for his discernment and decisive action to cease his association with God's rebellious and idolatrous nation.  Pearl Doxsey
      2 Cor 6:16-18; Eph 4:24,25; 5:11; Ps 26:4; Rev 18:4; Jer 51:6,9,45; Isa 48:20; Matt 24:14-16
      I encourage any who have left the organization, to read her reply:  
      Hello guest! Please register or sign in (it's free) to view the hidden content.
       
      Am I being too harsh to say that the organization is an unrelenting, bloodsucking iron beast?  Not in the least.  (Rev 9:1-3,7-11; 13:5-7)
       

    • By Witness
      "Will there be a disfellowshipping? Bethelites are facing a crisis of conscience with the revelation that one of their prominent Governing Body members will no longer be associated with their organization."
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    • By Srecko Sostar
      Part 1.  In this part we will meet few quotes in article from one WT magazine which describes administrative functions in WTJWorg past. Many of them stayed till today. 
      Please be free to comment. 
       
      Following Faithful Shepherds with Life in View - 
      Hello guest! Please register or sign in (it's free) to view the hidden content. This means we must prove our faith by our course of action, by the things we do. It means that righteous requirements of the King Jesus Christ must be met.......Therefore, in submitting to Jehovah’s visible theocratic organization, we must be in full and complete agreement with every feature of its apostolic procedure and requirements.
      UNITY MAINTAINED BY SUBMISSION
      ...In this way today too the governing body of the Christian congregation serves the entire organization. Solutions to problems arising in one locality are widely circulated so that the unity and oneness of the entire organization might be maintained...In submitting yourself to Jehovah’s visible organization as administered by such servants, you are still not required or expected to follow men..... It is the faith of these men that is to be imitated and their course of conduct that is to be observed....These men too, though occupying responsible positions of oversight themselves, recognize and submit to the superior appointment of the “faithful and discreet slave.”....The account says: “In those days there was no king in Israel.” (Judg. 21:25) So it was in the earlier days of the modern theocratic organization. Jehovah’s administration of righteousness took a pronounced forward step with the return of the Christian congregation to apostolic teachings. But before the King, Jesus Christ, was enthroned in 1914 C.E. the organization was loosely administered. Each “ecclesia” or congregation was self-governed by elected “elders” and “deacons.” But in 1914 Jehovah enthroned his King Jesus Christ, and from 1919 onward the time became due for Jeremiah’s prophecy to be fulfilled: “‘And I myself shall collect together the remnant of my sheep out of all the lands to which I had dispersed them, and I will bring them back to their pasture ground, and they will certainly be fruitful and become many. And I will raise up over them shepherds who will actually shepherd them; and they will be afraid no more, neither will they be struck with any terror, and none will be missing,’ is the utterance of Jehovah.”—Jer. 23:3, 4.
      12 This benefit of theocratic administration did not come all at once. In 1932 the “elective elders” were replaced in the congregation by an appointed “service director,” who was assisted by a group of mature members of the congregation democratically elected to their positions. But not until 1938 did the final change to strictly theocratic order take place. In that year, through the columns of The Watchtower, it was revealed from the Scriptures that the power of appointment of servants in congregations rightfully rests with the governing body of the “faithful and discreet slave” as directed by Jesus Christ from Jehovah’s temple.Hello guest! Please register or sign in (it's free) to view the hidden content.  This important step in the restoration of theocratic order assured Jehovah’s “sheep” that they would not again be separated into independent “flocks” by unscrupulous “shepherds.” The shepherds that Jehovah promised through Jeremiah would be those fully in agreement with Jesus’ words that “they will become one flock, one shepherd.”—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      14 In 1942 the change came. In the throes of World War II, with the change in administrations of the second and third presidents of the Watch Tower Bible and Tract Society,...The years since 1942 have told their tale regarding the exploits of the anointed Elisha class, accompanied by an ever-increasing number of the “great crowd.”—Rev. 7:9-17.
      On February 1, 1943, the Watchtower Bible School of Gilead was set up for training missionaries and special representatives of the Watch Tower Society to serve in all parts of the earth. That same year, 1943, a new training program, the Theocratic Ministry School, began in the congregations of Jehovah’s witnesses. At first only male students were enrolled in these schools, but in 1958 provision was made for the women of the congregations to enroll and participate.
      20 Such a theocratic view of matters will enable you always to keep pace with the organization, neither running ahead nor lagging dangerously behind. You will encounter trying circumstances. Do not be overcome by them. Wait on Jehovah and put your hope in him. (Ps. 37:34; 27:14) It might even be that reproof will be necessary on occasion. Do not become offended. If you do, you are undoubtedly taking yourself too seriously, failing to see the point of the reproof. Nor should you persuade yourself that you are of no use to the organization and quit simply because some mistake may be drawn to your attention. Rather, “my son, do not belittle the discipline from Jehovah, neither give out when you are corrected by him; for whom Jehovah loves he disciplines; in fact, he scourges every one whom he receives as a son.”—Heb. 12:5, 6.
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    • By Srecko Sostar
      The National Secular Society has urged Britain's charity regulators to ensure the restructuring of Jehovah's Witnesses (JW) charities does not obstruct victims of child abuse from claiming compensation.
      The NSS has raised the issue with the Charity Commission for England and Wales and the Scottish charity regulator, OSCR, after a report on BBC Radio 4's Sunday programme this week.
      The programme 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  substantial amounts of property and land that it owns. As part of a significant restructuring of the organisation, each congregation is being asked to dissolve its charitable status and merge – along with its assets – with the Kingdom Hall Trust. The trust is a registered charity whose aims include being a "custodian trustee holding title to freehold and leasehold properties acquired as places of worship".
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      NSS comment
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      JW communities' handling of abuse allegations will come under increased scrutiny next month, when the Independent Inquiry on Child Sexual Abuse is due to conduct hearings on the issue.
      In 2018 scores of alleged victims accused the JWs of a 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  of child sexual abuse. Earlier this year at least 20 former JWs Hello guest! Please register or sign in (it's free) to view the hidden content.  over abuse which they say they suffered. In 2017 the Charity Commission 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  the New Moston Congregation of Jehovah's Witnesses in Manchester over its handling of allegations of abuse. And in 2016 the Supreme Court ruled that the Watch Tower and Bible Tract Society of Great Britain, which oversees JW congregations, 
      Hello guest! Please register or sign in (it's free) to view the hidden content.  over its handling of abuse allegations. This week's episode of the Sunday programme is 
      Hello guest! Please register or sign in (it's free) to view the hidden content. ; listen from 5:20 to 21:45 for the relevant section.
    • By James Thomas Rook Jr.
      If a JW votes in a national election ... will there be congregational sanctions against him?
      The last thing I heard was in 1999 in the Watchtower that it had changed that we were now allowed to follow our consciences, in voting quoted here:
      " Questions From Readers
      How do Jehovah’s Witnesses view voting?
      There are clear principles set out in the Bible that enable servants of God to take a proper view of this matter. However, there appears to be no principle against the practice of voting itself. For example, there is no reason why a board of directors should not take a vote in order to arrive at decisions affecting their corporation. Congregations of Jehovah’s Witnesses often make decisions about meeting times and the use of congregation funds by voting with a show of hands.
      What, though, of voting in political elections? Of course, in some democratic lands, as many as 50 percent of the population do not turn out to vote on election day. As for Jehovah’s Witnesses, they do not interfere with the right of others to vote; neither do they in any way campaign against political elections. They respect and cooperate with the authorities who are duly elected in such elections. (Hello guest! Please register or sign in (it's free) to view the hidden content. ) As to whether they will personally vote for someone running in an election, each one of Jehovah’s Witnesses makes a decision based on his Bible-trained conscience and an understanding of his responsibility to God and to the State. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) In making this personal decision, the Witnesses consider a number of factors.
      First, Jesus Christ said of his followers: “They are no part of the world, just as I am no part of the world.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) Jehovah’s Witnesses take this principle seriously. Being “no part of the world,” they are neutral in the political affairs of the world.—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      Second, the apostle Paul referred to himself as an “ambassador” representing Christ to the people of his day. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) Jehovah’s Witnesses believe that Christ Jesus is now the enthroned King of God’s heavenly Kingdom, and they, like ambassadors, must announce this to the nations. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) Ambassadors are expected to be neutral and not to interfere in the internal affairs of the countries to which they are sent. As representatives of God’s heavenly Kingdom, Jehovah’s Witnesses feel a similar obligation not to interfere in the politics of the countries where they reside.
      A third factor to consider is that those who have a part in voting a person into office may become responsible for what he does. (Compare Hello guest! Please register or sign in (it's free) to view the hidden content. , The New English Bible.) Christians have to consider carefully whether they want to shoulder that responsibility.
      Fourth, Jehovah’s Witnesses greatly value their Christian unity. (Hello guest! Please register or sign in (it's free) to view the hidden content. ) When religions get involved in politics, the result is often division among their members. In imitation of Jesus Christ, Jehovah’s Witnesses avoid becoming involved in politics and thus maintain their Christian unity.—Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. .
      Fifth and finally, their keeping out of politics gives Jehovah’s Witnesses freeness of speech to approach people of all political persuasions with the important message of the Kingdom.—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      In view of the Scriptural principles outlined above, in many lands Jehovah’s Witnesses make a personal decision not to vote in political elections, and their freedom to make that decision is supported by the law of the land. What, though, if the law requires citizens to vote? In such a case, each Witness is responsible to make a conscientious, Bible-based decision about how to handle the situation. If someone decides to go to the polling booth, that is his decision. What he does in the polling booth is between him and his Creator.
      The Hello guest! Please register or sign in (it's free) to view the hidden content. , said: “Where Caesar makes it compulsory for citizens to vote . . . [Witnesses] can go to the polls and enter the voting booths. It is here that they are called upon to mark the ballot or write in what they stand for. The voters do what they will with their ballots. So here in the presence of God is where his witnesses must act in harmony with his commandments and in accordance with their faith. It is not our responsibility to instruct them what to do with the ballot.”
      What if a Christian woman’s unbelieving husband insists that she present herself to vote? Well, she is subject to her husband, just as Christians are subject to the superior authorities. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) If she obeys her husband and goes to the polling booth, that is her personal decision. No one should criticize her.—Compare Hello guest! Please register or sign in (it's free) to view the hidden content. .
      What of a country where voting is not mandated by law but feelings run high against those who do not go to the voting booth—perhaps they are exposed to physical danger? Or what if individuals, while not legally obliged to vote, are severely penalized in some way if they do not go to the polling booth? In these and similar situations, a Christian has to make his own decision. “Each one will carry his own load.”—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      There may be people who are stumbled when they observe that during an election in their country, some Witnesses of Jehovah go to the polling booth and others do not. They may say, ‘Jehovah’s Witnesses are not consistent.’ People should recognize, though, that in matters of individual conscience such as this, each Christian has to make his own decision before Jehovah God.—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      Whatever personal decisions Jehovah’s Witnesses make in the face of different situations, they take care to preserve their Christian neutrality and freeness of speech. In all things, they rely on Jehovah God to strengthen them, give them wisdom, and help them avoid compromising their faith in any way. Thus they show confidence in the words of the psalmist: “You are my crag and my stronghold; and for the sake of your name you will lead me and conduct me.”—Hello guest! Please register or sign in (it's free) to view the hidden content. ."
      Now, all this is well and good .... but if a Brother's conscience will allow him to vote in national elections ... will he be chastised, sanctioned, or punished for the free exercise OF his conscience, by the CCJW ?
       




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    • Eric Ouellet

      Sauve-moi, ô Dieu, car les eaux menacent ma vie.
      Je m’enlise dans la boue profonde, où il n’y a pas de sol ferme.
      Je coule dans des eaux profondes,
      et le courant m’emporte.
      Je suis fatigué d’avoir crié ;
      ma gorge s’est enrouée.
      Mes yeux se sont épuisés à attendre mon Dieu.
      Ceux qui me haïssent sans raison
      sont plus nombreux que mes cheveux.
      Ceux qui voudraient me supprimer,
      mes ennemis sournois, sont devenus nombreux.
      J’ai été forcé de rendre ce que je n’avais pas volé.
      Ô Dieu, tu connais ma bêtise,
      et ma culpabilité ne t’est pas cachée.
      Que ceux qui espèrent en toi n’aient pas honte à cause de moi,
      ô Souverain Seigneur, Jéhovah des armées !
      Que ceux qui te recherchent ne soient pas humiliés à cause de moi,
      ô Dieu d’Israël !
      Car je subis la honte pour toi ;
      l’humiliation me couvre le visage.
      Je suis devenu un inconnu pour mes frères,
      un étranger pour les fils de ma mère.
      Le zèle pour ta maison brûle en moi,
      et les insultes de ceux qui t’insultent retombent sur moi.
      Je me suis humilié en jeûnant,
      ce qui m’a valu des insultes.
      Je me suis habillé d’une toile de sac,
      et je suis alors devenu pour eux un objet de mépris.
      Les gens assis à la porte de la ville parlent de moi
      et les ivrognes font de moi le thème de leurs chansons.
      Mais que ma prière vienne jusqu’à toi,
      ô Jéhovah, en un temps où tu y es favorable.
      Dans ton immense amour fidèle, ô Dieu,
      réponds-moi par tes infaillibles actes sauveurs.
      Sauve-moi de la boue ;
      ne me laisse pas m’enliser.
      Sauve-moi de ceux qui me haïssent
      et des eaux profondes.
      Ne laisse pas le courant m’emporter,
      ni les profondeurs m’engloutir,
      ni le puits fermer sa bouche sur moi.
      Réponds-moi, ô Jéhovah, car ton amour fidèle est bon.
      Dans ton abondante miséricorde, tourne-toi vers moi
      et ne détourne pas ton attention de ton serviteur.
      Réponds-moi vite, car je suis dans la détresse.
      Approche-toi de moi et sauve-moi ;
      rachète-moi à cause de mes ennemis.
      Tu sais qu’on m’insulte, qu’on me couvre de honte et qu’on m’humilie.
      Tu vois tous mes ennemis.
      L’insulte m’a brisé le cœur, et la blessure est incurable.
      J’espérais de la compassion, mais rien ;
      des consolateurs, mais je n’en ai pas trouvé.
      Ils m’ont plutôt donné pour nourriture du poison,
      et pour apaiser ma soif, du vinaigre.
      Que leur table devienne pour eux un piège ;
      et leur prospérité, un filet.
      Que leurs yeux s’obscurcissent pour qu’ils ne voient pas,
      et fais trembler leurs hanches constamment.
      Déverse sur eux ta fureur,
      et que ton ardente colère les atteigne.
      Que leur campement soit désert ;
      qu’il n’y ait pas d’habitants dans leurs tentes.
      Car ils poursuivent celui que tu as frappé,
      et ils ne cessent de raconter les souffrances
      de ceux que tu as blessés.
      Ajoute de la culpabilité à leur culpabilité,
      et ne les considère pas comme justes.
      Qu’ils soient effacés du livre des vivants
      et qu’ils ne soient pas inscrits avec les justes.
      Moi, je suis affligé et je souffre.
      Que ton pouvoir de sauver, ô Dieu, me protège.
      Je veux louer le nom de Dieu par des chants
      et je veux le glorifier par des remerciements.
      Cela plaira à Jéhovah plus qu’un taureau,
      plus qu’un jeune taureau ayant des cornes et des sabots.
      Les humbles verront cela et s’en réjouiront.
      Vous qui recherchez Dieu, que votre cœur reprenne vie.
      Car Jéhovah écoute les pauvres
      et il ne méprisera pas son peuple captif.
      Que le ciel et la terre le louent,
      les mers et tout ce qui y vit.
      Car Dieu sauvera Sion
      et rebâtira les villes de Juda ;
      son peuple y habitera et le possédera.
      Les descendants de ses serviteurs en hériteront
      et ceux qui aiment son nom y résideront

      · 1 reply
    • Eric Ouellet

      L'amour de Jéhovah nous modèle vers l'excellence de notre être 
      Ô Jéhovah, tu es notre Père. Nous sommes l’argile, et tu es notre Potier ; nous sommes tous l’œuvre de ta main. Isaie 64 :8  » Un potier a le pouvoir de faire avec l’argile le récipient qu’il désire. L’argile n’a pas son mot à dire. Il en va de même de l’homme par rapport à Dieu. Il n’est pas plus en droit de contester les actes de Dieu que l’argile du potier, qui, de ses mains, lui donne forme (lire Jérémie 18:1-6).
      Jéhovah a montré sa capacité d’agir sur l’Israël antique comme le potier agit sur l’argile. Nous notons cependant une grande différence. Le potier peut transformer sa motte d’argile en n’importe quelle sorte de récipient. Mais Jéhovah façonne-t-il arbitrairement les personnes, ou les nations, faisant les unes bonnes et les autres mauvaises ? D’après la Bible, ce n’est pas le cas. Jéhovah a doté l’homme d’une faculté très précieuse : le libre arbitre. La manière dont il exerce son autorité souveraine ne nous prive pas de cette faculté. Chacun doit décider s’il se laissera façonner par le Créateur (lire Jérémie 18:7-10).
      Et si un humain refuse obstinément de se laisser modeler, comment le Grand Potier exerce-t-il son autorité ? Pense au sort d’une argile qui devient impropre à l’usage que le potier veut en faire. Eh bien, il peut soit en faire un autre récipient soit la jeter ! Toutefois, quand l’argile est inutilisable, c’est généralement de la faute du potier. Mais en ce qui concerne notre Potier, ce n’est jamais le cas (Deut. 32:4). Quand une personne ne cède pas au modelage de Jéhovah, c’est toujours de sa faute à elle. Le Grand Potier exerce son autorité sur les humains en s’adaptant à la manière dont ils réagissent à son modelage. Ceux qui réagissent bien sont façonnés en récipients utiles. Par exemple, les chrétiens oints sont des « vases de miséricorde » qui ont été façonnés en « récipient[s] pour un usage honorable ». En revanche, ceux qui s’opposent obstinément à Dieu finissent par être des « vases de colère devenus dignes de destruction » (Rom. 9:19-23).
      Jéhovah modèle les humains notamment en les conseillant ou en les corrigeant. Voyons comment il exerce son autorité sur ceux qu’il façonne en nous intéressant aux deux premiers rois d’Israël : Saül et David. Quand David a commis l’adultère avec Bath-Shéba, il a causé du tort tant à lui-même qu’à d’autres. Jéhovah ne s’est pas retenu de le reprendre avec fermeté, il fut ainsi avec les hommes qui furent sous Sa direction. Par le prophète Nathân, il lui a adressé un message sévère (2 Sam. 12:1-12). Comment David a-t-il réagi ? Touché en plein cœur, il s’est repenti et a bénéficié de la miséricorde divine (lire 2 Samuel 12:13).
      Par contre, Saül, le roi qui a précédé David, a mal réagi aux conseils. Par l’intermédiaire du prophète Samuel, Jéhovah lui avait formellement ordonné de vouer à la destruction tous les Amaléqites et tout leur bétail. Mais Saül a désobéi. Il a épargné le roi Agag ainsi que les meilleures bêtes. Pourquoi ? Notamment pour s’attirer des louanges (1 Sam. 15:1-3, 7-9, 12). Quand il a été conseillé, il aurait dû être malléable, se laisser façonner par le Grand Potier. Mais il a résisté. Il s’est justifié, prétextant qu’il avait agi à bon droit parce que les bêtes seraient offertes en sacrifice. Il a minimisé le conseil de Samuel. Il a donc été rejeté par Jéhovah. Il ne méritait plus d’être roi et n’a jamais retrouvé de bonnes relations avec le vrai Dieu (lire 1 Samuel 15:13-15, 20-23).
      DIEU N’EST PAS PARTIAL
      Jéhovah offre la possibilité d’être façonné non seulement à des individus mais aussi à des nations. En 1513 av. n. è., les fils d’Israël, libérés de l’esclavage en Égypte, sont entrés dans une relation d’alliance avec Dieu. Étant sa nation choisie, Israël avait l’honneur d’être modelé par lui, d’être en quelque sorte sur le tour du Grand Potier. Cependant, le peuple n’a pas cessé de faire ce qui est mauvais aux yeux de Jéhovah, allant même jusqu’à rendre un culte aux dieux des nations voisines. Maintes et maintes fois, Jéhovah a envoyé des prophètes pour le ramener à la raison, mais il n’a pas écouté (Jér. 35:12-15). Son obstination lui a valu d’être sévèrement repris. Comme des « vases » devenus « dignes de destruction », le royaume du Nord, formé de dix tribus, et celui du Sud, formé de deux tribus, ont été vaincus l’un par l’Assyrie et l’autre par Babylone. Quelle leçon puissante ! Nous ne tirerons profit du façonnage de Jéhovah qu’à condition de bien y réagir.
      Jéhovah a également offert aux habitants de Ninive, la capitale assyrienne, la possibilité de tenir compte de ses avertissements. Il a dit à Jonas: « Lève-toi, va à Ninive la grande ville, et proclame contre elle que leur méchanceté est montée devant moi. » Ninive était vouée à la destruction (Jonas1:1, 2 ; 3:1-4).
      Cependant, quand Jonas a annoncé son message de condamnation, « les hommes de Ninive se mirent à avoir foi en Dieu ; ils proclamèrent alors un jeûne et se revêtirent de toiles de sac, du plus grand d’entre eux au plus petit d’entre eux ». Leur roi « se leva de son trône, ôta son vêtement officiel de dessus lui, se couvrit d’une toile de sac et s’assit dans la cendre ». Réceptifs à la tentative de modelage de Jéhovah, les Ninivites se sont repentis. Jéhovah n’a donc pas fait venir le malheur sur eux (Jonas 3:5-10).
      Bien qu’étant une nation choisie, Israël n’a pas été exempté de la correction. Les Ninivites, quant à eux, n’étaient pas dans une relation d’alliance avec Dieu. Pourtant, Jéhovah leur a adressé un message de condamnation et leur a fait miséricorde quand ils sont devenus de l’argile malléable entre ses mains. Ces deux exemples ne prouvent-ils pas que Jéhovah « ne se montre partial envers personne » ? (Deut. 10:17).
      JÉHOVAH EST RAISONNABLE ET SOUPLE
      La manière dont Dieu est disposé à nous modeler indique qu’il est raisonnable et souple. Témoin des situations où il prononce des jugements justes mais les révise ensuite selon la réaction des concernés. Au sujet du premier roi d’Israël, les Écritures déclarent que Jéhovah a « regrett[é] d’avoir fait régner Saül comme roi » (1 Sam. 15:11). La Bible dit encore que, lorsque les habitants de Ninive se sont repentis et sont revenus de leur voie mauvaise, « le vrai Dieu regretta le malheur qu’il avait parlé de leur causer ; et il ne le causa pas » (Jonas 3:10).
      Le terme hébreu traduit par « regretta » se rapporte à un changement de point de vue ou d’intention. Jéhovah a changé de point de vue à l’égard de Saül : il l’avait choisi pour être roi, mais il a fini par le rejeter. Ce changement s’est produit non parce que Jéhovah avait fait un mauvais choix, mais parce que Saül a manqué de foi et est devenu désobéissant. Le vrai Dieu a éprouvé du regret dans le cas des Ninivites : son intention à leur égard a changé. Quel réconfort de savoir que Jéhovah, notre Potier, est raisonnable et souple, compatissant et miséricordieux, prêt à réviser son jugement quand un transgresseur se réforme !
      NE REJETONS PAS LA DISCIPLINE DE JÉHOVAH
      Aujourd’hui, Jéhovah nous façonne principalement par sa Parole, la Bible, et par son organisation (2 Tim. 3:16, 17). Ne devrions-nous pas accepter tout conseil ou toute correction que nous recevons par ces moyens ? Quelles que soient les années que nous avons passées à servir Dieu, ou nos attributions de service, continuons d’accepter les conseils de Jéhovah, laissons-nous façonner en vases pour un usage honorable. 
      Le Grand Potier est notre Père. Et ne l’oublions jamais, « celui que Jéhovah aime, il le reprend, comme un père reprend le fils en qui il prend plaisir ». Alors, « ne rejettons pas [...] la discipline de Jéhovah, et n’ayons pas son blâme en aversion » (Prov. 3:11, 12).

      · 0 replies
    • folens  »  Eric Ouellet

      Hello Eric, merci pour tes bons sujets. Bonne journée Michel
      OUI certains jours.mp4
      · 1 reply
    • Eric Ouellet

      Bâtissons chaque but de notre vie avec amour
      L'homme à toujours chercher le sens véritable de l'amour. L'homme réfléchissant à cette vertu, il sépara cette qualité en trois phases et uni en une seule.  Les millénaires passèrent et l'homme à compris que les trois phases de l'amour sont des étapes que l'on ne peut trépasser.
      La première partie est appelé" L'Éros."
      L'éros fut le premier chemin que Dieu entama dans son Esprit ( pensée en action) (verbe) intérieur avant de faire ce monde magnifique que nous vivons. L'Éros est le feu qui nous anime dans le début d'une pensée qui nous traverse l'esprit.
      L'Amour éros est une énergie très puissante, car d'elle, d'une seule image non réalisée, l'éros active cette image en rêve, uni à notre pensée et propulse dans notre vision, un rêve ultime qui nous pousse à chercher au fond de nous, le sentiment qui nous anime puissamment.
      Nous recherchons en nous d'autres images pour connaitre d'avantage cette vibration qui se manifeste, telle un feu ardent.
      D'un rêve, l'amour de ce but te pousse à créer et fonder ce rêve dans ta réalité, construire le but ultime de ta vie.
      La flamme de Yah, s'anime en toi ( Chant de Salomon)
      Le désir sexuelle ne fait pas parti de cet Amour.
      L'Éros te propulse dans tout les côtés des variantes d'un but non réalisé, dont tu ne connais point comment construire ce but qui s'anime en toi; et même comment pourrais-je réaliser ce but?
      Quand le rêve d'un projet d'avenir est dans l'Éros, il ne faut pas qu'il devienne en nous une obsession intense. Nous ne savons pas comment contrôler notre feu intérieur de ce but, de cette vision qui anime nos pensées, jour après jour et souvent dans les images de notre sommeil, elles peuvent envahir nos nuits.
      L'amour " Éros" nous confrontes à plusieurs désirs qui nous anime et qu'avec le temps nous apprenons à assembler le casse tête de la réalisation de notre vie, les pièces maîtresses de notre rêve qui nous poussent sans cesse à trouver les outils et l'instructions nécessaires à notre cheminement qui s'accomplit pendant une grande période de notre vie, pour atteindre l'objectif premier de notre vie, le vrai but que nous voulons accomplir.
      Quand notre but est assemblé, telle un film intérieur, de sa première image (début), à son dénouement et cela jusqu'à son accomplissement , alors notre rêve se voit construit dans notre esprit alors nous sommes prêt; nous pouvons commencer la deuxième étapes de l'amour qui construit notre but.
      L'AMOUR PHILIA UNE ÉTAPE TRÈS IMPORTANTE DE L'AMOUR
      La connaissance de l'amour apporte à réaliser le rêve de notre but vers la réalisation de notre projet en ce monde au bonheur de chacun.
      Les étapes de réalisation de chaque but, doit être construit avec l'Amour philia à (suivre)...

      · 1 reply
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