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Jehovah speeding up the work or increase. But increase or decrease ?


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The JW Org / GB say that Armageddon is very close. They also say that Jehovah is speeding up the work in these 'last days'.

Now, it seems I'm not one for knowing truth from lies, so people keep telling me, but this webpage/site seemed interesting to me.

 It seems to show more of a decrease in JW's, but more importantly it seems to show more of a lack of faith, or lack of action / 'works' of JW's. It also shows a large number of people leaving the JW Org. 

If this video or page has been used before then I apologise for any repeat. But I thought it was of interest. 

    Hello guest!

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You are showing God, you don't have confidence in him to make judgment calls on earth. Or am i just showing the GB / JW Org that i don't have confidence in them to make judgements on God's behalf. 

And yet this word of mouth claim of yours was dealt with the last time we spoke of demographics (twice), and if I recall, you unleash the circus and the mental gymnastics on said notion, an act that can easily be done away with a 3rd time if need be. Elementary stuff, Butler. Also, remember - Jesus was very very knowledge of the Scriptures as a child. In fact, all Jews take up and obverse God's Law very early. It is unknown if you were ignorant and or unaware of this, I advise you look in

I found this: 9 Faith Groups That Reject the Trinity - Hello guest! Please register or sign in (it's free) to view the hidden content. I believe how same is with immortal soul. JW's are not only one who have this teachings. 

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On 6/12/2019 at 3:09 PM, Outta Here said:

Could be clearing out the trash? Comp. Matt.13:41

There has been a lot of talk about God and the Bible lately as well. In a sense, by what is common. And those who are in opposition, have thrown morals out the window.

 

Butler, you are pulling old information, as I had address before, the demographics of adherents in this regard of the faith group have been increasing, especially an increase talk about God and the Bible. They will be hitting the 9mil mark soon.

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3 hours ago, James Thomas Rook Jr. said:

73% of all Jehovah's Witnesses who do not stay?

This is a  highly subjective estimate related to to a very suspect sampling of responses. Regardless, estimates of expected numbers of publishers do not include those who lapse. And there is no survey figure available on how many were lapsed and then reactivated amongst the current publisher figure.

Notwithstanding the flaky estimate of PEW, an interesting question arises. At one time it was possible to estimate a figure for those who appeared to be falling by the wayside. Since 2016, the currently released annual dataset no longer allows for this. However, I would guess at a deficit approaching a couple of million (including deaths) during the last 10 years where estimates were possible.

How should this be viewed? Not with surprise.

Paul lamented in his day "For there are many—I used to mention them often but now I mention them also with weeping—who are walking as enemies of the torture stake of the Christ." Ph.3:18.

Jesus experienced similarly: "He went on to say: “This is why I have said to you, no one can come to me unless it is granted him by the Father.” Because of this, many of his disciples went off to the things behind and would no longer walk with him."John 6:65-66.

Our assignment as an organisation is to "Go, therefore, and make disciples of people of all the nations" Matt.28:19.
Our assignment as individuals is to "keep working out our own salvation" Ph.2:12.

Elders as shepherds in the congregations have a particular assignment not only to care spiritually for existing "sheep", but to go looking for the "lost" ones. Acts 20:28, Compare Luke15:4-7.

Presumably, all in your respective areas are carrying out their particular assignment diligently?

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Quote SM, "Butler, you are pulling old information, as I had address before, the demographics of adherents in this regard of the faith group have been increasing, especially an increase talk about God and the Bible. They will be hitting the 9mil mark soon."

Yes well I'm not including all the under 5 year olds and others that are forced to do the 'ministry'.

If you didn't include all those under 18 it would probably be a lot less too. 

Remembering that Jesus was 30 years old before he started his ministry.

And remembering that all children in most 'civilised' countries are in subjection to their parents whilst under 18. 

Probably the reason for such great turnover in the JW org, the young are forced to do the ministry or bribed to do it.  

But if the GB / JW Org want to call 3 year olds and 5 year olds, ministers of God, then so be it. Even if those young children are actually doing it against their will. 

 

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To quote BtK  " I also finished reading yet another ex-witness book published this year. I wish these people would find something new instead of the same old thing. Shunning, Disfellowship, 1914, Blah! Blah! Blah! "

They also have the CHILD SEXUAL ABUSE to write about, but strangely enough you didn't mention that kid.

 

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9 hours ago, Outta Here said:

Paul lamented in his day "For there are many—I used to mention them often but now I mention them also with weeping—who are walking as enemies of the torture stake of the Christ." Ph.3:18.

There is churn among Jehovah’s Witnesses but it is offset by a higher participation rate. After all, with many religions, members may not actually leave, but how would you know if they did?

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BTK maybe seems to forget that Jesus was actually being disobedient to his physical parents by not remaining with them for the journey home. Yes his place was in the temple but at the same time his place was with his parents too. 

But to compare children now to Jesus is just twisting the whole idea. BTK has a strange way of looking at things. 

Jesus was 'born' as a Jew, a member of God's chosen nation. Children now are not part of such a thing.  It is all totally different.

 

 

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Paul lamented in his day "For there are many—I used to mention them often but now I mention them also with weeping—who are walking as enemies of the torture stake of the Christ." Ph.3:18.

    Hello guest!
 

I don't see the word 'torture' anywhere. Is it another word that the GB / W/t / JW Org added ?  

 

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      Relationship of Jehovah with the rest of the Universe
      Think of Jehovah as the Architect of the Universe and Jesus Christ as his "Master Builder" (Proverbs chapter 😎 through whom everything else was created. His first Creation was Jesus Christ himself Billions of years ago before the physical universe ever existed.

      Michael the Archangel (later called Jesus Christ) used God's Holy Spirit in order to create our Universe and later perform miracles related in the Gospels. All energy in the Universe sources with Jehovah God's Holy Spirit and later the exalted and enthroned Jesus Christ enthroned as King would be given "Life within himself" thereby also being given immortality and having his own spirit. (source needed) See also
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    • By Witness
      The good news is not preached in all the world, as we understand it. 
      Paul talked about that being done, even in the first century. 
      He said of their work of preaching to the Jews; 
      "But I say, have they not heard? Yes indeed:
      ‘Their sound has gone out to all the earth,
      And their words *to the ends of the world.’* Rom 10:18

      That word "world", really means, "land". Not all lands, are the whole world.

      Paul also said;
      Col.1: "5 because of the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel, 6 which has come to you, *as it has also in all the world*"

      He was saying that the gospel was already heard, in the whole land.
      Verse 23 continues; "and are not moved away from the hope of the gospel which you heard, which was *preached to every creature under heaven*, of which I, Paul, became a minister."
      Paul did not preach to the whole world. Yet he says that the gospel was preached to "every creature under heaven".
      Rev.14: 6 says; "Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach **to those who dwell on the earth**—to *every nation, tribe, tongue, and people"*.
      We may think from this, that everyone in the world is being referred to.
      But notice that the great crowd is described in the same way...

      "9 After these things I looked, and behold, a great multitude which no one could number, **of all nations, tribes, peoples, and tongues,** standing before the throne and before the Lamb...) (Rev.7)

      Is the Great Crowd, the whole planet? No.
      Look at how the anointed priests and kings of God are described....

      "9 And they sang a new song, saying:
      “You are worthy to take the scroll,
      And to open its seals;
      For You were slain,
      And have redeemed us to God by Your blood
      **Out of every tribe and tongue and people and nation**,
      10 And have made us kings and priests to our God;
      And we shall reign on the earth.” (Rev.5)

      They are not the whole world either.
      So they too, are described as "from all nations", but they are not the whole world.
      When Rev.14:6 tells us that the good news will be preached "to all those who dwell on the earth"... the word that was translated "earth", also means, a particular land and is occupied by people.
      In Revelation, the "earth" is not the "sea".
      The "sea" represents those who do not know God (see Isa.57:20). 
      The Land that does know God, and claims to worship him, and that land is translated into the word "Earth" (God's occupied land).
      So again, the good news is not toward the whole world, but toward God's people.
      Even though the gospel opened up to Gentiles of all nations, who were also added to God's people, notice that they also *become Jews, in their spirit*...

      "28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but *he is a Jew who is one inwardly*; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God." (Rom.2)
      Do you see that those of all nations, become spiritual Jews?

      Gal.3:28-29 agrees;
      "28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And **if you are Christ’s, then you are Abraham’s seed**, and heirs according to the promise."
      If you become the seed of Abraham... you become a spiritual Hebrew.

      Rom.4: "16 Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham"
      So then,
      who did Jesus say we would be preaching to, and trying to reach with the truth?

      He said;
      "22 And you will be hated by all for My name’s sake. But he who endures *to the end* will be saved. 23 When they persecute you in this city, flee to another. For assuredly, I say to you, **you will not have completed preaching to the cities of Israel before the Son of Man comes."** (Matt.10)
      Did you notice who Jesus said, would be getting preached to?
      "The cities/towns, of Israel".
      What are the towns of Israel? 
      Jesus named them, in Revelation 1:11...
      "...“What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.”
      The message being sent out to the "towns of Israel", is the opened scroll of Revelation. To understand that message, is good news....

      Rev.1: "3 Happy is he who reads and those who hear the words of this prophecy, and blessed are those who keep those things which are written in it; for the time is near."
      So from all this, we see that the good news is not preached to the whole planet, as JWs teach. Jesus said that we would not even finish preaching to "the towns of Israel" before he would return. The good news that is trying to reach God's people, is the true and full interpretation of the book of Revelation. That message reveals the truth, about who is wicked, and who is faithful. That is good news to those who have been slandered and thrown out as wicked, because they are the ones to receive the kingdom. Those who raised themselves up, will be humbled and condemned.        Pearl Doxsey, 4 womaninthewilderness
       

    • By JOHN BUTLER
      I was going to add this to another topic but remembered we are told to start new topics, so I've done that.
      Hope this hasn't been added before but it would take me a month to go through all the topics to see if its on here.
      It is about the baptism of children, but I also thing it involves making children go on the ministry. 

      Hello guest! Please register or sign in (it's free) to view the hidden content.
    • By JOHN BUTLER
      This brings me to an interesting question then.
      Can anyone baptise anyone else ?  If not then it brings  us back to the Clergy Class once more. 
      So, does a person need to be part of an Organisation to be able to baptise others ? 
      If we go back to Russell or Rutherford, whichever one of them it was that said an Organisation was not needed, then did they baptise others, even though they were not part of an Organisation ?
      And another question. What makes a person a Minister of God's word ?  Or a person able to baptise others ? 
    • By Bible Speaks
      Would You Walk on this Iceberg?
      Amazing Photo! Amazing God! 
      “Jehovah answered Job out of the windstorm:  2 “Who is this who is obscuring my counsel
      And speaking without knowledge?  3 Brace yourself, please, like a man;
      I will question you, and you inform me.  4 Where were you when I founded the earth?
      Tell me, if you think you understand.  5 Who set its measurements, in case you know,
      Or who stretched a measuring line across it?  6 Into what were its pedestals sunk,
      Or who laid its cornerstone,  7 When the morning stars joyfully cried out together,
      And all the sons of God began shouting in applause?
      22 Have you entered the storehouses of the snow,
      Or have you seen the storehouses of the hail,
      23 Which I have reserved for the time of distress,
      For the day of battle and war?"
      (Job 38:1-7, 22-23). 
      JW.Org
      #Repost @ladzinski
      ・・・
      Being stuck out at sea among the icebergs and sea ice can make you pretty restless and uneasy. Last July on an expedition in south east greenland we spent 6 days marooned in an ice flow at the mercy of the elements. @mikelibecki and @ethan_pringle seen here getting in a little exercise, jumping ship to climb this #iceberg. My favorite thing about this photograph is that this was Ethan’s first time ever wearing crampons and ice climbing, a very unlikely place for a lesson! @andy_mann @connor_seybert @3stringsproductions @mountainhardwear @dell @djigloba

    • By JOHN BUTLER
      I am having a thought about getting together with whomever, here in the UK,  and having some leaflets printed
      The leaflets would be to warn people about the Child Abuse within the Jehovah's Witnesses Organisation.
      Distribution would be by hand in the form of witnessing work.  
      The idea would be to bring praise to God whilst warning people, especially people with young children, against association with the JW Org at this time.
      Warning would also be to JW's that they can expect problems when on the ministry. Problems arising from people having the true knowledge about the Child Abuse.  
      Of course the leaflets would have to be factual, truthful, and not insulting. 
      Does anyone know how legal this would be to do this in the UK ? 
       
    • By Jack Ryan
      Modern JW Baptismal question contradicts previous Watchtower claims
    • Guest
      By Guest
      C'est moi le Potier dit Jéhovah Dieu 
      Tu es mon vase d'argile ! C'est moi qui t'ai modelé, façonné, 
      Une merveille au creux de ma main. 
      Tu n’es pas encore achevé, tu es en train de prendre la "forme" de mon Fils. 
      Voici que tu te désoles et que tu désespères 
      Parce que tu as pris quelques fêlures au contact des autres. 
      Tu t'es heurté, tu as été ébréché 
      Tu as même pu tomber par terre, te briser et tomber en mille morceaux 
      Fêlures, éraflures, lézardes, brisures, cassures, ratures... 
      N'oublie pas, c'est ta condition de vase. 
      Si je t'avais rangé dans un placard à vaisselle 
      Tu ne connaîtrais pas ces heurts de la vie 
      Mais tu ne servirais à rien ni à personne, tu serais un vase inutile ! 
      Moi, dit Dieu, j'aime les vieux vases, un peu usés, un peu ébréchés. 
      Ils ont toute une histoire, et toi, tu voudrais être lisse comme un nouveau-né ? 
      Je te connais, ô toi que j'ai façonné, pétri avec tant d'amour 
      Je ne voudrais pas que tu te désoles de tes ratées 
      Tu es fait de boue et de lumière, tu es fait pour servir ! 
      A ne regarder que tes failles, tes faiblesses et tes chutes 
      Tu te centres encore trop sur toi-même 
      Et tu restes prisonnier de tes failles ! 
      C'est moi le Potier et je m'y connais dans l'art de reprendre un vase. Laisse-toi faire ! 
      Avec mes doigts d’artiste, j'arrive toujours à rendre plus beau ce qui n'était que fêlure, brisure, cassure. 
      Je suis l’Esprit Créateur, ne l'oublie pas. Je crée ! Je mets la vie ! Je donne le souffle ! 
      Je suis le Potier ! C'est moi qui moule, qui pétris, qui donne la "forme" 
      Toi, mon vase d'argile, Viens te glisser au creux de mes mains paternelles et maternelles 
      Laisse-toi pétrir entre mes doigts d'artiste. 
      Abandonne-toi longuement à mon travail de potier. 
      Expose-moi tes fêlures, tes brisures, tes cassures ! J'aime faire du neuf, j'aime te regarder 
      Voici que je te réchauffe, ô toi mon argile 
      A force de te pétrir, je te communique ma chaleur, ma sueur, 
      mon souffle, mon intimité, ma chaude tendresse. 
      C'est moi le Potier, viens et n'aie plus peur. 
      Chaque fois que tu retombes dans ces fautes que tu ne voudrais pas commettre 
      Je te dis : Le pardon est là ! 
      Viens et continuons ensemble 
      J’aime te regarder, voir les efforts que tu fais et tout le mal que tu te donnes. 
      J'en éprouve grande joie et tu réjouis mon cœur 
      Je vois combien tu te transformes. 
      A l'abri de tes regards Je te modèle 
      A l'image du Fils bien-Aimé 
      Tout ce que je te demande 
      C'est de venir toujours et à nouveau après chaque chute 
      Entre mes mains pour me donner la joie de te remodeler. 
      Allons, n'aie pas peur       C'est moi le Potier 
    • By JOHN BUTLER
      "All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness,"
      2 Timothy 3 v 16
      Was this in it's way a small prophecy ?                 
      The 2nd book of Timothy was written 65 C.E.  However 1,2,3, John and Revelation were written much later.
      So we have two points, 1. The writings were not complete when Paul wrote that information. 2, The Bible had not been constructed so no idea would have been formed as to what the Bible would contain. 
      Were there other writings ? Would they be considered as Scripture? 
      It seems that Paul was inspired to write that "All scripture is inspired.... " 
       
    • By JW Insider
      I have recently, just today, communicated again with Gerard Gertoux requesting permission to quote extensive long passages from his book on this topic as a basis for a more in-depth forum discussion. The Amazon link to his book is here:
      The Name of God Y.eH.oW.aH Which is pronounced as it is Written I_Eh_oU_Ah
      A subset of that same material is also found here:
      http://areopage.net/blog/wp-content/uploads/2015/08/Gertoux_UseNameEarlyChristians.pdf
      Gerard Gertoux has responded that it would be better to use  https://www.academia.edu/14029315 as it is a free version that all of us can download, and it has no copyright.
      Since this topic comes up now and then, under various topic headings, I hope that some might find it useful to understand the basics of his argument. He assumes a lot of background and expertise that many do not have, but the material is accessible enough so that we can all learn a lot about the topic and even about the related background material at the same time.
      Out of respect for the author's wishes, let's not make extensive quotes from the book or the "areopage.net" link above except where fair use might allow. And even the "academia.edu" content should only be quoted in reasonable portions to the extent that it is needed for discussion. I have also mentioned to the author that I will do my best to keep the topic from devolving into a discussion of the Trinity. I will try to keep the discussion on topic, which also means that it should not become a free-for-all with critiques of the New World Translation or the persons who may have worked on it.
      The topic will not revolve only around Gerard Gertoux's writing, but it's a good place to start. Feel free to bring in evidence from other authors and researchers if it is related to the questions. As a reminder the evidence we discuss should focus especially on the following questions:
      Did Jesus and the apostles and disciples of the first century use the Divine Name? Did they read it aloud when they came to it in the OT Scriptures? Did they include it (and therefore expect it to be used aloud) in the writings of the NT? [And, of course, feel free to use the terms OT and NT as abbreviations for "Hebrew Scriptures" and "Christian Greek Scriptures" respectively.]
    • Guest Nicole
      By Guest Nicole
      I was told by some other sisters that I have to wear a black T-Shirt instead of the normal bathing suit. Is this true?
    • By James Thomas Rook Jr.
      This afternoon (Saturday) was our weekend meeting, and the public speaker said that at the Orangeburg, SC Assembly last weekend it was said that the Brotherhood had dropped to 7,500,000 worldwide.
      It was my impression that we were at somewhere around 8.2 million, and growing.
      That means (if true) that even with several BILLION HOURS of public witnessing .... there was a net LOSS of 700,000 JWs.
      So, have we actually had that much decrease, and does anybody have any "official" numbers to verify what I heard today from the platform?
    • By The Librarian
      1934 Jehovah.mp3
      Talk by Judge Rutherford
       
      Part of the archive:
       
    • By The Librarian
      Part of a series on:
       
      ALMIGHTY.
      Heb., Shad·dai′, plural to denote excellence, occurs 41 times and is translated “Almighty” or “Almighty One.” (Ge 49:25; Ps 68:14) The corresponding word in the Christian Greek Scriptures is Pan·to·kra′tor and means “Almighty,” or, “Ruler Over All; One Who Has All Power.” (2Co 6:18; Re 15:3) The expression ʼEl Shad·dai′, “God Almighty,” occurs seven times in M and indicates that Jehovah has irresistible power.—Ge 17:1; Ex 6:3.
      ANCIENT OF DAYS.
      Aram., ʽAt·tiq′ Yoh·min′, meaning “One Advanced [or, Aged] in Days.”—Da 7:9, 13, 22.
       
      CREATOR. 
      Heb., Boh·reʼ′. (Isa 40:28; 42:5) GRAND CREATOR.—Ec 12:1.
       
      FATHER. 
      Heb., ʼAv; Gr., Pa·ter′; Lat., Pa′ter; as Creator (Isa 64:8); as giver of everlasting life to all those who exercise faith. (Joh 5:21) The expression “Holy Father” is used exclusively with reference to Jehovah.—Joh 17:11. Compare Mt 23:9.
      GOD. 
      Heb., ʼEl, without the definite article, probably meaning “Mighty One; Strong One.”—Ge 14:18.
       
      GOD. 
      Heb., ʼEloh′ah, singular of ʼElo·him′, without the definite article. It occurs 41 times in Job and 16 times in other books.—Job 3:4.
      GOD. 
      Heb., ʼElo·him′, without the definite article. In The American Journal of Semitic Languages and Literatures, Vol. XXI, Chicago and New York, 1905, p. 208, Aaron Ember wrote: “That the language of the O[ld] T[estament] has entirely given up the idea of plurality in אלהים [ʼElo·him′] (as applied to the God of Israel) is especially shown by the fact that it is almost invariably construed with a singular verbal predicate, and takes a singular adjectival attribute. . . . אלהים [ʼElo·him′] must rather be explained as an intensive plural, denoting greatness and majesty, being equal to The Great God. It ranks with the plurals אדנים [ʼadho·nim′, “master”] and בעלים [beʽa·lim′, “owner; lord”], employed with reference to human beings.” ʼElo·him′ draws attention to Jehovah’s strength as the Creator and occurs 35 times in the creation account.—Ge 1:1-2:4.
      GOD OF GODS (LORD OF LORDS).
      De 10:17; Da 2:47.
       
      GOD OF TRUTH. 
      Heb., ʼEl ʼemeth′, indicating that Jehovah is true and faithful in all his dealings.—Ps 31:5.
       
      GRAND GOD. 
      Aram., ʼElah′ rav.—Da 2:45.
       
      HAPPY GOD. 
      Gr., ma·ka′ri·os The·os′.—Compare 1Ti 1:11.
       
      HOLY GOD. 
      Heb., ʼElo·him′ qedho·shim′.—Jos 24:19.
       
      HOLY, HOLY, HOLY. 
      Heb., qa·dhohsh′, qa·dhohsh′, qa·dhohsh′. This expression as applied to Jehovah includes holiness, cleanness, purity and sacredness to the superlative degree.—Isa 6:3; Re 4:8.
      INDEFINITELY LASTING GOD. 
      Heb., ʼEl ʽoh·lam′.—Ge 21:33.
       
      INSTRUCTOR. 
      Heb., Moh·reh′. (Job 36:22) GRAND INSTRUCTOR.—Isa 30:20.
       
      I SHALL PROVE TO BE WHAT I SHALL PROVE TO BE.
      See Ex 3:14 ftn.
       
      JEALOUS. 
      Heb., Qan·naʼ′, meaning “Insisting on Exclusive Devotion.”—Ex 34:14; see also Eze 5:13.
       
      JEHOVAH GOD.
      Ge 2:4. See App 1A.
       
      JEHOVAH OF ARMIES (JEHOVAH OF HOSTS) (LORD OF HOSTS). 
      (This expression with minor variations occurs 283 times in M. It also occurs twice in the Christian Greek Scriptures where Paul and James quoted or alluded to prophecies in the Hebrew Scriptures. (See Ro 9:29; Jas 5:4.) The expression “Jehovah of armies” indicates the power held by the Ruler of the universe, who has at his command vast forces of spirit creatures.—Ps 103:20, 21; 148:2; Isa 1:24; Jer 32:17, 18. See App 1E.
      KING OF ETERNITY. 
      Gr., Ba·si·leus′ ton ai·o′non.—Compare 1Ti 1:17.
       
      KING OF THE NATIONS. 
      Heb., Me′lekh hag·goh·yim′.—Jer 10:7.
       
      LIVING GOD. 
      Heb., ʼElo·him′, with the plural adjective chai·yim′ (De 5:26); or with the singular adjective chai (Isa 37:4, 17); Gr., The·os′ zon.—Compare Heb 3:12.
      MAJESTY. 
      Gr., Me·ga·lo·sy′ne, denoting his lofty, superior position. (Compare Heb 1:3; 8:1.) MAJESTIC ONE. Heb., ʼAd·dir′.—Isa 33:21.
      MAKER. 
      Heb., ʽO·seh′. (Ps 115:15; Jer 10:12) GRAND MAKER.—Isa 54:5.
       
      MOST HIGH. 
      Heb., ʽEl·yohn′.—De 32:8; Ps 9:2; 83:18.
       
      MOST HOLY ONE. 
      Heb., Qedho·shim′, plural to denote excellence and majesty.—Pr 30:3.
       
      OVERSEER OF YOUR SOULS.
      1Pe 2:25.
       
      THE ROCK. 
      Heb., hats·Tsur′. (De 32:4) Figuratively used to describe Jehovah’s qualities as perfect, just, faithful, righteous and upright; as father (De 32:18); as a stronghold (2Sa 22:32; Isa 17:10); as a secure height and refuge (Ps 62:7; 94:22); as a source of salvation.—De 32:15; Ps 95:1.
      SAVIOR. 
      Heb., Moh·shi′aʽ (Isa 43:11; 45:21); Gr., So·ter′.—Compare Lu 1:47.
       
      SHEPHERD.
      Ps 23:1; 1Pe 2:25.
       
      SOVEREIGN LORD.
      Ge 15:2; Lu 2:29. See App 1E.
       
      SUPREME ONE. 
      Aram., ʽEl·yoh·nin′.—Da 7:18, 22, 27.
       
      THE [TRUE] GOD. 
      Heb., ha·ʼElo·him′.—See App 1F.
       
      THE [TRUE] GOD. 
      Heb., ha·ʼEl′.—See App 1G.
       
      THE [TRUE] LORD. 
      Heb., ha·ʼA·dhohn′. -
    • By Jesus.defender
      BIBLE PROOFS OF THE TRINITY

      Key: The Father, Son and Holy Spirit are so clearly and consistently linked in Scripture that, assuming that God is not three persons, makes it impossible to understand some passages.
      Though JWs exalt human reasoning against the Trinity doctrine, saying it is unreasonable,those who submit to God’s Word must conclude that it is unreasonable to doubt the Trinity.
      Consider these scriptures proving the Trinity:
      1. Matthew 28:19 The ‘Name’ of the Father, and of the Son, and of the Holy Spirit.

      Watchtower teaching: JWs ask, ‘Does this verse prove the Father, Son and Holy Spirit are equal in substance, power and eternity?’ They say, ‘No, no more than listing three people
      Tom, Dick and Harry mean that they are three in one.’ They say that the Trinity doctrine is imposed on the text, not derived from it.

      Bible Teaching: The key point is that the word ‘name’ is singular in the Greek NT, thus proving that there is one God, but three distinct persons within the Godhead.
      This proves the Trinity because Jesus did not say:
      i) ‘into the names (plural) of the Father and of the Son and of the Holy Spirit.’
      ii) ‘into the name of the Father, and into the name of the Son, and into the name of the Holy Spirit’, as if we had three separate beings.
      iii) ‘into the name of the Father, Son and Holy Spirit’ omitting the three articles (the), as if the Father, Son and Holy Spirit might be three designations of a single person.
      What He does say is: ‘into the name (singular) of the Father, and of the Son, and of the Holy Spirit’.
      Jesus first teaches the unity of the three by combining them all within a single name.
      He then teaches that each is a different person by introducing each of them in turn with the
      article (tou):
      Question: Can you see that rules of grammar dictate plurality (the, the, the) within unity (the name), because the word ‘name’ is singular and definite articles (Greek: tou) are placed in front of Father, Son and Holy Spirit?
      Other verses showing ‘three-in-oneness’ of the Godhead are:
      i) At the creation of man, ‘God said, let us make man in our image, after our likeness . .’ (Genesis 1:26). ‘Our image’ in v. 26 is explained as God’s image in v. 27.
      The one true God consists of three persons who are able to confer with one another and carry out their plans together, while still being one God.
      ii) After the Fall, ‘the Lord (Jehovah) God (Elohim) said, Behold, the man is become as one of us . ’ (Genesis 3:22)
      ‘Us’ refers back to LORD (Jehovah), showing plurality within the Jehovah Godhead.

      iii) At the Tower of Babel, ‘the LORD (Jehovah), said . . let us go down’ (Genesis 11:6,7).
      iv) Isaiah ‘saw the Lord (Adonai) sitting upon a throne (v.1) mine eyes have seen the King, the LORD (Jehovah) of hosts (v.5). I heard the voice of the Lord (Adonai) saying: ‘Whom shall I send, and who will go for us?’’ (Isaiah 6:1,5,8) Here Isaiah sees ‘Adonai’ on the throne, then Isaiah calls Him ‘Jehovah of hosts’ (v.5).

      Then Adonai asks,‘Who will go for us?’The ‘us’ shows plurality in the Jehovah Godhead. This equivalence of Adonai and Jehovah (both called ‘us’) proves the Trinity Godhead.
      2. Genesis 18 and 19. Three men each called Jehovah.
      JWs believe that it is impossible for Jehovah God to exist as three persons: Father, Son and Holy Spirit. Yet Genesis 18 and 19 shows Jehovah appearing to Abraham as three men. This
      shows that even the impossible from a human viewpoint is possible with God. Notice that:

      i) Abraham addresses the three as ‘Jehovah’ (v.3 NWT);
      ii) When two of the three men depart to visit Lot in Sodom, Abraham continues to address the remaining one as ‘Jehovah’ (Genesis 18:22,26,27,30,31,32,33).
      iii) Lot addressed the other two as ‘Jehovah’ (Genesis 19:1,18 NWT). ‘Then Lot said to them: “Not that please, Jehovah”.’ (19:18 NWT)
      iv) ‘Then Jehovah made it rain sulphur and fire from Jehovah, from the heavens upon Sodom and Gomorra.’ (Genesis 19:24)
      Notice the mention here of two Jehovahs, one in heaven who sends judgment on Sodom and Gomorra, at the bidding of the other Jehovah on earth.
      This gives strong evidence for more than one person in the Godhead. The Jehovah upon earth was one of three persons to visit Abraham, one of whom stays behind to speak further to Abraham and is called Jehovah. (Genesis 21:1 ‘Jehovah turned his attention to Sarah’).
      Hence this shows that it is possible for Jehovah to manifest Himself as three-in-one.
       
      3. II Corinthians 3:17 - ‘Jehovah is the Spirit’ (NWT).
       
      JWs challenge Christians to prove the Trinity in the Bible. This can be done if we find verses teaching that the Holy Spirit is Jehovah God, and the Son is Jehovah God.
      II Corinthians 3:17 teaches this by saying: ‘Now Jehovah is the Spirit.’

      How much clearer can it be than this, which states that the Holy Spirit is (=) Jehovah God? This proves the Deity of the Holy Spirit, and the existence of 2 persons in the Godhead.
      4. I John 5:7,8 The Johannine Comma, the famous Trinitarian proof text (3 Heavenly witnesses)
      Watchtower teaching: JWs claim that this passage ought not to be in the Bible, because it is not in most Greek manuscripts. It is omitted by most modern Bible versions. ’
      Bible Teaching: Erasmus omitted it from his first edition of the printed Greek NT (1516), because it occurred in the Latin Vulgate and not in any Greek manuscript. To quieten the
      outcry that followed, he agreed to restore it if it could be found in one Greek manuscript.
      Two Greek manuscripts, Codex 61 and 629 were found, so Erasmus included it in his 1522 edition. Since these manuscripts are late (14th and 15th Century), some think the readings are
      corrupt. What do we answer? (See page 805-806).

      5. In II Corinthians 13:14, (the Apostolic Benediction) why is there a change in the order of the persons of the Trinity, compared to Matthew 28:19, if not to show that ‘in this Trinity
      none is before or after the other, and none is greater or less than another’?

      ‘The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.’ (II Corinthians 13:14)
      ‘Baptising them in the name of the Father, and of the Son, and of the Holy Ghost.’ Matt. 28:19
    • By Jesus.defender
      Isaiah 9:6 - Is Jesus ‘a Mighty God’ or ‘Jehovah God’?

      ‘His name shall be called Wonderful, Counsellor, the Mighty God (410), the Everlasting
      Father, the Prince of Peace’.
      Watchtower teaching: JWs concede that Jesus is a ‘mighty God’, but they are adamant that
      He is not Almighty God as Jehovah is. They think that Christ is one of lesser gods.
      Bible teaching: The Bible shows that both Jesus and Jehovah are called ‘Mighty God’.
      Jehovah is called ‘Mighty God’ in:
      a) ‘The remnant of Israel . . . shall stay upon Jehovah, the remnant of Jacob shall return . .
      unto the mighty God (410)’. (Isaiah 10:20,21).
      b) ‘the Great, the Mighty God (410), Jehovah of hosts, is his name’. (Jeremiah 32:18).
      Because Jehovah and Jesus are both called ‘Mighty God’, this proves Christ’s equality with
      God the Father.
      Ask: Since Jehovah is called ‘Mighty God’ (Isaiah 10:21) just as Jesus is called ‘Mighty
      God’ (Isaiah 9:6), doesn’t this mean that the Watchtower is wrong in saying that ‘Mighty
      God’ means a lesser deity?
      Ask: If both Jesus and Jehovah are ‘Mighty God’, then what does this tell you about Jesus’
      divine nature?
      Ask: If both Jesus and Jehovah are equally ‘Mighty God’, then isn’t this two members of
      the Trinity?
      Note: There is only one Mighty God in heaven:
      a) ‘I am the first and I am the last; beside me there is no God (430)’. (Isaiah 44:6b)
      b) ‘Is there a God (433) besides Me? Yea, there is no God; I know not any’.(Isaiah 44:8b).
      c) ‘I am the Lord (YHWH), and there is none else,there is no God beside me’(Isaiah 45:5a)
      The NWT translates John 1:1 as ‘the word was a god’.
      Isaiah 44:8b shows this to be false by denying the existence of ‘a god’ other than Jehovah.
      The phrase ‘Mighty God’ is ‘Elohim’ in Hebrew, meaning ‘Fullness of power’, portraying
      Christ as the ‘powerful Governor of the universe’.
      Notice that ‘Elohim (430)’ is also used to describe Jehovah God as:
      i) ‘The God (430) of the whole earth’. (Isaiah 54:5)
      ii) ‘The God (430) of all flesh’. (Jeremiah 32:27)
      iii) ‘I prayed to the God (430) of heaven’. (Nehemiah 2:4)
      iv) ‘For the Lord (YHWH) your God (430) is God (430) of gods....a great God.’(Deut 10:17)
      In Isaiah 40:3 Jesus is called both Jehovah (3068) and Elohim (430) in the same verse:
      ‘Prepare ye the way of the Jehovah, make straight in the desert a highway for our God (430)’.
      Mark 1:3 and John 1:23 apply Jehovah here to Jesus.
      Question: What is meant by calling Jesus ‘Everlasting Father’?
      Since Jesus is not the Father, why does Isaiah call Jesus ‘Everlasting Father’?
      Answer: Jesus considers the Father as someone other than Himself over 200 times in the NT.
      ‘Everlasting Father’ in Isaiah 9:6 means ‘Father of eternity’.
    • By Jesus.defender
      JEHOVAH’S NAME or JESUS CHRIST’S NAME.

      The Watchtower teaches that God’s true Name is Jehovah. They teach that:
      ‘Sometime during the second or third Century CE, the scribes removed the tetragrammaton (JHWH) from both the Septuagint and the Christian Greek Scriptures and replaced it with κυριος (Lord) or θεος (God)’. Reference Edition of NWT, 1984, p 1564.
      The Watchtower’s Kingdom Interlinear Translation (KIT) proves that Jesus is Jehovah God.
      On page 10,11 of the 1985 KIT, under the heading ‘Restoring the Divine Name, Jehovah’ we read: ‘the evidence (what evidence?) is that the original text of the Christian Greek Scriptures has been tampered with (no proof) . . . Sometime during the second or third centuries CE, the Tetragrammaton (YHWH) was eliminated from the Greek texts by copyists (no proof).
      Instead of YHWH they substituted the words Kurios (‘Lord’) and Theos (‘God’).’
      Note: This is a lie. There is no historical or manuscript evidence or evidence of protest to support this claim. Somebody would have protested such a change.No one did. It never happened.
      The New World Translation (NWT) is the JW perversion of the Bible made to support their false doctrines. It inserts the name ‘Jehovah’ in the New Testament in the place of God (θεος=theos) or Lord (κυριος =kurios) on 237 occasions, where they believe it refers to God the
      Father. They often refer to Hebrew translations of the NT to see where this has been done.
      These are footnoted as J1 to J27. Their dishonesty and deceit is shown by their failure to translate these words as ‘Jehovah’ when it refers to Christ. (eg: Philippians 2:11; Hebrews 1:10).
      JWs say that the proper use of God’s ‘correct’ name (Jehovah) is absolutely essential to one’s salvation. They quote from their NWT: 
      ‘Everyone who calls on the name of Jehovah will be saved.’ Romans 10:13 (NWT).
      ‘People will have to know that I am Jehovah.’ Ezekiel 39:6 (NWT).
      JWs believe that because they are the only group who refer to God by His ‘true’ name, Jehovah, they are the only true followers of God.
      Their claim is false for these reasons:
      1) Jehovah is not a Biblical term. It is a man-made term. The Old Testament has YHWH because the original Hebrew only had consonants. Jews feared taking God’s name in vain, so when they publicly read YHWH, they would pronounce it ‘Adonai’ (Lord).
      Later they inserted the vowels from Adonai (a-o-a) into the consonants YHWH to give YAHOWAH, which became Jehovah. Hence, the word Jehovah comes from a consonantvowel
      combination from YHWH and Adonai.
      2) No-one knows for sure the original correct pronunciation of YHWH. Hence we cannot insist on ‘Jehovah’ as being correct.
      3) Jesus never addressed the Father as Jehovah in the New Testament. If JWs are correct that God must be always called Jehovah, then Jesus was sinning by not calling God ‘Jehovah’. When the NWT puts Jehovah in Jesus’ mouth in the NT, it contradicts all the NT manuscripts which don’t have it.
      QUESTION: Since Jesus never in the NT addressed the Father as Jehovah, why should we?
      4) Jesus and the Apostle Paul tell us to address God as ‘Father’:
      a) Jesus taught us to pray to God as ‘Our Father’, not ‘Our Jehovah’: ‘After this manner therefore pray ye: Our Father.....’ (Matthew 6:9).
      b) Jesus addressed God as Father in His own prayers:
      ‘I thank thee, O Father, Lord of heaven and earth’. (Matthew 11:25).
      ‘O my Father, if it be possible.......’ (Matthew 26:39,42).
      ‘He said, Abba, Father.......’ (Mark 14:36).
      ‘ I thank thee, O Father, Lord of heaven.......’ (Luke 10:21).
      ‘Saying, Father, if thou be willing.......’ (Luke 22:42).
      ‘Then said Jesus, Father, forgive them;.......’ (Luke 23:34).
      ‘Father, the hour is come......’ (John 17:1).
      c) Paul said, ‘we cry, Abba, Father.’ (Romans 8:15).
      d) The Holy Spirit through Paul said, ‘God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father’. (Galatians 4:6).
      Here the Holy Spirit of God tells us to call God ‘Abba, Father’, not ‘Jehovah’
      QUESTION: If Jesus, the Holy Spirit and Paul all address God as Father nine times (and never as Jehovah) then shouldn’t we call God ‘Father’?
      5) No Ancient NT manuscripts contain the tetragram (YHWH) to translate as Jehovah.
      The Church writers before 325 AD only mention Jehovah once in passing. JWs tell us that most Bible versions deceive people because they omit Jehovah as God’s Name, so
      the JWs dishonestly add the word ‘Jehovah’ to the NT text, even though it is not in any NT Greek manuscript, ancient version, papyri or lectionary.
      The WT’s claim that ‘Jehovah’ as God’s name was removed from the NT by superstitious scribes, is a total lie with no supporting historical or manuscript evidence.
      6) Whose Name did the early Christians identify themselves with? Was it Jehovah or was it Jesus Christ? Always Jesus Christ, never Jehovah.
      Who knows more, the Apostles or modern JWs? Consider these examples:
      a) The Apostles never used the name ‘Jehovah’.
      b) The Apostles and first century Christians were never called ‘Jehovah’s Witnesses’. ‘The disciples were called Christians first in Antioch.’ (Acts 11:26).
      c) There is no proof that Jesus or his disciples ever pronounced the tetragram YHWH. 
      JWs claim that when Jesus read from Isaiah 61:1 ‘The Spirit of the Lord is upon me....’ as quoted in Luke 4:18,19, that Jesus pronounced the word ‘YHWH’.
      This is most unlikely. JWs assume that the religious leaders endorsing Christ’s ‘gracious words’ in verse 22 was because He uttered the name YHWH?
      Historical records in the Mishnah, from Josephus, and from other sources show the Jews were loathe to allow the name YHWH to be used. The Jews would not have tolerated it being used by anybody but the High Priest.Jesus would have read ‘Adonai’
      7) 119 Bible passages referring to Jehovah, are quoted and applied to Christ in the New Testament (Proof Available)
      QUESTION: In view of 119 Bible verses applying ‘Jehovah’ to Christ in the NT, what does this tell you about who Christ is?
      ? The New Testament tells us to name the name of Jesus Christ, not the name of Jehovah. Consider these examples:
      1. ‘Let every one that nameth the name of Christ depart from iniquity.’(II Timothy 2:19)
      2. ‘I beseech you, brethren, by the name of our Lord Jesus Christ . . .’ (I Cor 1:10)
      3. ‘Ye are washed,....sanctified,... justified in the name of the Lord Jesus ’ (I Cor 6:11)
      4. ‘Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.’ (Col 3:17)
      5. ‘That the name of our Lord Jesus Christ may be glorified in you....’ (II Thess 1:12)
      6. ‘Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves.....’ (II Thess. 3:6)
      7. ‘all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.’ (I Corinthians 1:2)
      8. ‘Thou holdest fast my name....’ Jesus said to the Pergamos church. (Revelation 2:13).
      JWs have not held fast Christ’s name, nor have they called upon Christ’s name, nor do they name the name of Christ, nor is Jesus Christ precious to them, because they do not have saving belief in Him. ‘Unto you . . . which believe He is precious’.(I Peter 2:7).
      QUESTION: Where does the NT tell us to name the name of Jehovah?
      9) The New Testament always lifts up Jesus Christ’s name, not Jehovah’s name. Why?
      Because Jesus Christ is Jehovah God on earth. Christ is 100% God and 100% man.
      Q1: In whose name should we meet together?
      ‘Where two or three are gathered together in my name, there am I in the midst of them.’ (Matthew 18:20)
      Q2: Demons were cast out by the authority of whose name?
      ‘Paul.....said to the spirit, I command thee in the name of Jesus Christ to come out of her.’ (Acts 16:18)
      Q3: In whose name should we preach repentance and forgiveness of sins? ‘And that repentance and remission of sins should be preached in his name among all nations. And ye are witnesses of these things.’ (Luke 24:47,48)
      Q4: In whose name are we to believe and receive forgiveness of sins? ‘....through his name whosoever believeth in him shall receive remission of sins.’ (Acts 10:43, John 1:12)
      Q5: By whose name, and no other, do we obtain salvation? Acts 4:10,12 says: ‘by the name of Jesus Christ ... Neither is there salvation in any other, for there is none other name under heaven given among men, whereby we must be saved.’
      Q6: In whose name should we pray? John 16:23,24; 14:13,14; 15:16 says: ‘Whatsoever ye shall ask the Father in my name, he will give it you.’
      Q7: In whose name is the Holy Spirit sent?
      ‘But the Comforter, which is the Holy Ghost, whom the Father will send in my name......’ (John 14:26)
      Q8: In whose name and authority did the disciples heal the sick?
      ‘His name through faith in his name hath made this man strong’ (Acts 3:16; 4:30)
      Q9: Whose name did Paul say that we are to call upon?
      ‘ all that in every place call upon the name of Jesus Christ our Lord.’ (I Cor 1:2)
      Q10: Whose name is above every name?
      ‘God also hath highly exalted him, and given him a name which is above every name .... that every tongue should confess that Jesus Christ is Lord.’(Phil 2:9-11)
      Paul’s quote about Christ is from Isaiah 45:22-24 where every knee will bow to Jehovah. What is true about Jehovah, is also true of Christ, the Lord of all mankind
      Q11: According to Acts 1:8, of whom are we to be witnesses?
      ‘Ye shall be witnesses unto me (Jesus)’
      Q12: In whose name were believers baptized?
      ‘they were baptized in the name of the Lord Jesus’. (Acts 8:16; 2:38)
      Q13: In whose name were believers designated?
      ‘the disciples were called Christians first in Antioch’. (Acts 11:26)
      Q14: In whose name did the apostles speak?
      ‘Commanded them not to speak at all nor teach in the name of Jesus’ Acts 4:17,18
      Q15: In whose name did early Christians suffer? Acts 15:26 says:
      ‘Men that have hazarded their lives for the name of our Lord Jesus Christ.’ ‘rejoicing that they were counted worthy to suffer shame for his name’Acts 5:41;9:16
      Q16: Whose name was Paul to carry?
      ‘Lord said: He is a chosen vessel unto me, to bear my name before the Gentiles, kings, and the children of Israel.’ (Acts 9:15)
      Q17: In whose name did Paul deliver a man to Satan?
      ‘In the name of our Lord Jesus Christ...to deliver such an one to Satan.’ I Cor 5:4,5
      Q18: In whose name did the apostles teach? Acts 5:28; 8:12 says:
      ‘Did we not straitly command you that ye should not teach in this name?’
      10) Why does WT break their own rule (where the OT speaks of Jehovah), that they do not insert Jehovah in the NT, when the quote clearly refers to Christ?
      Peter quotes from Joel 2:32 (spoken of Jehovah) and applies it to Jesus in Acts 2:21 and 38.
      Calling on the name of Jehovah for salvation equals repenting and being baptised in the name of Jesus Christ because of the forgiveness of sins.
      Conclusion: Jesus shares the nature of His Father and His Name. The absence of YHWH in any NT manuscript demolishes the WT case of introducing the word ‘Jehovah’ into the NT.
      Question: If God was so concerned about preserving His covenant name, why did the apostles not preserve it in their writings?
      Question: To imply that the name ‘Jehovah’ is the main name of God that we are to use, contradicts the continued NT use of the name ‘Jesus’ on 900 occasions, while the tetragram YHWH is used nowhere in the NT.
      QUESTION: Why does the WT not translate ‘Jehovah’ into Hebrews 1:10, I Peter 3:15 andPhilippians 2:11, when the OT passages from which these are quoted refer to YHWH?

      We are to make the name of the Father known as Jesus emphasized (Matthew 6:9; John 17:26). How do we do it? By recognizing that Jesus Christ was chosen by the Father to embody all the glory and important reputation of that Name.
       
    • By Queen Esther
      Very  rare  and  never  seen  in  Europe...   a  SO  young  sister  before  her  baptism !
      But  I  saw  it  in  pic's  and  reports  -  its  really  true !!   I  will  soon  post  it  here...
      Its  great  -  how  mature  the  kids  in  Asia  and  Africa...    wow ! 
    • Guest Nicole
      By Guest Nicole



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    • Emma Rose

      Would a kind soul please help me with how to reply using the quote more than once.
      · 5 replies
    • Dee Gordon  »  T.B. (Twyla)

      HI TWYLA...DEE GORDON HERE.  WOULD LIKE  TO CHANGE MY EMAIL ADDRESS YOU SEND MY MEETING WORKBOOK TO.  I DON'T USE FACEBOOK BUT WOULD LIKE TO CONTINUE TO RECEIVE THE WORKBOOK INFO AND WATCHTOWER NOTES PLEASE . THIS ONE STILL RUNNING YOU HAVE ME SIGNED UP FOR...JUST THAT IT WOULD BE MORE CONVENIENT AT THIS TIME.
      · 1 reply
    • Eric Ouellet

      RAPPEL DE JEHOVAH
       
      Aleph
      Parfait est mon chemin 
      Marche dans la voix de Dieu
      Cherche moi de tout ton coeur
      Garde mon témoignage, tu seras heureux.
      Oppose toi au mal
      Marche dans la voix de Dieu
      Observe ma volonté
      L'abîme de la honte tu ne connaîtras
      Mes justes lois 
      Instruit ton coeur en ma droiture.
      Aime moi de tout ton coeur,
      de toute ton esprit, de toute ton âme et de toute ta force vitale. (Souffle de vie)
      Je te rendrai grâce
      Laisse toi entièrement
      à ce que je te dis 
      D'OBSERVER
      TELLE DOIT ÊTRE TA VOLONTÉ
      Beth
      Écoute ma parole
      Garde pur ton chemin
      telle un enfant de Dieu.
      Ne t'écarte point de mes commandements
      Cherche moi de tout ton coeur
      Ne point faillir en toi
      La promesse que je t'ai dis 
      D'OBSERVER
      De tout ton coeur 
      Apprend ma volonté
      Béni seras -tu.
      Le jugement de ta bouche 
      Soit toute énuméré de mes lèvres.
      Que toutes richesses
      Jubiles
      Dans les témoignages de ma parole
      Regarde mon chemin que je t'ai donné 
      Médite sur mes préceptes
      N'oublie pas ma lois
      tes délices
      Tu les trouveras en fesant ma volonté
      Gimel
      Observe ma parole
      tu vivras
      Sois bon envers autrui
      Merveille est ma voie
      Regarde
      Ouvre tes yeux
      Ne cache point mes commandements
      Car un étranger de la terre tu seras
      En tout temps suit mon jugement
      Si tu le désires
      Que mes yeux se tourne vers toi.
      Reste et guide ta vie sur mes normes divine.
      Car t'en égarer tu seras maudit.
      Les suivres te rendront parfait
      Garde mon témoignage
      ainsi
      Tu ne connaîtras le mépris
      Médite sur ma volonté
      Ne parle jamais contre moi
      Tu deviendras un homme parfait.
      Mes conseilles met les dans ton coeur
      De tout mon témoignage
      Tu vivras tout les trésors de la vie.
      Dalèt
      Vivifie toi en moi 
      Car ton âme est collé à la poussière
      Apprend mon adage
      Énumère ma loi
      Je te répondrai
      Médite sur mes desseins
      Tu comprendras mes préceptes
      Relève toi en ma droiture
      Ton âme ne connaîtra le chagrin
      Grâce à ma loi 
      Tu te détourneras de la voie du mensonge
      Conforme est ma loi 
      choisi la voie de JEHOVAH. (YHWH)
      Guide tes actions vers ma justice
      Immerge toi dans ma connaissance 
      Élargi ton coeur et marche dans la voie 
      De mes commandements

      Heureux ceux qui garde le chemin,
      la voie de mon salut.
      Enseigne toi, La voie de l'univers celle de ma sainte Parole.
      Observe de tout ton coeur
      Garde en toi 
      Tu comprendras, là ton cheminement
      Guide toi au chemin de ma parole
      Ne guide ton coeur vers le gain de ce système de choses.
      Fléchis ton coeur et vivifie toi en mon royaume.
      De ma parole
      Libère tes yeux de l'illusion
      Craint le Dieu Très Haut
      Tiens tes promesses telle un fidèle serviteur
      Que mes lois soit le bienvenu en toi 
      ainsi
      Tu seras libéré de toutes insultes
      Vivifie toi! Dans ma justice
      Béni seras tu!
      Désirs mes préceptes
      Telle doit être ta volonté
      zayin
      Garde les promesses qui viennent de ton coeur
      Ton salut est en mon dessin
      Amour du Dieu Très Haut
      Garde ma parole
      Aucune riposte et insulte est ma Parole.
      Espère en ma promesse et en mon royaume
      Guide ta bouche vers la parole de la vérité.
      Toujour et à jamais
      Sans relâche
      Médite sur ma parole que Je t'ai donné
      Cherche mes préceptes
      Engage ta démarche dans ton coeur
      J'élargirai ta vie
      Ne sois acerbe en ma parole
      Quelle devienne un délice à ton palais.
      Médite en ma volonté
      Aime mon commandement
      Ouvre les mains, Je te bénirai
      TAV
      Fonde ton espoir en ma volonté
      Deviens mon serviteur
      Rappelle toi de ma parole
      Vivifie toi !En ma Sagesse
      Je te délivrerai de ceux qui ton outragé
      Reste sur la voie de ma loi
      Console toi par la prière et la méditation venant de tout ton être.
      Ma parole te soutiendra dans les moments difficiles de ta vie.
      Reste dans le chemin que je t'ai donné.
      Que ta colère garde l'amour en ma volonté
      Je te délivrerai de ton impureté.
      Préserve le coeur d'enfant que je t'ai donné
      Sois ferme dans ton coeur
      Louange mon Nom pour toujour.
      Observe ma loi dans tout l'univers de ton être
      De cette volonté, ton âme s'illumineras
      Dans la nuit
      Je me souviendrai de ton nom.
      Garde en toi mes préceptes et souviens toi de mon Nom.
      Elle sera ta délivrance éternelle.
      AINSI TU CONNAÎTRAS MA PROMESSE DE VIVRE POUR TOUJOUR, AU PARADIS.
      Amen
      YHWH (JEHOVAH)
      Erico

      · 0 replies
    • Eric Ouellet

      Apprenons à craindre Jéhovah
      “ La crainte de Jéhovah est le début de la sagesse. ” — PROVERBES 9:10.

      IL FUT un temps où dire de quelqu’un craignait Dieu était un compliment. Beaucoup jugent aujourd’hui désuète et illogique l’idée de craindre Dieu. " Pourquoi craindre Dieu s’il est amour?" s’étonnent-ils. C’est que la crainte est à leurs yeux un sentiment forcément négatif, voire paralysant. Or, la crainte de Dieu, la vraie, est bien autre chose que de la peur et, comme nous allons le voir, elle ne se résume pas à un sentiment.
       La Bible présente la crainte de Dieu sous un jour positif (Isaïe 11:3). Craindre Dieu, c’est éprouver envers lui un profond respect et désirer vivement ne pas lui déplaire (Psaume 115:11). C’est aussi accepter ses normes morales et s’y conformer strictement, appliquer dans notre vie ses critères du bien et du mal. Un ouvrage de référence indique que cette crainte salutaire exprime “ un rapport à Dieu, une disposition d’esprit dominante, qui incite à se conduire avec sagesse et à rejeter le mal sous toutes ses formes ”. La Bible dit d’ailleurs que “ la crainte de Jéhovah est le début de la sagesse ”. — Proverbes 9:10.
      La crainte de Dieu influe sur de nombreux domaines de l’existence. Outre la sagesse, elle favorise la joie, la paix, la prospérité, la longévité, l’espoir, la confiance (Psaume 2:11 ; Proverbes 1:7 ; 10:27 ; 14:26 ; 22:4 ; 23:17, 18 ; Actes 9:31). Elle est étroitement liée à la foi et à l’amour. Pour tout dire, elle touche tous les aspects de nos relations avec Dieu et avec les humains (Deutéronome 10:12 ; Job 6:14 ; Hébreux 11:7). Craindre Dieu, enfin, c’est avoir la ferme conviction que notre Père céleste se soucie de nous personnellement et qu’il est disposé à pardonner nos transgressions (Psaume 130:4). Il n’y a donc qu’aux pécheurs non repentants que Dieu devrait inspirer de la terreur. — Hébreux 10:26-31.
      APPRENONS À CRAINDRE DIEU
      Puisqu’il est indispensable de le craindre pour prendre de sages décisions et recevoir ses bénédictions, comment "apprendre à craindre Jéhovah"
      dans le bon sens du terme (Deutéronome 17:19) ? De nombreux exemples d’hommes et de femmes qui craignaient Dieu ont été consignés dans les Écritures “ pour notre instruction ”. (Romains 15:4.) Intéressons-nous à la vie de l’un de ces personnages, le roi David.
      Saül, le premier roi d’Israël, avait la crainte du peuple, mais pas la crainte de Dieu. Cela lui a valu d’être rejeté par Jéhovah (1 Samuel 15:24-26). David, lui, était un homme qui craignait vraiment Dieu ; sa vie et son intimité avec Jéhovah en témoignent. Les nombreuses nuits à la belle étoile qu’il avait passées dans sa jeunesse à faire paître les moutons de son père l’avaient certainement aidé à comprendre ce qu’est la crainte de Jéhovah (1 Samuel 16:11). De l’immense univers, il n’avait contemplé qu’une infime partie, mais cela lui avait suffi pour saisir l’essentiel : Dieu mérite respect et adoration. “ Quand je vois tes cieux, les œuvres de tes doigts, la lune et les étoiles que tu as préparées, écrira-t-il plus tard, qu’est-ce que le mortel pour que tu penses à lui, et le fils de l’homme tiré du sol pour que tu t’occupes de lui ? ” — Psaume 8:3, 4.
      Il était normal que David soit impressionné quand il comparait sa petitesse à l’immensité des cieux étoilés. Mais, loin de l’effrayer, cette connaissance le portait à louer Jéhovah. “ Les cieux proclament la gloire de Dieu, a-t-il écrit ; et l’œuvre de ses mains, l’étendue l’annonce. ” (Psaume 19:1). Ce profond respect le rapprochait de Jéhovah ; il lui donnait envie d’apprendre ses voies parfaites et de les suivre. Percevez-vous les sentiments qui l’habitaient quand il chantait ce psaume : “ Tu es grand et tu fais des choses prodigieuses ; tu es Dieu, toi seul. Instruis-moi de ta voie, ô Jéhovah ! Je marcherai dans ta vérité. Unifie mon cœur pour craindre ton nom. ” — Psaume 86:10, 11.
      Quand les Philistins ont envahi le pays d’Israël, leur champion, Goliath, a provoqué les Israélites du haut de ses trois mètres. " Envoyez donc quelqu’un m’affronter en combat singulier ! les narguait-il. S’il me bat, nous serons vos serviteurs. " (1 Samuel 17:4-10). Saül et toute son armée étaient terrifiés. Mais pas David. S’il devait craindre quelqu’un, c’était Jéhovah, et non un homme, si fort soit-il. “ Je viens vers toi avec le nom de Jéhovah des armées, a-t-il lancé à Goliath. [...] Et toute cette assemblée saura que ce n’est ni par l’épée ni par la lance que Jéhovah sauve réellement, car à Jéhovah appartient la bataille. ” Grâce à Jéhovah, une fronde et une pierre ont suffi à David pour abattre le géant. — 1 Samuel 17:45-47.
      Il peut arriver que nous nous trouvions devant des obstacles ou des ennemis aussi intimidants que ceux qu’a dû affronter David. Que faire alors ? Imiter David et d’autres fidèles du passé en s’armant de la crainte de Dieu. La crainte de Dieu l’emporte sur la crainte de l’homme. À ses compatriotes en butte à l’opposition, le fidèle Nehémia a adressé cette exhortation : “ N’ayez pas peur à cause d’eux. Souvenez-vous de Jéhovah le Grand et le Redoutable. ” (Nehémia 4:14). C’est parce qu’ils avaient son soutien que David, Nehémia et d’autres ont réussi à faire ce que Jéhovah attendait d’eux. Nous le pourrons également si nous craignons Dieu.
      Après celle sur Goliath, Jéhovah a accordé d’autres victoires à David. Jaloux, Saül a tenté de tuer le jeune homme, d’abord dans un geste de colère, puis par des moyens détournés, enfin en mobilisant toute une armée contre lui. Même si David avait reçu l’assurance qu’il serait roi, pendant des années il a dû fuir, se battre, et attendre le moment fixé par Jéhovah. Dans toutes ces situations, il ne s’est jamais départi de sa crainte du vrai Dieu. — 1 Samuel 18:9, 11, 17 ; 24:2.
      À un moment donné, David s’est réfugié auprès d’Akish, le roi de Gath, ville philistine d’où était originaire Goliath (1 Samuel 21:10-15). Les serviteurs d’Akish l’ont dénoncé comme ennemi. Comment a-t-il réagi à cette situation périlleuse ? Il s’est confié à Jéhovah de tout son cœur (Psaume 56:1-4, 11-13). Il s’est finalement sorti du guêpier en simulant la démence, mais il était bien conscient de devoir son salut à Jéhovah, qui avait béni son stratagème. David a prouvé qu’il craignait vraiment Dieu en plaçant toute sa confiance en lui. — Psaume 34:4-6, 9-11.
      À l’exemple de David, nous montrerons que nous craignons Dieu en ayant confiance en sa promesse de nous aider dans les épreuves. “ Roule ta voie sur Jéhovah, compte sur lui, et c’est lui qui agira ”, a affirmé David (Psaume 37:5). Cela ne veut pas dire qu’il faut mettre nos problèmes entre les mains de Jéhovah sans rien faire d’autre qu’attendre son intervention. David ne s’est pas contenté de prier et de voir venir. Il a cherché une solution à son problème en utilisant les capacités physiques et intellectuelles dont Jéhovah l’avait doté. Pour autant, il ne pensait pas que ses efforts d’humain suffiraient. Cette façon de voir devrait aussi être la nôtre. Faisons tout ce qui est en notre pouvoir, puis laissons Jéhovah se charger du reste. Cela étant, il est fréquent que nous ne puissions rien faire d’autre que compter sur Jéhovah. C’est là que la crainte de Dieu revêt un caractère très personnel. Combien est réconfortante cette réflexion de David : “ L’intimité avec Jéhovah appartient à ceux qui le craignent. ” — Psaume 25:14.
      Il s’agit donc de ne pas banaliser nos prières et nos relations avec Dieu. Lorsque nous nous ‘ avançons ’ vers Jéhovah, nous devons “ croire qu’il est, et qu’il devient celui qui récompense ceux qui le cherchent réellement ”. (Hébreux 11:6 ; Jacques 1:5-8.) Et quand il vient à notre aide, il nous faut, conformément au conseil de l’apôtre Paul, ‘ nous montrer reconnaissants ’. (Colossiens 3:15, 17.) Ne ressemblons jamais à ceux dont un chrétien oint expérimenté a dit : “ Ils prennent Dieu pour une sorte de garçon de café. Ils aimeraient qu’il réponde à un claquement de doigts dès qu’ils ont besoin de quelque chose, et qu’il disparaisse dès qu’ils ont eu ce qu’ils voulaient. ” Où est leur crainte de Dieu ?
      Le fait que Jéhovah l’ait secouru a augmenté la confiance et la crainte que David éprouvait envers lui (Psaume 31:22-24). Trois fois, cependant, David a mis notablement sa crainte de Dieu entre parenthèses, ce qui a eu des conséquences tragiques. La première fois, c’est quand il a décidé de faire transporter l’arche de l’alliance à Jérusalem sur un chariot, et non sur les épaules des Lévites comme le prescrivait la Loi. Ouzza, qui conduisait le chariot, a saisi l’Arche pour l’empêcher de tomber. Dieu l’a fait mourir sur le champ pour cet “ acte d’irrévérence ”. Certes, Ouzza avait commis un péché grave, mais c’est bien David qui, pour n’avoir pas respecté la Loi divine, était responsable de ce drame. Craindre Dieu suppose que l’on fasse les choses comme lui l’entend. — 2 Samuel 6:2-9 ; Nombres 4:15 ; 7:9.
      Une autre fois, sous l’impulsion de Satan, David a procédé au dénombrement des hommes de guerre en Israël (1 Chroniques 21:1). Là encore, il a cessé momentanément de craindre Dieu, ce qui a coûté la vie à 70 000 de ses compatriotes. Bien qu’il se soit repenti devant Jéhovah, lui et le peuple ont beaucoup souffert en la circonstance. — 2 Samuel 24:1-16
      C’est aussi parce qu’il avait oublié sa crainte de Dieu que David a couché avec Bath-Shéba, la femme d’Ouriya. David savait qu’il était mal, non seulement de commettre l’adultère, mais aussi de désirer la femme d’un autre (Exode 20:14, 17). Tout a commencé quand il a aperçu Bath-Shéba qui se baignait. La crainte de Dieu lui commandait de détourner son regard immédiatement et de maîtriser ses pensées. Mais il a manifestement ‘ continué à regarder ’, si bien que la passion l’a emporté sur sa crainte de Dieu (Matthieu 5:28 ; 2 Samuel 11:1-4). David a oublié que Jéhovah devait être présent dans tous les domaines de sa vie. — Psaume 139:1-7.
      De son adultère avec Bath-Shéba est né un fils. Peu après, Jéhovah a envoyé le prophète Nathân dénoncer le péché de David. Retrouvant la crainte de Dieu en même temps que la raison, celui-ci s’est repenti. Il a supplié Jéhovah de ne pas le rejeter et de ne pas lui retirer son esprit saint (Psaume 51:7, 11). Jéhovah lui a pardonné et a atténué le châtiment, mais il ne lui a pas épargné toutes les conséquences de ses actes. Le fils de David est mort ; les malheurs se sont succédé dans sa famille. Quel prix à payer pour avoir momentanément fait abstraction de la crainte de Dieu ! — 2 Samuel 12:10-14 ; 13:10-14 ; 15:14.
      Aujourd’hui de même, ne pas craindre Dieu dans le domaine de la moralité peut avoir des conséquences graves et durables. Imaginez la douleur de cette jeune femme qui découvre que son mari chrétien l’a trompée lors d’un déplacement professionnel à l’étranger. Choquée, anéantie par le chagrin, elle enfouit son visage dans ses mains et pleure toutes les larmes de son corps. Combien de temps faudra-t-il au mari infidèle pour regagner la confiance et le respect de sa femme ? Des situations aussi pénibles peuvent être évitées grâce à la crainte de Dieu. — 1 Corinthiens 6:18.
      Satan détruit les valeurs morales de la société humaine les unes après les autres, et il cherche particulièrement à corrompre les vrais chrétiens. Pour ce faire, il exploite le chemin le plus direct vers le cœur et l’esprit : nos sens, avec une prédilection pour l’ouïe et la vue (Éphésiens 4:17-19). Comment réagissez-vous quand, involontairement, vous vous trouvez exposé à des images ou à des paroles obscènes, ou encore en présence d’individus immoraux ?
      Voyez le cas d’André. Cet ancien et père de famille est médecin dans un pays d’Europe. Quand il était de garde de nuit à l’hôpital, des collègues féminines avaient pris l’habitude d’épingler sur son oreiller des mots doux ornés de petits cœurs pour l’inviter à coucher avec elles. André s’interdisait résolument d’accorder la moindre pensée à ces avances. Mieux, pour se soustraire à cet environnement malsain, il a changé d’établissement. Sa crainte de Dieu s’est révélée sage et lui a valu des bénédictions, puisqu’il effectue aujourd’hui une partie de ses activités au siège des Témoins de Jéhovah de son pays.
      Troquer nos précieuses relations avec Jéhovah contre quelque chose auquel nous n’avons pas droit : voilà où nous risquons d’en arriver en cultivant de mauvaises pensées (Jacques 1:14, 15). Si nous craignons Jéhovah, en revanche, nous nous tiendrons éloignés — et même nous nous écarterons délibérément — des gens, des lieux, des activités ou des divertissements qui pourraient nous faire baisser notre garde (Proverbes 22:3). Quel que soit l’inconvénient ou le sacrifice que cela implique, il n’est rien à côté de la perte de la faveur divine (Matthieu 5:29, 30). La crainte de Dieu nous commande de ne jamais nous exposer intentionnellement à quoi que ce soit d’immoral — à commencer par la pornographie sous toutes ses formes —, mais aussi de faire en sorte que nos yeux “ passent sans s’arrêter à la vue de ce qui n’est que néant ”. Soyons convaincus que Jéhovah, alors, nous ‘ gardera en vie ’ et nous donnera tout ce dont nous avons réellement besoin. — Psaume 84:11 ; 119:37.
       Assurément, c’est toujours faire preuve de sagesse que de laisser la crainte de Dieu dicter nos actions. C’est aussi la source du vrai bonheur (Psaume 34:9)

      · 2 replies
    • T Naidoo  »  T.B. (Twyla)

      Please email me the  Pure worship scripture via email tennyson@capemedia.co.za please I still have a problemdownloading the info. 
      Thank you
      Tennyson Naidoo
      · 1 reply
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