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JW Lawyer on Disfellowshipping and Shunning


Jack Ryan

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Jehovah's Witness Organization Redefines Shunning to Falsely.mp4 Every JW visiting this page should MORALLY comment below and publicly state that this JW Lawyer is LYING through his teeth to the C

Well, there were 2 inaccurate points that lawyer made, they have to seat in the second room or at the back of the hall and not allow to enter the hall before prayer and they have to leave the hall bef

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I Grok.

Half of all animal life on Earth have aggressive and defensive weapons .. . a cat with retractable claws immediately comes to mind  .... the other half are food for the first half.

Such  is the nature of things, and it has always been that way.

My #2 ex-wife once asked me, as I was cleaning my guns at the kitchen table "What would you do if everyone else but you gave up their guns ?"

I replied "Rule wisely".

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3 hours ago, James Thomas Rook Jr. said:

The generation that truly understood the meaning of the word "Grok", apparently did not overlap to this one.

As I recall, the generation of Grok regarded dining as a function demanding of privacy, just as we would regard elimination that way. I mean, science fiction is all well and good, but it is not such that I would want to live the dream,

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10 minutes ago, BillyTheKid46 said:

However, those in the world that shun people do it for divisive reasons. Many times, not out of love.

I see that you are in line with motto of Convention "Love never Fails" :)) 

I saw some faces of JW bro and sis when dfd person is near, and i have not noticed "sparkling eyes because of love". Perhaps some problem was in those JW bros and sis ?? :)))))

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25 minutes ago, TrueTomHarley said:

Victor Blackwell, a Witness attorney who defended many brothers before the various town courts of the American south during WWII days of conscription, told of his experience with one. The judge ordered him to shut up!

Hmmm.  It's too bad this Witness attorney was not ordered to shut up for committing perjury.

"Jehovah's Witnesses don't use the word, shun or shunning, they refer to it as disfellowshipped, disfellowshipping...."

WT's infamous video bears the title,  Loyally Uphold Jehovah’s Judgments—Shun Unrepentant Wrongdoers

 

32 minutes ago, TrueTomHarley said:

Okay—I admit it—it’s a little bit of a cheap shot. But nobody deserves it more than that piece of work 4Jah, who sits at the feet of Anna and JWI as though at Gamaliel’s, thankIng them profusely whenever they drop some nugget he thinks beneficial to his cause, and heehawing like a donkey throughout everything else they say.

Your use of adhominen attacks remind me of how little intellect you care to show for scriptural truth.  Maybe because you don't care to possess such discernment - of what is truth and what is a lie?   


 

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    • try the: Bánh bèo Bánh ít ram
    • Definitely should try the Bond roll here when you get a chance: this is a mom and pop place that does a great job  
    • An interesting concept, bible discipline. I am struck by the prevalence of ignorance about spiritual discipline on "Reddit." While physical and mental disciplines receive attention, the profound impact of spiritual discipline on a person's physical and mental well-being is often overlooked. Is it possible to argue against the words of the Apostle Paul? When he penned those words in Hebrews 12, he was recognizing that there are moments when an individual must be "rebuked" in order to be corrected. Even Jesus himself established a precedent when he rebuked Peter and referred to him as Satan for failing to comprehend what Jesus had already revealed to the apostles. Did that imply that Jesus had an evil heart? Not at all, it was quite the opposite; Jesus had a loving heart. His need to correct Peter actually showcased his genuine love for him. If he hadn't cared, he would have let Peter persist in his mistaken ways, leading to a fate similar to Judas'. There is a clear emphasis on avoiding the apostate translation and its meaning, yet many seem to overlook the biblical foundation for the reasons NOT to follow the path of the fallen brethren or those with an apostate mentality. Those individuals have embraced the path of darkness, where the illuminating power of light cannot penetrate, to avoid receiving the righteous discipline based on God's Bible teachings. They are undoubtedly aware that this undeniable truth of life must be disregarded in order to uphold their baseless justifications for the unjust act of shunning. Can anyone truly "force" someone or stop them from rejecting a friend or family member? Such a notion would be absurd, considering the fact that we all have the power of free will. If a Witness decides to distance themselves from a family member or friend simply because they have come out as gay, who is anyone within the organization to question or challenge that personal sentiment? It is unfortunate that there are individuals, both within and outside the organization, who not only lack a proper understanding of the Bible but also dare to suggest that God's discipline is barbaric. We must remember that personal choices should be respected, and it is not for others to judge or condemn someone based on their sexual orientation but should be avoided under biblical grounds. No one should have the power to compel an individual to change their sexual orientation, nor should anyone be forced to accept someone for who they are. When it comes to a family's desire to shield their children from external influences, who has the right to challenge the parents' decision? And if a family's rejection of others is based on cultural factors rather than religious beliefs, who can impose religious judgment on them? Who should true followers of Christ follow? The words of God or those who believe they can change God's laws to fit their lives? How can we apply the inspired words of Paul from God to embrace the reality of God's discipline? On the contrary, how can nonconformists expect to persuade those with a "worldview" that their religious beliefs are unacceptable by ostracizing individuals, when God condemns homosexuality? This is precisely why the arguments put forth by ex-witnesses are lacking in their pursuit of justice. When they employ misguided tactics, justice remains elusive as their arguments are either weak or inconsistent with biblical standards. Therefore, it is crucial to also comprehend Paul's words in 1 Corinthians 9:27. The use of the word "shun" is being exaggerated and excessively condemned by those who reject biblical shunning as a form of punishment. Eph 5:3-14 NIV 3 But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God's holy people. 4 Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. 5 For of this you can be sure: No immoral, impure or greedy person — such a man is an idolater — has any inheritance in the kingdom of Christ and of God.  6 Let no one deceive you with empty words, for because of such things God's wrath comes on those who are disobedient. 7 Therefore do not be partners with them.  8 For you were once darkness, but now you are light in the Lord. Live as children of light 9 (for the fruit of the light consists in all goodness, righteousness and truth) 10 and find out what pleases the Lord. 11 Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12 For it is shameful even to mention what the disobedient do in secret. 13 But everything exposed by the light becomes visible. The impact of the message becomes significantly stronger when we emphasize the importance of avoiding any association with unrighteousness and those who remain unrepentant. In fact, it becomes even more compelling when we witness how some individuals, who dismiss biblical shunning as a method of discipline, excessively criticize and condemn the use of the word "shun". Therefore, Jehovah's Witnesses do not shun people; instead, they choose to focus on the negative actions being committed, which is in accordance with biblical teachings. This should be construed as ex-Witness rhetoric. 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But let a man examine himself, and so let him eat of the bread and drink of the cup."  It therefore follows, that every one of those who undertake to promote the good of their neighbours, ought to consider whether he has betaken himself to teaching rashly and out of rivalry to any; if his communication of the word is out of vainglory; if the the only reward he reaps is the salvation of those who hear, and if he speaks not in order to win favour: if so, he who speaks by writings escapes the reproach of mercenary motives. "For neither at any time used we flattering words, as ye know," says the apostle, "nor a cloak of covetousness. God is witness. Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome as the apostles of Christ. But we were gentle among you, even as a nurse cherisheth her children."   (from Ante-Nicene Fathers, Volume 2) Divine promises 2. The manner of shunning, in the word escaping. 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