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Any comments on jw.org's Online Bible Study Lessons?

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Most of us have probably already worked through the online Bible Study course on jw.org.This was an excellent idea. Although others sites have done it, too, it was especially good to see it on the jw.org site. It has some unique features here and is, of course, geared toward a Witness viewpoint. Yet there are very few lessons that contain a lot of unique doctrinal material, even though Trinity, Soul/Hell are presented. It's very simplified and has some nice features that would work well for non-readers. It's all finished in 8 lessons.

Each lesson may have only a few questions or sections and a quick reader can get through all the content of all the lessons, including short videos, in about 15 minutes. You could even click all the footnotes and links and read the scripture links and still finish the entire course in under a half-hour. There are links at the end of each lesson which point to website articles (usually original or slightly modified Watchtower and Awake! articles that have their own pages on the jw.org site). Comparing this to several of our our books geared toward those who would study the Bible with us in person (for several months) one could more easily customize a Bible study where extra links were only looked up in the event the student had additional questions or concerns about a topic, and a sufficient study could be completed in a matter of days, or even hours.

Notice too that there are no direct links to anything about 1914, 1919, 1922, etc. Nothing about blood transfusions, birthdays, etc. The very first lesson does contain a

    Hello guest!
where the very first and only secular dates are mentioned: they are 732 B.C.E., then 539 B.C.E., then 614 B.C.E. Someone might wonder why 539 is used as an accurate secular date and yet there is no explanation as to why the other two secular dates differ from the same secular evidence by 20 years. I don't suppose anyone expects the student to question this. A sense of accuracy is offered by the statement immediately following the video which says: "Each detail is confirmed by historical records, including the Nabonidus Chronicle and the history of Herodotus." Of course, the only reason we keep one of the secular dates (539), but change the prior secular dates by 20 years is so that the 1914 date can be "supported." But, as stated, 1914 is not mentioned directly in the lessons, unless you include two of the six extra links to articles for further information (at the end of the very last lesson, 3.3).

These are the lessons: 

Unit 1 | The Bible and Its Author

Lesson 1.1  |  About the Bible—Can the Bible Help You?

Lesson 1.2  |  Who Is God, the Creator?

Unit 2 | The Bible’s Main Characters

Lesson 2.1  |  Who Is Jesus?

Lesson 2.2  |  Who Are the Angels?

Lesson 2.3  |  Why Did God Create Humans?

Unit 3 | The Bible’s Message of Hope

Lesson 3.1  |  Why Do Suffering and Evil Exist?

Lesson 3.2  |  How Does God Save Us From Death?

Lesson 3.3  |  How Will God End Suffering and Evil?

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I think my sentiments are expressed in the song by Meat Loaf "Two Out Of Three Ain't Bad".

".... I want you ... I need you ... but there ain't now way I'm ever gonna love you .. so don't be sad .... 'cause two out of three ain't bad .....".

Sometimes ... when you paint yourself into a corner ... you have to just sit down and wait for the paint to dry.

I had a rough night, just got up, and need coffee.

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4 hours ago, JW Insider said:

Most of us have probably already worked through the online Bible Study course on jw.org.This was an excellent idea

It means we can run the entire preaching campaign out of Brother Lett’s dorm room, if need be. I am amazed to have seen no reference to it online till now. It confirms my take that people primarily mount the internet to bellyache.

I am looking forward to telling someone: ‘I don’t want to study the Bible with you. Do it yourself.” We spoon-feed too much. Many people can handle the basics themselves. This frees up whoever wants to be freed up to focus on a second tier of Bible education involving specific questions, application, press to maturity, and so forth. I think it is a great idea and I wonder what the theocratic organization will do with it, since even they haven’t commented on it.

A pioneer in our Hall saw it and said: “ I think it means we have been fired.” I think it means some will feel freed up to make more effective use of their time in the ministry, for truth be known, it is not always stunningly efficient. The observation that efficiency is not one of the fruits of the spirit only partly compensates. 

It continues a direction already started with JW.org itself, particularly the broadcast, as well as the literature carts. Can’t get enough of it here; it has changed my approach already.

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3 minutes ago, TrueTomHarley said:

It continues a direction already started with JW.org itself, particularly the broadcast, as well as the literature carts. Can’t get enough of it here; it has changed my approach already.

I agree with this. I also thought it was refreshingly closer to the idea when the Ethiopian eunuch says: "Look, Here is [a body of] water; what prevents me from getting baptized?" His entire Bible study was finished in the space of a short chariot ride.

11 minutes ago, TrueTomHarley said:

it is not always stunningly efficient. The observation that efficiency is not one of the fruits of the spirit only partly compensates. 

Belly-acher!

Until now maybe we have shown too much patience and long-suffering with our students.

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2 hours ago, James Thomas Rook Jr. said:

"Two Out Of Three Ain't Bad".

It's one of the best things on the site. I would give high marks for the simplicity, and I think that all 8 out of the 8 lessons are well-chosen and ideal for their purpose. They truly highlight the most important themes of the Bible. But I agree with the sentiment that we have painted ourselves into a corner with a doctrine that will hopefully become less important over time, even as the end gets closer.

The only specific signs that we are in the "last days" is not taken from Matthew 24/Mark 13/Luke 21, but from the place where Paul warns Timothy that he is already seeing evidence of living in the last days back in the first century. There is no talk of great wars, great earthquakes, or great famines and pestilence. (You have to go the extra links outside the lessons to find this.) Even when Luke 21:29-31 is mentioned it is only a very general idea that one can tell that summer is near when trees are budding, therefore one can tell their deliverance is near when they see all these things. Of course, that was also primarily about a first-century fulfillment, since "these things" in context included Luke 21:20-24:

  • “However, when you see Jerusalem surrounded by encamped armies, then know that the desolating of her has drawn near. 21  Then let those in Ju·deʹa begin fleeing to the mountains, let those in the midst of her leave, and let those in the countryside not enter into her, 22  because these are days for meting out justice in order that all the things written may be fulfilled. 23  Woe to the pregnant women and those nursing a baby in those days! For there will be great distress on the land and wrath against this people. 24  And they will fall by the edge of the sword and be led captive into all the nations; and Jerusalem will be trampled on by the nations until the appointed times of the nations are fulfilled.

Luke was even clearer than Matthew, here, that "all the things written" about meting out justice to Jerusalem were to be fulfilled with this event upon physical Jerusalem in 70 C.E, as highlighted above. Of course, the lesson is applicable, in principle, to our future expectations, but it can mean that "all things," here, was literally referring to those events of the first century, not the twentieth and twenty-first.

On another topic, I liked the following as a non-confrontational introduction to the topic of the 144,000 and other sheep:

Instead of mentioning the 144,000 the lesson merely says of God's kingdom with Christ as King: "God also selects others to be associate rulers with Jesus" and adds that "anyone who obeys its laws can be a citizen."

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30 minutes ago, JW Insider said:

"God also selects others to be associate rulers with Jesus" and adds that "anyone who obeys its laws can be a citizen."

The Laws of God, and Corporate regulations and protocols .... and ingrained-to-the bone  cultural morays that FEEL like the laws and regulations of God, but are not .... are two (or three) different things.

Like Bob Hope in THE MUPPET MOVIE as a curbside ice cream vendor in a white suit and cap,  at a County Fair somewhere in mid-America, said to Fozzie Bear as he was getting a  honey ice cream cone for himself, and a dragonfly ice cream cone for Kermit ...

" Don't get 'em mixed up".

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39 minutes ago, TrueTomHarley said:

It means we can run the entire preaching campaign out of Brother Lett’s dorm room, if need be.

Bro Lett, in his dorm room, can start his Service Time, by merely sitting up in bed, and turning to the side away from his wife, ask any of the other three couples sleeping there, if they know that there is more evidence that God's Kingdom has been ruling for a hundred years, than there is evidence for gravity ... electricity .... wind.

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41 minutes ago, JW Insider said:

Instead of mentioning the 144,000 the lesson merely says of God's kingdom with Christ as King: "God also selects others to be associate rulers with Jesus" and adds that "anyone who obeys its laws can be a citizen."

The 144,000 is a yawner. Nobody cares. I never go there.

To clarify a little, some care, but it is analagous to the wonks on media absolutely obsessed over the doings of government and all its machinations, imagining that they reflect the interest of the ordinary people whose greatest hope towards government is that it will pave the roads, jail the bad guys, keep a few of its promises, and otherwise stay out of their hair.

A handful throughout history go on to rule with Christ in heaven. Good. It means the heavenly government has more of a feel for humanity than otherwise, first observed by the fact that the king himself did time as a human. 

That's all anyone really cares about, as they envision how God's Kingdom will bring relief from the individual woes and travesties they suffer on earth. I barely go further with the 144,000 unless someone insists about it. 

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3 minutes ago, TrueTomHarley said:

That's all anyone really cares about, as they envision how God's Kingdom will bring relief from the individual woes and travesties they suffer on earth. I barely go further with the 144,000 unless someone insists about it.

I think this is very true of ordinary people, as you say. It's enough to know that Jehovah has an administration which is organized to accomplish what it needs to accomplish, both in heaven and on earth. The ones who would nit-pick are not the average persons we are aiming these studies at, but persons who are obsessed over Biblical interpretation and accurate knowledge. I have to admit to being obsessed about such things, but I was raised to be that way, and I am not the "target" audience we are looking for these days.

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33 minutes ago, James Thomas Rook Jr. said:

ask any of the other three couples sleeping there

Not funny! (Just my personal opinion and judgment call.) Have you read the new book about JWs and the Watchtower Society called "Ellen's Song"? It seems to have derived almost entirely from Internet discussions and rumors.

And yes, I could write a real review. I read the whole thing, Amazon Kindle version, in about 6 hours, taking plenty of notes. I don't recommend it. But it shows that a non-ex-Witness (my opinion) has access to all the same material that we could discuss here, and therefore so-called "apostate" material need not come from apostates to be relevant for public discussion.

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7 hours ago, James Thomas Rook Jr. said:

could be a Land Shark !

Speaking of SNL, this reminds me, did A.S. ever find that SNL skit of Chevy Chase making reference to our 1970s-related eschatology?

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29 minutes ago, AveragePub said:

Back to the six month limit?

Yes and no.

Yes, in that you can reach a point, per your own judgement, where you say: 'I've pretty much done all I can do as a teacher. The public Bible studies at the Kingdom Hall represent your best path forward at this point.'

No, in that you don't write anyone off. You can visit forever if you see fit, bringing specific points, bits of encouragement, or invitations, to your student's attention. You just may feel free to ratchet down your attention for a given person, but you never have to vacate entirely unless you want to.

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1 hour ago, JW Insider said:

Not funny! (Just my personal opinion and judgment call.) Have you read the new book about JWs and the Watchtower Society called "Ellen's Song"? It seems to have derived almost entirely from Internet discussions and rumors.

Though I was initially mortified that one describing himself as brother would give away the fort, spilling dirt here and there (and alas, Allen the Terrible seems never to have gotten over it), I am gradually coming around to his way of thinking. I like the model of the Christian who has seen dirt, but nonetheless stays loyal despite it. It is the essence of the talk: Acquiring a Heart of Wisdom, which I used to love to give and which is seldom done well. In this case, JWI chooses to spill, not in Grand Central Station, but in some tiny backwater channel of the internet run by an arthritic hackeyed has-been of a librarian (the old hen) and he makes his posts so long that the stupid people will get bored and move on.

I am going there myself, spilling dirt to some degree, and already have gone there in No Fake News but Plenty of Hogwash:

After studying one book seemingly written for no other purpose other than to harp on dress and grooming and harangue about field service, the conductor said to me: “Tom, why don’t you comment? You know all these answers.” It was a turning point. He was right. I did know them all. It was time to stop sulking. From the circuit overseer on down, they had stirred up major chaos in the family. They had been heavy-handed and clumsy - but never malicious. And it had never been Jehovah. I had read of ill-goings-on in the first-century record. Congregations described in Revelation chapters 2 and 3 were veritable basket cases, some of them, but that did not mean that they were not congregations. Eventually things smooth out. Eventually 1 Timothy 5:24 comes to pass: “The sins of some men are publicly known, leading directly to judgment, but those of other men will become evident later.” “Later” may take its sweet time in rolling around but it always does roll around. Should I stumble when it becomes my turn? I’d read whiner after whiner carrying on about some personal affront or other on the Internet. Was I going to be one of them? 

...Recovery didn’t happen overnight, for I have a PhD in grumbling. Indeed, I was so good at it that few noticed I grumbled, for I had never left the library – I had only strayed from the same page. Now it was time to get on the same paragraph. Was that book truly a dog? They’re not all dazzling flashes of light, you know, for the treasure is contained in earthen vessels. Or was it the conductor? Or was it me? No matter. If life throws you for a loop, you thank God for the discipline and move on. ‘For those whom Jehovah loves he disciplines, in fact, he scourges everyone whom he receives as a son,’ the Bible says. Tell me about it. ‘Half of those at Bethel are here to test the other half,’ the old-timers said. Yeah – tell me about that, too. 

What I will never be is a reporter taking on the mission of telling Bethel what it is doing wrong, as though I knew or felt I could assume the responsibility. Even of most of the supposed JW supporters on this forum, it is mostly a matter of discussing the degree to which they are wrong. I won't go there. I will take it as a given that since they are human and follow in the footsteps of the first century congregation leaders, of course they will make mistakes here and there. Nobody should expect otherwise.

Though JTR will gleefully seize upon the nugget of dirt and throw away all context, usually imputing the most vile motives to those in authority that he disagrees with, I have come to think that it doesn't matter. They will, and do, make up dirt anyway. Might as well give them some John Wayne True Dirt.

I don't consider myself above the theocratic organization, much less authorized or interested in 'exposing' their missteps, and I could care less about wonkish things.  If a video is posted of something confidential, I don't go there. Not everything not made public is the smoking gun. To be sure, I may eventually go there if something becomes absolutely crucial, as it did with the confidential memos Shiwiiiiiiiiii posted, because I eventually inserted them into the Money chapter of Dear Mr. Putin, with the observation that each one of them was entirely what you would expect given the Bible verses used to justify them in the first place. And when JTR excitedly posts video for me to see, I seldom go there. What is this obsession with allowing ones' enemies to serve up your menu for you? Didn't he get the sense of Thomas Jefferson's counsel not to argue with entrenched idealogues? Now, if JWI posts it for me, that is a different matter.

However, I like the idea of suffering setbacks in life, even some in the context of theocracy that would not have happened outside of it, and recovering from it rather than evangelistically broadcasting every little petulant beef about anyone or anything that ever did one wrong, an inconvenient truth that makes the internet so tiresome. Nobody would ever say that there is not more 'peer pressure' within God's organization than outside of it, for example. Peer pressure in the Christian context is generally a good thing, as persons 'exhort one another to love and fine works.' But occasionally it runs amuck. 

The downfall of Western life today is that it is exclusively focused upon the rights of the individual as a near sacred quest, and any mention of a 'greater good' is met with a "Whoa! That sounds like Stalin talking!" Not everything can be about the individual. You know the pendulum has swung too far in the individualist direction, to the point of upending the planet from which it is suspended, when that happens.

 

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6 hours ago, TrueTomHarley said:

In this case, JWI chooses to spill, not in Grand Central Station, but in some tiny backwater channel of the internet run by an arthritic hackeyed has-been of a librarian (the old hen) and he makes his posts so long that [normal] people will get bored and move on.

I think your astute encapsulation of my modus operandi is just about right when you include my bracketed edit. I suppose one could make a semi-scriptural case for holding back and another for not holding back. My conscience tells me to not hold back, but I still hold back on some topics, and only "spill the beans" where those topics have already been brought up by others elsewhere. I'm sure I've said it before, but one of my primary concerns is the natural tendency to defend what we don't really know. This can end up making the defender ultimately look like a fool to someone who knows better, or has seen the strength of the evidence. But worse, it can lead someone to engage in dishonest dialogue.

If I don't know something about a topic, I am very grateful for those who have tried to tell what they have learned publicly, even if it is difficult to find. But there are several topics about which our natural tendencies have already made some of us look like we don't care about truth as much as sustaining an assumed reputation. Some of the same "defenders" don't realize they are creating a reputation of caring more about reputation than about truth. This affects discussions of WTS history, chronology, child abuse, and a host of other topics, most of which get blown out of proportion by opposers. But some get blown out of proportion by JW defenders.

Why choose an "obscure" Internet outpost such as this? My own parents, for example, learned about the "U.N." fiasco and said they talked to a friend about it who said that it never happened, nothing like it ever happened, and it was all apostate lies. Well, for many, my parents included, they could manage to go from here to the new system and they need never know any better, and it's unlikely they will spread what they think they know beyond a very small circle of friends. And if they do, it will be in good conscience. I have personally spoken to the embarrassed and penitent brother initially behind the fiasco, along with a couple of his friends, and I think I know something about this situation which should also mitigate some of the embarrassment, but can also honestly admit what happened.

I don't need to look for the largest audience. I only need to do just enough to clear my conscience in "not holding back."

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21 hours ago, JW Insider said:

But there are several topics about which our natural tendencies have already made some of us look like we don't care about truth as much as sustaining an assumed reputation. Some of the same "defenders" don't realize they are creating a reputation of caring more about reputation than about truth. This affects discussions of WTS history, chronology, child abuse, and a host of other topics, most of which get blown out of proportion by opposers. But some get blown out of proportion by JW defenders.

I'll go along with this, with the caveat that you can overdo it with regrets and apologies. This is because most demands for apologies hide a greater agenda. We see it all the time in political matters. Admit to a fault and the immediate refrain is that you have declared yourself unfit and should be fired. Nor is admitting to a course ever enough in the event of not being fired. The fault is brought up repeatedly, ad infinitum. I almost think that people don't want the apology they demand, because then their mission is torpedoed by success. They get around it by continuing their attack anyway. 

In the case of some policies, an apology is immediately met with a "Well, what are you going to DO about it?" If the response is not exactly what the critic demands, the apology is dismissed as just empty words, the 'regret' no more that a lying attempt to manipulate public opinion. It is a crazy world we operate in today, and anyone in his or her right mind ought to be ecstatic at the prospect of coming out of it.

The enemies of Jehovah's Witnesses have succeeded in doing what Jehovah's Witnesses alone could never do: place Jehovah's name on worldwide center stage in (at present) three key areas. The one most unnuanced and instantly evocative of sympathy is the persecution of them in Russia, which has grabbed the attention of connected ones that we find difficult to grab.

The other two battlefields are not what we might have chosen, but that does not mean that the battle should be run away from, or that it will not be won. It is enough to state that this or that policy indeed has a down side, and then to call attention to its upside. It will divide people, but that it not a bad thing. It is exactly what Paul at Hebrews 4:12 says the truthful message should be expected to do.

The kickback over 'shunning' can be won. In many cases it is from those like Saul who keep kicking against the goads. In some cases it has nothing to do with disfellowshipping, a term that hasn't been heard in the Kingdom Hall for a dozen years or so. People do a 180 from previously held deeply moral views and find that those who hold the course lose interest in associating with them, even if they be family members, yet no announncement was ever made. When an announcement is made, it is that 'so-and-so is no longer one of Jehovah's Witnesses.' Who would ever say that he is, when he does/says things directly contrary to what he once did/said? People hear such an announcement and respond as they see fit. 

To be sure, Christian counsel based on Bible principles shapes how one responds to such announcements, but we make no bones about being guided by loyalty to Jehovah. The provision may tweek some; I think it already has, but the general principle is clearly found in the Bible. Suffice it to say that, minus such tools of last resort, no group has succeeded over time in preserving the morality that members have voluntarily signed on for. It becomes an issue of choosing between serving God or man, and we don't mind things being framed that way.

The child abuse matters indeed have a real downside to them. Though opponents expand the charges into as many different areas as they can, the essential reality is that, due to being 'insular,' allegations and actual instances of child sexual abuse were handled within the congregation arrangement, and thereafter many participants declined to go 'beyond the law' and also report to outside authorities. Once again, adjustments have been made by the theocratic organization. Perhaps more will be forthcoming, but it will never be enough to satisfy determined opposers. 'Insular', which sounds bad, is mostly just another word for 'separate', which is a biblical imperitive. Separateness usually leads to some degree of insularity. Admit it, settle up where need be, and move ahead.

Christians are to be separate from 'the world.' There is no question as to this. The world doesn't like it, because it reads in such a course a judgement, for example, as Jesus stated at John 3:19. It is as is written at 1 Peter 4:4: They are puzzled because 'you do not keep running with them into the same low sink of debachery,' but they figure out the proper course in a hurry, and 'go on speaking abusively of you.' So be it. Let it be a matter of being very public about Christians staying separate. "Water's just fine here in the low sink!" the ex-Witnesses and the media taunt. 'What's wrong with you, saying it is not?'

God's name is front and center, put there by our opponents as much as by us. In each case it is accompanied by what Jesus told his disciples to expect: 'They will lyingly say every sort of wicked thing about you' (Matthew 5:19) for belonging to the 'cult' that is 'everywhere spoken against.' (Acts 28: 22)

We can't choose our battles but we can fight them. Every one of them can be turned into a positve witness, even as we acknowlege there has been a downside, even a serious downside. Meanwhile the truth flows like the gushing widening river from the throne. It can be run online from the Lett's dorm room, if need be, as the online lessons convey what might take the individual Witness a year to convey.

Let those who have left Jehovah's way take responsibilty for the overall world they have chosen. Is it only with the congregation that there is a downside? When they see mayhem and malevolence on TV, let them embrace it. It's what they have chosen. Let them join pundits in declaring the skyrocketing anxiety levels that have become a staple of life 'a crisis of mental health', as though there was in reality nothing to worry about.

 

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7 hours ago, TrueTomHarley said:

Admit to a fault and the immediate refrain is that you have declared yourself unfit and should be fired. . . . I almost think that people don't want the apology they demand, because then their mission is torpedoed by success.

Yes. There are contradictory motives for apologies, and contradictory reactions to apologies. We need to consider what is the right thing to do in each case. Some people apologize without apologizing as in "I take full responsibility for the failures (or a particular failure) that occurred during my time in office."  But just don't try to make them accountable in any way. I'm reminded of H.Clinton's Benghazi, or the TEN different "Benghazis," some much larger and more deadly, at various U.S. embassies under G.W.Bush.

7 hours ago, TrueTomHarley said:

In the case of some policies, an apology is immediately met with a "Well, what are you going to DO about it?"

Depends on many factors: the mood, the Zeitgeist, the economy, the efficacy of the corporate propaganda machine (aka "the news"), etc. For example, Pope Francis is visiting Ireland in the middle of the worst mood of Catholics in Ireland ever. Ireland is still majority Catholic, yet a majority of Catholics in places are now voting for same-sex marriage, abortion, divorce law changes, etc.  And attendance at churches has fallen precipitously. Media outlets that used to be supportive of the Church are saying out loud that they are waiting for more than the usual apologies and prayers offered up in an attempt to heal the mood. It's not just sexual abuse, which was rampant in Ireland and was covered up through the Vatican, too. It was forcing unwed women to give up their babies, violence against women at "nunneries" and other abuse issues which keep getting turned up. Some say (NPR yesterday, for example) that every single family in Ireland has been affected in some way.

7 hours ago, TrueTomHarley said:

The one most unnuanced and instantly evocative of sympathy is the persecution of them in Russia, which has grabbed the attention of connected ones that we find difficult to grab.

It's a good thing it happened during a time when the U.S. and other Western European powers were salivating to find civil rights abuses in Russia. The world hardly gives a second look when things like this happen to groups and religions in Africa, India, Indonesia, etc. Things have to become very deadly to get attention elsewhere (as in Myanmar/Burma)

7 hours ago, TrueTomHarley said:

The kickback over 'shunning' can be won. In many cases it is from those like Saul who keep kicking against the goads. In some cases it has nothing to do with disfellowshipping, a term that hasn't been heard in the Kingdom Hall for a dozen years or so.

You have a point, but I think those that kick up the biggest fuss about shunning around here, at least, are those who were shunned by their families over doctrinal disagreements. Moral issues are not such a big deal, when a person has chosen a lifestyle that keeps them away from natural and free association with relatives. Some fade into a separate life after a non-scriptural divorce, for example. Some give some evidence that they know better, might return someday, or even wish they could associate but just keep too many worldly associations and habits. After some length of time, I've seen these persons visit their Witness relatives and associate at weddings and funerals and large family gatherings as if nothing happened. But it's not that often, and the Witnesses aren't going out of their way to associate.  

But I do see a bigger difference when the reason was doctrinal. Even bringing up the name of the person is rare or hushed or forbidden. They are still treated worse than those who left for moral reasons. And the feelings on the side of the person who is shunned for "apostasy" must hurt them much worse than we can imagine, if they believe they were only standing up for truth, or left for the "right reasons." When they still want to show love to their families, see their children, grandchildren or parents or grandparents, but their families don't want to see them it is the Witness who has "no natural affection." To them, the only reason they are treated badly and without any respect, in their opinion, is sometimes because they stopped believing something that was wrong anyway, and there was probably a time when they were too vocal about it, or too invested in the "truth" of what could turn out to be a minor issue. But even if they don't feel strongly any more about the particular issue, they can't conscientiously recant what they think is a Bible teaching. And if they have become atheists, they can't very well answer any of the questions correctly that could bring them back into association. I think this is the kind of "violence" that JTR is sometimes referring to, and it's something about which we should have more sympathy and empathy.

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      “Es una aplicación gratuita para toda la gente en donde la sociedad de los Testigos de Jehová puede checar en línea información  cómo películas bíblicas,  caricaturas para los niños, consejos para los niños de cómo deben ser obedientes a los padres, también la Biblia en línea”, apuntó.
      A lo que continuó: Algunas personas pues temen abrir sus puertas y nosotros evitamos accesar a los hogares, siempre les decimos que mejor desde afuera.
      No obstante, ellos continúan recorriendo la ciudad en sus tiempos libres para trasladar la sabiduría de Jesucristo a través de la predicación en los hogares que se los permitan, situación que los vuelve vulnerables a los atracos de los amantes de lo ajeno, sobre todo en colonias populares denominadas focos rojos.
      Incluso –dijo- que los delincuentes han accesado al interior de los centros religiosos en donde se reúnen, para secuestrar a predicadores.
      “No se cobra nada y nosotros lo hacemos de manera voluntaria tomando en cuenta un principio bíblico registrado en Mateo capítulo 10 versículo 8, donde ahí se expresa nuestro señor Jesucristo cuando capacitó a sus discípulos para ir a predicar, él no les cobró si no les dijo, recibieron gratis den gratis, la palabra de Dios no se vende”, concluyó.

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    • By Bible Speaks
      "You created all things."—Rev. 4:11.

      “Your eyes saw even the embryo of me, and in your book all its parts were down in writing, as regards the days when they were formed and there was not yet one among them.” (Ps. 139:16)
    • By Bible Speaks
      Jehovah’s Witnesses have translated Bible-based material from English into over 900 languages. Translation of a written text into another written language is challenging enough. But sign-language translation involves additional work. Many deaf people communicate ideas visually by using their hands and facial expressions, so sign-language translators translate from text to video. In this way, the Witnesses have translated publications into more than 90 sign languages.
       
    • By JayDubya
      I understand the necessity and need and desire to preach the word and it’s urgency, however, would this be a witness if this person were pulled over by a cop? Or speeding? Or cut someone off? Or playing ‘worldlyÂ’ music? ItÂ’s a bit commercialized. I certainly would NEVER want to drive a car with that tag for ‘we all stumble many times.Â’ Driving in a neighborhood could be a ‘warningÂ’ instead of a witness. Idk. How far is too far?

    • By Jack Ryan
      Request for personal data erasure under gdpr refused on clause which says religious organisations can keep records. The following is in their privacy policy:
      Upon receipt of your written request, after you provide sufficient evidence of your identity and enough information to permit us to identify your personal data, the applicable data controller will fairly consider granting the request by balancing the interests of the individual in gaining access to data or correcting or deleting data against the legitimate interests of the organization, including whether granting the request would endanger the organization’s right to religious freedom and practice. We will also notify any third-party recipients of the necessary changes.
      Please note that your data may not be erased if processing is required by law or if the data may be kept on other legal bases. For example, the religious organization has an interest in permanently maintaining data regarding an individual’s status as one of Jehovah’s Witnesses. Deleting such information would unduly infringe on the organization’s religious beliefs and practices. Requests to delete personal data are subject to any applicable legal reporting or document retention requirements imposed on us. You may also lodge a complaint with your local data protection authority about the processing of the data you have provided through this website.
    • Guest Nicole
      By Guest Nicole
      Why JW.ORG does not show development regarding sexual abuse cases as it does with other legal issues? 
       
    • By Kurt
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    • By Landon
      SO HARD to get an email address to contact jw.org. I have a media resource-licensing question for pictures on JW.org. Does anyone know an email address that I can direct my question to?
    • Guest Nicole
    • Guest Nicole
      By Guest Nicole
      Transcript - Promoting Love and Respect for Truth.pdf
    • Guest Nicole
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      By Guest Nicole
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    • By The Librarian
      Send a link via email, or copy and paste a link into a message.
       
       
       

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      Audio share a link.mp4
    • By The Librarian
      Hello guest! Please register or sign in (it's free) to view the hidden content.       Hello guest! Please register or sign in (it's free) to view the hidden content.       Hello guest! Please register or sign in (it's free) to view the hidden content.  
      Enjoy all three PDF's!
      Agape!
    • By El Bibliotecario
      ¿Se conforma Dios con que creamos en él? ¿O espera algo más de nosotros?
       
       
       

      Hello guest! Please register or sign in (it's free) to view the hidden content. La adoración que Dios aprueba (segunda parte).pdf

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