Jump to content
The World News Media

WHY .... doesn't Jehovah God consider warfare ... murder?


Recommended Posts

  • Member

WHY .... doesn't Jehovah God consider warfare ... murder?

It seems clear to me that Jehovah allows civil governments to run their own affairs as they see fit, and even has no objection to them judging and executing wrongdoers ... and even commands us to be in subjection to these governments, as even the very worst of them are better than anarchy.

People generally misinterpret the scripture that say " Thou shalt not kill." where the scripture more actually says "Thou shalt not murder".

There is a very real difference.  A sovereign government, executing a wrongdoer is implementing the political will of that government ... whether it be a government the size of a continent .. or an extended family sized tribe of Jewish sheepherders living way out in the middle of nowhere, living in tents, governed by a patriarch.

I have not been able to find in the Bible where actual warfare, committed by any sovereign group, is considered to be murder ... either by the perpetrators of the war, or the defenders of the war against them, except in the case of "war crimes" against non combatants and other cases.

Did you know it is legal to drop napalm on civilians in war, from an aircraft ... but not from a flame thrower from a soldier on the ground?

....but I digress.

Even people that warred against the Jews  were not considered murderers..... they were considered warriors.

I am working on getting this all straight in my mind now ... as there seems to be a profound truth buried in this stream of thought, somewhere, but I cannot get it to crystallize, or perhaps it is approaching 3AM, and I am too tired to think about it.

But whatever it is that is ... what profound basic principle that I am missing ...is based on having a correct answer  as to WHY ... WHY does God NOT consider warfare to be murder.

I suspect when I figure it out, it will be like driving down a road in a southerly direction, thinking you are going North ... and then you see that landmark or sign that indicates you are really going South ... and that feeling you get when your whole frame of reference rotates in your head, like the world just rotated 180 degrees.

It's like deja vu, and geography, combined.

Perhaps my premise is faulty, but I don't think so.

Please feel free to destroy my premise, or my stream of thought, or my conclusions.

I try to be "loyal" to whatever is true, and not an agenda of defending an agenda.

Knowing "WHY?" things are the way they are, is the key to good philosophy.

Bad philosophy will waste our lives, which are pitifully short.
 

 

 

 

Link to post
Share on other sites

  • Views 333
  • Replies 0
  • Created
  • Last Reply

Top Posters In This Topic

Popular Days

Top Posters In This Topic

  • Similar Content

    • By James Thomas Rook Jr.
      WHY .... doesn't Jehovah God consider warfare ... murder?
      It seems clear to me that Jehovah allows civil governments to run their own affairs as they see fit, and even has no objection to them judging and executing wrongdoers ... and even commands us to be in subjection to these governments, as even the very worst of them are better than anarchy.
      People generally misinterpret the scripture that say " Thou shalt not kill." where the scripture more actually says "Thou shalt not murder".
      There is a very real difference.  A sovereign government, executing a wrongdoer is implementing the political will of that government ... whether it be a government the size of a continent .. or an extended family sized tribe of Jewish sheepherders living way out in the middle of nowhere, living in tents, governed by a patriarch.
      I have not been able to find in the Bible where actual warfare, committed by any sovereign group, is considered to be murder ... either by the perpetrators of the war, or the defenders of the war against them, except in the case of "war crimes" against non combatants and other cases.
      Did you know it is legal to drop napalm on civilians in war, from an aircraft ... but not from a flame thrower from a soldier on the ground?
      ....but I digress.
      Even people that warred against the Jews  were not considered murderers..... they were considered warriors.
      I am working on getting this all straight in my mind now ... as there seems to be a profound truth buried in this stream of thought, somewhere, but I cannot get it to crystallize, or perhaps it is approaching 3AM, and I am too tired to think about it.
      But whatever it is that is ... what profound basic principle that I am missing ...is based on having a correct answer  as to WHY ... WHY does God NOT consider warfare to be murder.
      I suspect when I figure it out, it will be like driving down a road in a southerly direction, thinking you are going North ... and then you see that landmark or sign that indicates you are really going South ... and that feeling you get when your whole frame of reference rotates in your head, like the world just rotated 180 degrees.
      It's like deja vu, and geography, combined.
      Perhaps my premise is faulty, but I don't think so.
      Please feel free to destroy my premise, or my stream of thought, or my conclusions.
      I try to be "loyal" to whatever is true, and not an agenda of defending an agenda.
      Knowing "WHY?" things are the way they are, is the key to good philosophy.
      Bad philosophy will waste our lives, which are pitifully short.
       
       
       
       

    • By The Librarian
      Jehovah in the Bible, the God of Israel who 
      Hello guest! Please register or sign in (it's free) to view the hidden content. , a spirit realm outside the physical heavens and is not omnipresent or "residing" in a human's heart.
      "Jehovah" at Exodus 6:3(1611 King James Version)
      Jehovah /dʒɨˈhoʊvə/ is a Latinization of the Hebrew יְהֹוָה, a vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible, which has also been transcribed as "Yehowah" or "Yahweh". יְהֹוָה appears 6,518 times in the traditional Masoretic Text, in addition to 305 instances of יֱהֹוִה (Jehovih).The earliest available Latin text to use a vocalization similar to Jehovah dates from the 13th century. 
      Relationship of Jehovah with the rest of the Universe
      Think of Jehovah as the Architect of the Universe and Jesus Christ as his "Master Builder" (Proverbs chapter 😎 through whom everything else was created. His first Creation was Jesus Christ himself Billions of years ago before the physical universe ever existed.

      Michael the Archangel (later called Jesus Christ) used God's Holy Spirit in order to create our Universe and later perform miracles related in the Gospels. All energy in the Universe sources with Jehovah God's Holy Spirit and later the exalted and enthroned Jesus Christ enthroned as King would be given "Life within himself" thereby also being given immortality and having his own spirit. (source needed) See also
      Hello guest! Please register or sign in (it's free) to view the hidden content. Jehovah's Witnesses Hello guest! Please register or sign in (it's free) to view the hidden content.  / Hello guest! Please register or sign in (it's free) to view the hidden content.
      Hello guest! Please register or sign in (it's free) to view the hidden content.  
       
    • By JOHN BUTLER
      I find it interesting when so much is compared between the Jews and the JW's.
      But in my opinion, one big difference between being a Jew before and in the time of Jesus, and being a JW, is choice. 
      If a person was born into the Nation of Israel, they were born under Law and ruled over by the Religious leaders (and the Romans) at that time. There was no choice of being a Jew or not being a Jew. They were born into it. So of course many of them, probably all of them, committed 'sin' and had to make sin offerings. God had chosen that Nation, those people had responsibility but not of their choice. 
      Now, people that enter the JW religion do so voluntarily.  ( Unfortunately for those born into it, they have to go through the motions of serving the JW Org until they are of an age whereby they can leave home. Then, when of age they too can volunteer to be a JW or chose to leave the Org.). 
      There is a big difference from being born into a Nation which you may not like, than voluntarily joining a religion which you do like.
      So the big question is, if 'millions' of people voluntarily join this JW Org, why do so many commit child abuse, adultery and many other sins ? 
      If this is supposed to be 'THE true religion', why are the people not guided by God through Jesus  Christ ?  Just reading comments on here from so called JW's makes me laugh. There is no love, no mercy, no understanding, no respect even. 
      Being an ex JW and seeing things from both sides i have found more genuine love, kindness, friendship, respect, warmth, understanding etc outside of the Org than inside. Inside the Org people have to be told to 'love one another', outside the Org people do it anyway. 
      It has amazed me how JW's can really believe that God is with them when they are so cold and selfish.
      With the Jews that were born into that Nation, they had no choice about their way of life. It was basically a dictatorship by God. The Laws were from 'above'. Obviously for the right reason, to bring forth Jesus Christ who in turn would 'rescue' the human race from complete destruction. But it was a totally different situation to the JW Org today.
      So now all you 'JWs', think on it. Do you truly believe you are in this' special environment' within the Org ? Do you really think that your Org has God's approval ? 
      Think deeply about all the problems within JW Org. All the disgusting things being done voluntarily by all the volunteer JW's. 
      Now ask yourself, are you really a volunteer JW or are you trapped in the Org for fear of losing all those 'so called friends' ? 
      You know that you can only have your family and 'friends' as long as you are a JW.   Do you feel like the Jews must have felt, trapped in that Nation ? 
      As we know many of the Jews left the Jewish religion and way of life to follow Christ, but it was difficult for them. However, they did have God's approval and God, through Christ made this known clearly. And it seems that many are leaving the JW Org to seek God's approval too. 
      But remember that all JW's are volunteers, or should be, so why oh why is there so much trouble in that Org ? 
       
    • By Bible Speaks
      Would You Walk on this Iceberg?
      Amazing Photo! Amazing God! 
      “Jehovah answered Job out of the windstorm:  2 “Who is this who is obscuring my counsel
      And speaking without knowledge?  3 Brace yourself, please, like a man;
      I will question you, and you inform me.  4 Where were you when I founded the earth?
      Tell me, if you think you understand.  5 Who set its measurements, in case you know,
      Or who stretched a measuring line across it?  6 Into what were its pedestals sunk,
      Or who laid its cornerstone,  7 When the morning stars joyfully cried out together,
      And all the sons of God began shouting in applause?
      22 Have you entered the storehouses of the snow,
      Or have you seen the storehouses of the hail,
      23 Which I have reserved for the time of distress,
      For the day of battle and war?"
      (Job 38:1-7, 22-23). 
      JW.Org
      #Repost @ladzinski
      ・・・
      Being stuck out at sea among the icebergs and sea ice can make you pretty restless and uneasy. Last July on an expedition in south east greenland we spent 6 days marooned in an ice flow at the mercy of the elements. @mikelibecki and @ethan_pringle seen here getting in a little exercise, jumping ship to climb this #iceberg. My favorite thing about this photograph is that this was Ethan’s first time ever wearing crampons and ice climbing, a very unlikely place for a lesson! @andy_mann @connor_seybert @3stringsproductions @mountainhardwear @dell @djigloba

    • Guest
      By Guest
      C'est moi le Potier dit Jéhovah Dieu 
      Tu es mon vase d'argile ! C'est moi qui t'ai modelé, façonné, 
      Une merveille au creux de ma main. 
      Tu n’es pas encore achevé, tu es en train de prendre la "forme" de mon Fils. 
      Voici que tu te désoles et que tu désespères 
      Parce que tu as pris quelques fêlures au contact des autres. 
      Tu t'es heurté, tu as été ébréché 
      Tu as même pu tomber par terre, te briser et tomber en mille morceaux 
      Fêlures, éraflures, lézardes, brisures, cassures, ratures... 
      N'oublie pas, c'est ta condition de vase. 
      Si je t'avais rangé dans un placard à vaisselle 
      Tu ne connaîtrais pas ces heurts de la vie 
      Mais tu ne servirais à rien ni à personne, tu serais un vase inutile ! 
      Moi, dit Dieu, j'aime les vieux vases, un peu usés, un peu ébréchés. 
      Ils ont toute une histoire, et toi, tu voudrais être lisse comme un nouveau-né ? 
      Je te connais, ô toi que j'ai façonné, pétri avec tant d'amour 
      Je ne voudrais pas que tu te désoles de tes ratées 
      Tu es fait de boue et de lumière, tu es fait pour servir ! 
      A ne regarder que tes failles, tes faiblesses et tes chutes 
      Tu te centres encore trop sur toi-même 
      Et tu restes prisonnier de tes failles ! 
      C'est moi le Potier et je m'y connais dans l'art de reprendre un vase. Laisse-toi faire ! 
      Avec mes doigts d’artiste, j'arrive toujours à rendre plus beau ce qui n'était que fêlure, brisure, cassure. 
      Je suis l’Esprit Créateur, ne l'oublie pas. Je crée ! Je mets la vie ! Je donne le souffle ! 
      Je suis le Potier ! C'est moi qui moule, qui pétris, qui donne la "forme" 
      Toi, mon vase d'argile, Viens te glisser au creux de mes mains paternelles et maternelles 
      Laisse-toi pétrir entre mes doigts d'artiste. 
      Abandonne-toi longuement à mon travail de potier. 
      Expose-moi tes fêlures, tes brisures, tes cassures ! J'aime faire du neuf, j'aime te regarder 
      Voici que je te réchauffe, ô toi mon argile 
      A force de te pétrir, je te communique ma chaleur, ma sueur, 
      mon souffle, mon intimité, ma chaude tendresse. 
      C'est moi le Potier, viens et n'aie plus peur. 
      Chaque fois que tu retombes dans ces fautes que tu ne voudrais pas commettre 
      Je te dis : Le pardon est là ! 
      Viens et continuons ensemble 
      J’aime te regarder, voir les efforts que tu fais et tout le mal que tu te donnes. 
      J'en éprouve grande joie et tu réjouis mon cœur 
      Je vois combien tu te transformes. 
      A l'abri de tes regards Je te modèle 
      A l'image du Fils bien-Aimé 
      Tout ce que je te demande 
      C'est de venir toujours et à nouveau après chaque chute 
      Entre mes mains pour me donner la joie de te remodeler. 
      Allons, n'aie pas peur       C'est moi le Potier 
    • By JOHN BUTLER
      "All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness,"
      2 Timothy 3 v 16
      Was this in it's way a small prophecy ?                 
      The 2nd book of Timothy was written 65 C.E.  However 1,2,3, John and Revelation were written much later.
      So we have two points, 1. The writings were not complete when Paul wrote that information. 2, The Bible had not been constructed so no idea would have been formed as to what the Bible would contain. 
      Were there other writings ? Would they be considered as Scripture? 
      It seems that Paul was inspired to write that "All scripture is inspired.... " 
       
    • By JOHN BUTLER
      The JW Org / GB say that Armageddon is very close. They also say that Jehovah is speeding up the work in these 'last days'.
      Now, it seems I'm not one for knowing truth from lies, so people keep telling me, but this webpage/site seemed interesting to me.
       It seems to show more of a decrease in JW's, but more importantly it seems to show more of a lack of faith, or lack of action / 'works' of JW's. It also shows a large number of people leaving the JW Org. 
      If this video or page has been used before then I apologise for any repeat. But I thought it was of interest. 

      Hello guest! Please register or sign in (it's free) to view the hidden content.
    • By JW Insider
      I have recently, just today, communicated again with Gerard Gertoux requesting permission to quote extensive long passages from his book on this topic as a basis for a more in-depth forum discussion. The Amazon link to his book is here:
      The Name of God Y.eH.oW.aH Which is pronounced as it is Written I_Eh_oU_Ah
      A subset of that same material is also found here:
      http://areopage.net/blog/wp-content/uploads/2015/08/Gertoux_UseNameEarlyChristians.pdf
      Gerard Gertoux has responded that it would be better to use  https://www.academia.edu/14029315 as it is a free version that all of us can download, and it has no copyright.
      Since this topic comes up now and then, under various topic headings, I hope that some might find it useful to understand the basics of his argument. He assumes a lot of background and expertise that many do not have, but the material is accessible enough so that we can all learn a lot about the topic and even about the related background material at the same time.
      Out of respect for the author's wishes, let's not make extensive quotes from the book or the "areopage.net" link above except where fair use might allow. And even the "academia.edu" content should only be quoted in reasonable portions to the extent that it is needed for discussion. I have also mentioned to the author that I will do my best to keep the topic from devolving into a discussion of the Trinity. I will try to keep the discussion on topic, which also means that it should not become a free-for-all with critiques of the New World Translation or the persons who may have worked on it.
      The topic will not revolve only around Gerard Gertoux's writing, but it's a good place to start. Feel free to bring in evidence from other authors and researchers if it is related to the questions. As a reminder the evidence we discuss should focus especially on the following questions:
      Did Jesus and the apostles and disciples of the first century use the Divine Name? Did they read it aloud when they came to it in the OT Scriptures? Did they include it (and therefore expect it to be used aloud) in the writings of the NT? [And, of course, feel free to use the terms OT and NT as abbreviations for "Hebrew Scriptures" and "Christian Greek Scriptures" respectively.]
    • By The Librarian
      1934 Jehovah.mp3
      Talk by Judge Rutherford
       
      Part of the archive:
       
    • By The Librarian
      Part of a series on:
       
      ALMIGHTY.
      Heb., Shad·dai′, plural to denote excellence, occurs 41 times and is translated “Almighty” or “Almighty One.” (Ge 49:25; Ps 68:14) The corresponding word in the Christian Greek Scriptures is Pan·to·kra′tor and means “Almighty,” or, “Ruler Over All; One Who Has All Power.” (2Co 6:18; Re 15:3) The expression ʼEl Shad·dai′, “God Almighty,” occurs seven times in M and indicates that Jehovah has irresistible power.—Ge 17:1; Ex 6:3.
      ANCIENT OF DAYS.
      Aram., ʽAt·tiq′ Yoh·min′, meaning “One Advanced [or, Aged] in Days.”—Da 7:9, 13, 22.
       
      CREATOR. 
      Heb., Boh·reʼ′. (Isa 40:28; 42:5) GRAND CREATOR.—Ec 12:1.
       
      FATHER. 
      Heb., ʼAv; Gr., Pa·ter′; Lat., Pa′ter; as Creator (Isa 64:8); as giver of everlasting life to all those who exercise faith. (Joh 5:21) The expression “Holy Father” is used exclusively with reference to Jehovah.—Joh 17:11. Compare Mt 23:9.
      GOD. 
      Heb., ʼEl, without the definite article, probably meaning “Mighty One; Strong One.”—Ge 14:18.
       
      GOD. 
      Heb., ʼEloh′ah, singular of ʼElo·him′, without the definite article. It occurs 41 times in Job and 16 times in other books.—Job 3:4.
      GOD. 
      Heb., ʼElo·him′, without the definite article. In The American Journal of Semitic Languages and Literatures, Vol. XXI, Chicago and New York, 1905, p. 208, Aaron Ember wrote: “That the language of the O[ld] T[estament] has entirely given up the idea of plurality in אלהים [ʼElo·him′] (as applied to the God of Israel) is especially shown by the fact that it is almost invariably construed with a singular verbal predicate, and takes a singular adjectival attribute. . . . אלהים [ʼElo·him′] must rather be explained as an intensive plural, denoting greatness and majesty, being equal to The Great God. It ranks with the plurals אדנים [ʼadho·nim′, “master”] and בעלים [beʽa·lim′, “owner; lord”], employed with reference to human beings.” ʼElo·him′ draws attention to Jehovah’s strength as the Creator and occurs 35 times in the creation account.—Ge 1:1-2:4.
      GOD OF GODS (LORD OF LORDS).
      De 10:17; Da 2:47.
       
      GOD OF TRUTH. 
      Heb., ʼEl ʼemeth′, indicating that Jehovah is true and faithful in all his dealings.—Ps 31:5.
       
      GRAND GOD. 
      Aram., ʼElah′ rav.—Da 2:45.
       
      HAPPY GOD. 
      Gr., ma·ka′ri·os The·os′.—Compare 1Ti 1:11.
       
      HOLY GOD. 
      Heb., ʼElo·him′ qedho·shim′.—Jos 24:19.
       
      HOLY, HOLY, HOLY. 
      Heb., qa·dhohsh′, qa·dhohsh′, qa·dhohsh′. This expression as applied to Jehovah includes holiness, cleanness, purity and sacredness to the superlative degree.—Isa 6:3; Re 4:8.
      INDEFINITELY LASTING GOD. 
      Heb., ʼEl ʽoh·lam′.—Ge 21:33.
       
      INSTRUCTOR. 
      Heb., Moh·reh′. (Job 36:22) GRAND INSTRUCTOR.—Isa 30:20.
       
      I SHALL PROVE TO BE WHAT I SHALL PROVE TO BE.
      See Ex 3:14 ftn.
       
      JEALOUS. 
      Heb., Qan·naʼ′, meaning “Insisting on Exclusive Devotion.”—Ex 34:14; see also Eze 5:13.
       
      JEHOVAH GOD.
      Ge 2:4. See App 1A.
       
      JEHOVAH OF ARMIES (JEHOVAH OF HOSTS) (LORD OF HOSTS). 
      (This expression with minor variations occurs 283 times in M. It also occurs twice in the Christian Greek Scriptures where Paul and James quoted or alluded to prophecies in the Hebrew Scriptures. (See Ro 9:29; Jas 5:4.) The expression “Jehovah of armies” indicates the power held by the Ruler of the universe, who has at his command vast forces of spirit creatures.—Ps 103:20, 21; 148:2; Isa 1:24; Jer 32:17, 18. See App 1E.
      KING OF ETERNITY. 
      Gr., Ba·si·leus′ ton ai·o′non.—Compare 1Ti 1:17.
       
      KING OF THE NATIONS. 
      Heb., Me′lekh hag·goh·yim′.—Jer 10:7.
       
      LIVING GOD. 
      Heb., ʼElo·him′, with the plural adjective chai·yim′ (De 5:26); or with the singular adjective chai (Isa 37:4, 17); Gr., The·os′ zon.—Compare Heb 3:12.
      MAJESTY. 
      Gr., Me·ga·lo·sy′ne, denoting his lofty, superior position. (Compare Heb 1:3; 8:1.) MAJESTIC ONE. Heb., ʼAd·dir′.—Isa 33:21.
      MAKER. 
      Heb., ʽO·seh′. (Ps 115:15; Jer 10:12) GRAND MAKER.—Isa 54:5.
       
      MOST HIGH. 
      Heb., ʽEl·yohn′.—De 32:8; Ps 9:2; 83:18.
       
      MOST HOLY ONE. 
      Heb., Qedho·shim′, plural to denote excellence and majesty.—Pr 30:3.
       
      OVERSEER OF YOUR SOULS.
      1Pe 2:25.
       
      THE ROCK. 
      Heb., hats·Tsur′. (De 32:4) Figuratively used to describe Jehovah’s qualities as perfect, just, faithful, righteous and upright; as father (De 32:18); as a stronghold (2Sa 22:32; Isa 17:10); as a secure height and refuge (Ps 62:7; 94:22); as a source of salvation.—De 32:15; Ps 95:1.
      SAVIOR. 
      Heb., Moh·shi′aʽ (Isa 43:11; 45:21); Gr., So·ter′.—Compare Lu 1:47.
       
      SHEPHERD.
      Ps 23:1; 1Pe 2:25.
       
      SOVEREIGN LORD.
      Ge 15:2; Lu 2:29. See App 1E.
       
      SUPREME ONE. 
      Aram., ʽEl·yoh·nin′.—Da 7:18, 22, 27.
       
      THE [TRUE] GOD. 
      Heb., ha·ʼElo·him′.—See App 1F.
       
      THE [TRUE] GOD. 
      Heb., ha·ʼEl′.—See App 1G.
       
      THE [TRUE] LORD. 
      Heb., ha·ʼA·dhohn′. -
    • By Jesus.defender
      BIBLE PROOFS OF THE TRINITY

      Key: The Father, Son and Holy Spirit are so clearly and consistently linked in Scripture that, assuming that God is not three persons, makes it impossible to understand some passages.
      Though JWs exalt human reasoning against the Trinity doctrine, saying it is unreasonable,those who submit to God’s Word must conclude that it is unreasonable to doubt the Trinity.
      Consider these scriptures proving the Trinity:
      1. Matthew 28:19 The ‘Name’ of the Father, and of the Son, and of the Holy Spirit.

      Watchtower teaching: JWs ask, ‘Does this verse prove the Father, Son and Holy Spirit are equal in substance, power and eternity?’ They say, ‘No, no more than listing three people
      Tom, Dick and Harry mean that they are three in one.’ They say that the Trinity doctrine is imposed on the text, not derived from it.

      Bible Teaching: The key point is that the word ‘name’ is singular in the Greek NT, thus proving that there is one God, but three distinct persons within the Godhead.
      This proves the Trinity because Jesus did not say:
      i) ‘into the names (plural) of the Father and of the Son and of the Holy Spirit.’
      ii) ‘into the name of the Father, and into the name of the Son, and into the name of the Holy Spirit’, as if we had three separate beings.
      iii) ‘into the name of the Father, Son and Holy Spirit’ omitting the three articles (the), as if the Father, Son and Holy Spirit might be three designations of a single person.
      What He does say is: ‘into the name (singular) of the Father, and of the Son, and of the Holy Spirit’.
      Jesus first teaches the unity of the three by combining them all within a single name.
      He then teaches that each is a different person by introducing each of them in turn with the
      article (tou):
      Question: Can you see that rules of grammar dictate plurality (the, the, the) within unity (the name), because the word ‘name’ is singular and definite articles (Greek: tou) are placed in front of Father, Son and Holy Spirit?
      Other verses showing ‘three-in-oneness’ of the Godhead are:
      i) At the creation of man, ‘God said, let us make man in our image, after our likeness . .’ (Genesis 1:26). ‘Our image’ in v. 26 is explained as God’s image in v. 27.
      The one true God consists of three persons who are able to confer with one another and carry out their plans together, while still being one God.
      ii) After the Fall, ‘the Lord (Jehovah) God (Elohim) said, Behold, the man is become as one of us . ’ (Genesis 3:22)
      ‘Us’ refers back to LORD (Jehovah), showing plurality within the Jehovah Godhead.

      iii) At the Tower of Babel, ‘the LORD (Jehovah), said . . let us go down’ (Genesis 11:6,7).
      iv) Isaiah ‘saw the Lord (Adonai) sitting upon a throne (v.1) mine eyes have seen the King, the LORD (Jehovah) of hosts (v.5). I heard the voice of the Lord (Adonai) saying: ‘Whom shall I send, and who will go for us?’’ (Isaiah 6:1,5,8) Here Isaiah sees ‘Adonai’ on the throne, then Isaiah calls Him ‘Jehovah of hosts’ (v.5).

      Then Adonai asks,‘Who will go for us?’The ‘us’ shows plurality in the Jehovah Godhead. This equivalence of Adonai and Jehovah (both called ‘us’) proves the Trinity Godhead.
      2. Genesis 18 and 19. Three men each called Jehovah.
      JWs believe that it is impossible for Jehovah God to exist as three persons: Father, Son and Holy Spirit. Yet Genesis 18 and 19 shows Jehovah appearing to Abraham as three men. This
      shows that even the impossible from a human viewpoint is possible with God. Notice that:

      i) Abraham addresses the three as ‘Jehovah’ (v.3 NWT);
      ii) When two of the three men depart to visit Lot in Sodom, Abraham continues to address the remaining one as ‘Jehovah’ (Genesis 18:22,26,27,30,31,32,33).
      iii) Lot addressed the other two as ‘Jehovah’ (Genesis 19:1,18 NWT). ‘Then Lot said to them: “Not that please, Jehovah”.’ (19:18 NWT)
      iv) ‘Then Jehovah made it rain sulphur and fire from Jehovah, from the heavens upon Sodom and Gomorra.’ (Genesis 19:24)
      Notice the mention here of two Jehovahs, one in heaven who sends judgment on Sodom and Gomorra, at the bidding of the other Jehovah on earth.
      This gives strong evidence for more than one person in the Godhead. The Jehovah upon earth was one of three persons to visit Abraham, one of whom stays behind to speak further to Abraham and is called Jehovah. (Genesis 21:1 ‘Jehovah turned his attention to Sarah’).
      Hence this shows that it is possible for Jehovah to manifest Himself as three-in-one.
       
      3. II Corinthians 3:17 - ‘Jehovah is the Spirit’ (NWT).
       
      JWs challenge Christians to prove the Trinity in the Bible. This can be done if we find verses teaching that the Holy Spirit is Jehovah God, and the Son is Jehovah God.
      II Corinthians 3:17 teaches this by saying: ‘Now Jehovah is the Spirit.’

      How much clearer can it be than this, which states that the Holy Spirit is (=) Jehovah God? This proves the Deity of the Holy Spirit, and the existence of 2 persons in the Godhead.
      4. I John 5:7,8 The Johannine Comma, the famous Trinitarian proof text (3 Heavenly witnesses)
      Watchtower teaching: JWs claim that this passage ought not to be in the Bible, because it is not in most Greek manuscripts. It is omitted by most modern Bible versions. ’
      Bible Teaching: Erasmus omitted it from his first edition of the printed Greek NT (1516), because it occurred in the Latin Vulgate and not in any Greek manuscript. To quieten the
      outcry that followed, he agreed to restore it if it could be found in one Greek manuscript.
      Two Greek manuscripts, Codex 61 and 629 were found, so Erasmus included it in his 1522 edition. Since these manuscripts are late (14th and 15th Century), some think the readings are
      corrupt. What do we answer? (See page 805-806).

      5. In II Corinthians 13:14, (the Apostolic Benediction) why is there a change in the order of the persons of the Trinity, compared to Matthew 28:19, if not to show that ‘in this Trinity
      none is before or after the other, and none is greater or less than another’?

      ‘The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.’ (II Corinthians 13:14)
      ‘Baptising them in the name of the Father, and of the Son, and of the Holy Ghost.’ Matt. 28:19
    • By Jesus.defender
      Isaiah 9:6 - Is Jesus ‘a Mighty God’ or ‘Jehovah God’?

      ‘His name shall be called Wonderful, Counsellor, the Mighty God (410), the Everlasting
      Father, the Prince of Peace’.
      Watchtower teaching: JWs concede that Jesus is a ‘mighty God’, but they are adamant that
      He is not Almighty God as Jehovah is. They think that Christ is one of lesser gods.
      Bible teaching: The Bible shows that both Jesus and Jehovah are called ‘Mighty God’.
      Jehovah is called ‘Mighty God’ in:
      a) ‘The remnant of Israel . . . shall stay upon Jehovah, the remnant of Jacob shall return . .
      unto the mighty God (410)’. (Isaiah 10:20,21).
      b) ‘the Great, the Mighty God (410), Jehovah of hosts, is his name’. (Jeremiah 32:18).
      Because Jehovah and Jesus are both called ‘Mighty God’, this proves Christ’s equality with
      God the Father.
      Ask: Since Jehovah is called ‘Mighty God’ (Isaiah 10:21) just as Jesus is called ‘Mighty
      God’ (Isaiah 9:6), doesn’t this mean that the Watchtower is wrong in saying that ‘Mighty
      God’ means a lesser deity?
      Ask: If both Jesus and Jehovah are ‘Mighty God’, then what does this tell you about Jesus’
      divine nature?
      Ask: If both Jesus and Jehovah are equally ‘Mighty God’, then isn’t this two members of
      the Trinity?
      Note: There is only one Mighty God in heaven:
      a) ‘I am the first and I am the last; beside me there is no God (430)’. (Isaiah 44:6b)
      b) ‘Is there a God (433) besides Me? Yea, there is no God; I know not any’.(Isaiah 44:8b).
      c) ‘I am the Lord (YHWH), and there is none else,there is no God beside me’(Isaiah 45:5a)
      The NWT translates John 1:1 as ‘the word was a god’.
      Isaiah 44:8b shows this to be false by denying the existence of ‘a god’ other than Jehovah.
      The phrase ‘Mighty God’ is ‘Elohim’ in Hebrew, meaning ‘Fullness of power’, portraying
      Christ as the ‘powerful Governor of the universe’.
      Notice that ‘Elohim (430)’ is also used to describe Jehovah God as:
      i) ‘The God (430) of the whole earth’. (Isaiah 54:5)
      ii) ‘The God (430) of all flesh’. (Jeremiah 32:27)
      iii) ‘I prayed to the God (430) of heaven’. (Nehemiah 2:4)
      iv) ‘For the Lord (YHWH) your God (430) is God (430) of gods....a great God.’(Deut 10:17)
      In Isaiah 40:3 Jesus is called both Jehovah (3068) and Elohim (430) in the same verse:
      ‘Prepare ye the way of the Jehovah, make straight in the desert a highway for our God (430)’.
      Mark 1:3 and John 1:23 apply Jehovah here to Jesus.
      Question: What is meant by calling Jesus ‘Everlasting Father’?
      Since Jesus is not the Father, why does Isaiah call Jesus ‘Everlasting Father’?
      Answer: Jesus considers the Father as someone other than Himself over 200 times in the NT.
      ‘Everlasting Father’ in Isaiah 9:6 means ‘Father of eternity’.
    • By Jesus.defender
      JEHOVAH’S NAME or JESUS CHRIST’S NAME.

      The Watchtower teaches that God’s true Name is Jehovah. They teach that:
      ‘Sometime during the second or third Century CE, the scribes removed the tetragrammaton (JHWH) from both the Septuagint and the Christian Greek Scriptures and replaced it with κυριος (Lord) or θεος (God)’. Reference Edition of NWT, 1984, p 1564.
      The Watchtower’s Kingdom Interlinear Translation (KIT) proves that Jesus is Jehovah God.
      On page 10,11 of the 1985 KIT, under the heading ‘Restoring the Divine Name, Jehovah’ we read: ‘the evidence (what evidence?) is that the original text of the Christian Greek Scriptures has been tampered with (no proof) . . . Sometime during the second or third centuries CE, the Tetragrammaton (YHWH) was eliminated from the Greek texts by copyists (no proof).
      Instead of YHWH they substituted the words Kurios (‘Lord’) and Theos (‘God’).’
      Note: This is a lie. There is no historical or manuscript evidence or evidence of protest to support this claim. Somebody would have protested such a change.No one did. It never happened.
      The New World Translation (NWT) is the JW perversion of the Bible made to support their false doctrines. It inserts the name ‘Jehovah’ in the New Testament in the place of God (θεος=theos) or Lord (κυριος =kurios) on 237 occasions, where they believe it refers to God the
      Father. They often refer to Hebrew translations of the NT to see where this has been done.
      These are footnoted as J1 to J27. Their dishonesty and deceit is shown by their failure to translate these words as ‘Jehovah’ when it refers to Christ. (eg: Philippians 2:11; Hebrews 1:10).
      JWs say that the proper use of God’s ‘correct’ name (Jehovah) is absolutely essential to one’s salvation. They quote from their NWT: 
      ‘Everyone who calls on the name of Jehovah will be saved.’ Romans 10:13 (NWT).
      ‘People will have to know that I am Jehovah.’ Ezekiel 39:6 (NWT).
      JWs believe that because they are the only group who refer to God by His ‘true’ name, Jehovah, they are the only true followers of God.
      Their claim is false for these reasons:
      1) Jehovah is not a Biblical term. It is a man-made term. The Old Testament has YHWH because the original Hebrew only had consonants. Jews feared taking God’s name in vain, so when they publicly read YHWH, they would pronounce it ‘Adonai’ (Lord).
      Later they inserted the vowels from Adonai (a-o-a) into the consonants YHWH to give YAHOWAH, which became Jehovah. Hence, the word Jehovah comes from a consonantvowel
      combination from YHWH and Adonai.
      2) No-one knows for sure the original correct pronunciation of YHWH. Hence we cannot insist on ‘Jehovah’ as being correct.
      3) Jesus never addressed the Father as Jehovah in the New Testament. If JWs are correct that God must be always called Jehovah, then Jesus was sinning by not calling God ‘Jehovah’. When the NWT puts Jehovah in Jesus’ mouth in the NT, it contradicts all the NT manuscripts which don’t have it.
      QUESTION: Since Jesus never in the NT addressed the Father as Jehovah, why should we?
      4) Jesus and the Apostle Paul tell us to address God as ‘Father’:
      a) Jesus taught us to pray to God as ‘Our Father’, not ‘Our Jehovah’: ‘After this manner therefore pray ye: Our Father.....’ (Matthew 6:9).
      b) Jesus addressed God as Father in His own prayers:
      ‘I thank thee, O Father, Lord of heaven and earth’. (Matthew 11:25).
      ‘O my Father, if it be possible.......’ (Matthew 26:39,42).
      ‘He said, Abba, Father.......’ (Mark 14:36).
      ‘ I thank thee, O Father, Lord of heaven.......’ (Luke 10:21).
      ‘Saying, Father, if thou be willing.......’ (Luke 22:42).
      ‘Then said Jesus, Father, forgive them;.......’ (Luke 23:34).
      ‘Father, the hour is come......’ (John 17:1).
      c) Paul said, ‘we cry, Abba, Father.’ (Romans 8:15).
      d) The Holy Spirit through Paul said, ‘God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father’. (Galatians 4:6).
      Here the Holy Spirit of God tells us to call God ‘Abba, Father’, not ‘Jehovah’
      QUESTION: If Jesus, the Holy Spirit and Paul all address God as Father nine times (and never as Jehovah) then shouldn’t we call God ‘Father’?
      5) No Ancient NT manuscripts contain the tetragram (YHWH) to translate as Jehovah.
      The Church writers before 325 AD only mention Jehovah once in passing. JWs tell us that most Bible versions deceive people because they omit Jehovah as God’s Name, so
      the JWs dishonestly add the word ‘Jehovah’ to the NT text, even though it is not in any NT Greek manuscript, ancient version, papyri or lectionary.
      The WT’s claim that ‘Jehovah’ as God’s name was removed from the NT by superstitious scribes, is a total lie with no supporting historical or manuscript evidence.
      6) Whose Name did the early Christians identify themselves with? Was it Jehovah or was it Jesus Christ? Always Jesus Christ, never Jehovah.
      Who knows more, the Apostles or modern JWs? Consider these examples:
      a) The Apostles never used the name ‘Jehovah’.
      b) The Apostles and first century Christians were never called ‘Jehovah’s Witnesses’. ‘The disciples were called Christians first in Antioch.’ (Acts 11:26).
      c) There is no proof that Jesus or his disciples ever pronounced the tetragram YHWH. 
      JWs claim that when Jesus read from Isaiah 61:1 ‘The Spirit of the Lord is upon me....’ as quoted in Luke 4:18,19, that Jesus pronounced the word ‘YHWH’.
      This is most unlikely. JWs assume that the religious leaders endorsing Christ’s ‘gracious words’ in verse 22 was because He uttered the name YHWH?
      Historical records in the Mishnah, from Josephus, and from other sources show the Jews were loathe to allow the name YHWH to be used. The Jews would not have tolerated it being used by anybody but the High Priest.Jesus would have read ‘Adonai’
      7) 119 Bible passages referring to Jehovah, are quoted and applied to Christ in the New Testament (Proof Available)
      QUESTION: In view of 119 Bible verses applying ‘Jehovah’ to Christ in the NT, what does this tell you about who Christ is?
      ? The New Testament tells us to name the name of Jesus Christ, not the name of Jehovah. Consider these examples:
      1. ‘Let every one that nameth the name of Christ depart from iniquity.’(II Timothy 2:19)
      2. ‘I beseech you, brethren, by the name of our Lord Jesus Christ . . .’ (I Cor 1:10)
      3. ‘Ye are washed,....sanctified,... justified in the name of the Lord Jesus ’ (I Cor 6:11)
      4. ‘Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.’ (Col 3:17)
      5. ‘That the name of our Lord Jesus Christ may be glorified in you....’ (II Thess 1:12)
      6. ‘Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves.....’ (II Thess. 3:6)
      7. ‘all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.’ (I Corinthians 1:2)
      8. ‘Thou holdest fast my name....’ Jesus said to the Pergamos church. (Revelation 2:13).
      JWs have not held fast Christ’s name, nor have they called upon Christ’s name, nor do they name the name of Christ, nor is Jesus Christ precious to them, because they do not have saving belief in Him. ‘Unto you . . . which believe He is precious’.(I Peter 2:7).
      QUESTION: Where does the NT tell us to name the name of Jehovah?
      9) The New Testament always lifts up Jesus Christ’s name, not Jehovah’s name. Why?
      Because Jesus Christ is Jehovah God on earth. Christ is 100% God and 100% man.
      Q1: In whose name should we meet together?
      ‘Where two or three are gathered together in my name, there am I in the midst of them.’ (Matthew 18:20)
      Q2: Demons were cast out by the authority of whose name?
      ‘Paul.....said to the spirit, I command thee in the name of Jesus Christ to come out of her.’ (Acts 16:18)
      Q3: In whose name should we preach repentance and forgiveness of sins? ‘And that repentance and remission of sins should be preached in his name among all nations. And ye are witnesses of these things.’ (Luke 24:47,48)
      Q4: In whose name are we to believe and receive forgiveness of sins? ‘....through his name whosoever believeth in him shall receive remission of sins.’ (Acts 10:43, John 1:12)
      Q5: By whose name, and no other, do we obtain salvation? Acts 4:10,12 says: ‘by the name of Jesus Christ ... Neither is there salvation in any other, for there is none other name under heaven given among men, whereby we must be saved.’
      Q6: In whose name should we pray? John 16:23,24; 14:13,14; 15:16 says: ‘Whatsoever ye shall ask the Father in my name, he will give it you.’
      Q7: In whose name is the Holy Spirit sent?
      ‘But the Comforter, which is the Holy Ghost, whom the Father will send in my name......’ (John 14:26)
      Q8: In whose name and authority did the disciples heal the sick?
      ‘His name through faith in his name hath made this man strong’ (Acts 3:16; 4:30)
      Q9: Whose name did Paul say that we are to call upon?
      ‘ all that in every place call upon the name of Jesus Christ our Lord.’ (I Cor 1:2)
      Q10: Whose name is above every name?
      ‘God also hath highly exalted him, and given him a name which is above every name .... that every tongue should confess that Jesus Christ is Lord.’(Phil 2:9-11)
      Paul’s quote about Christ is from Isaiah 45:22-24 where every knee will bow to Jehovah. What is true about Jehovah, is also true of Christ, the Lord of all mankind
      Q11: According to Acts 1:8, of whom are we to be witnesses?
      ‘Ye shall be witnesses unto me (Jesus)’
      Q12: In whose name were believers baptized?
      ‘they were baptized in the name of the Lord Jesus’. (Acts 8:16; 2:38)
      Q13: In whose name were believers designated?
      ‘the disciples were called Christians first in Antioch’. (Acts 11:26)
      Q14: In whose name did the apostles speak?
      ‘Commanded them not to speak at all nor teach in the name of Jesus’ Acts 4:17,18
      Q15: In whose name did early Christians suffer? Acts 15:26 says:
      ‘Men that have hazarded their lives for the name of our Lord Jesus Christ.’ ‘rejoicing that they were counted worthy to suffer shame for his name’Acts 5:41;9:16
      Q16: Whose name was Paul to carry?
      ‘Lord said: He is a chosen vessel unto me, to bear my name before the Gentiles, kings, and the children of Israel.’ (Acts 9:15)
      Q17: In whose name did Paul deliver a man to Satan?
      ‘In the name of our Lord Jesus Christ...to deliver such an one to Satan.’ I Cor 5:4,5
      Q18: In whose name did the apostles teach? Acts 5:28; 8:12 says:
      ‘Did we not straitly command you that ye should not teach in this name?’
      10) Why does WT break their own rule (where the OT speaks of Jehovah), that they do not insert Jehovah in the NT, when the quote clearly refers to Christ?
      Peter quotes from Joel 2:32 (spoken of Jehovah) and applies it to Jesus in Acts 2:21 and 38.
      Calling on the name of Jehovah for salvation equals repenting and being baptised in the name of Jesus Christ because of the forgiveness of sins.
      Conclusion: Jesus shares the nature of His Father and His Name. The absence of YHWH in any NT manuscript demolishes the WT case of introducing the word ‘Jehovah’ into the NT.
      Question: If God was so concerned about preserving His covenant name, why did the apostles not preserve it in their writings?
      Question: To imply that the name ‘Jehovah’ is the main name of God that we are to use, contradicts the continued NT use of the name ‘Jesus’ on 900 occasions, while the tetragram YHWH is used nowhere in the NT.
      QUESTION: Why does the WT not translate ‘Jehovah’ into Hebrews 1:10, I Peter 3:15 andPhilippians 2:11, when the OT passages from which these are quoted refer to YHWH?

      We are to make the name of the Father known as Jesus emphasized (Matthew 6:9; John 17:26). How do we do it? By recognizing that Jesus Christ was chosen by the Father to embody all the glory and important reputation of that Name.
       
    • By James Thomas Rook Jr.
      A 32 year old Bethelite at Warwick, NY  was walking along a sidewalk at Bethel, going to the cafeteria for the evening meal,  and as he walked along, was in deep prayer to Jehovah God.
       He said, "Jehovah, you have promised to give me the desires of my heart. That's what I am asking you for right now. Please give me a confirmation that you will reward my faith and service to you.”
       Suddenly the sky clouded up over his head and God in a booming voice spoke to him. "I have searched your heart and determined it to be pure. The last time I granted someone the desires of his heart request .... it was to my servant Solomon.”
       “ He didn't disappoint me with his request for wisdom.”
       “ I think I can trust that you won't disappoint me either. Because you have been faithful to me in all ways, I will grant you the desires of your heart."
       The Brother sat and thought about it for a while and said, "I've always wanted to have a deep understanding of the Bible, and I have really tried, but I have forsaken a good education, and taken a vow of poverty and cannot afford a car or the classes I need to become an Engineer when my service here at  Bethel is up …. could you help me afford a car, and a stipend so I can go to school, and learn to provide for myself and my future family as I get old?"
       The Lord laughed and said, "That's impossible! Think of the logistics of that! I would have to start creating again to make you a car, and money to use, and get you into a college without any background that would make sense for what you would be learning!”
       “ … Your request is very materialistic, a little disappointing. I could do it, but it's hard for me to justify your craving for worldly things. Take a little more time and think of another request ….  a  request you think would honor and glorify Me as well."
       The Brother  thought about it for a long while and tried to think of a really good request.
       Finally, he said, “Oh God, please hear my request.  I was Baptized when I was eight years old, and paid attention all my life, taking notes, reading the Bible, and meditation … but I just cannot understand the “Overlapping Generations” thing.  I can’t see how Jesus or the Apostles or any disciples in the Early Church ever understood that, when Jesus was speaking. Can you help me to understand the “Overlapping Generations” Doctrine?”
       “I want to know what all the other Brothers and Sisters know, what  they feel inside and what they're thinking ...I want to know how to be as truly happy as they are, knowing these deep things about You ....That's the wish that I want, Jehovah … my hearts desire."
        … after a few minutes, God said, "How about a Corvette and a full scholarship to Stanford University?"
       
    • By James Thomas Rook Jr.
      (New news ....)  A MONTANA Judge Orders Jehovah’s Witnesses to Turn Over Internal Documents Related to Childhood Sexual Abuse
      April 12, 2018
       
      On April 5, 2018, Judge James Manley of Sanders County, Montana ordered the Jehovah’s Witnesses religious organization to produce documents and testimony related to internal reports and investigations into the childhood sexual abuse of NPR’s two clients.
       
      In this case, the two Plaintiffs were sexually abused as children by a member of the Jehovah’s Witnesses. The Elders in the local Jehovah’s Witness congregation in Thompson Falls, Montana were aware of the abuse and failed to report it to the police, choosing instead to handle the reports and investigations internally pursuant to Jehovah’s Witness guidelines. Their decision not to report the abuse to authorities allowed the perpetrator to remain in the congregation and continue to abuse one of the Plaintiffs.
       
      Throughout this case, and similar childhood sexual abuse cases across the country, the Jehovah’s Witnesses have refused to produce documents related to their internal handling of reports of sexual abuse and related investigations and disciplinary actions claiming that the information is protected by the clergy-penitent privilege and the First Amendment to the United States Constitution.
       
      Through briefing to the court, NPR convinced the Judge that Defendants’ privilege claims were unsupported and improper under the law. The Court agreed that Defendants could not blanket everything related to their investigations in secrecy and that they must turn it over to the Plaintiffs. Often, this is the very evidence that can win or lose a case like this against a religious institution.
       
      The case of Nunez, et al. v. Watchtower Bible & Tract Society of New York, et al.  is set to go to trial in September of 2018.
      The plaintiffs in this case are represented by NPR partner D. Neil Smith and associate Ross E. Leonoudakis.
       
      ----------------------------------------------------------
      A Jury of 12 held in public view ... or a tribunal of three held in complete secrecy.
      Which would YOU choose,  to get Justice?
       
    • Guest Nicole
      By Guest Nicole
      Joseph Kindler gets off a plane at Philadelphia International Airport in September 1991 after his extradition from Canada and is turned over to Philadelphia Police.
      Three decades ago, Joseph Kindler was a serial burglar convicted of murder after tossing a potential witness into the Delaware River with a concrete block tied around his neck.
        Kindler then escaped from prison twice — once with the help of another inmate, the other time using bed sheets as a rappelling line. And he nearly caused an international incident when officials in Canada, where he’d fled after his first escape, initially balked at extraditing him back to Philadelphia to face a death sentence, an illegal punishment north of the border.
      Kindler’s colorful legal history likely came to an end Thursday, when the Philadelphia District Attorney’s Office agreed to vacate his death sentence and instead keep him in prison for life.
        “What I did,” Kindler said in court, “still haunts me to this day.”
        Kindler’s release from death row fits with the stance of District Attorney Larry Krasner, who on the campaign trail last year pledged that he would 
      Hello guest! Please register or sign in (it's free) to view the hidden content. The position went unmentioned at the Criminal Justice Center during Kindler’s hearing; Anthony Voci, head of the district attorney’s homicide unit, instead said prosecutors agreed with Kindler’s lawyers that he had made “an extraordinary adjustment while in prison,” citing his becoming a Jehovah’s Witness and even inventing, from his cell, a patented wireless smoke detector.
      But one of Kindler’s attorneys, public defender Andrea Konow, said after the hearing that she had been fighting in court for Kindler to be removed from death row since 2013 — and it wasn’t until after Krasner took office that she felt sustained agreement that Kindler deserved to have his death sentence dropped for good.
      “We’re extremely pleased,” Konow said. “Mr. Kindler has truly made a remarkable adjustment.”
      Kindler became eligible for resentencing in 2011, when the U.S. Court of Appeals for the Third Circuit ordered his death sentence vacated due to ineffective assistance of counsel.
      At issue was the fact that Kindler, at trial, had barely any witnesses or evidence presented on his behalf as jurors weighed capital punishment. The practice, known as mitigation, is standard today but was a relatively new concept when Kindler was tried in 1983.
      He had been arrested a year earlier, after the body of 18-year-old David Bernstein was found in the Delaware River near Bensalem with 20 head wounds from a baseball bat and a chunk of concrete tied around the neck. Bernstein, before he was killed, had agreed to testify against his friend Kindler regarding burglaries the two had committed together.
      While awaiting trial on murder charges, Kindler twice escaped from prison. The first time, in 1983, he and another convicted murderer, Reginald Lewis, escaped after Lewis flooded his cell, yelled for help, and assaulted the guard who responded.
      Montreal. Authorities hesitated to return him to Philadelphia to face the death penalty because they had outlawed the punishment. But they eventually relented out of fear that their country would become a safe haven for American killers fleeing the law.
      In 1986, however, before he had an extradition hearing, Kindler broke out of a Montreal jail when fellow inmates lifted him onto the prison roof through a skylight and he rappelled to freedom using a rope of bed sheets. He was discovered two years later in the Canadian province of New Brunswick after being recognized on the television show America’s Most Wanted. He finally was extradited to Philadelphia in 1991.
      In court Thursday, Kindler, wearing a blue prison uniform and eyeglasses, acknowledged his troubled history while reading from a statement. But he said he had become a JehovahÂ’s Witness upon his return to Pennsylvania, and accepted responsibility for his crimes.
      No family members were in attendance, but Konow said Kindler’s father — who is in his 80s and in poor health — had visited his son in prison regularly for many years. The elder Kindler converted to become a Jehovah’s Witness after interacting with his son, Konow said.
      Speaking to Common Pleas Court Judge Rose Marie DeFino-Nastasi, Kindler — who will be returned to a general prison population after years in solitary confinement — said he hopes he will be forgiven for his actions.
      “I am truly sorry,” he said, “for what I’ve done.”
      Read more: 
      Hello guest! Please register or sign in (it's free) to view the hidden content.
    • Guest Nicole
      By Guest Nicole
      William Payton arrives at his sentencing in the Madison County Courthouse Feb. 26. 2018.
      A man has been sentenced to prison for dismembering his girlfriend's body and leaving the remains behind a south Huntsville shopping center.
      Earlier this month, a Madison County jury convicted William Lewis Payton, 44, of corpse abuse. Payton was found guilty of dismemberingTonya Lynn Amerson's body. The 27-year-old victim was Payton's girlfriend.
      During a hearing this afternoon, Circuit Judge James Smith sentenced Payton to spend 40 years in prison. Payton also is required to pay court costs and fees. Two witnesses, including Payton's mother, spoke on his behalf. The victim's family wrote letters to the judge.
      Payton initially was charged with murder in Amerson's death. But, because scientists haven't been able to determine how she died, that case was dropped.
      "We still don't know exactly what happened to Tonya," said Madison County Prosecutor Joshua Ballinger at today's sentencing. He said Amerson could have been murdered or died of a drug overdose.
      "If she was dying from a drug overdose, all (Payton) had to do was make one phone call and she could have medical assistance there," Ballinger said. "If he found her already dead, it would have took one phone call and he could have the proper authorities there.
      "It would have been bad enough if he had done nothing," Ballinger continued. "But he went beyond that -- he took a power saw, chopped her in half, cut her arms off, stuffed her in trash bags, stuck her in boxes and dumped her behind Target."
      Amerson's body was found behind the Target store at the Valley Bend Shopping Center in Jones Valley the morning of Oct. 16, 2015.
      "That's a level of depravity you only see in a horror movie," Ballinger said. "That's not something you see on Carl T. Jones Drive here in Madison County."
      Pleas for leniency
      Speaking on behalf of her son, Payton's mother described "a good kid," and a hard worker who devoted much of his life to God as a layperson Jehovah's Witness. She talked about Payton's love for his children -- he has eight, including two with Amerson.
      "William loved Tonya very much," he mother told Judge Smith.
      Defense attorney Shannon Moore asked the judge for leniency, noting the victim's own parents wanted a lenient sentence for Payton. Moore also described to the judge Payton's health problems, including sciatica, which can cause pain the back and legs.
      Speaking to the judge on his own behalf, Payton said he has high blood pressure. He said his blood pressure was so high -- 218/140 -- during the trial that he can't remember what happened in court. Payton also mentioned lawsuits, a cover up in Madison County, being bullied by a sheriff's deputy and having ineffective counsel.
      He denied killing or dismembering Amerson.
      Payton has two prior felonies in Madison County. He also faces additional criminal charges of child abuse and sodomy in neighboring Marshall County. He's set for trial April 30 on one count each of sodomy and sexual abuse of a child younger than 12.

      Hello guest! Please register or sign in (it's free) to view the hidden content.
    • By Queen Esther
      BREAKING NEWS.....
      THE WHOLE WORLD WILL KNOW JEHOVAH,  AND THIS IS JUST THE BEGINNING !

      1000  Manuscripts  found!...
    • By Matthew9969
      The wedding ring is one of the most common symbols of marriage known to man today, so common that most church-goers will condemn a Christian if he/she doesn't have one. However, where did this idea of wedding rings come from? It certainly isn't from the Bible because that's never mentioned in marriage. In fact, the first mention of a finger ring in the Bible comes from Egypt, a well-known source of paganism. And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
      -Genesis 41:42
      It is the heathen nations that always put the emphasis on gold, silver, and fine jewelry, but Christians were not supposed to put emphasis on such things. The New Testament Scripture defines these things as vanity and pride.
      My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts?
      -James 2:1-4

      In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
      -1 Timothy 2:9
      So our modern society got it from the Catholic Church, who in turn got it from pagan tradition:
      " The wedding ring also has its origin in pagan times. According to the ancient Greeks, Prometheus [titan who created mankind] made the first wedding band out of smelted metal for strength and endurance. The unbroken circle was believed to signify the harmony of marriage... Modern-day adaptations of the many pagan rites have become big business! Photographers, jewelers, musicians, and florists have all prospered from ancient customs."
      -Abigail Kirsch, The Bride and Groom's First Cookbook, Doubleday, 1996, p. 4, ISBN: 9780385476355

      This author, who was a popular medium/psychic (divination, necromancy, and sorcery), and a Catholic school teacher for 18 years, explains:
      "Our world is filled with pagan symbols--take, for example, the wedding band. It was believed that if bad luck came to a married couple, it would get trapped in a circle (the ring) , and it would just stay there, running in a circle for eternity."
      -Sylvia Browne, Secrets and Mysteries of the Word, Hay House Inc, 2006, p. 4, ISBN: 9781401922504

      This witch author, whose books her husband stated has helped gay couples in their "marriage," says that pagan rituals can also call for astrological birthstones to be placed in the rings to give specific magical properties:
      "There are several ring choices besides the traditional engagement ring and wedding band that you see most often today. Read the following suggestions for different types of precious and semiprecious stones that you could incorporate into your engagement ring , wedding band, necklace, bracelet, or anklet, given here with their magickal properties ."
      -Kendra V. Hovey, Passages Handfasting: A Pagan Guide to Commitment Rituals, Adams Media, 2007, p. 145, ISBN: 9781440516368; Author's husband statements: [goodreads.com/review/show/893672232?book_show_action=true&from_review_page=1]

      The wedding ring is esteemed in many witch covens above other jewelry for its "magick" properties:
      "In most cases, watches and random jewelry should be removed before practicing magick... Wedding rings are worn during the practice of magick, as they are considered sacred and blessed. "
      -Aislin, Ashling Wicca: Book 1, Lulu.com, 2012, p. 111, ISBN: 9781105350108

      According to pagan sources, the "ring finger" that the wedding ring is supposed to adorn is based on what is called "palmistry," which is founded in witchcraft.
      "The Origin of the bridal bouquet goes all the way back to the ancient belief that strong-smelling spices and herbs would prevent evil spirits from ruining things. Her bridesmaids often follow suit, and even the flower girls have a specific role to shower all of the guests with petals from the chosen variety of flower. As Pagans, we are not limited to the colors, smells, and magickal uses of flowers . We can also incorporate the colors, smells and magickal uses of herbs. You are free to use traditional flowers, magickal herbs, or a combination of the two for a spectacular display of fragrance, color, and magick."
      -Kendra V. Hovey, Passages Handfasting: A Pagan
      The tradition of having a "flower girl" spreading out rose petals down the aisle of a typical wedding ceremony was taken from the Wiccan ceremony of casting spells in a magic circle known as "the rite of handfasting:"
      "Starting at the eastern-most point of where the circle will be cast, the Flower Girls (Maidens) each stand with a basket of rose petals ... The rose petals are a symbol of our Lady and the Flower Maidens a symbol of youth... When all is ready, the groom rings a bell, opens the book containing the wedding vows, and lights a candle to announce the beginning of the rite."
      -A.J. Drew, Wicca for Couples: Making Magick Together, Career Press, 2002, p. 126, ISBN: 9781564146205; Drew has authored many books on Wicca and hosts the annual Real Witches Ball for PaganNation.com.
      "Few people are aware that the wedding cake used in modern marriage ceremonies is a relic of the symbolic corn ears worn by the bride to ensure fertility in pagan times. These corn ears were replaced by cakes that were scattered over the newly married couple as they left the church. Thus we see how a subtle magical practice, in the form of the wedding cake, has become a central part of a religious or secular ceremony that allegedly has absolutely nothing to do with magic.[i.e. Church-goers deny its pagan roots.] The pleasant custom of sending pieces of the wedding cake to friends and relatives is also a modern expression of the traditional need to share with one's friends the magic of the corn spirit."
      The wedding cakes were even used in practices of divination:
      "The history of wedding cakes is quite long. These nuptial goodies have their origins in the ancient custom of couples ritually eating sacred foods during the marriage rite... Guests kept pieces of the cake, much as wedding guests of our own time take home slices for 'good luck.' In the Victorian era, unmarried English women placed pieces of wedding cake under their pillows for dreams of their future husbands ."
      -Scott Cunningham, Cunningham's Encyclopedia of Wicca in the Kitchen, Llewellyn Worldwide, 2012, ISBN: 9780738717111; Cunningham was a highly-respected 20-year veteran sorcerer, publishing more than 50 books around the topic of witchcraft.

      Hello guest! Please register or sign in (it's free) to view the hidden content. Divorce rate amongst Jehovahs Witnesses:

      Hello guest! Please register or sign in (it's free) to view the hidden content.
    • Guest Nicole
      By Guest Nicole
      A 57-year-old Perth woman is facing a life jail term after being found guilty of murdering her elderly mother and burying her body in a shallow hole in the back yard of their home, in a crime that prosecutors said was motivated by "palpable dislike and hatred".
      Helen Levina was found guilty by a Supreme Court jury of inflicting fatal injuries to 76-year-old Ella Hromaya, whose decomposing body was found in bizarre circumstances in March last year.
      The two women lived at the South Guildford house with Levina's daughter. After coming home early one afternoon, the daughter let the family's four dogs outside and later found one of them, a great dane, licking her grandmother's skull.
      The daughter, who can not be identified, immediately called police who found Ms Hromaya's body partially buried behind two wheelie bins, with a crate and a dog bed on top.
      It was alleged at her Supreme Court trial that Levina, who was her mother's official carer, had murdered her on February 22, before putting the body in the grave and pouring bleach over it to speed up decomposition.
      Also found in the grave were a knife and a pair of scissors, while a second knife was found in one of the wheelie bins.
      A post mortem examination found two injuries to Ms Hromaya's head and multiple stab wounds to her legs.
      Relationship soured
      Prosecutor David Davidson said the motivation for the crime was the "palpable dislike and hatred" Levina had for her mother, a "small, frail woman", who the court heard had lived with her and her family on and off for about 40 years.
      The jury heard from a neighbour who testified that about six months before the murder, Levina had said to him:
      "I have my mother living with me. I can't stand the f***ing b****. I want to kill her."
      In his closing address to the jury, Mr Davidson highlighted Levina's two video recorded interviews with police in which he said she described her mother as "it", and said that during her 24 years of marriage she would "just show up like a bad smell".
      Levina told detectives "there was always tension in the house" and readily admitted she wanted her mother to move out, saying "I just didn't want to see her".
      In the interviews, Levina claimed the last time she saw her mother was when she left the house with two Jehovah's Witnesses who had visited her before.
      She said the two came to the door and her mother, who was in her pyjamas, said to her "I'm ready".
      Levina said she asked, "Ready for what?" and her mother replied, "They're taking me to the place I'm going to live".
      Levina claimed she then saw her mother pack up everything, "including her winter pyjamas," and leave.
      She said she had not heard from, or seen, her since.
      There was evidence that Ms Hromaya had, through the Department of Housing, secured new accommodation and she had been due to collect the keys on February 23, but the court was told she did not show up.
      Read more: 
      Hello guest! Please register or sign in (it's free) to view the hidden content.
    • Guest Nicole
      By Guest Nicole
      This tragic story has been developing over the last couple of days in Venezuela. There is a mixture of reports and accounts coming in....
      Two Jehovah's Witnesses (and fleshly sisters) aged 71 and 65, where found murdered. A 26 year male suspect has been arrested.
      In the apartment where the two where found dead, the words "Death to witnesses" (“Muerte a los testigos”) had been scrawled onto one of the walls.
       
    • By Anna
      Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content.
      It is to be noted that both Rolf Furuli and Gerard Gertroux are both Jehovah's Witnesses.
       
    • By Bible Speaks
      Jesus Respected Governmental Authority! Pay Caesar's things to Caesar, and God's things to God. See Why?
      ??? 
      While Jesus was teaching in the temple, opposers tried to put him in an impossible situation by asking whether people should pay taxes. If Jesus said no, his answer would have been deemed seditious and might even have fueled a spirit of revolt among downtrodden people eager to throw off the yoke of Roman oppression. But if Jesus said yes, many would have felt that he condoned the injustices they faced. Jesus’ answer was a masterpiece of balance. He said: “Pay back Caesar’s things to Caesar, but God’s things to God.” (Luke 20:21-25) So his followers have obligations to God and to Caesar—that is, the secular government.
      ???
      Governments maintain a measure of order. They rightly require citizens to be honest, to pay taxes, and to uphold the law. What example did Jesus set in paying “Caesar’s things to Caesar”? Jesus had been raised by parents who obeyed the law even when doing so was inconvenient. For example, Joseph and his pregnant wife, Mary, traveled some 90 miles [150 km] to Bethlehem when a Roman census decree required it. (Luke 2:1-5) Like them, Jesus was law-abiding, even paying taxes that he did not really owe. (Matthew 17:24-27) He also carefully refrained from overstepping his authority in secular matters. (Luke 12:13, 14) 
      ???
      We might say that Jesus respected the machinery of government, although he refused to operate it. What, though, did Jesus mean about paying “God’s things to God”?The oldest available records show that Jesus’ followers in the ancient world did not take any active part in politics. Because they gave all their worship to the One whom Christ worshipped, they refused to pledge allegiance to Rome and its emperor, to take up military service, and to accept public office. They suffered all manner of hostility as a result. Their enemies sometimes accused them of hatred against mankind. Was that accusation a fair one?
      ???
      For what, though, was Jesus primarily known? He was addressed, not as Healer, not as Feeder of Thousands, and not even as Resurrector of the Dead—although he did fill all those remarkable roles. But people called him Teacher, and rightly so. (John 1:38; 13:13) Jesus explained that a major reason he came to the earth was to teach people about the Kingdom of God.—Luke 4:43
      ???
      That is why Christ’s genuine followers devote themselves to the same work that occupied their Master when he walked the earth—teaching people the good news about God’s Kingdom. Jesus Christ commissioned all true Christians to teach people worldwide about that subject. (Matthew 24:14; 28:19, 20) 
      ???
      That incorruptible heavenly government will rule over all of God’s creation, according to the law of love. It will accomplish God’s will, even eliminating suffering and death. (Matthew 6:9, 10; Revelation 21:3, 4) No wonder the Bible refers to Christ’s message as “good news”!—Luke 8:1
      ???
      So if you are looking for the genuine followers of Jesus Christ on earth today, how can you identify them? Will they be mixing in the politics of this world? Or are they making their main mission the same as that of Jesus—preaching and teaching about the Kingdom of God?
      ???
      Would you like to learn more about the Kingdom of God and how it can affect your life now? 
      We invite you to contact Jehovah’s Witnesses locally or to visit their official Web site, www.jw.org.
      Hello guest! Please register or sign in (it's free) to view the hidden content.

    • By Bible Speaks
      "Love one another."— (John 13:34):
      "Do not owe anything to anyone except to love one another."(Rom.13:8)
      “Above All Things, Have Intense Love” WHY? 
      ???
      First, “because love is from God.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) Jehovah, the Source of this endearing quality, loved us first. The apostle John says: “By this the love of God was made manifest in our case, because God sent forth his only-begotten Son into the world that we might gain life through him.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) 
      ???
      God’s Son was “sent forth” by becoming a human, carrying out his ministry, and dying on a torture stake—all so “that we might gain life.” How should we respond to this supreme expression of God’s love? John says: “If this is how God loved us, then we are ourselves under obligation to love one another.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) 
      ???
      Note that John writes, “If this is how God loved us”—not just you but us. The point is clear: If God loves our fellow worshipers, then we ought to love them too.
      ???
      Second, it is especially vital that we love one another more now in order to extend help to our brothers in need because “the end of all things has drawn close.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) We are living in “critical times hard to deal with.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) World conditions, natural disasters, and opposition bring hardships upon us. Under trying circumstances, we need to draw ever closer to one another. Intense love will bind us together and motivate us to “care for oneanother.”—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      ???
      Third, we need to love one another because we do not want to “allow place for the Devil” to take advantage of us. (Hello guest! Please register or sign in (it's free) to view the hidden content. ) Satan is quick to use the imperfections of fellow believers—their weaknesses, faults, and mistakes—as stumbling blocks. Will a thoughtless remark or an unkind act cause us to withdraw from the congregation? (Hello guest! Please register or sign in (it's free) to view the hidden content. ) Not if we have intense love for oneanother! Such love helps us to maintain peace and unitedly to serve God “shoulder to shoulder.”—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      ???
      Hello guest! Please register or sign in (it's free) to view the hidden content.
       
    • By Micah Ong
      YAHWEH is NOT a HEBREW NAME. It is ARAMAIC, which is closely related to HEBREW.
      Aramaic replaced ancient Paleo Hebrew and nearly all the existing manuscripts, including the Masoretic text and the Dead Sea Scrolls, are in the Babylonian Aramaic alphabet.
      These four letters YHWH are Babylonian Aramaic. They are NOT SACRED and they are NOT HOLY. They come from the very root of Babel, confusion, and babble and are profane! According to the Jews who teach about these four letter, the god of this name is a bisexual. He is said to be androgynous (being both male and female). He is said to be androgynous (being both male and female). This god is a devil god. He is NOT the TRUE God of the ISRAELITES.
      Two Catholic monks invented the guess names of JEHOVAH (1270AD) and YAHWEH (about 1725AD). They should not be in any Bible since they did not exist at the time the Bible was written.
      The antichrist Concision (Law keepers, Noahides) who worships the Tetragrammatons’ YHWH, hail the Aramaic alphabet letters of Mystery Babylon to be sacred and holy and the guess names Jehovah and Yahweh derived from them to be the sacred name(s) of God.
    • By Micah Ong
      The guess name Jehovah is the same as the word “hovah”(Strongs 1943) in the first box to the left and means ruin or disaster. The guess name Yahvah is the same as the word “ahvah” (Strong’s 5753) in the second box on the left and means to do perversely. The guess names “Yahveh or Yahweh” are the same as the word “ahveh” (Strong’s 5773) in the third box on the left and means distorting, perverting! By adding a “J” or a “Y” to these these words and forming FALSE sacred names, the occult and mystic fabricators invented “Jehovah” and “Yahweh!”
    • By JW Insider
      How good is the evidence that the Christian Scriptures contained YHWH or some variation of that Divine Name?
      There are probably some non-JWs who believe that there is absolutely no reason at all to even entertain the possibility, and there are probably some JWs who believe manuscripts have already been found with YHWH in the NT.  For most of us, the real answer lies somewhere in between. There is a lot of good research on the issue, and this research might be interesting to some of us, whether or not it is compelling enough for anyone to change their mind.
      A previous discussion on the topic became very long and veered off into other topics, too. Hopefully, this attempt will not result in multiple topics or judgmental attitudes about people, and we can focus on the validity of the research itself.
      If anyone wishes to participate, they should feel free to copy anything they wrote in a previous thread. A topic about YHWH in the NT will likely also include topics about the pronunciation of YHWH, YHWH in the OT (LXX, Masoretic, DSS, and other manuscripts), the earliest NT and OT meanings of "name," historical linguistic trends, Greek abbreviations, NT translations, usage by early "Ante-Nicene Fathers," and the various alternatives to YHWH, and comments made by anyone else that might seem partly relevant or interesting (Philo, Josephus, Ebionites, Talmud, Gnostics, etc.). It's still a big topic.
      The arguments that many find relevant are found in Gerard Gertoux, which can be seen here:
      Hello guest! Please register or sign in (it's free) to view the hidden content. He references G. Howard, of course, which might even be a better place to start. (HOWARD, Biblical Archaeology Review Vol IV, No. 1). His ideas can be found online here:
      Hello guest! Please register or sign in (it's free) to view the hidden content.  
    • By Bible Speaks
      What We Learn From God’s Permission of Wickedness
      "But for this very reason I have kept you in existence: to show you my power and to have my name declared in all the earth.Hello guest! Please register or sign in (it's free) to view the hidden content.  Hello guest! Please register or sign in (it's free) to view the hidden content.
      For the Sake of His Great Name
      What is involved in connection with the fulfillment of Jehovah’s purpose for the earth and mankind?
      God’s name is involved in the fulfillment of his purpose regarding the earth and mankind. That name, Jehovah, means “He Causes to Become.” So his name embodies his reputation as the Universal Sovereign, the Purposer, and the God of truth. Because of Jehovah’s position, the peace and well-being of the entire universe require that his name and what it encompasses be given the full respect it deserves and that all be obedient to him.
      (a) According to Hello guest! Please register or sign in (it's free) to view the hidden content. , why does Jehovah allow the wicked to continue for a time? (b) In Pharaoh’s case, how was Jehovah’s power shown, and how was His name made known? (c) What will result when the present wicked system ends?
      What Jehovah said to the ruler of Egypt in the days of Moses further indicates why God has allowed the wicked to continue. When Pharaoh forbade the departure of the sons of Israel from Egypt, Jehovah did not immediately strike him down. Ten Plagues were brought on the land, demonstrating Jehovah’s power in amazing ways. When warning of the seventh plague, Jehovah told Pharaoh that He could easily have wiped Pharaoh and his people off the face of the earth. “But, in fact,” Jehovah said, “for this cause I have kept you in existence, for the sake of showing you my power and in order to have my name declared in all the earth.”—Hello guest! Please register or sign in (it's free) to view the hidden content. .
       (a) What group is now benefiting from Jehovah’s long-suffering? (b) How will the dead benefit?
      But what about inhabitants for the earth? 
      Jehovah’s long-suffering has also made possible the gathering together of “a great crowd” out of all nations. They now number into the millions. Jehovah has promised that this earthly class will survive the end of this system and have the prospect of everlasting life on a paradise earth. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) 
      In God’s due time, multitudes of the dead will be resurrected and given the opportunity to be earthly subjects of the heavenly Kingdom. God’s Word foretells at Hello guest! Please register or sign in (it's free) to view the hidden content. : “There is going to be a resurrection of both the righteous and the unrighteous.”—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      Has there been any injustice in all of this? No, because by holding off his destruction of the wicked, or “vessels of wrath,” God is showing compassion to others, in harmony with his purpose. This shows how merciful and loving he is. Too, having had time to observe the unfolding of his purpose, we learn much about Jehovah himself. We marvel at the various aspects of his personality that come to light—his justice, his mercy, his long-suffering, his diversified wisdom. 
      Jehovah’s wise handling of the issue of universal sovereignty—his right to rule—will forever stand as a testimony to the fact that his way of ruling is the very best. With the apostle Paul, we say: “O the depth of God’s riches and wisdom and knowledge! How unsearchable his judgments are and past tracing out his ways are!”—Hello guest! Please register or sign in (it's free) to view the hidden content. .
      If we are loyal to Jehovah, he will reward us generously. His Word says: “Become steadfast, unmovable, always having plenty to do in the work of the Lord, knowing that your labor is not in vain in connection with the Lord.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) 
      It also states: “God is not unrighteous so as to forget your work and the love you showed for his name.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) Hello guest! Please register or sign in (it's free) to view the hidden content. notes: “Look! We pronounce happy those who have endured. You have heard of the endurance of Job and have seen the outcome Jehovah gave, that Jehovah is very tender in affection and merciful.” What was the outcome for Job? “As for Jehovah, he blessed the end of Job afterward more than his beginning.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) 
      Yes, Jehovah is “the rewarder of those earnestly seeking him.” (Hello guest! Please register or sign in (it's free) to view the hidden content. ) And what a reward we have to look forward to—everlasting life on a paradise earth!
      Hello guest! Please register or sign in (it's free) to view the hidden content.

    • By Bible Speaks
      Jesus’ first victory was over his most powerful foes—Satan and the demons. Expelling them from heaven, he hurled them down to the earth.
      Knowing that their time is short, these wicked spirits have vented their violent anger on mankind, causing great woe.
      This woe is symbolized in Revelation by the ride of three more horsemen. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. ) In line with Jesus’ prophecy concerning “the sign of [his] presence and of the conclusion of the system of things,” their ride has resulted in warfare, famine, and deadly plague. (Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. Hello guest! Please register or sign in (it's free) to view the hidden content. )
      Like literal birth pangs, these “pangs of distress” will no doubt continue to intensify until Christ ‘completes his conquest’ by destroying every vestige of Satan’s visible organization.Hello guest! Please register or sign in (it's free) to view the hidden content. —Hello guest! Please register or sign in (it's free) to view the hidden content. .
      Hello guest! Please register or sign in (it's free) to view the hidden content.

    • Guest Nicole
      By Guest Nicole
      You know what’s so tragic about America? Despite all of the wars our nation gets involved in, we’re secretly one of the most peaceful cultures on the planet. We voted for George Bush, because he promised us a non-interventionist foreign policy. We voted for Obama, because he promised to bring the troops home from Iraq and Afghanistan. We voted for Trump, because he promised to end the nation building policies of his predecessor.
      And that’s the real tragedy. We’ve been voting for peace for nearly 20 years now, and all we get is war.
      That should really tell you something. It should tell you that our system doesn’t care about what the president stands for, or what the voters want. The system is never held accountable for anything, so there is nothing stopping it. One way or another, the deep state always gets its way. So if our government wants a war, then you can bet that we’re going to war.
      That was made abundantly clear last week when President Trump ordered the bombing of an air base in Syria. The attack was so provocative, that the Kremlin went so far as to say that the US is now “only one step from war” with Russia. The man who was supposed to buck the system and drain the swamp; the man who promised to restore our relationship with Russia and pull back from brinkmanship, seems to have finally submitted to the warmongers in our government. The deep state’s plan to drag us into a horrible conflagration was only temporarily derailed by Trump, and now it appears that their plans are back on track.
      But there’s a silver lining in all of this. Once you know that war is inevitable, and you accept that fact, you can have a pretty good idea of what’s going to happen next. You can finally take steps to prepare for it.

      As for what to expect next, you can bet the farm that our economy is not going to survive the next major war, especially if it involves a conflict with Russia or China. Even if this war doesn’t turn into a nuclear slugfest, it’s going to obliterate the global economy and financial system.
      For years Russia and China have been building an alternative to the dollar dominated financial system. They’ve built the BRICS financial bloc, they’ve been stocking up on gold, and they’ve been establishing trade agreements that don’t involve the dollar. When war breaks out, there’s going to be another system waiting in the wings to replace the dollar, which has been the world’s reserve currency for decades. The war will motivate China, Russia, and their allies, to pull the rug out from under the current economic paradigm.
      Obviously that’s going to significantly weaken the value of the dollar, but it will be just the beginning. The cost of fighting this war will be astronomical. To give you an idea of how costly it will be, World War Two pushed our nation into the highest debt to GDP ratio that we’ve ever been in; a level we haven’t come close to again until very recently. Think about that. We have almost the same debt to GDP ratio as we had when we fought the most expensive and destructive war in our history. As the Wealth Research Group has already pointed out, the dollar is practically on life support. Our government is buried in debt and practically broke as it is, and the cost of fighting another world war would put us over the edge. We’d be bankrupt in no time at all.
      When you consider all of this, one thing is absolutely clear. If Trump drags us into another major war, regardless of whether or not it is global in scope, the dollar is going to crash. It may not even survive in its current form. And when that happens, people are going to flee toward safe haven assets. You can rest assured that gold is going to make a comeback, the likes of which none of us have seen in our lifetimes.
      The heavy hitters in the investment community have been predicting a dramatic change in the gold market for some time now. And unlike the general public, they weren’t persuaded into thinking that someone like Trump was going to save our country from collapse. For instance, Doug Casey of Casey Research; perhaps one of the most well-respected economic prognosticators, told Future Money Trends the following:
      The one thing I feel very confident of is we’re going to have financial chaos in years to come and that’s going to drive people into gold and to a lesser degree into silver.

      There’s absolutely  no reason from  fundamental point of view for bonds and stocks to be as high as they are right now… We’re in for a huge political, financial, demographic and military upset… these people might start World War III or seem like they’re trying to with the Russians… It’s a very dangerous situation.
      He said that back in December, after Trump was elected but before he took office. Though he was optimistic about Trump, he clearly wasn’t convinced that he’d be able to prevent an economic collapse. Neither was Amir Adnani, the CEO of GoldMining Inc. Without even considering the possibility of war, he predicted that Trump’s policies would lead to a gold market rally.
      So this is really an exceptional window and opportunity for us. We built a war chest with over $21 million of cash on hand, the very large resource base that we have, and that serves as a key point of drawing more companies to us who want to be part of the platform that we’re building. So this is a very interesting window for us; I believe this is a temporary window as well, because there’s no doubt in my mind that the policies of President Trump will prove to be very inflationary. And these very inflationary policies will drive real interest rates into the negative territory, and I really do believe that the stage is set for higher gold prices, but of course, these things take time to develop and manifest themselves.
      But when you add war to the mix, it’s obvious that the dollar isn’t going to be able to maintain its current value. Our financial system is both fragile and under enormous pressure. It was already headed toward collapse, and the costs associated with another major war are going to expedite that process. When it happens, only the folks with real assets will be above water. Assets like land, weapons, food, and of course gold, will be the only things separating the haves from the have nots.
      http://www.shtfplan.com/headline-news/prepare-for-the-coming-war-its-going-to-obliterate-the-global-financial-system-our-economy-will-not-survive_04092017




  • Recently Browsing

    No registered users viewing this page.

  • Popular Contributors

  • Topics

  • Posts

  • Members

  • Recent Status Updates

    • folens  »  Eric Ouellet

      Hello Eric merci pour tes sujets et partages. Bonne journée Michel
      12 SECRETS POUR MAINTENIR LA JOIE DANS l organisation de Jéhovah.pdf memoire_vivante56.pdf Un athée.pdf
      · 0 replies
    • Eric Ouellet

      Que nos sacrifices de paix venant du coeur soit pur aux services de Dieu
      Le Lévitique a été écrit il y a 3 500 ans, mais Jéhovah l’a préservé pour nous instruire  (Rom. 15:4). Ce livre nous aide à comprendre ce que Jéhovah pense et ressent. Nous devrions donc nous y intéresser de près. En fait, nous pouvons tirer beaucoup de leçons de ce livre inspiré de Dieu. Examinons-en quatre.
      COMMENT OBTENIR L’APPROBATION DE JÉHOVAH
      Première leçon : nous devons avoir l’approbation de Jéhovah si nous voulons qu’il accepte nos sacrifices. Chaque année, le jour de la Réconciliation, la nation d’Israël se rassemblait et des sacrifices d’animaux étaient offerts. Ces sacrifices rappelaient aux Israélites qu’ils avaient besoin d’être purifiés de leurs péchés. Mais avant d’entrer dans le Très-Saint avec du sang provenant des sacrifices, le grand prêtre devait d’abord accomplir une autre tâche, une tâche dont l’objectif était bien plus important que le pardon des péchés de la nation.
      (Lire Lévitique 16:12, 13.) Imagine la scène : Nous sommes le jour de la Réconciliation. Le grand prêtre entre dans le tabernacle. C’est la première des trois fois où il va entrer dans le Très-Saint ce jour-là. Dans une main, il tient un récipient contenant de l’encens parfumé, et dans l’autre un récipient à feu en or rempli de braises. Il s’arrête un instant devant le rideau du Très-Saint. Puis, avec un profond respect, il entre et va se placer devant l’arche de l’Alliance. De façon figurée, il se trouve en présence de Jéhovah lui-même ! Puis il verse avec soin l’encens sacré sur les braises, et la pièce se remplit d’un parfum délicat. Plus tard, il va de nouveau entrer dans le Très-Saint avec du sang provenant des sacrifices pour le péché. Remarque qu’il brûle l’encens avant de présenter le sang des sacrifices pour le péché
      Qu’apprenons-nous de ce que le grand prêtre devait faire avec l’encens le jour de la Réconciliation ? La Bible montre que, pour Jéhovah, les prières de ses fidèles adorateurs sont comparables à de l’encens (Ps. 141:2 ; Rév. 5:8). Comme nous venons de le voir, c’était avec un profond respect que le grand prêtre apportait l’encens jusque devant l’arche de l’Alliance, qui symbolisait la présence de Jéhovah. De la même façon, quand nous nous approchons de Jéhovah par la prière, nous le faisons avec beaucoup de respect. Nous sommes très reconnaissants au Créateur de l’univers de nous permettre de nous approcher de lui comme un enfant le fait avec son père (Jacq. 4:8). Il accepte que nous soyons ses amis ! (Ps. 25:14). Nous apprécions tellement cet honneur que nous ne voudrions jamais le décevoir.
      Souviens-toi que le grand prêtre devait brûler l’encens avant de pouvoir offrir les sacrifices. Ainsi, il faisait le nécessaire pour avoir l’approbation de Dieu au moment où il les offrirait. Qu’est-ce que cela nous apprend au sujet de Jésus ? Avant de pouvoir offrir sa vie en sacrifice, il a fallu qu’il fasse quelque chose d’essentiel, dont l’objectif était bien plus important que le salut des humains. Qu’a-t-il dû faire ? Il a dû rester fidèle à Dieu et obéir à ses commandements durant toute sa vie sur terre, ce qui permettrait à Jéhovah d’accepter son sacrifice. En restant intègre, Jésus prouverait qu’accomplir la volonté de Jéhovah est la meilleure façon de vivre. Et il justifierait la souveraineté de son Père : il apporterait la preuve que sa façon de gouverner est bonne et juste.
      Durant sa vie sur la terre, Jésus a toujours obéi parfaitement aux normes de Jéhovah. Aucune tentation ni aucune épreuve, ni même la mort atroce qui l’attendait, n’a pu affaiblir son désir de défendre la façon de gouverner de son Père (Phil. 2:8). Dans l’épreuve, Jésus priait « avec des cris puissants et des larmes » (Héb. 5:7). Ses prières intenses venaient d’un cœur fidèle à Dieu, et elles renforçaient son désir de lui rester obéissant. Pour Jéhovah, les prières de Jésus étaient comme le parfum délicat de l’encens. Par sa façon de vivre, Jésus a grandement réjoui le cœur de son Père et a justifié sa souveraineté.
      Nous imiterons Jésus en faisant le maximum pour rester fidèles à Jéhovah et obéir à ses lois. Et dans l’épreuve, comme nous voulons lui plaire, nous le supplierons de nous aider. Nous montrerons alors que nous soutenons sa souveraineté. Nous savons qu’il ne répondra pas à nos prières si nous avons une conduite qu’il n’approuve pas. Cependant, si nous respectons ses normes, nous pouvons être sûrs que nos prières sincères seront pour lui comme de l’encens au parfum délicat. Nous pouvons également être certains que notre fidélité et notre obéissance réjouiront notre Père céleste (Prov. 27:11).
      NOUS SERVONS DIEU PAR RECONNAISSANCE ET PAR AMOUR
      Deuxième leçon : nous servons Jéhovah parce que nous éprouvons pour lui de la reconnaissance. Pour développer cette idée, parlons des sacrifices de paix, un autre aspect important du vrai culte dans l’ancien Israël. Dans le livre du Lévitique, nous apprenons qu’un Israélite pouvait offrir un sacrifice de paix « pour exprimer sa reconnaissance » à Dieu (Lév. 7:11-13, 16-18). Il offrait ce sacrifice, non pas parce qu’il était obligé de le faire, mais parce qu’il le voulait. Il s’agissait donc d’un sacrifice qu’une personne faisait volontairement parce qu’elle aimait son Dieu, Jéhovah. Cette personne ainsi que sa famille et les prêtres mangeaient ensuite la viande de l’animal sacrifié. Mais certaines parties de l’animal étaient réservées exclusivement à Jéhovah. Lesquelles ?
      Troisième leçon : par amour pour Jéhovah, nous lui donnons ce que nous avons de meilleur. Jéhovah considérait la graisse comme la meilleure partie de l’animal. Il a aussi fait savoir que d’autres parties de l’animal, comme les rognons, étaient particulièrement précieuses pour lui (lire Lévitique 3:6, 12, 14-16). Cela lui faisait donc très plaisir quand un Israélite lui offrait volontairement ces parties de l’animal et la graisse. Cet Israélite montrait qu’il désirait vraiment lui offrir le meilleur. De la même façon, Jésus a offert à Jéhovah ce qu’il avait de meilleur en le servant de toute son âme et par amour (Jean 14:31). Pour Jésus, faire la volonté de son Père était un plaisir ; il avait un amour profond pour la loi de Dieu (Ps. 40:8). Comme cela a dû réjouir Jéhovah de voir son Fils le servir avec autant d’enthousiasme !
      Comme ces sacrifices de paix, notre service pour Jéhovah est une façon de lui montrer ce que nous ressentons pour lui. Nous lui donnons ce que nous avons de meilleur, et nous le faisons parce que nous l’aimons de tout notre cœur. Comme cela doit le réjouir de voir des millions de personnes le servir avec plaisir parce qu’elles ont un profond amour pour lui et pour ses normes ! Cela nous réconforte de savoir que Jéhovah voit non seulement nos actions, mais aussi nos mobiles, et qu’il y accorde de la valeur. Par exemple, si tu es âgé et que tu ne peux plus en faire autant qu’avant, sois certain que Jéhovah comprend tes limites. Tu penses peut-être que tu n’as pas grand-chose à lui offrir. Mais lui, il voit que ton profond amour pour lui te pousse à faire ce que tu peux. Il accepte avec plaisir ce que tu as de mieux à lui donner.
      Que nous apprennent les sacrifices de paix ? Alors que le feu consumait les meilleures parties de l’animal, la fumée s’élevait vers le ciel et cela faisait très plaisir à Jéhovah. Tu peux donc être sûr que Jéhovah est vraiment content de toi quand tu fais tout ce que tu peux pour le servir (Col. 3:23). Imagine son sourire d’approbation. Il considère comme très précieux les efforts que tu fournis à son service, qu’ils soient grands ou petits, et il ne les oubliera jamais (Mat. 6:20 ; Héb. 6:10).
      JÉHOVAH BÉNIT SON ORGANISATION
      Quatrième leçon : Jéhovah bénit la partie terrestre de son organisation. Rappelle-toi ce qui est arrivé en 1512 avant notre ère, quand le tabernacle a été dressé au pied du mont Sinaï (Ex. 40:17). Moïse a présidé une cérémonie durant laquelle Aaron et ses fils ont été établis prêtres. La nation d’Israël s’était rassemblée pour voir les prêtres présenter leurs premiers sacrifices (Lév. 9:1-5). Comment Jéhovah a-t-il montré qu’il approuvait cette nouvelle prêtrise ? Alors qu’Aaron et Moïse bénissaient le peuple, Jéhovah a fait descendre du ciel un feu qui a complètement consumé le sacrifice sur l’autel (Lévitique 9:23,24)
      Dans quel objectif Jéhovah a-t-il provoqué ce spectacle impressionnant à la fin de la cérémonie durant laquelle Aaron a été établi grand prêtre ? Il voulait montrer par là qu’il soutenait pleinement la prêtrise aaronique. Et les Israélites ont clairement vu qu’elle avait son approbation. Ils avaient donc toutes les raisons de la soutenir eux aussi. Est-ce important pour nous de savoir cela ? Oui ! La prêtrise en Israël n’était qu’une « ombre » d’une prêtrise bien meilleure. Le Christ est le Grand Prêtre par excellence et 144 000 humains seront prêtres et rois à ses côtés au ciel (Héb. 4:14 ; 8:3-5 ; 10:1).
      En 1919, Jésus a choisi un petit groupe de frères oints pour former l’« esclave fidèle et avisé ». Cet esclave dirige la prédication et donne aux disciples du Christ « leur nourriture au bon moment » (Mat. 24:45). Avons-nous des preuves que Dieu l’approuve
      Satan et son monde font tout ce qu’ils peuvent pour empêcher cet esclave d’assumer ses responsabilités, à tel point que, sans l’aide de Dieu, il n’y arriverait pas. Toutefois, malgré deux guerres mondiales, des persécutions incessantes, des crises économiques mondiales et des traitements injustes, il continue de fournir de la nourriture spirituelle aux disciples du Christ sur la terre. Pense à toute la nourriture spirituelle qui est aujourd’hui disponible gratuitement dans plus de 900 langues ! C’est une preuve incontestable du soutien de Dieu. Et voici une autre preuve encore : la prédication. La bonne nouvelle est prêchée « sur toute la terre » ! (Mat. 24:14). Il n’y a pas de doute, Jéhovah guide et bénit abondamment son organisation.
      Demandons-nous : « Suis-je reconnaissant à Dieu de pouvoir collaborer avec la partie terrestre de son organisation ? » Jéhovah nous donne des preuves qu’il la soutient, des preuves aussi convaincantes que le feu qui est descendu du ciel à l’époque de Moïse et d’Aaron. Nous avons de nombreuses raisons d’être reconnaissants à notre Dieu (1 Thess. 5:18, 19). Comment pouvons-nous soutenir l’organisation qu’il utilise ? En suivant les conseils basés sur la Bible qui nous sont donnés dans nos publications, aux réunions et aux assemblées, ainsi qu’en participant le plus possible à l’activité de prédication et d’enseignement (1 Cor. 15:58).
      Soyons déterminés à appliquer les leçons que nous avons tirées du livre du Lévitique. Cherchons à obtenir l’approbation de Jéhovah pour qu’il accepte nos sacrifices. Servons-le par reconnaissance. Continuons de lui donner par amour ce que nous avons de meilleur. Et soutenons de tout notre cœur l’organisation qu’il bénit. Nous lui montrerons alors que nous chérissons l’honneur de le servir et d’être ses Témoins !
      · 0 replies
    • Eric Ouellet

      Soyons remplis de gratitude envers autrui 
       
      AVEZ-VOUS déjà reçu un petit mot de reconnaissance auquel vous ne vous attendiez pas ? Si c’est le cas, cela vous a certainement fait chaud au cœur. Après tout, il est naturel de vouloir être apprécié. — Matthieu 25:19-23.
      Toute expression de gratitude tend à renforcer les liens entre celui qui en est l’auteur et celui qui en est le destinataire. En outre, quiconque manifeste de la gratitude suit les traces de Jésus Christ, qui n’a jamais manqué de remarquer les belles œuvres des autres. — Marc 14:3-9 ; Luc 21:1-4.
      Malheureusement, exprimer sa gratitude, de vive voix ou par écrit, semble se faire de plus en plus rare. La Bible avait annoncé que, durant “ les derniers jours ”, les hommes seraient “ ingrats ”. (2 Timothée 3:1, 2.) Si nous n’y prenons pas garde, cette tendance si répandue aujourd’hui risque d’étouffer en nous tout sentiment de reconnaissance.
      Quelles mesures concrètes les parents peuvent-ils adopter pour enseigner à leurs enfants à manifester de la reconnaissance ? À qui devrions-nous exprimer notre gratitude ? Et pourquoi devrions-nous être reconnaissants, même si ceux qui nous entourent se révèlent ingrats ?
      Dans le cercle familial
      Les parents ne ménagent pas leurs efforts pour subvenir aux besoins de leurs enfants. Mais il leur arrive d’avoir le sentiment que ces efforts ne sont pas appréciés à leur juste valeur. Que faire pour remédier à cette situation ? Trois paramètres sont à prendre en compte.
      1) L’exemple. Comme cela se vérifie souvent en matière d’éducation, la réussite passe par l’exemple. La Bible disait jadis d’une Israélite travailleuse : “ Ses fils ont voulu la féliciter. ” Où ces enfants avaient-ils appris à exprimer leur reconnaissance ? La suite du verset nous éclaire : “ Son mari est le premier à la louer. ” (Proverbes 31:28, Bible des Peuples). Les parents qui s’expriment de la reconnaissance montrent à leurs enfants que ce genre de témoignage procure du plaisir à celui qui en est l’objet, améliore les relations familiales et constitue un signe de maturité.
      Stephen, un père de famille, déclare : “ Je me suis efforcé de donner l’exemple à mes enfants en remerciant ma femme pour le dîner. ” Qu’en est-il résulté ? “ Mes deux filles l’ont remarqué, et cela leur a fait prendre conscience de l’importance de se montrer reconnaissant ”, dit-il. Si vous êtes marié, remerciez-vous régulièrement votre conjoint pour les tâches quotidiennes qu’il accomplit et qui auraient vite fait de passer inaperçues ? Dites-vous merci à vos enfants, même lorsqu’ils font ce qu’on attend d’eux ?
      2) L’éducation. Le sentiment de reconnaissance est comme une fleur. Il a besoin d’être cultivé pour produire les meilleurs résultats possibles. Comment les parents peuvent-ils aider leurs enfants à cultiver et à exprimer de la reconnaissance ? Le sage roi Salomon a mis en évidence un principe clé lorsqu’il a écrit : “ Le cœur du juste médite pour répondre. ” — Proverbes 15:28.
      Pouvez-vous apprendre à vos enfants à songer aux efforts et à la générosité qui ont précédé chaque cadeau qu’ils reçoivent ? Ce genre de réflexion constitue le sol dans lequel la gratitude s’enracine. Maria, qui a élevé trois enfants, constate : “ Cela prend du temps d’expliquer à ses enfants tout ce que signifie recevoir un cadeau : qu’une personne a pensé à eux en particulier et qu’elle a souhaité leur montrer à quel point elle s’intéresse à eux. Mais je suis convaincue que ça en vaut la peine. ” Grâce à de tels échanges, les enfants apprennent non seulement quoi dire pour exprimer leur reconnaissance, mais aussi pourquoi ils doivent le faire.
      Il est sage, pour des parents, de faire en sorte que leurs enfants n’aient pas le sentiment que tout ce qu’ils reçoivent de bon leur revient, finalement, de droit. L’avertissement figurant en Proverbes 29:21 à propos de la manière de traiter son serviteur s’applique tout autant aux enfants : “ Si l’on gâte son serviteur dès sa jeunesse, par la suite dans sa vie il deviendra un ingrat. ”
      Comment aider de très jeunes enfants à témoigner de la reconnaissance ? Linda, mère de trois enfants, explique : “ Mon mari et moi avons encouragé nos enfants à s’associer à nous quand nous écrivions des cartes de remerciement, en y joignant un dessin ou en les signant. ” Naturellement, le dessin sera peut-être simple, et l’écriture approximative, mais la leçon que les enfants tireront de ce geste restera gravée en eux.
      3) La persévérance. Nous avons tous une tendance innée à l’égoïsme, qui risque d’étouffer en nous tout élan de gratitude (Genèse 8:21 ; Matthieu 15:19). Mais la Bible adresse aux serviteurs de Dieu cette exhortation : “ Vous devez être renouvelés dans la force qui anime votre intelligence et revêtir la personnalité nouvelle qui a été créée selon la volonté de Dieu. ” — Éphésiens 4:23, 24.
      Les parents expérimentés savent, toutefois, qu’aider les enfants à “ revêtir la personnalité nouvelle ” est plus facile à dire qu’à faire. Stephen, cité plus haut, déclare : “ Il nous semblait que nos filles mettaient du temps à dire spontanément merci, sans qu’on ait besoin de le leur rappeler. ” Mais lui et sa femme n’ont pas abandonné. “ Notre persévérance a payé, poursuit Stephen : nos filles ont retenu la leçon. Aujourd’hui, nous sommes fiers de la manière dont elles manifestent leur gratitude aux autres. ”
      Envers les amis et le prochain
      Lorsque nous oublions de dire merci, ce n’est pas forcément par manque de reconnaissance, mais parfois simplement par négligence. En définitive, du moment que nous éprouvons de la gratitude, est-il si important que cela de l’exprimer ? Pour répondre à cette question, considérons ce qui s’est passé un jour où Jésus a guéri des lépreux.
      Alors qu’il se rendait à Jérusalem, Jésus a rencontré dix hommes atteints de lèpre. La Bible relate : “ Ils élevèrent la voix et dirent : ‘ Jésus, Instructeur, aie pitié de nous ! ’ Et lorsqu’il les vit, il leur dit : ‘ Allez vous montrer aux prêtres. ’ Or, comme ils s’en allaient, leur purification eut lieu. L’un d’eux, quand il vit qu’il était guéri, revint sur ses pas, glorifiant Dieu d’une voix forte. Et il tomba sur sa face aux pieds de Jésus, en le remerciant ; or, c’était un Samaritain. ” — Luc 17:11-16.
      Jésus n’a-t-il accordé aucune importance au fait que les autres n’aient pas exprimé de gratitude ? Le récit poursuit : “ En réponse Jésus dit : ‘ Les dix ont été purifiés, n’est-ce pas ? Où sont donc les neuf autres ? Ne s’est-il trouvé personne pour revenir rendre gloire à Dieu, que cet homme d’une autre nation ? ’ ” — Luc 17:17, 18.
      Les neuf autres lépreux n’étaient pas des hommes méchants. Auparavant, ils avaient ouvertement exprimé leur foi en Jésus et avaient suivi de bon gré ses instructions, qui exigeaient qu’ils se rendent à Jérusalem pour se montrer aux prêtres. Or, même s’ils ont indéniablement éprouvé une profonde gratitude pour ce que Jésus avait fait, ils ne la lui ont pas exprimée. Leur comportement a déçu Christ. Et nous ? Quand quelqu’un se montre bon à notre égard, sommes-nous prompts à dire merci et, si cela s’y prête, à lui montrer notre reconnaissance en lui envoyant une petite carte ?
      La Bible dit que l’amour “ ne fait rien d’inconvenant. Il ne cherche pas son propre intérêt ”. (1 Corinthiens 13:5, Bible du Semeur.) Par conséquent, un témoignage de reconnaissance donné avec sincérité non seulement traduit un respect des convenances, mais aussi est une preuve d’amour. Comme nous l’apprend l’exemple des lépreux, ceux qui souhaitent plaire à Christ doivent exprimer un tel amour et une telle reconnaissance à tous, indépendamment de leur nationalité, de leur race ou de leur religion.
      Posez-vous la question : ‘ Quand ai-je pour la dernière fois remercié un voisin, un collègue de travail, un camarade de classe, un membre du personnel hospitalier, un commerçant ou qui que ce soit d’autre qui me soit venu en aide ? ’ Pourquoi ne pas noter pendant un jour ou deux le nombre de fois où vous dites effectivement merci ou exprimez votre reconnaissance d’une façon ou d’une autre  ? Peut-être verrez-vous la nécessité de vous améliorer dans certains domaines.
      Bien entendu, celui qui mérite le plus de remerciements de notre part, c’est Jéhovah Dieu. De lui vient “ tout beau don et tout présent parfait ”. (Jacques 1:17.) À quand remonte la dernière fois où vous avez sincèrement remercié Dieu pour avoir fait quelque chose de particulier en votre faveur ? — 1 Thessaloniciens 5:17, 18.
      Pourquoi se montrer reconnaissant même quand les autres sont ingrats ?
      Nos témoignages de reconnaissance ne seront pas forcément payés de retour. Par conséquent, pourquoi manifester notre gratitude si nous sommes les seuls à le faire ? Arrêtons-nous simplement sur une bonne raison d’agir ainsi.
      Faire du bien à ceux qui ne sont pas enclins à la gratitude, c’est imiter notre Créateur bienveillant, Jéhovah Dieu. Que beaucoup ne soient pas sensibles à l’amour que Jéhovah leur témoigne ne l’empêche pas de leur faire du bien (Romains 5:8 ; 1 Jean 4:9, 10). Il fait “ lever son soleil sur les méchants et sur les bons et [...] fait pleuvoir sur les justes et sur les injustes ”. Si, bien que vivant dans un monde ingrat, nous nous efforçons d’éprouver et d’exprimer de la gratitude, nous nous montrerons “ fils de [notre] Père qui est dans les cieux ”. — Matthieu 5:45.

      · 0 replies
    • Eric Ouellet

      Enracinons nous dans la foi comme un arbre luxuriant.
      EN ISRAËL pousse un arbre presque indestructible. Même lorsqu’on l’abat, sa souche ne tarde pas à produire de nouvelles pousses. Par ailleurs, ses fruits fournissent une grande quantité d’huile utile tant pour la cuisine et l’éclairage que pour l’hygiène et les soins de beauté.
      Selon une parabole des temps bibliques consignée dans le livre des Juges, “ un jour les arbres s’en allèrent pour oindre un roi sur eux ”. Quel arbre choisirent-ils ? Le résistant et fertile olivier. — Juges 9:8.
      Il y a plus de 3 500 ans, le prophète Moïse décrivait Israël comme “ un bon pays, [...] un pays d’olives ”. (Deutéronome 8:7, 8.) Aujourd’hui encore, du pied du mont Hermôn à la campagne de Béershéba en passant par la plaine côtière du Sharôn, les pentes rocailleuses de la Samarie et les vallées fertiles de la Galilée, le paysage est parsemé d’oliveraies du nord au sud.
      Les rédacteurs de la Bible ont souvent parlé de l’olivier dans un sens figuré pour illustrer, par exemple, la miséricorde de Dieu, la promesse de la résurrection ou encore le bonheur familial. L’examen de quelques-unes de ses caractéristiques nous aidera à mieux comprendre ces références et à apprécier cet arbre exceptionnel qui fait honneur au Créateur. — Psaume 148:7, 9.
      Un arbre robuste
      L’olivier n’est pas spécialement impressionnant à première vue. Il n’a pas la majesté des vertigineux cèdres du Liban, son bois n’a pas la qualité du genévrier ni ses fleurs la beauté de celles de l’amandier (Chant de Salomon 1:17 ; Amos 2:9). En fait, sa partie la plus importante demeure invisible, puisque le secret de sa résistance et de sa grande prolificité réside dans ses longues racines, qui peuvent s’enfoncer jusqu’à six mètres sous terre et rayonner plus loin encore.
      Ses racines permettent à l’olivier poussant sur des versants rocailleux de survivre à la sécheresse quand d’autres arbres situés au fond de la vallée sont déjà morts de soif. Elles lui permettent également de produire des olives des siècles durant, même lorsque son tronc noueux ne semble plus bon qu’à servir de bois de chauffage. Tout ce dont cet arbre rustique a besoin, c’est de place pour pousser et d’un sol aéré pour respirer, loin des mauvaises herbes et autres plantes qui peuvent abriter des parasites. Si ces conditions simples sont réunies, un seul arbre peut fournir jusqu’à 60 litres d’huile par an.
      Cette huile était manifestement appréciée des Israélites. Ils s’en servaient pour éclairer leur intérieur à l’aide de lampes à mèches, pour cuisiner, pour protéger leur peau du soleil et pour fabriquer du savon (Lévitique 24:2). Étant donné que le blé, le vin et l’olive constituaient les principales productions de la région, une mauvaise récolte d’olives était une catastrophe pour une famille israélite. — Deutéronome 7:13 ; Habaqouq 3:17.
      Cependant, en général, l’huile d’olive ne manquait pas. Sans doute Moïse a-t-il décrit la Terre promise comme “ un pays d’olives ” parce que l’olivier y était l’arbre le plus cultivé. Au XIXe siècle, le naturaliste Henry Tristram a d’ailleurs qualifié l’olivier d’arbre emblématique de la région ”. En raison de sa valeur et de sa profusion, l’huile d’olive servait même de moyen de paiement dans tout le bassin méditerranéen. De là, l’allusion de Jésus Christ à une dette de “ cent baths d’huile d’olive ”. — Luc 16:5, 6.
      “ Comme des plants d’olivier ”
      L’olivier illustre de façon appropriée les bénédictions divines. Comment l’homme qui craint Dieu serait-il récompensé ? “ Ta femme sera comme une vigne qui porte du fruit tout au fond de ta maison, a chanté un psalmiste. Tes fils seront comme des plants d’olivier autour de ta table. ” (Psaume 128:3). Que sont ces “ plants d’olivier ”, et pourquoi le psalmiste les comparait-il à des fils ?
      L’olivier a ceci de particulier que de nouvelles pousses sortent continuellement de la base de son tronc. Lorsque, en raison de son âge, le tronc principal ne produit plus autant qu’auparavant, les cultivateurs peuvent laisser plusieurs plants, ou nouvelles pousses, se développer jusqu’à devenir partie intégrante de l’arbre. Au bout d’un certain temps, trois ou quatre nouveaux troncs vigoureux entoureront celui d’origine, comme des fils autour d’une table. Ces plants issus de la même souche produisent ensemble une grande quantité d’olives.
      Cette caractéristique de l’olivier illustre bien la façon dont les fils et les filles peuvent devenir fermes dans la foi, grâce aux robustes racines spirituelles de leurs parents. En grandissant, eux aussi portent du fruit et épaulent leurs parents, qui se réjouissent de les voir servir Jéhovah à leurs côtés. — Proverbes 15:20.
      “ Il existe un espoir même pour un arbre ”
      Un père âgé qui sert Jéhovah se réjouit que ses enfants adorent Dieu. Mais quelle tristesse quand ce père finit par ‘ s’en aller par le chemin de toute la terre ’ ! (1 Rois 2:2.) La Bible nous aide à surmonter pareille douleur en nous donnant l’assurance qu’il y aura une résurrection. — Jean 5:28, 29 ; 11:25.
      Job, père de nombreux enfants, était très conscient de la brièveté de la vie, qu’il a comparée à une fleur qui se flétrit rapidement (Job 1:2 ; 14:1, 2). Job désirait la mort pour se soustraire à ses souffrances, considérant la tombe comme une cachette d’où il pourrait revenir. “ Si un homme robuste meurt, peut-il revivre ? ” a-t-il demandé. Et d’exprimer sa confiance : “ Tous les jours de ma corvée, j’attendrai, jusqu’à ce que vienne ma relève. Tu [Jéhovah] appelleras, et moi je te répondrai. Tu languiras après l’œuvre de tes mains. ” — Job 14:13-15.
      Comment Job a-t-il illustré sa conviction que Dieu le rappellerait de la tombe ? Au moyen d’un arbre, dont la description correspond apparemment à celle de l’olivier. “ Il existe un espoir même pour un arbre. Si on le coupe, il bourgeonnera encore. ” (Job 14:7). Pour peu qu’il ne soit pas déraciné, l’olivier peut effectivement être coupé sans que cela le fasse mourir. Si ses racines demeurent intactes, il repoussera avec une vigueur renouvelée.
      Même si une sécheresse prolongée dessèche profondément un vieil olivier, la souche ratatinée peut repartir. “ Si sa racine vieillit dans la terre et si sa souche meurt dans la poussière, à l’odeur de l’eau, il bourgeonnera, oui il produira une branche comme une plante nouvelle. ” (Job 14:8, 9). Job vivait dans une région aride et poussiéreuse où il avait probablement dû observer beaucoup de vieux oliviers complètement desséchés qui semblaient morts. Cependant, dès qu’arrivaient les pluies, ils revenaient à la vie, et un nouveau tronc émergeait de leurs racines “ comme une plante nouvelle ”. Cette résistance hors du commun a conduit un horticulteur tunisien à déclarer : “ Il n’est pas exagéré de dire que les oliviers sont immortels. ”
      Tout comme un cultivateur espère voir renaître ses oliviers desséchés, Jéhovah languit de ressusciter ses serviteurs. Il attend avec patience l’époque où des fidèles comme Abraham et Sara, Isaac et Rébecca, et de nombreux autres seront ramenés à la vie (Matthieu 22:31, 32). Comme il sera merveilleux d’accueillir les ressuscités et de les voir mener de nouveau une vie productive !
      L’olivier symbolique
      La miséricorde de Dieu est manifeste dans son impartialité ainsi que dans la disposition qu’est la résurrection. L’apôtre Paul s’est servi de l’olivier pour illustrer comment la miséricorde de Jéhovah s’étend aux humains indifféremment de leur race ou de leur origine. Pendant des siècles, les Juifs se sont enorgueillis d’être le peuple choisi de Dieu, “ la descendance d’Abraham ”. — Jean 8:33 ; Luc 3:8.
      Il n’était pas nécessaire d’être né au sein de la nation juive pour obtenir la faveur divine. Les premiers disciples de Jésus, cependant, étaient tous Juifs et ils ont eu le privilège de figurer parmi les premiers humains choisis par Dieu pour constituer la semence promise d’Abraham (Genèse 22:18 ; Galates 3:29). Paul les a comparés aux branches d’un olivier.
      La majorité des Juifs de naissance ont rejeté Jésus, se privant ainsi de la possibilité de faire partie du “ petit troupeau ”, ou “ Israël de Dieu ”. (Luc 12:32 ; Galates 6:16.) Ils sont devenus comme des branches d’olivier qui auraient été coupées. Qui allait prendre leur place ? En 36 de notre ère, des Gentils ont été choisis pour faire partie de la semence d’Abraham, comme si Jéhovah avait greffé des branches d’olivier sauvage sur un olivier domestique. La semence promise d’Abraham inclurait donc des gens des nations qui pouvaient désormais devenir ‘ participants de la racine de graisse de l’olivier ’. — Romains 11:17.
      Pour un cultivateur, greffer une branche d’olivier sauvage sur un olivier domestique serait impensable et “ contre nature ”. (Romains 11:24.) On lit dans La terre et le Livre (angl.) : “ Greffe le bon sur le sauvage, ont coutume de dire les Arabes, et il dominera le sauvage, mais tu ne pourras pas revenir en arrière. ” Les chrétiens d’origine juive ont été surpris lorsque Jéhovah, “ pour la première fois, s’est occupé des nations pour tirer d’entre elles un peuple pour son nom ”. (Actes 10:44-48 ; 15:14.) C’était la preuve évidente, toutefois, que la réalisation du dessein de Dieu ne dépendait pas d’une nation particulière. En effet, “ en toute nation l’homme qui le craint et pratique la justice est agréé de lui ”. — Actes 10:35.
      Paul a souligné que puisque les “ branches ” juives infidèles de l’olivier avaient été coupées la même chose pourrait arriver à toute personne qui, par orgueil ou désobéissance, perdrait la faveur de Jéhovah (Romains 11:19, 20). Cela montre sans l’ombre d’un doute que la faveur imméritée de Dieu ne devrait jamais être considérée comme définitivement acquise. — 2 Corinthiens 6:1.
      Enduire d’huile
      Les Écritures mentionnent l’utilisation de l’huile d’olive non seulement au sens littéral, mais également au sens figuré. Dans les temps anciens, les blessures et les contusions étaient “ adoucies avec de l’huile ” pour accélérer la cicatrisation (Isaïe 1:6). D’après un exemple de Jésus, le bon Samaritain a versé de l’huile et du vin sur les blessures de l’homme qu’il avait trouvé sur la route de Jéricho. — Luc 10:34.
      L’application d’huile sur la tête est rafraîchissante et relaxante (Psaume 141:5). Lorsqu’ils ont à traiter un cas de faiblesse spirituelle, les anciens peuvent ‘ enduire d’huile un membre de la congrégation, au nom de Jéhovah ’. (Jacques 5:14.) Leurs conseils bibliques pleins d’amour et leurs prières sincères en faveur de leur compagnon sont comparables à de l’huile versée sur des plaies. Détail révélateur, en hébreu, “ huile d’olive pure ” est une expression imagée qui sert à désigner un homme bon.
      “ Un olivier luxuriant dans la maison de Dieu ”
      Compte tenu de ce qui précède, il n’est pas surprenant que les serviteurs de Dieu puissent être comparés à des oliviers. David désirait ressembler à “ un olivier luxuriant dans la maison de Dieu ”. (Psaume 52:8.) Tout comme les familles israélites avaient souvent des oliviers autour de leur maison, David souhaitait être proche de Jéhovah pour produire du fruit à sa louange. — Psaume 52:9.
      Tant qu’il est resté fidèle à Jéhovah, le royaume de Juda était comme un “ olivier luxuriant, beau par le fruit et par la forme ”. (Jérémie 11:15, 16.) Mais ses habitants ont perdu leur position privilégiée lorsqu’ils ‘ ont refusé d’obéir aux paroles de Jéhovah et ont marché à la suite d’autres dieux ’. — Jérémie 11:10.
      Pour devenir comme des oliviers luxuriants dans la maison de Dieu, nous devons obéir à Jéhovah et accepter de bon gré la discipline par laquelle il nous “ taille ”, afin que nous puissions porter davantage de fruit en œuvres chrétiennes (Hébreux 12:5, 6). En outre, tout comme un olivier doit avoir de longues racines pour survivre à une période de sécheresse, nous devons fortifier nos racines spirituelles pour endurer les épreuves et la persécution. — Matthieu 13:21 ; Colossiens 2:6, 7.
      L’olivier symbolise bien le chrétien fidèle, inconnu du monde mais connu de Dieu. S’il vient à mourir dans ce système, il reviendra à la vie dans le monde nouveau à venir. — 2 Corinthiens 6:9 ; 2 Pierre 3:13.
      L’olivier, presque indestructible, qui continue de donner du fruit année après année nous rappelle la promesse de Dieu : “ Les jours de mon peuple seront comme les jours d’un arbre ; et ceux que j’ai choisis profiteront pleinement de l’œuvre de leurs mains. ” (Isaïe 65:22). Cette promesse prophétique s’accomplira dans le monde nouveau de Dieu. — 2 Pierre 3:13.


      · 0 replies
    • folens  »  Eric Ouellet

      Hello Eric merci pour ces bons sujets. Bonne journée Michel

      JAH pas un collectionneur.docx
      · 1 reply
  • Forum Statistics

    • Total Topics
      63,284
    • Total Posts
      126,044
  • Member Statistics

    • Total Members
      16,780
    • Most Online
      1,592

    Newest Member
    Davcas
    Joined
×
×
  • Create New...

Important Information

Terms of Service Confirmation Terms of Use Privacy Policy Guidelines We have placed cookies on your device to help make this website better. You can adjust your cookie settings, otherwise we'll assume you're okay to continue.