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JW Lawyer on Disfellowshipping and Shunning


Jack Ryan

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58 minutes ago, Anna said:

I have known elders tell a young woman she should be happy she is not living in Israelite times as she would have been stoned

Normally this would be a soul destroying irrational statement, sucking every drop of happiness and common sense out of the life of gullible people, buuuuut it is inculcated into us that it doesn't.

 

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Jehovah's Witness Organization Redefines Shunning to Falsely.mp4 Every JW visiting this page should MORALLY comment below and publicly state that this JW Lawyer is LYING through his teeth to the C

Well, there were 2 inaccurate points that lawyer made, they have to seat in the second room or at the back of the hall and not allow to enter the hall before prayer and they have to leave the hall bef

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3 hours ago, BillyTheKid46 said:

*** w17 October p. 12 The Truth Brings, “Not Peace, But a Sword” ***

The Truth Brings, “Not Peace, But a Sword”

It is my considered opinion, BTK46, that the corruption of that scripture is YOURS.

The Truth is not a license to slice up your family members, fathers, daughter, sons, mothers, etc, and cut their tongues out with shunning ...  it is an advisory that those on the OUTSIDE of the Christian Congregation will wage war against you with both figurative and literal swords ( or bayonets and rifles, etc....) .... much as is the case in how we are being currently treated by the Russian Federation, with their police power to enforce their edicts.

That scriptural advisory is a warning to us about what to expect, and why.  It is not a license for disrespecting your Mother and Father, and abandoning your Family for their  reasons of conscience, for in doing so you show that Love Always Fails, when confronted with the option of revenge and vindictiveness, and cruelty for the sake of consolidating assumed authority in order to suppress rebellion.

It does NOT suppress rebellion ... it just creates bitter enemies where before there was none before, and fills them with a terrible resolve for being cast off and treated unfairly, and with contempt.

Disfellowshipping is necessary ... but HOW it is currently done is like being hit hard with a felt lined silk glove, with a steel fist inside.

Remember ... it's the ENEMIES swords we need to be aware of ... not our own.

We today do not have the right to stone someone to death ...or maim and cripple them the way we do it now.

Love Never Fails.jpg

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8 hours ago, Anna said:

In my opinion I do not think we are ashamed, but we think others will simply not understand our, what appears to be a loveless stance.

If we believe that Christianity fully calls for what appears to be a loveless stance, then we should be proud of it, and express it clearly to the highest courts in every land. Yes, we think we are being cautious as serpents, but to ALSO be innocent as doves we can have no dishonesty and no guile. If we think this is part of Christianity in the method we practice then we are denying Christ if we hold back from telling out all that is profitable.

I'm using "shame" in the sense of having something to hide. When I pass up a gas station that doesn't have its prices on display, I also assume that they are "ashamed" of them.

8 hours ago, Anna said:

Again, I am not sure shame should be credited for this. With regard to CSA

Yes. I don't expect that shame was the only factor. There are and were definitely other factors, too. I don't think these other factors discount what I meant by the part that shame has played. And I think it is much stronger than you think, especially in the way all of us wish we didn't have deal with such a topic. The best and most critical point in the recent articles on the topic correctly move the shame to its proper targets, but there are still several potential pitfalls related to shame. A full warning to elders about the importance of the updated processes should include the ARC hearings, for example. The elders will understand the importance of such shame as a motivation to do the right thing. Some of those elders should have been "shamed" at the time when they thought more about reputation than protection of children.

8 hours ago, Anna said:

I am not quite sure I understand your reasoning about "disfellowshipping" children by allowing them to die. Disfellowshipping is always a disciplinary action, how does that relate to this situation?

Yes. A provocative stretch. I'm using the term disfellowship with the sometimes ambiguous idea that comes from Leviticus in the expression "he should be cut off from the congregation." Sometimes you can't help but see this as a euphemism for the death penalty, especially when the full punishment is stoning.

I think you are already aware of older Watchtower articles that also say, effectively, that it is a good thing we don't live in the time of the Israelite law, when one would be stoned to death. And of course the more infamous one about disfellowshipping children in a household that says, effectively, that it is too bad that we don't live under the Israelite law when we would have been able to stone our disfellowshipped children.

*** w52 11/15 p. 703 Questions From Readers ***
In the case of where a father or mother or son or daughter is disfellowshiped, how should such person be treated by members of the family in their family relationship? . . . Being limited by the laws of the worldly nation in which we live and also by the laws of God through Jesus Christ, we can take action against apostates only to a certain extent, that is, consistent with both sets of laws. The law of the land and God’s law through Christ forbid us to kill apostates, even though they be members of our own flesh-and-blood family relationship.

On the issue of the range of acceptable and unacceptable medical therapies involving blood, this is probably too touchy a subject to get into right now. I'll make it a bit easier by going back to our position with respect to pets:

*** w64 2/15 pp. 127-128 Questions From Readers ***
Would it be a violation of the Scriptures for a Christian to permit a veterinarian to give blood transfusions to a pet? And what of animal food? May it be used if there is reason to believe there is blood in it? Also, is it permissible to use fertilizer that has blood in it?
 . . .
How, then, must we answer the question, Would it be a violation of the Scriptures for a Christian to permit a veterinarian to give blood transfusions to a pet? By all means, to do so would be a violation of the Scriptures. . . .
In harmony with this, surely a Christian parent could not rationalize to the effect that a pet belongs to a minor child and thus this unbaptized child might, on its own, authorize a veterinarian to administer the blood. No. The baptized parent bears the responsibility, for that parent has authority over the child and over the pet and should control the entire matter. That is the parent’s obligation before God. . . .
What, then, of animal food? May it be used if there is reason to believe there is blood in it? As far as a Christian is concerned, the answer is No, on the basis of principles already mentioned. Therefore, if a Christian discovers that blood components are listed on the label of a container of dog food or some other animal food, he could not conscientiously feed that product to any animal over which he has jurisdiction. . . .
But now, what about fertilizer that has blood in it? . . .  Hence, no Christian farmer today could properly spread blood on his fields to fertilize the soil, nor would he use commercial fertilizer containing blood. . . . It would be a violation of God’s Word.

If I buy butcher's bones for a large dog that still have bloody bits of meat on them, and of course, the marrow filled with whole blood cells, I can't feed them to my dog. I'm told that my conscience won't allow it. And if my cat or pet snake loves live mice, can I buy them and feed them to the cat or snake, without first draining the blood from them? Can I use live minnows on a hook while fishing without first draining the blood from those minnows? Do we keep a country dog from picking at roadkill, or snapping at mosquitoes or ticks?

And since the blood (and fat, and even remaining portions of a carcass) of an animal had to be poured out upon the ground during the time of the Mosaic Law, then what if an olive tree grew over that spot some day? Was that spot fertilized by blood, and becomes forbidden?

Should we be told what our conscience can and can't allow in all these cases? Should we impose our conscience on children, or on their pets? And if a circumstance comes up where a one-year-old child will most likely die without an available white cell, plasma or red cell hemoglobin treatment, and will most likely live if she receives one, then must our "conscience" be imposed on that child?

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8 hours ago, Anna said:

I am not quite sure I understand your reasoning

I may have weighed in too quickly on this one, without having read the whole context, just like the ol pork chop says I do. 

Like Herod, I was in “a fighting mood” at the time. Unlike Herod, I have the worldnewsmediaforum as an outlet whenever I am punchy like that. That way I don’t have to go shooting up any public place, which is all the rage in these insane days.

Since the JWI comment immediately follows mine, and then your remark,  I am not sure if I have made a faux pas or hit a home run, but I will cover myself in any event.

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8 minutes ago, TrueTomHarley said:

Since the JWI comment immediately follows mine, and then your remark,  I am not sure if I have made a faux pas or hit a home run, but I will cover myself in any event.

I expect that we are just on two different wavelengths here. I'm also guessing that I see more that's right in your answer than you will see in mine. These are just opinions for consideration, even if they seem to get a bit too serious.

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...

2019-08-05_010910.jpgOh, I dunno, Billy.

Sometimes when my mind wanders to evil things, I think about Adolph Hitler, sometimes to Donald Trump, sometimes even to how you are doing ... and sometimes even to that spawn of Earthly Evil, Watchtower Lawyers, who pervert Justice in order to win their cases, as documented in many court transcripts.

Think of those court transcripts as scripts for the diabolically challenged.

Of course, with the  posting of your devil emoticon, and how you process logic and reasoning skills, it's clear you don't need them.

However, you could probably use a self-help book for the satirically challenged.

You might enjoy this video of a Watchtower Lawyer explaining how we DO NOT SHUN disfellowshipped members, which ( and this is a VERY important point ...) because he truly believes this HE IS NOT A LIAR, but what he is saying itself ... is a bald faced lie, distorted by WDS.

1161273524_JehovahsWitnessOrganizationRedefinesShunningtoFalsely.mp4.85f4c020c9531a829adfda4cd5d6d92f.mp4

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9 hours ago, Anna said:
13 hours ago, JW Insider said:

I understand that the entire point was to mislead, and I hope everyone will see that this simply means that the Society's representative here knows that we should not be proud of our current practice. Therefore we are ashamed.

Bold mine.

Not sure I quite agree with you there. In my opinion I do not think we are ashamed, but we think others will simply not understand our, what appears to be a loveless stance.

Perhaps it can be said in this way.

When JW members defending "the truth", in such or similar issue, inside own private or congregational circle than they are proud on temporary doctrines.

But when JW member have to defend some sorts of practice before "worldly people" (for example, not pick up the  phone to dfd daughter or let baby to die because of blood and fraction policy)  caused by accepting official doctrines and interpretations of Bible verses, then i can be sure how some shadow of shame is possible to come on face of some (maybe not all) JW's. Perhaps some very good observer and reader of micro facial expressions, mimics and gestures, would be able to see that. And even that same JW member would feel some sort of short term discomfort.

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9 hours ago, Anna said:

Unfortunately, (or should I say fortunately?) Br. Herd's comments are something to do with his age. That's not to say much younger persons cannot adopt the same stance. I have known elders tell a young woman she should be happy she is not living in Israelite times as she would have been stoned. 

Br. Herd's comments are something to do with his age

As GB member and in a special position as one who Take a Lead of God's People on Earth, Br. Herd obviously, in that particular moment when gave this speech, was not Led by Spirit or  Guide by Bible and Angels .... but he was Led by his Age. :))

Another thing. While reading comments, one think, one thing, came on my mind. About not going to army service and "learning to fight". I made parallels with another sort of "weapon, gun". That is words. It looks to me, because people can "learn" good and bad things, it is not always good to send people in school to learn how to read and write and giving talk. :))) Because sometimes, when some of such people wrote and/or said something from position of Teacher (spiritual in our example) then he can make more "killings"(spiritual stoning) than some soldier on battle field.   

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7 hours ago, Srecko Sostar said:

As GB member and in a special position as one who Take a Lead of God's People on Earth, Br. Herd obviously, in that particular moment when gave this speech, was not Led by Spirit or  Guide by Bible and Angels .... but he was Led by his Age. :))

It is revealing to me that those who taunt us endlessly over just how “inspired” are the ones at the helm today seem to take for granted that there should be ones who are that way. It gets even more crazy when words such as “infallible” are thrown in. “Perfect” is even worse. 

“Look at what Brother Jackson said,” they gloat. “Guess he’s not so infallible after all, is he?” they say. They take for granted that for the Christian life to have validity in modern times, there should be ones who ARE infallible, who can and SHOULD spoon-feed members, so there is a lessened need for faith, and hopefully (from their point of view) none at all.

These ones wouldn’t have lasted two minutes in the first century, when the ones taking the lead were manifestly not that way. A local speaker with a dramatic flair enacted a fictional encounter from back then with an irate householder, a forerunner of today’s “apostates.” “What! You’re going to tell me about love?” he tells the visiting brother. “Look, I was there at that meeting of Paul and Barnabas after John took a leave of absence! You see those two kids there? [motioning to his young children playing on the floor] They do not fight as I saw those two grown men of yours fight! Why don’t you learn love yourself before you come here to lecture me about it!”

For that reason, I shy away from such loaded words as “infallible.” Maybe the insistence on infallibility is a holdover from the Catholic Church, which for centuries insisted that the Pope was that way. “Inspired” will also blow up in your face, because you end up doing backflips in translating just what the word should effectively mean now—or even then, when the “leading men” fought like kids. (I even put the word “apostates” in quotes, increasingly, because it comes in many varieties and it means different things to different people.)

It is enough to say that the written record, which includes the dealings and interactions of imperfect ones at the first-century helm, is deemed “inspired.” “All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness,  so that the man of God may be fully competent, completely equipped for every good work.” This is so even though it includes the account of Peter’s astounding cowardess (given his leadership role at the time) of changing his association once the Jewish-based brothers came on the scene—before they did, he mixed freely with the Gentile-based Christians; after they did, he “withdrew” from them.

It is still “inspired.” It is enough for us to go on. It is enough to make us “fully competent” and “completely equipped for every good work.” Even though it includes the blunderings of the “uneducated and ordinary” ones that were the leaders back then—and the leaders today hold to that pattern—that is still the case. It is not at all what Srecko or John thinks it should be—a true “anointed” to wipe away every tear and smooth the path, (sorry, Witness) removing all pebbles so that the people of God can sail along blithely without really having to develop faith. 

 

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And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26 Ought not Christ to have suffered these things, and to enter into his glory? 27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. 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    • Referenced in Luke 24 I really enjoyed the detailed commentary on Constantine as well
    • <-- Luke 21 / Luke 23 --> 22 Now the feast of unleavened bread drew nigh, which is called the Passover. 2 And the chief priests and scribes sought how they might kill him; for they feared the people. 3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. 4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them. 5 And they were glad, and covenanted to give him money. 6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude. 7 Then came the day of unleavened bread, when the passover must be killed. 8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. 9 And they said unto him, Where wilt thou that we prepare? 10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. 11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12 And he shall shew you a large upper room furnished: there make ready. 13 And they went, and found as he had said unto them: and they made ready the passover. 14 And when the hour was come, he sat down, and the twelve apostles with him. 15 And he said unto them, With desire I have desired to eat this passover with you before I suffer: 16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. 21 But, behold, the hand of him that betrayeth me is with me on the table. 22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! 23 And they began to enquire among themselves, which of them it was that should do this thing. 24 And there was also a strife among them, which of them should be accounted the greatest. 25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. 28 Ye are they which have continued with me in my temptations. 29 And I appoint unto you a kingdom, as my Father hath appointed unto me; 30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. 31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. 33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. 34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. 35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. 36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. 37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. 38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough. 39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 40 And when he was at the place, he said unto them, Pray that ye enter not into temptation. 41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, 42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43 And there appeared an angel unto him from heaven, strengthening him. 44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. 45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, 46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. 47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. 48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? 50 And one of them smote the servant of the high priest, and cut off his right ear. 51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. 52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? 53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. 54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off. 55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. 56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. 57 And he denied him, saying, Woman, I know him not. 58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. 59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. 60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. 61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. 62 And Peter went out, and wept bitterly. 63 And the men that held Jesus mocked him, and smote him. 64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? 65 And many other things blasphemously spake they against him. 66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, 67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: 68 And if I also ask you, ye will not answer me, nor let me go. 69 Hereafter shall the Son of man sit on the right hand of the power of God. 70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. 71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.
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