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Girl who was abused by her father from a age of 11 sought assistance from Jehovah’s Witnesses only to be molested by one of their elders


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A WOMAN  who was molested by her father over 5 years and afterwards by a Jehovah’s Witnesses she asked for assistance has oral out about her ordeal.

Terrified Angie Rodgers, from Ayrshire, was abused weekly by her perverted Jehovah’s Witness father Ian Cousins from a age of 11.

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Angie Rodgers was 11 years aged when her father started abusing her

The dauntless teen eventually plucked adult a bravery to disclose in a Jehovah’s Witness elders, who took small action and she was after abused by one of them too, Harry Holt.

Angie, now 36, said: “I incited to a church for assistance and we was abused a second time.

“I was a child and they should have helped, though they incited on me. They make me feel sick.

“I don’t consider I’ll ever get over what happened. I’ve usually schooled to live with it.

“I have nightmares and flashbacks all a time and been diagnosed with post-traumatic stress.”

Angie’s father was detained for 5 years in 2002 for his crimes, while Holt was usually jailed final year for Angie’s attack along with 7 others he molested.

Now aged 36, Angie, a mother-of-four, has bravely waived her anonymity in a wish her story will assistance other people.

She said: “Dad did it whenever he got a chance, even when we was ill.

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Angie Rodgers poses here with others in a Jehovah’s Witness community

“Once, we was throwing adult with gastric influenza when father brought me home a feathery bunny, with a organic white floral dress and bloomers.

“My wordless went to a Kingdom (church) and my father scooped me adult in his arms from a couch, took me to his room and molested me.

“I prayed my wordless would come and save me though she never did. After that he used to try to hold me whenever we were alone. It got worse and worse.

“We went to a Jehovah gathering when we was about 14 and he attempted to rape me in a tent. He was usually interrupted when an elder shouted him from outside.”

At a age of 15 Angie confided in a friend, whose father led a opposite church, in a wish that they would be means to stop a abuse.

While her father Cousins was called in for a “judicial meeting” no movement was taken, as Jehovah’s Witness elders can't act opposite suspects unless “there is a admission or dual convincing witnesses”.

Angie was afterwards subjected to an talk by 3 masculine elders including Holt, where she was done to plead insinuate sum of a abuse.

She explained: “They even asked what I’d been wearing, as if it was my fault. It was excruciating. we was so genuine we was still personification with toys and Lego during 18.”

As Cousins showed plea for his sins he was authorised behind into a church after being reprimanded – and a abuse stopped.

A brief while after in 1997, Holt done a pierce on Angie when pushing her home following a event door-knocking for members.

She said: “On a approach home in a automobile he grabbed my leg and felt his approach adult towards my underwear.”

Shocked, a immature lady told her relatives about a occurrence and a explanation led to Holt journey to Edinburgh.

It was suggested in justice final year that he went on to abuse some-more children.

Angie motionless to make a censure to a military about her father when she found out he had also abused another dual girls.

She also incited her behind on a Jehovah’s Witnesses during 19 in a wish of starting fresh.

The sacrament is pronounced to inspire members to reject people who leave, and Angie claimed that she didn’t see her mom for 6 years after she left.

In 2014 a censure was done opposite Holt, and Angie concluded to come brazen and pronounce about her horrific experience.

In Feb 2016, 71-year-old Holt was condemned to three-and-a-half years in jail for a abuse of 8 girls between 1971 and 2004.

Angie said: “If what happened to me helps usually one immature lady – or child – go to a military it will have been value it. What happened to me is horrible though I’m perplexing to pierce on, differently my abusers have won.

“The sacrament is zero though a cult. Children are kept wordless by fears of Holy condemnation and Armageddon if they move a church into ill repute.

“It’s that fear and a fear of being shunned by friends and family if we leave that stops victims from stating to police. It’s primitive and it has to stop.”

When contacted, a Jehovah’s Witnesses wouldn’t criticism on Angie’s box though they did criticism on their position in general.

The matter said: “Jehovah’s Witnesses detest child abuse and perspective it as a iniquitous crime and sin. Safety of a children is of a pinnacle importance.

“Elders do not defense abusers from a authorities. Anyone who commits a impiety of child abuse faces exclusion from a congregation. Any idea Jehovah’s Witnesses cover adult abuse is false.

“We are doing all we can to forestall child abuse and to yield devout comfort to any who have suffered from this terrible impiety and crime.”

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@Allen Smith - most can see through the sensationalist language used, but it is reporting a true story. How naive are you? Victim: "I was attacked and beaten, and I have life-changing injuries which will require therapy for the rest of my life!" Allen: "You are very brave to speak up. There, there. Now don't you feel better?" Victim: "So is my attacker to be penalized for what he did?" Allen: "You having a voice is enough. On your way." "Some here claim"? Hahaha

Signs like this regarding Jehovah's WItnesses and child abuse are starting to appear:

The one with Harry Holt does. But she and her younger sister Alison related their stories about their father's abuse back in 2002 (see the documentary below - it's cued up at the right place). Stories like this are hitting the news outlets at the moment, no doubt because there is a campaign to have the UK JWs' child abuse allegation procedures officially investigated due to failings that have come to light in high profile cases over the past few years.    

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2 hours ago, The Librarian said:

Is this all over the news in the UK?

Case goes back to early 2016

 

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Victim appears to have gone "public" recently with this feature apparently the origin of a circulating story..

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Grace Macaskill, the feature writer, seems to frequently cover this area of "news" for UK tabloids

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15 hours ago, Jay Witness said:

Signs like this regarding Jehovah's WItnesses and child abuse are starting to appear:

Yes, it's a campaign by ex-Witness opposers. Also apparently, one of them was collecting money from other opposers to fund billboard advertising space to display similar sentiments.

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18 hours ago, Eoin Joyce said:

Case goes back to early 2016

The one with Harry Holt does. But she and her younger sister Alison related their stories about their father's abuse back in 2002 (see the documentary below - it's cued up at the right place). Stories like this are hitting the news outlets at the moment, no doubt because there is a campaign to have the UK JWs' child abuse allegation procedures officially investigated due to failings that have come to light in high profile cases over the past few years.

 

 

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17 minutes ago, AllenSmith said:

Anyone seeing the Watchtower sued will come forward seeking a big payout by vigorous attorneys (vultures) that are seeking a big payout for themselves.

That can happen too often. And some (hopefully very few) who see the current emotional vulnerability of persons abused in the past may also "abuse" them again by claiming that they will get justice for them by collecting money to be that "voice." Persons completely unrelated to Witnesses and ex-Witnesses and Catholics and ex-Catholics have already begun knocking to take advantage of persons in both groups. (Heard from a witness in Australia. The persons involved were not attorneys.)

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2 hours ago, JW Insider said:

may also "abuse" them again by claiming that they will get justice for them by collecting money to be that "voice."

I feel this scenario also happens with some attorneys. I know @Ann O'Maly won't agree with me on this and I am sorry I failed to reply to her regarding Zalkin, (we are both busy and it takes so much time to put together a convincing argument based on observable facts), but I see in Zalkin someone who uses JW cases to aggressively promote himself and his business. If he wasn't so closely tied with Trey Bundy perhaps I wouldn't be thinking this way.... I have never seen him get so passionate and give interviews etc. regarding his other cases (Catholics etc.) like he does with the JWs. It almost makes me think it's personal.

And then of course there is Bill Bowen.....

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18 hours ago, Anna said:

I have never seen him get so passionate and give interviews etc. regarding his other cases (Catholics etc.) like he does with the JWs.

Then you may have missed his strongly-worded comments against the Catholic hierarchy and his persistent efforts to call its leadership to account.

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Rodrigue later admitted he had molested between four to five children a year over a span of 22 years, said Irwin Zalkin, an attorney for the plaintiffs. About 30 people filed lawsuits against the diocese alleging sexual abuse against the priest, who died within the last year, he said.

“He was probably one of the most prolific abusers in this diocese. … And they knew about this guy from his days in the seminary but kept him in ministry,” Zalkin said.

Attorneys are still trying for the release of an additional 2,000 pages of documents.

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"That's outrageous," said sex abuse attorney Irwin Zalkin, reacting to the fact that a convicted priest was still with the church. "But that was part of the practice that has existed within the church as a whole, certainly within the Diocese of San Diego, and I have no doubt is a problem in Latin America and Mexico."

Zalkin said there is no provision in the 2007 settlement with the Catholic Church that says "Thou shall not hire pedophile priests, but one would hope that after what we've been through for the past almost decade, with the exposure of these documents, with the litigation, with the payment of almost $200 million, they'd get the right idea and start vetting who they're hiring."

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 (interview with Associated Press)

 

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@Allen Smith - most can see through the sensationalist language used, but it is reporting a true story.

22 hours ago, AllenSmith said:

If genuine justice is sought, those affected wouldn’t need lawyers, just a voice

How naive are you?

Victim: "I was attacked and beaten, and I have life-changing injuries which will require therapy for the rest of my life!"

Allen: "You are very brave to speak up. There, there. Now don't you feel better?"

Victim: "So is my attacker to be penalized for what he did?"

Allen: "You having a voice is enough. On your way."

22 hours ago, AllenSmith said:

and in the case of the AU “if” all 1006 cases were of child sexual abuse as some here claim?

"Some here claim"? Hahaha. This is what Watchtower Australia claimed - they categorized the 1006 cases as child sexual abuse allegations. (Idiot.)

 

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      I've often thought of this point of reproof from the platform. It does nothing positive at all, it just leaves people wondering why the person was reproved.
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      Hello guest! Please register or sign in (it's free) to view the hidden content.
      by Hello guest! Please register or sign in (it's free) to view the hidden content. In January of 2019, elders in the congregations of Jehovah's Witnesses were issued a new version of their confidential handbook, "Shepherd the Flock of God." This handbook covers, among other topics, when a person should be "reproved."
      For those unfamiliar with the their practices, Jehovah's Witness elders might determine that someone guilty of a serious sin is repentant and will be "reproved" rather than disfellowshipped [excommunicated]. This reproof might be administered privately, or it might include a very brief announcement to the congregation.
      Public Reproofs Are Not a Protection
      The "Shepherd" book makes the claim that a public reproof serves as a "protection" to the congregation against certain dangerous behaviors, such as child sexual abuse; note this statement from chapter 14, "Child Abuse::

      Hello guest! Please register or sign in (it's free) to view the hidden content. However, this announcement of reproof includes no information about the person's "sinful" behavior, as instructed in chapter 16, "Procedure for Judicial Hearings":

      Hello guest! Please register or sign in (it's free) to view the hidden content. The "Shepherd" book even outright instructs that a person's sinful acts should not be connected to their reproof, such as when a "warning" talk is given regarding their behavior; also from chapter 16:

      Hello guest! Please register or sign in (it's free) to view the hidden content. This statement alone demonstrates that the entire "public reproof" arrangement protects no one from congregation members who might pose a danger to others, including children. Simply stating that someone has "been reproved" doesn't warn a congregant of that person's specific behavior, and especially when there is a long list of reasons why someone might be publicly reproved, including:
      Smoking Fornication, adultery Theft Lying, slander Various forms of "apostasy" Severe fits of temper, fighting Drunkenness Using narcotics Taking up boxing After hearing a rather generic announcement that someone has been "reproved," without knowing the actual reason for that reproof, how would congregants know to keep their children away from them? Another congregant might assume that a person being reproved was caught smoking or fornicating with an adult; child sexual abuse might be the last thing they would consider when they hear of someone having been reproved!
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      Hello guest! Please register or sign in (it's free) to view the hidden content. The bottom line is that Jehovah's Witnesses and elders especially have no problem lying to themselves and to the general public about their supposed "protections" for congregants. They shield alleged molesters by purposely ensuring that no information about a particular act is associated with "reproved" persons, and then tell themselves that this passive-aggressive "hinting around" is going to somehow alert congregants to the need to keep their child away from him or her.
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      Hello guest! Please register or sign in (it's free) to view the hidden content.  into Hello guest! Please register or sign in (it's free) to view the hidden content.  in religious organisations and settings. The investigation will be thematic and will review the current child protection policies, practices and procedures in religious 
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      Hello guest! Please register or sign in (it's free) to view the hidden content.  (11 per cent) who shared their accounts with the Inquiry’s Truth Project reported sexual abuse in a religious institution. Of this group, almost a quarter (24 percent) told the Inquiry they were abused in institutions in scope of this new investigation, including Jehovah's Witnesses, Baptists, Methodists, Judaism and Islam. Not all participants provided details about the religious denomination of the institution or perpetrator. Organisations and individuals are being invited to apply for core participant status. Core participants must have a significant interest in this investigation and have special rights defined by legislation.
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      Were you or a loved one sexually abused by Gonzalo Campos, an elder with various Jehovah’s Witnesses congregations in the San Diego area?
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      After admitting to molesting at least 8 children during the 1980s and 1990s, Campos fled to Mexico, evading criminal justice here in California, but some sexual abuse survivors may still be eligible to file suit against the Watchtower Bible and Tract Society of New York.
       
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      You may have powerful legal options. The prospect of stepping forward to report the abuse may seem terrifying, but it can be a powerful step on the road to recovery. You deserve justice. You may also be entitled to financial compensation. Filing a civil lawsuit can help you take control of this terrible situation. The Watchtower should be held accountable.
      Watchtower Hit By Court Penalty For Withholding Evidence
      The Watchtower has already been accused of hindering investigations into allegations of child sexual abuse. In the cases involving Gonzalo Campos, the Watchtower was ordered to pay a penalty of $4,000 every day because it refused to turn over internal documents containing information about church leaders who had been accused of child sexual abuse.
      This was not the first time the Watchtower failed to stand up for sexual abuse survivors.
      Critics say Gonzalo Campos was allowed to abuse at least 8 children in San Diego between 1982 and 1995, even though the Jehovah’s Witnesses congregations he belonged to were aware of his misconduct. After abusing a 7-year-old in 1994, Campos was removed from the Church, but he was reinstated by church elders who claimed he was a changed man.
      In their lawsuits, two men who said they had been abused by Campos accused church elders of knowing about Campos’ misconduct as early as 1982, but covering it up and allowing him to continue working with young children. We believe the victims.
       

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    • By Anna
      When a judicial committee is formed, why does it only consist of three elders (usually) but does not involve the whole body of elders? And is there a scripture this is based on?
    • By The Librarian
      "We do not have a paid clergy in our organization. Instead, as was done when the Christian congregation got its start, qualified overseers are appointed “to shepherd the congregation of God.” (Acts 20:28) These elders are spiritually mature men who take the lead in the congregation and shepherd, “not under compulsion, but willingly before God; not for love of dishonest gain, but eagerly.” (1 Peter 5:1-3)"

      Each congregation of Jehovah's Witnesses has a body of unpaid elders, who are responsible for teaching the congregation. Elders maintain general responsibility for congregational governance, pastoral work, selecting speakers and conducting meetings, directing the public preaching work and creating "judicial committees" to investigate and decide disciplinary action for cases that are seen as breaching scriptural laws.

      There are no secular educational requirements for Witness elders. Elders are considered "overseers" based on the biblical Greek term, ἐπίσκοπος (episkopos, typically translated "bishop"). 

      "The word "overseer" is translated from the Greek word episkopos, which literally means "one who visits and inspects." It applies in Jehovah's organization to one who watches out for and takes care of the interests of God's flock. The apostle Paul says, at 1 Timothy 3 :1 (NW) :"If any man is reaching out for an office of overseer, he is desirous of a right kind of work." " - Qualified to be Ministers(1955)

      Before 2014 prospective elders were recommended from among ministerial servants and former elders by the local elder body for appointment by the branch; Now the Circuit Overseer appoints and deletes elders.(
      branch offices may also approve appointments to local Congregation Service Committees. As of September 2014, it will be the responsibility of circuit overseers to appoint the elders and ministerial servants, similar to how described by the Bible in Acts. This is in an April 2014 letter to congregations. Previously they were recommended for appointment by the local body of elders and then appointed by the Service Desk at HQ. Before that a congregation or company servant was appointed by the branch office. Before October 1932 (watchtower citation needed) such brothers were elected by the local congregations.
       
      Qualifications for Overseers
      The Apostle Paul set down the qualifications for overseers at 1 Timothy 3:1-7 and Titus 1:5-9


      Service Committee roles include:
      Coordinator of the Body of Elders: (previously known as the Presiding Overseer) chairs elders’ meetings, assigns duties and speakers for most congregation meetings, and oversees financial matters. (as of Sept 2014 he must be less than 80 years of age)
      Service Overseer: organizes matters related to public preaching, and oversees those handling Witness literature and territories.
      Congregation Secretary: maintains congregation records, reports congregation activity to the branch headquarters, advises the congregation about conventions and assemblies, and oversees those handling accounts.[1]
       
      Additional roles within the body of elders include:
      Watchtower Study Conductor: leads the weekly study of The Watchtower.[2]
      Theocratic Ministry School Overseer: conducts the Theocratic Ministry School, assigns student assignments, counsels students with a goal to improving their preaching skills, and conducts bi-monthly question-and-answer reviews.[3][4]
      Auxiliary Counselor: responsible for providing private counsel, as needed, to elders or ministerial servants that handle meeting parts.
      Operating Committee Members: responsible for the care of the building and property of Kingdom Halls that are shared by two or more congregations.
      Group Overseers: oversee groups for public preaching and pastoral care.[4]
      Public Talk Coordinator: schedules speakers and talks for the public meetings and co-ordinates traveling speakers from his congregation.
      Literature Coordinator: responsible for inventory, ordering, and distribution of literature for Kingdom Halls that are shared by two or more congregations.
       
      Additional roles outside the body of elders include:
      City Overseer
      Convention Overseer
      Rooming Overseer
      Headquarter's Representative (Hello guest! Please register or sign in (it's free) to view the hidden content. ) (sometimes referred to as a Traveling Overseer)
      District Overseer (position deleted) (sometimes referred to as a Traveling Overseer)
      Circuit Overseer (sometimes referred to as a Traveling Overseer)

      (1 Timothy 5:17) 17 Let the older men who preside in a fine way be reckoned worthy of double honor, especially those who work hard in speaking and teaching.
       
      In Watchtower Publications elders are sometimes biblically referred to as:
      Teachers
      Glorious Ones
      Overseer
      Capable Men
      Stars in the right hand of Jesus (See Revelation)
      Dukes
      Gifts in men
      Princes (Not all elders, only GB Helpers, and Circuit Overseers)
      "Hiding place from the wind"
      Committee Chairman (or member)
      Zone Overseer (Term has been retired from use)
      Branch Committee member
      Presiding Overseer (Term has been retired from use)
      Coordinator of the Body of Elders COBE
      Congregation Servant (Term has been retired from use)
      "Spiritually qualified older men"
      Pillars in the truth
      "Those keeping watch over your souls.."
      Mighty men
      Sheiks
      Shepherds
       
      Historical Publications Referencing Elders
      The New Creation, Watch Tower, 1904, pages 289-290, "The administration of discipline is not the function of the elders only, but of the entire [congregation]. ... If the reproved one fails to clear himself, and continues in the error or sin, then two or three brethren without previous prejudice should be asked to hear the matter and advise the disputants. (Elders they may or may not be, but their eldership would add no force or authority in the case except as their judgment might be the riper and their influence the more potent.) If this committee decide unanimously with either party, the other should acquiesce and the matter be wholly at an end--correction, or restitution, so far as possible, being promptly made. If either of the original disputants still persists in the wrong course, the [accuser, a committee member] or, preferably, all of these together, may then (but not sooner) exercise their privilege of bringing the matter before the [congregation]. Thus it is evident that the Elders were in no sense to be judges of the members—hearing and judgment were left to the [congregation]. The two preliminary steps (above mentioned) having been taken, the facts being certified to the elders, it would be their duty to call a general meeting of the [congregation], as a court--to hear the case in all of its particulars, and in the name and reverence of its Head to render a decision. ... if the transgressor refuse to hear (obey) the decision of the entire [congregation], ... the [congregation] is to withdraw from him its fellowship and any and all signs or manifestations of brotherhood. [emphasis retained from original]
       
      Talks Regarding Elders
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      See also

      Kingdom Ministry School for the 2015 Service Year

      List of JW Terminology
      Bethel Elder (no longer used) 
      Traveling Overseer
      Kingdom Ministry School
      School for Congregation Elders 
      2011 Manual - School for Congregation Elders Hello guest! Please register or sign in (it's free) to view the hidden content.
       
      Publications referencing Elders
      2015 Amendments included in this 2012 printing of the "Shepherd the Flock of God"
      2014 Letters to Bodies of Elders

      July 13, 2014 Letter to Body of Elders (regarding appointment and deletion of elders and ministerial servants)
      2005 - Organized to do Jehovah's Will
      2013 Kingdom Ministry School Videos (Elders only viewing please)
      1991 - ks-91E * "Pay Attention to Yourselves and to All the Flock"
      2010 - ks-10E * 'Shepherd the Flock of God' (Revised version)
      1977 - "Pay Attention to Yourselves and to All the Flock"
      1961 - Kingdom Service Questions
      1955 - Qualified to be Ministers
      1961-2010-Elder-Manuals-Combined-R.pdf References
      Our Kingdom Ministry 10/98 p. 7 par. 1-2 Overseers Taking the Lead—The Secretary, "As a member of the Congregation Service Committee, he cares for the congregation’s communications and important records. ... He directly oversees those handling accounts and subscriptions as well as all convention-related matters." Our Kingdom Ministry 12/98 p. 8 Overseers Taking the Lead—The Watchtower Study Conductor Our Kingdom Ministry 11/98 p. 8 Overseers Taking the Lead—The Theocratic Ministry School Overseer Our Kingdom Ministry'10/07 p. 3 Theocratic Ministry School Schedule for 2008' The Congregation Book Study—Why We Need It, Our Kingdom Ministry June 2004, p. 4 pars. 4-5.
    • By Jack Ryan
      If it was a crime can you imagine a judge saying "well nobody found out you robbed the bank because you covered it up. Well done you can continue as the bank manager and not go to prison."
      unless...
      "evidence of God's blessing" IS not getting caught - lmao 😂🤣
    • By JOHN BUTLER
      OK, I've sort of shot myself in the foot by saying I'm now going to take this forum as a joke and have a laugh. In most ways i will continue to do so BUT.
      This evening I was given some information that 1.maybe I shouldn't have been given. 2. Maybe i wish i hadn't been given. 
      Some of you may say I'm telling lies. Some of you may say I'm just after attention. Some may say I'm just trying to put down the JW Org.
      However i have to think on something i say a lot. DUTY OF CARE. Care of everyone, in or out of that JW Org. 
      I have been given this information :-
      Somewhere between 18 months to 2 years ago, a young man that is a member of Honiton Congregation (my ex congregation) committed a sexual offence against a young girl that would have been around 7 or 8 years old at that time.. 
      The young man was visiting the home of this child and he went up to the girl's bedroom and asked the girl to have sex with him. I do not think that sexual intercourse took place but from the information that I've been given, he laid her on the bed and got on top of her and 'humped' her as if he were having sexual intercourse with her.  
      The incident was reported to the Elders and the police were not informed. I have no idea what action the Elders took but the congregation were not informed.
      The young man ( who's name I have ) would have been in his very early twenties at the time, but his mental age is lower. He is a bit slow in learning things and possibly has mental disorders. That is not meant as an insult, but i do know this young man personally and he does act a bit strange sometimes and frightens people.  
      The young man's father was a single dad of three children ( i knew this man quite well ), but he invited a foreign lady (a sister in the JW Org) over to the UK, and they married. The marriage did not go well as the woman wanted to 'be the boss'. They split up and she went back to her country of origin. But then she came back to have a 'second try' at the marriage.  I do not know the marriage situation at this time. However the whole issue would have been totally upsetting for the three children, especially for this young man that found it difficult to cope with some situations. 
      The person that gave me this information, in my opinion, is completely trustworthy, and once again in my opinion, would not have any reason for making up a 'story'. As I was given the young man's name, and i know the young man and his father, it all seems quite genuine to me.
      Now i come back to the duty of care.  For, in my opinion, it is the duty of anyone that has any information concerning child abuse to report it to the police. 
      This could be just a one off incident, but it could be the start of a young man becoming a pedophile. I honestly don't know where my duty is here. 
      The young girl that was the victim of this assault may need help getting over the situation. The information was also that the father of the victim does not want 'any trouble'. Hence he did not want the police involved. That helped the Elders to keep it secret, well almost. 
      Now this young man may commit sexual assault again, within the JW congregation or outside of it.  And that young lady will be in fear of him and yet still have to attend that Kingdom hall where she will see him every week. 
      So should i report what i have been told to the police or not ? Of course I would have to tell the police it is only third hand information.
      BUT, if the police could get hold of the 'records' / paperwork from the Kingdom hall regarding the incident, then it would be proved as true. 
      I do not expect that the Elders would willingly hand over paperwork, so I've no idea how it would work out in the end. But it's my actions that I'm concerned about here , my responsabilites. What should i do ?  
       
       
    • By admin
      How many of you in the UK are ready for Brexit?
      How do you think it will all go down?
    • By James Thomas Rook Jr.
      From the Newspaper the “San Diego Reader” - October 12, 2017
      Jehovah's Witnesses look in other direction
      Lawyers for religious group argue against daily fines in sex-abuse case
      By Hello guest! Please register or sign in (it's free) to view the hidden content. , Hello guest! Please register or sign in (it's free) to view the hidden content.
       
      Attorneys for the Jehovah's Witness church appeared before a state appellate court yesterday (October 11) in hopes of overturning the $4000 daily sanctions that a trial court ordered them to pay for refusing to turn over documents in one of two sex-abuse cases.
       
      Osbaldo Padron, a former parishioner of the Linda Vista Jehovah's Witness congregation, filed his lawsuit against the Watchtower Bible and Tract Society, JehovahÂ’s WitnessesÂ’ governing body, in 2013. Padron was one of seven people who sued the kingdom over sexual abuse they suffered by a former church elder, Gonzalo Campos.
      Hello guest! Please register or sign in (it's free) to view the hidden content. , Campos admitted to molesting seven children from 1982 to 1999. Despite his admission, church elders agreed to let Campos rejoin the congregation after a four-year expulsion.
       
      In a 1999 letter, Linda Vista church elder Eduardo Chavez argued for reinstating Campos. He wrote, “In our meeting with him he said he was very repentant for what he did. He stated that he wanted to return to Jehovah. He is willing to face the victims and ask their forgiveness. He now wants to obey Jehovah. Before, when he would speak to people on the platform he would not meditate on what he was doing. Although he needed to confess, he felt shameful and had fear of mankind. He would deceive himself thinking that he could continue serving as an elder. Now he realized that he could not change without help. Ever since his expulsion he has not abused anyone."
       
      In 2010, five victims sued the Watchtower for allowing Campos to serve as an elder despite having knowledge that he molested several children in the congregation. Watchtower settled that case in 2012. The terms of the settlement as well as the evidence against the Watchtower were sealed.
       
      Two more victims, Padron and José Lopez, followed suit.
       
      In 2013, San Diego Superior Court judge Joan Lewis ordered Watchtower to pay $13.5 million for repeatedly refusing to turn over documents that showed the church was aware of sexual abuse and did nothing to stop it.
       
      Attorneys for the Watchtower filed an appeal. They argued that Judge Lewis had acted too soon in issuing the $13.5 million in sanctions and instead the trial court should have imposed less severe sanctions. Hello guest! Please register or sign in (it's free) to view the hidden content. .
       
      In their ruling, the justices wrote, "We conclude the court erred in ordering terminating sanctions because there was no evidence that lesser sanctions would have failed to obtain Watchtower's compliance with the document production order and because there were other possible sanctions that could have effectively remedied the discovery violation. On remand, the court has broad discretion to start with a different sanction that does not wholly eliminate Watchtower's right to a trial."
       
      Then, last year in the Padron case, a different superior court judge, Richard Strauss, followed the appellate court's advice and instead of issuing terminating sanctions Hello guest! Please register or sign in (it's free) to view the hidden content. for refusing to turn over the documents that Padron's attorneys had requested.
      Again, Watchtower's attorneys filed an appeal.
       
      On October 11, those attorneys appeared before the Fourth District Appellate Court to argue that the trial court was wrong to issue daily sanctions — exactly what they had argued for in the appellate court Lopez case just months prior.
       
      Justice Richard Huffman did not hide his displeasure that Watchtower's attorneys were arguing against what they had previously supported to the same court.
      "You can't have it both ways," Huffman said during argument. "[The Lopez] ruling has come around to bite you and now you're saying, 'not fair, not fair.' You were headed in one direction before and now youÂ’re headed another way. It's a breathtaking position to listen to."
      The appellate court has 90 days to issue its formal ruling."
      -----------------------------------------------------------------------------------------------------------------
      Our donations are being used to OBSTRUCT JUSTICE !
       
    • By James Thomas Rook Jr.
      .
      TIRED OF BEING MANIPULATED BY FAKE NEWS?
      VERY SIMPLE SOLUTION ... GET EDUCATED ABOUT WHAT IS REALLY GOING ON AROUND YOU!
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      With Case Study 54 only a few days away, THIS FRIDAY (AUSTRALIAN TIME) MARCH 10, 2017 (You do the math for local time...) a lot of discussion has been circulating as to exactly what we can expect when Watchtower appears once again before the Australian Royal Commission.
      I’ve decided to chip in a few observations here to help set expectations and to contribute to the discussions as best I’m able. So without further ado, let’s quickly run through what we know:
       
      What exactly will be discussed?   According to the Commission website, the scope of the study is as follows
      1.      The current policies and procedures of Jehovah’s Witnesses and Watchtower Bible and Tract Society of Australia Ltd in relation to child protection and child-safe standards, including responding to allegations of child sexual abuse.
      2.      Factors that may have contributed to the occurrence of child sexual abuse at Jehovah’s Witnesses and Watchtower Bible and Tract Society of Australia Ltd institutions.
      3.      Factors that may have affected the institutional response of Jehovah’s Witnesses and Watchtower Bible and Tract Society of Australia Ltd to child sexual abuse.
      4.      The responses of Jehovah’s Witnesses and Watchtower Bible and Tract Society of Australia Ltd to relevant case study report(s) and other Royal Commission reports.
      5.      Any related matters.
      The purpose of this public hearing is not to inquire into individual sets of facts or particular events as has occurred in previous Royal Commission case studies.
      Why does the Case Study 54 hearing appear to be only one day long?   This may appear at first glance to be a surprise. How can a single day of testimony possibly be enough to cover the vast and complex issue of Watchtower’s child abuse scandal?
       
      Well, remember that Case Study 54 isn’t a fact finding mission. That was Case Study 29. The Commission spent days digging and interviewing, and Hello guest! Please register or sign in (it's free) to view the hidden content. . As far as the Commission is concerned, the facts are in. There is no further debate. Case Study 54 is tasked purely with a quick review of those facts and then with publicly asking Watchtower what is has done to address the damning failures identified in Case Study 29.
      Remember what Justice McClellan said to Watchtower’s legal team? That they were going to come back to Watchtower and publicly ask them what had been done to address the issues?
      That’s what this is.
       
      So what has Watchtower done in the 21 months since Case Study 29?   As far as I am aware, the only potential effort from  Watchtower to address any of the concerns raised in the Royal Commission has been to no longer require an abuse survivor to confront their attacker. However, it was not clear from testimony if this practice had actually been halted before the Commission sat. Watchtower seemed to insist in testimony that it was, but their documentation did not reflect this.
      Thus one cannot say with certainty that even this potential change has come as a result of the Commission report.
       
      So Watchtower is going to stand before the Commission, after 21 months, and basically say they’ve done nothing at all?   I have no idea.
       
      I mean, that would be the honest thing to do, but remember how slippery and devious Watchtower was in Case Study 29, with senior Watchtower officials like Rodney Spinks, Terrence O’Brain and Governing Body Member Geoffrey Jackson attempted to mislead and outright lie to the Commission on multiple occasions. As far as I can see, Watchtower has three options
       
      Admit they’ve done nothing and that they don’t intend to for religious reasons, and turn the whole thing into an issue of religious freedom.   Try to stall and muddy the waters by saying they’ve not had enough time, that they have no authority to make the changes required without Brooklyn agreement, knowing full well that Brooklyn is beyond the reach of the Commission. The idea here would be to stall until the day is over, then slink away and wait, knowing no further testimony is required.   Dive full into another round of misleading doublespeak and outright lies to try and pull the wool over the Commission’s eyes. Which one will they pick? Again I have no idea. Judging from Watchtower’s jaw-dropping legal incompetence in Hello guest! Please register or sign in (it's free) to view the hidden content. and in the recent Hello guest! Please register or sign in (it's free) to view the hidden content. , it’s very hard to predict their strategy. It seems to have no rhyme or reason, but keep in mind three things.
       
      The men in charge of Watchtower are firstly very deluded. They genuinely think they are defending God’s organization against Satanic and apostate attack, and feel that compromise will be a victory for Satan.   The men in charge of Watchtower are very out of touch with real life, spending all their days in a world where you don’t question Watchtower or those who run it, and now they’ve risen to the top. Their word is law. Odds are that no-one has told Anthony Morris III that his ideas are stupid for a very long time. They have no idea how to handle the kind of environment the Royal Commission brings to the table. Hello guest! Please register or sign in (it's free) to view the hidden content. , where Hello guest! Please register or sign in (it's free) to view the hidden content. was proof of that.   The men in charge of Watchtower are caught between being honest with a Commission that has all of their dirty little secrets on the one hand, and playing to the growing audience of JW’s who they know WILL find out about March 10th one way or the other. They have to both be as compliant as possible to the Commission whilst also appearing to be steadfast and unmovable to the Witnesses who will end up seeing the testimony on YouTube.   So delusion, seclusion, and public relations are all going to crash into once horrible mess as they did in Case Study 29 and as a result I have no idea what Watchtower will do on Friday.
       
      We  hope to preserve the live steam video for future reference as the Commission does not archive or make this video available once the live stream is over. However, technical gremlins are always a factor so if you have the ability to record the live stream, it would be a great idea to do so as well. The more people do this, the less chance of this footage being lost forever.
       
      Lastly we will of course be following up with articles on the day, giving you a more detailed analysis of what has transpired.
      Get your popcorn (and your coffee if you’re staying up late) and lets all observe the car crash together!
      And one last thing: if it is safe for you to do so, please tell as many Jehovah’s Witnesses as you can about the events on March 10th. Their children are at risk and they don’t even know it. They may choose not to look up the Case Study, but simply being aware that it exists is the first step in raising awareness that the Governing Body is not being honest with them about the international scandal of child abuse inside the Watchtower organization.
      (edited for political correctness and other stuff ...) JTR
       
       



    • Guest Nicole
      By Guest Nicole
      I just read that the Spanish organization "Abusos TJ" has sent a letter to the Ministry of the Interior on Wednesday to urge him to investigate the alleged cases of sexual abuse that have been concealed for years from the different congregations in Spain of the Jehovah's Witnesses. And the news shows this photo of the instructions given to the elders

      If these instructions are true, my question is what Bible base have these instructions? And why not inform the elders of the new congregation about a person who could be a danger to the community? 
    • By Jack Ryan
      The Jehovah's Witness Church in Australia failed to protect children in its care from sexual predators, a report has found.
      The Royal Commission into Institutional Responses to Child Sexual Abuse delivered its report into the organisation on Monday.
      It stated that: "Children are not adequately protected from the risk of child sexual abuse in the Jehovah's Witness organisation and [the commission] does not believe the organisation responds adequately to allegations of child sexual abuse."
      Survivors of sexual abuse within the church and senior church members appeared before a public hearing last year.
      The inquiry heard the church received allegations ofHello guest! Please register or sign in (it's free) to view the hidden content. over a 60-year period but did not report a single claim to police.
      In its report on the inquiry, the royal commission found that the organisation's general practice of "not reporting serious instances of child sexual abuse to police or authorities, demonstrated a serious failure on its part to provide for the safety and protection of children."
      The royal commission determined that the church's response to allegations of child sexual abuse were outdated, including a rule that there must be two witnesses to an incident, which "showed a serious lack of understanding of the nature of child sexual abuse".
      "It noted the rule, which the Jehovah's Witness organisation relies on, and applies inflexibly even in the context of child sexual abuse, was devised more than 2000 years ago," the report found.

      Royal commission chairman Justice Peter McClellan. Photo: Jeremy Piper
      The Jehovah's Witnesses approach to handling claims internally was not appropriate for children or survivors of sexual abuse, the report found.
      "Survivors are offered little or no choice in how their complaint is addressed, sanctions are weak with little regard to the risk of the perpetrator re-offending."
      The head of the Jehovah's Witness community's service desk, Rodney Spinks, is considering the report and is expected respond on Monday afternoon.
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    • Guest Nicole
      By Guest Nicole
      Legislators ‘need to stopÂ’ working for institutions
      Dave Kohler, of Allentown, was abused by an ordained minister in the Jehovah’s Witnesses in November 1965. He was 9 years old. 
      When Kohler was 17, his abuser told him to never talk about the abuse again. 
      “So I obeyed and kept my mouth shut,” Kohler said. 
      He’s been coming to Harrisburg for about five years to show his support for statute of limitations reform. “Individuals vote them in, and then they work for institutions,” Kohler said of the state legislators. “That needs to stop.”
      If reform is passed that would allow Kohler the opportunity to sue his abuser, Kohler said he knows what he would do with any money he could collect.
      “I will hopefully be able to afford therapy,” he said.

      Dave Kohler, who said he was abused by an ordained minister in the Jehovah's Witnesses in Kutztown and Emmaus, talks about his experience, during the demonstration for statute of limitations reform to the state's childhood sexual abuse laws at the state capitol in Harrisburg on Monday. (Photo: Paul Kuehnel, York Daily Record)

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    • By The Librarian
      This cover up goes all the way up to the Vatican!
      The Vatican is not even responding 
    • By Witness
      Watchtower 14/11/15 
      The flocking of many humans to worship Jehovah with his people in this time of the end was foretold by two ancient prophets. Isaiah prophesied: “Many peoples will go and say: ‘Come, let us go up to the mountain of Jehovah, to the house of the God of Jacob. He will instruct us about his ways, and we will walk in his paths.’ For law will go out of Zion, and the word of Jehovah out of Jerusalem.” (Isa. 2:2, 3)
      If, therefore, we wish to benefit from Jehovah’s protection during the great tribulation, we must recognize that Jehovah has a people on earth, organized into congregations. We must continue to take our stand with them and remain closely associated with our local congregation. With all our hearts, may we join the psalmist in proclaiming: “Salvation belongs to Jehovah. Your blessing is upon your people.” —Ps. 3:8.
      Protection?  Blessings?  Have you considered how a victim of abuse feels about this?
      Tell me, JWs, when the court systems of the world must alert and teach JWs to show compassion and righteous judgment to victims of child abuse, where is the “law that goes out from Zion” – GOD’S LAW?
      Does this organization protect and nurture, through the teaching of God’s law which is far superior than any court law of the land?  The “law” is found in the hearts of the anointed priests and kings that YOU refuse to recognize due to your submission to a Harlot/false prophet/ Wicked Slave; and her muscle, the elder body carrying out their own version of God’s laws. Isa 43:10; I Pet 2:5,9,10; Heb 8:10; Rev 13:1,6,7,11,14-17; Matt 24:48-51
      WAKE UP!  It can’t be excused away that this organization  IS Zion, yet offers no protection or blessing from the true God, YHWH. It is all, a delusion.  2 Thess 2:9-12
      Mount Zion, in all its glory, is NOT FOUND IN SATAN’S WORLD, called the “mountainlike organization of Jehovah’s Witnesses” but in the hearts of righteous faithful anointed ones,  who LEAVE THIS LIE BEHIND.   Many others, have found it to be “neither on this mountain, nor in Jerusalem, the now “apostate city” of Harlots and their hardened hearts. 2 Chron 7:14  “God is spirit, and his worshipers must worship in the Spirit and in truth.”  John 4:21-24
      “What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’”  Zech 4:7
      “The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea turned into blood, 9 a third of the living creatures in the sea died, and a third of the ships were destroyed.”  Rev 8:8,9
      It is blasphemy to believe that the cornerstone of God’s Zion/Temple (1 Pet 2:6) and his fulfillment of the “law” based on love, would approve of such twisting of God’s decrees, by men who trust only in themselves. Isa 2:22
      YHWH’s Genuine Mountain – Pearl Doxsey 4womaninthewilderness
       https://www.radionz.co.nz/news/national/362404/silent-lambs-child-sexual-abuse-and-the-jehovah-s-witnesses
       
       edited for sentence structure
       



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    • Eric Ouellet

      Que vos prières soit préparées comme une encens apaisante pour Jéhovah

      Chez les Israélites, l’offrande d’encens était un symbole approprié pour désigner les prières que Dieu entend. C’est pourquoi le psalmiste David a chanté à Jéhovah : 

      “ Que ma prière soit préparée comme l’encens devant toi. ”
      — Psaume 141 : 2
      JÉHOVAH DIEU a chargé son prophète Moïse de préparer un encens sacré à l’usage du culte qui lui était rendu dans le tabernacle d’Israël. Il a donné lui-même la formule de ce mélange composé de quatre ingrédients aromatiques qui dégageaient une bonne odeur. — Exode 30:34-38.
      L’alliance de la Loi dans laquelle la nation d’Israël avait été admise prévoyait de faire brûler quotidiennement de l’encens (Exode 30:7, 8). Ce geste avait-il une signification particulière ? Oui. En témoignent ces paroles du psalmiste : “ Que ma prière soit préparée comme l’encens devant toi [Jéhovah Dieu], l’élévation de mes paumes comme l’offrande de grain du soir. ” (Psaume 141:2). De plus, dans le livre de la Révélation, l’apôtre Jean dit de ceux qui se tiennent autour du trône céleste de Dieu qu’ils ont des bols d’or pleins d’encens. “ Et, précise le récit inspiré, l’encens représente les prières des saints. ” (Révélation 5:8). Il apparaît donc que la combustion d’encens odorant symbolise les prières agréées que les serviteurs de Jéhovah offrent jour et nuit. — 1 Thessaloniciens 3:10 ; Hébreux 5:7
      Pour que Dieu agrée nos prières, nous devons le prier au nom de Jésus Christ (Jean 16:23, 24). Au demeurant, comment pouvons-nous améliorer la qualité de nos prières ? L’examen de quelques exemples pris dans les Écritures devrait nous aider à préparer nos prières comme l’encens devant Jéhovah. — Proverbes 15:8.
      Prions avec foi
      Si nous voulons que nos prières montent vers Dieu comme un encens de bonne odeur, il nous faut les lui offrir avec foi (Hébreux 11:6). Lorsque des anciens ont affaire à une personne spirituellement malade qui réagit bien à leurs conseils bibliques, ‘ leur prière de foi rétablit celui qui est souffrant ’. (Jacques 5:15.) Notre Père céleste prend plaisir à voir quelqu’un le prier avec foi et étudier consciencieusement sa Parole. Un psalmiste qui manifestait cet excellent état d’esprit a écrit : “ Je lèverai mes paumes vers tes commandements que j’ai aimés, et je veux m’intéresser à tes prescriptions. Enseigne-moi la bonté, le bon sens et la connaissance, car j’ai exercé la foi en tes commandements. ” (Psaume 119:48, 66). ‘ Étendons nos paumes ’ en priant avec humilité et exerçons la foi en observant les commandements de Dieu.
      La prière un lien véritable à la sagesse divine
      Supposons que nous manquions de sagesse pour surmonter une épreuve ; par exemple, nous pourrions ne pas être convaincus qu’une certaine prophétie soit déjà en train de se réaliser. Plutôt que de laisser cette incertitude nous déstabiliser spirituellement, prions pour recevoir de la sagesse (Galates 5:7, 8 ; Jacques 1:5-8). N’escomptons pas cependant que Dieu nous réponde d’une manière spectaculaire, mais démontrons la sincérité de nos prières en faisant ce qu’il attend de tous ses serviteurs : qu’ils bâtissent leur foi en étudiant les Écritures à l’aide des publications fournies par l’intermédiaire de “ l’esclave fidèle et avisé ”. (Matthieu 24:45-47 ; Josué 1:7, 8.) Nous avons besoin également d’augmenter notre connaissance en prenant part régulièrement aux réunions du peuple de Dieu. — Hébreux 10:24, 25.
      Certains chrétiens semblent avoir perdu de vue que nous sommes à un stade avancé du “ temps de la fin ”. (Daniel 12:4.) C’est ce que révèlent l’orientation qu’ils donnent à leur vie et leurs centres d’intérêt. Il convient de prier pour que ces chrétiens ravivent ou affermissent leur foi dans les preuves que fournit la Bible que la présence du Christ a commencé en 1914 et que, ayant été intronisé au ciel par Jéhovah cette année-là, il règne depuis lors au milieu de ses ennemis (Psaume 110:1, 2 ; Matthieu 24:3). Nous devrions tous être bien conscients du fait que des événements annoncés, tels que la destruction de la fausse religion (“ Babylone la Grande ”), l’attaque satanique de Gog de Magog contre les serviteurs de Jéhovah et l’intervention salvatrice de Dieu le Tout-Puissant lors de la guerre d’Har-Maguédôn, peuvent survenir avec une rapidité saisissante et s’enchaîner sur une période relativement courte (Révélation 16:14, 16 ; 18:1-5 ; Ézékiel 38:18-23). Aussi, prions Dieu de nous aider à rester spirituellement éveillés. Puissions-nous tous prier avec conviction pour que le nom de Jéhovah soit sanctifié, pour que son Royaume vienne et pour que sa volonté se fasse sur la terre comme elle est faite au ciel ! Puissions-nous aussi continuer à exercer la foi et à démontrer par des actes la sincérité de nos prières (Matthieu 6:9, 10) ! Que tous ceux qui aiment Jéhovah puissent vraiment chercher d’abord le Royaume et Sa justice, et participer le plus possible à la prédication de la bonne nouvelle avant que vienne la fin ! — Matthieu 6:33 ; 24:14.
      Louons et remercions Jéhovah
      Une manière importante de ‘ préparer nos prières comme l’encens ’ consiste à louer et à remercier Dieu du fond de notre cœur. Le roi David a prononcé une prière de ce genre quand lui et le peuple d’Israël ont fait des contributions pour la construction du temple de Jéhovah. Il s’est exprimé ainsi : “ Béni sois-tu, ô Jéhovah le Dieu d’Israël notre père, depuis des temps indéfinis et pour des temps indéfinis. À toi, ô Jéhovah, sont la grandeur, la puissance, la beauté, la supériorité et la dignité ; car tout, dans les cieux et sur la terre, est à toi. À toi est le royaume, ô Jéhovah, Celui qui t’élève aussi en chef au-dessus de tout. La richesse et la gloire sont grâce à toi, et tu domines tout ; dans ta main il y a force et puissance, et dans ta main est le pouvoir de rendre grand et de donner de la vigueur à tous. Et maintenant, ô notre Dieu, nous te remercions et nous louons ton nom magnifique. ” — 1 Chroniques 29:10-13.
      Quelles splendides expressions de louange et de reconnaissance ! Même si nos prières ne sont pas aussi éloquentes, elles peuvent témoigner de la même sincérité. Les actions de grâces et les louanges abondent dans le livre des Psaumes. Les Psaumes 148, 149 et 150, en particulier, louent Dieu en des termes particulièrement choisis. La gratitude envers Dieu imprègne également de nombreux psaumes. “ J’ai demandé une chose à Jéhovah, a chanté David, — c’est ce que je chercherai : Que j’habite dans la maison de Jéhovah tous les jours de ma vie, pour contempler le charme de Jéhovah et pour regarder avec admiration son temple. ” (Psaume 27:4). Agissons en harmonie avec de telles prières en participant avec zèle à toutes les activités des “ foules rassemblées ” par Jéhovah (Psaume 26:12). Ajoutons à cela la méditation quotidienne de sa Parole, et nous aurons quantité de raisons de louer et de remercier sincèrement Jéhovah.
      Recherchons humblement l’aide de Jéhovah
      Nous avons l’assurance que Jéhovah entend les appels à l’aide de ses Témoins qui le servent d’un cœur entier (Isaïe 43:10-12). C’est ce qu’illustre un épisode de la vie d’Asa, qui a été roi de Juda pendant 41 ans (977-937 av. n. è.). Après dix premières années de règne marquées par la paix, le pays a été envahi par une armée de un million d’hommes conduite par Zérah l’Éthiopien. Bien qu’infiniment moins nombreux, Asa et ses hommes sont sortis à la rencontre de l’ennemi. Cependant, avant de livrer bataille, Asa a prononcé une prière fervente, dans laquelle il a exprimé sa confiance dans le pouvoir salvateur de Jéhovah. Implorant son aide, il a dit : “ Sur toi nous nous appuyons et c’est en ton nom que nous sommes venus contre cette foule. Ô Jéhovah, tu es notre Dieu. Que le mortel ne conserve pas de vigueur contre toi. ” En conséquence, Jéhovah a sauvé Juda à cause de son grand nom ; il a donné aux Israélites une victoire totale (2 Chroniques 14:1-15). Qu’il nous délivre de l’épreuve ou qu’il nous donne la force de l’endurer, il est hors de doute que Dieu entend nos appels à l’aide.
      Soyons certains que Jéhovah entend tout autant nos requêtes lorsque nous ne savons pas comment agir dans une certaine situation critique. C’est ce qu’a pu vérifier le roi de Juda Yehoshaphat, dont les 25 ans de règne ont commencé en 936 avant notre ère. Quand Juda s’est trouvé menacé par les armées coalisées de Moab, d’Ammôn et de la région montagneuse de Séïr, Yehoshaphat a fait cette supplication : “ Ô notre Dieu, n’exécuteras-tu pas le jugement sur eux ? Car en nous il n’y a pas de force devant cette foule nombreuse qui vient contre nous ; et nous, nous ne savons que faire, mais nos yeux sont tournés vers toi. ” Jéhovah a répondu à cette prière humble : il a combattu en faveur de Juda en semant la confusion dans les rangs des ennemis de sorte que ceux-ci se sont entretués. À la suite de cela, la crainte a saisi les nations d’alentour, et Juda a connu la paix (2 Chroniques 20:1-30). Lorsque nous manquons de la sagesse nécessaire pour résoudre une grave difficulté, reconnaissons, comme Yehoshaphat : ‘ Nous ne savons que faire, mais nos yeux sont tournés vers toi, Jéhovah. ’ L’esprit saint peut nous rappeler alors à la mémoire des pensées bibliques qui nous donneront la solution, à moins que l’aide divine ne revête une forme qui dépasse l’entendement humain. — Romains 8:26, 27.
       Avant de recevoir l’aide de Dieu, peut-être nous faudra-t-il persévérer dans la prière. Nehémia a mené deuil, a pleuré, jeûné et prié pendant des jours à propos de la muraille en ruine de Jérusalem et de la situation pitoyable des habitants de Juda (Nehémia 1:1-11). Ses prières sont manifestement montées vers Dieu comme un encens de bonne odeur. Devant la mine abattue de Nehémia, le roi perse Artaxerxès lui a un jour demandé : “ Que cherches-tu donc à obtenir ? ” “ Aussitôt, raconte Nehémia, je priai le Dieu des cieux. ” Cette requête courte et silencieuse a été exaucée : Nehémia a reçu l’autorisation d’accomplir ce qui lui tenait à cœur : se rendre à Jérusalem pour y rebâtir la muraille. — Nehémia 2:1-8.
      Jésus nous apprend à prier
      De toutes les prières qui ont été conservées dans les Écritures, il en est une particulièrement instructive ; c’est la prière modèle, que Jésus Christ a présentée comme un encens de bonne odeur. Voici ce que nous lisons dans l’Évangile de Luc : “ Un [des] disciples [de Jésus] lui dit : ‘ Seigneur, apprends-nous à prier, comme Jean aussi l’a appris à ses disciples. ’ Alors il leur dit : ‘ Quand vous priez, dites : “ Père, que ton nom soit sanctifié. Que ton royaume vienne. Donne-nous notre pain pour le jour selon les besoins du jour. Et pardonne-nous nos péchés, car nous-mêmes aussi nous pardonnons à tous ceux qui nous doivent ; et ne nous fais pas entrer en tentation. ” ’ ” (Luc 11:1-4 ; Matthieu 6:9-13). Cette prière n’était pas destinée à être récitée, mais plutôt à donner une indication de ce pour quoi il faut prier. 
       “ Père, que ton nom soit sanctifié. ” Jéhovah accorde à ceux qui le servent et lui sont voués le privilège spécial de l’appeler Père. Comme des enfants qui confient tout à un père qu’ils savent miséricordieux, nous devrions prendre régulièrement le temps d’adresser à Dieu des prières empreintes de dignité et de vénération (Psaume 103:13, 14). Nos prières devraient traduire l’intérêt que nous portons à la sanctification de son nom, que nous aspirons à voir lavé de tout l’opprobre dont il a été couvert. Oui, nous voulons que le nom de Jéhovah soit mis à part et tenu pour saint, ou sacré. — Psaumes 5:11 ; 63:3, 4 ; 148:12, 13 ; Ézékiel 38:23.
      “ Que ton royaume vienne. ”
      “ Que ton royaume vienne. ” Le Royaume représente la domination que Jéhovah exerce par l’intermédiaire du gouvernement céleste messianique qu’il a confié à son Fils, Jésus, et aux “ saints ” qui lui sont associés (Daniel 7:13, 14, 18, 27 ; Révélation 20:6). Bientôt, ce Royaume ‘ viendra ’ contre tous ceux sur la terre qui s’opposent à la souveraineté divine et il les fera disparaître (Daniel 2:44). Après cela, la volonté de Jéhovah sera faite sur la terre, comme elle l’est au ciel (Matthieu 6:10). Quelle joie ce sera pour toutes les créatures qui servent fidèlement le Souverain de l’univers !
       “ Donne-nous notre pain pour le jour selon les besoins du jour. ” En demandant à Jéhovah la nourriture “ pour le jour ”, nous montrons que nous ne cherchons pas à avoir abondance de biens, mais seulement de quoi satisfaire nos besoins quotidiens. Tout en comptant sur Dieu, nous travaillons et mettons à profit les moyens à notre disposition pour nous procurer la nourriture et les autres choses nécessaires à la vie (2 Thessaloniciens 3:7-10). Nous devrions évidemment remercier notre Bienfaiteur céleste, car c’est grâce à son amour, à sa sagesse et à sa puissance que nous avons tout cela. — Actes 14:15-17
       “ Pardonne-nous nos péchés, car nous-mêmes aussi nous pardonnons à tous ceux qui nous doivent. ” Étant donné que nous sommes imparfaits et pécheurs, il nous est impossible de nous conformer absolument aux normes parfaites de Jéhovah. Nous avons donc besoin de le prier de nous accorder son pardon en vertu du sacrifice rédempteur de Jésus. Mais pour que ‘ Celui qui entend la prière ’ applique le mérite de ce sacrifice à nos péchés, il nous faut également nous repentir et accepter toute discipline qu’il juge bon de nous administrer (Psaume 65:2 ; Romains 5:8 ; 6:23 ; Hébreux 12:4-11). Enfin, nous ne pouvons nous attendre à ce que Dieu nous pardonne que si nous “ avons remis à nos débiteurs ”, c’est-à-dire à ceux qui ont péché contre nous. — Matthieu 6:12, 14, 15.
       “ Ne nous fais pas entrer en tentation. ” Quand la Bible dit que Jéhovah fait telle ou telle chose, c’est parfois simplement pour dire qu’il permet qu’elle se produise (Ruth 1:20, 21). Ce n’est pas lui qui nous tente pour nous faire pécher (Jacques 1:13). Les tentations de commettre le mal viennent du Diable, de notre chair imparfaite et du monde. Satan est le Tentateur qui essaie par ses manœuvres de nous faire pécher contre Dieu (Matthieu 4:3 ; 1 Thessaloniciens 3:5). Lorsque nous prions Dieu de ‘ ne pas nous faire entrer en tentation ’, nous lui demandons en fait de ne pas permettre que nous cédions si nous sommes tentés de lui désobéir. Il peut nous indiquer la voie à suivre pour ne pas succomber ni nous laisser vaincre par Satan, le “ méchant ”. — Matthieu 6:13 ; 1 Corinthiens 10:13.
      Agissons en harmonie avec nos prières
      Comment pouvons-nous agir en harmonie avec les prières dans lesquelles nous demandons à être heureux en mariage et dans notre vie de famille?
      La prière modèle de Jésus aborde les points principaux, mais il y a toutes sortes de choses qui peuvent faire l’objet de nos prières. Ce peut être, par exemple, le désir d’être heureux en mariage ; ou bien celui de rester pur jusqu’au jour des noces. Dans ce cas, prions pour avoir de la maîtrise de soi. Mais soyons également conséquents avec nos prières en rejetant les lectures et les divertissements impurs. Soyons déterminés aussi à ‘ nous marier seulement dans le Seigneur ’. (1 Corinthiens 7:39 ; Deutéronome 7:3, 4.) Une fois mariés, ne nous contentons pas de prier pour être heureux : appliquons les conseils venant de Dieu. Si nous avons des enfants, aspirons-nous à les voir devenir de fidèles serviteurs de Jéhovah ? Alors, tout en priant dans ce sens, faisons tout notre possible pour leur inculquer les vérités divines en étudiant la Bible avec eux et en les emmenant régulièrement aux réunions chrétiennes. — Deutéronome 6:5-9 ; 31:12 ; Proverbes 22:6.
      Prions-nous pour que Dieu bénisse notre ministère ? Agissons en harmonie avec ces prières en participant de façon significative à la prédication du Royaume. Si nous prions pour avoir des occasions d’aider les autres à emprunter le chemin de la vie éternelle, ayons soin de bien prendre note des personnes qui manifestent de l’intérêt et soyons prêts à adapter notre programme pour y inclure des études bibliques. Enfin, si nous poursuivons l’objectif de devenir pionniers afin de prendre part à l’œuvre d’évangélisation à plein temps, allons dans le sens de nos prières en augmentant notre participation au ministère et en prêchant avec des pionniers. Nous montrerons ainsi que nous agissons en harmonie avec nos prières.
      Si nous servons Jéhovah fidèlement, nous pouvons être certains qu’il répondra aux prières conformes à sa volonté que nous lui adresserons (1 Jean 5:14, 15).. Faisant une comparaison avec l’odeur agréable de l’encens que les prêtres offraient dans le temple, la Parole de Dieu nous donne cette assurance : “ La prière des hommes droits est pour lui un plaisir. ” — Proverbes 15:8.
       

      · 0 replies
    • folens  »  Eric Ouellet

      Hello Eric, as tu déjà préparé le sujet des joyaux du 10 novembre concernant le but des sacrifices et offrandes, sachant que nous devons d'abord présenter le livre du Lévitique. Comment être concis?
      Le but des sacrifices et des offrandes.dot la Mer Morte.pps
      · 1 reply
    • Emma Rose

      Would a kind soul please help me with how to reply using the quote more than once.
      · 5 replies
    • Dee Gordon  »  T.B. (Twyla)

      HI TWYLA...DEE GORDON HERE.  WOULD LIKE  TO CHANGE MY EMAIL ADDRESS YOU SEND MY MEETING WORKBOOK TO.  I DON'T USE FACEBOOK BUT WOULD LIKE TO CONTINUE TO RECEIVE THE WORKBOOK INFO AND WATCHTOWER NOTES PLEASE . THIS ONE STILL RUNNING YOU HAVE ME SIGNED UP FOR...JUST THAT IT WOULD BE MORE CONVENIENT AT THIS TIME.
      · 3 replies
    • Eric Ouellet

      Apprenons à craindre Jéhovah
      “ La crainte de Jéhovah est le début de la sagesse. ” — PROVERBES 9:10.

      IL FUT un temps où dire de quelqu’un craignait Dieu était un compliment. Beaucoup jugent aujourd’hui désuète et illogique l’idée de craindre Dieu. " Pourquoi craindre Dieu s’il est amour?" s’étonnent-ils. C’est que la crainte est à leurs yeux un sentiment forcément négatif, voire paralysant. Or, la crainte de Dieu, la vraie, est bien autre chose que de la peur et, comme nous allons le voir, elle ne se résume pas à un sentiment.
       La Bible présente la crainte de Dieu sous un jour positif (Isaïe 11:3). Craindre Dieu, c’est éprouver envers lui un profond respect et désirer vivement ne pas lui déplaire (Psaume 115:11). C’est aussi accepter ses normes morales et s’y conformer strictement, appliquer dans notre vie ses critères du bien et du mal. Un ouvrage de référence indique que cette crainte salutaire exprime “ un rapport à Dieu, une disposition d’esprit dominante, qui incite à se conduire avec sagesse et à rejeter le mal sous toutes ses formes ”. La Bible dit d’ailleurs que “ la crainte de Jéhovah est le début de la sagesse ”. — Proverbes 9:10.
      La crainte de Dieu influe sur de nombreux domaines de l’existence. Outre la sagesse, elle favorise la joie, la paix, la prospérité, la longévité, l’espoir, la confiance (Psaume 2:11 ; Proverbes 1:7 ; 10:27 ; 14:26 ; 22:4 ; 23:17, 18 ; Actes 9:31). Elle est étroitement liée à la foi et à l’amour. Pour tout dire, elle touche tous les aspects de nos relations avec Dieu et avec les humains (Deutéronome 10:12 ; Job 6:14 ; Hébreux 11:7). Craindre Dieu, enfin, c’est avoir la ferme conviction que notre Père céleste se soucie de nous personnellement et qu’il est disposé à pardonner nos transgressions (Psaume 130:4). Il n’y a donc qu’aux pécheurs non repentants que Dieu devrait inspirer de la terreur. — Hébreux 10:26-31.
      APPRENONS À CRAINDRE DIEU
      Puisqu’il est indispensable de le craindre pour prendre de sages décisions et recevoir ses bénédictions, comment "apprendre à craindre Jéhovah"
      dans le bon sens du terme (Deutéronome 17:19) ? De nombreux exemples d’hommes et de femmes qui craignaient Dieu ont été consignés dans les Écritures “ pour notre instruction ”. (Romains 15:4.) Intéressons-nous à la vie de l’un de ces personnages, le roi David.
      Saül, le premier roi d’Israël, avait la crainte du peuple, mais pas la crainte de Dieu. Cela lui a valu d’être rejeté par Jéhovah (1 Samuel 15:24-26). David, lui, était un homme qui craignait vraiment Dieu ; sa vie et son intimité avec Jéhovah en témoignent. Les nombreuses nuits à la belle étoile qu’il avait passées dans sa jeunesse à faire paître les moutons de son père l’avaient certainement aidé à comprendre ce qu’est la crainte de Jéhovah (1 Samuel 16:11). De l’immense univers, il n’avait contemplé qu’une infime partie, mais cela lui avait suffi pour saisir l’essentiel : Dieu mérite respect et adoration. “ Quand je vois tes cieux, les œuvres de tes doigts, la lune et les étoiles que tu as préparées, écrira-t-il plus tard, qu’est-ce que le mortel pour que tu penses à lui, et le fils de l’homme tiré du sol pour que tu t’occupes de lui ? ” — Psaume 8:3, 4.
      Il était normal que David soit impressionné quand il comparait sa petitesse à l’immensité des cieux étoilés. Mais, loin de l’effrayer, cette connaissance le portait à louer Jéhovah. “ Les cieux proclament la gloire de Dieu, a-t-il écrit ; et l’œuvre de ses mains, l’étendue l’annonce. ” (Psaume 19:1). Ce profond respect le rapprochait de Jéhovah ; il lui donnait envie d’apprendre ses voies parfaites et de les suivre. Percevez-vous les sentiments qui l’habitaient quand il chantait ce psaume : “ Tu es grand et tu fais des choses prodigieuses ; tu es Dieu, toi seul. Instruis-moi de ta voie, ô Jéhovah ! Je marcherai dans ta vérité. Unifie mon cœur pour craindre ton nom. ” — Psaume 86:10, 11.
      Quand les Philistins ont envahi le pays d’Israël, leur champion, Goliath, a provoqué les Israélites du haut de ses trois mètres. " Envoyez donc quelqu’un m’affronter en combat singulier ! les narguait-il. S’il me bat, nous serons vos serviteurs. " (1 Samuel 17:4-10). Saül et toute son armée étaient terrifiés. Mais pas David. S’il devait craindre quelqu’un, c’était Jéhovah, et non un homme, si fort soit-il. “ Je viens vers toi avec le nom de Jéhovah des armées, a-t-il lancé à Goliath. [...] Et toute cette assemblée saura que ce n’est ni par l’épée ni par la lance que Jéhovah sauve réellement, car à Jéhovah appartient la bataille. ” Grâce à Jéhovah, une fronde et une pierre ont suffi à David pour abattre le géant. — 1 Samuel 17:45-47.
      Il peut arriver que nous nous trouvions devant des obstacles ou des ennemis aussi intimidants que ceux qu’a dû affronter David. Que faire alors ? Imiter David et d’autres fidèles du passé en s’armant de la crainte de Dieu. La crainte de Dieu l’emporte sur la crainte de l’homme. À ses compatriotes en butte à l’opposition, le fidèle Nehémia a adressé cette exhortation : “ N’ayez pas peur à cause d’eux. Souvenez-vous de Jéhovah le Grand et le Redoutable. ” (Nehémia 4:14). C’est parce qu’ils avaient son soutien que David, Nehémia et d’autres ont réussi à faire ce que Jéhovah attendait d’eux. Nous le pourrons également si nous craignons Dieu.
      Après celle sur Goliath, Jéhovah a accordé d’autres victoires à David. Jaloux, Saül a tenté de tuer le jeune homme, d’abord dans un geste de colère, puis par des moyens détournés, enfin en mobilisant toute une armée contre lui. Même si David avait reçu l’assurance qu’il serait roi, pendant des années il a dû fuir, se battre, et attendre le moment fixé par Jéhovah. Dans toutes ces situations, il ne s’est jamais départi de sa crainte du vrai Dieu. — 1 Samuel 18:9, 11, 17 ; 24:2.
      À un moment donné, David s’est réfugié auprès d’Akish, le roi de Gath, ville philistine d’où était originaire Goliath (1 Samuel 21:10-15). Les serviteurs d’Akish l’ont dénoncé comme ennemi. Comment a-t-il réagi à cette situation périlleuse ? Il s’est confié à Jéhovah de tout son cœur (Psaume 56:1-4, 11-13). Il s’est finalement sorti du guêpier en simulant la démence, mais il était bien conscient de devoir son salut à Jéhovah, qui avait béni son stratagème. David a prouvé qu’il craignait vraiment Dieu en plaçant toute sa confiance en lui. — Psaume 34:4-6, 9-11.
      À l’exemple de David, nous montrerons que nous craignons Dieu en ayant confiance en sa promesse de nous aider dans les épreuves. “ Roule ta voie sur Jéhovah, compte sur lui, et c’est lui qui agira ”, a affirmé David (Psaume 37:5). Cela ne veut pas dire qu’il faut mettre nos problèmes entre les mains de Jéhovah sans rien faire d’autre qu’attendre son intervention. David ne s’est pas contenté de prier et de voir venir. Il a cherché une solution à son problème en utilisant les capacités physiques et intellectuelles dont Jéhovah l’avait doté. Pour autant, il ne pensait pas que ses efforts d’humain suffiraient. Cette façon de voir devrait aussi être la nôtre. Faisons tout ce qui est en notre pouvoir, puis laissons Jéhovah se charger du reste. Cela étant, il est fréquent que nous ne puissions rien faire d’autre que compter sur Jéhovah. C’est là que la crainte de Dieu revêt un caractère très personnel. Combien est réconfortante cette réflexion de David : “ L’intimité avec Jéhovah appartient à ceux qui le craignent. ” — Psaume 25:14.
      Il s’agit donc de ne pas banaliser nos prières et nos relations avec Dieu. Lorsque nous nous ‘ avançons ’ vers Jéhovah, nous devons “ croire qu’il est, et qu’il devient celui qui récompense ceux qui le cherchent réellement ”. (Hébreux 11:6 ; Jacques 1:5-8.) Et quand il vient à notre aide, il nous faut, conformément au conseil de l’apôtre Paul, ‘ nous montrer reconnaissants ’. (Colossiens 3:15, 17.) Ne ressemblons jamais à ceux dont un chrétien oint expérimenté a dit : “ Ils prennent Dieu pour une sorte de garçon de café. Ils aimeraient qu’il réponde à un claquement de doigts dès qu’ils ont besoin de quelque chose, et qu’il disparaisse dès qu’ils ont eu ce qu’ils voulaient. ” Où est leur crainte de Dieu ?
      Le fait que Jéhovah l’ait secouru a augmenté la confiance et la crainte que David éprouvait envers lui (Psaume 31:22-24). Trois fois, cependant, David a mis notablement sa crainte de Dieu entre parenthèses, ce qui a eu des conséquences tragiques. La première fois, c’est quand il a décidé de faire transporter l’arche de l’alliance à Jérusalem sur un chariot, et non sur les épaules des Lévites comme le prescrivait la Loi. Ouzza, qui conduisait le chariot, a saisi l’Arche pour l’empêcher de tomber. Dieu l’a fait mourir sur le champ pour cet “ acte d’irrévérence ”. Certes, Ouzza avait commis un péché grave, mais c’est bien David qui, pour n’avoir pas respecté la Loi divine, était responsable de ce drame. Craindre Dieu suppose que l’on fasse les choses comme lui l’entend. — 2 Samuel 6:2-9 ; Nombres 4:15 ; 7:9.
      Une autre fois, sous l’impulsion de Satan, David a procédé au dénombrement des hommes de guerre en Israël (1 Chroniques 21:1). Là encore, il a cessé momentanément de craindre Dieu, ce qui a coûté la vie à 70 000 de ses compatriotes. Bien qu’il se soit repenti devant Jéhovah, lui et le peuple ont beaucoup souffert en la circonstance. — 2 Samuel 24:1-16
      C’est aussi parce qu’il avait oublié sa crainte de Dieu que David a couché avec Bath-Shéba, la femme d’Ouriya. David savait qu’il était mal, non seulement de commettre l’adultère, mais aussi de désirer la femme d’un autre (Exode 20:14, 17). Tout a commencé quand il a aperçu Bath-Shéba qui se baignait. La crainte de Dieu lui commandait de détourner son regard immédiatement et de maîtriser ses pensées. Mais il a manifestement ‘ continué à regarder ’, si bien que la passion l’a emporté sur sa crainte de Dieu (Matthieu 5:28 ; 2 Samuel 11:1-4). David a oublié que Jéhovah devait être présent dans tous les domaines de sa vie. — Psaume 139:1-7.
      De son adultère avec Bath-Shéba est né un fils. Peu après, Jéhovah a envoyé le prophète Nathân dénoncer le péché de David. Retrouvant la crainte de Dieu en même temps que la raison, celui-ci s’est repenti. Il a supplié Jéhovah de ne pas le rejeter et de ne pas lui retirer son esprit saint (Psaume 51:7, 11). Jéhovah lui a pardonné et a atténué le châtiment, mais il ne lui a pas épargné toutes les conséquences de ses actes. Le fils de David est mort ; les malheurs se sont succédé dans sa famille. Quel prix à payer pour avoir momentanément fait abstraction de la crainte de Dieu ! — 2 Samuel 12:10-14 ; 13:10-14 ; 15:14.
      Aujourd’hui de même, ne pas craindre Dieu dans le domaine de la moralité peut avoir des conséquences graves et durables. Imaginez la douleur de cette jeune femme qui découvre que son mari chrétien l’a trompée lors d’un déplacement professionnel à l’étranger. Choquée, anéantie par le chagrin, elle enfouit son visage dans ses mains et pleure toutes les larmes de son corps. Combien de temps faudra-t-il au mari infidèle pour regagner la confiance et le respect de sa femme ? Des situations aussi pénibles peuvent être évitées grâce à la crainte de Dieu. — 1 Corinthiens 6:18.
      Satan détruit les valeurs morales de la société humaine les unes après les autres, et il cherche particulièrement à corrompre les vrais chrétiens. Pour ce faire, il exploite le chemin le plus direct vers le cœur et l’esprit : nos sens, avec une prédilection pour l’ouïe et la vue (Éphésiens 4:17-19). Comment réagissez-vous quand, involontairement, vous vous trouvez exposé à des images ou à des paroles obscènes, ou encore en présence d’individus immoraux ?
      Voyez le cas d’André. Cet ancien et père de famille est médecin dans un pays d’Europe. Quand il était de garde de nuit à l’hôpital, des collègues féminines avaient pris l’habitude d’épingler sur son oreiller des mots doux ornés de petits cœurs pour l’inviter à coucher avec elles. André s’interdisait résolument d’accorder la moindre pensée à ces avances. Mieux, pour se soustraire à cet environnement malsain, il a changé d’établissement. Sa crainte de Dieu s’est révélée sage et lui a valu des bénédictions, puisqu’il effectue aujourd’hui une partie de ses activités au siège des Témoins de Jéhovah de son pays.
      Troquer nos précieuses relations avec Jéhovah contre quelque chose auquel nous n’avons pas droit : voilà où nous risquons d’en arriver en cultivant de mauvaises pensées (Jacques 1:14, 15). Si nous craignons Jéhovah, en revanche, nous nous tiendrons éloignés — et même nous nous écarterons délibérément — des gens, des lieux, des activités ou des divertissements qui pourraient nous faire baisser notre garde (Proverbes 22:3). Quel que soit l’inconvénient ou le sacrifice que cela implique, il n’est rien à côté de la perte de la faveur divine (Matthieu 5:29, 30). La crainte de Dieu nous commande de ne jamais nous exposer intentionnellement à quoi que ce soit d’immoral — à commencer par la pornographie sous toutes ses formes —, mais aussi de faire en sorte que nos yeux “ passent sans s’arrêter à la vue de ce qui n’est que néant ”. Soyons convaincus que Jéhovah, alors, nous ‘ gardera en vie ’ et nous donnera tout ce dont nous avons réellement besoin. — Psaume 84:11 ; 119:37.
       Assurément, c’est toujours faire preuve de sagesse que de laisser la crainte de Dieu dicter nos actions. C’est aussi la source du vrai bonheur (Psaume 34:9)

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