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I've often thought of this point of reproof from the platform. It does nothing positive at all, it just leaves people wondering why the person was reproved.

And it certainly does not protect the congregation.  

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In January of 2019, elders in the congregations of Jehovah's Witnesses were issued a new version of their confidential handbook, "Shepherd the Flock of God." This handbook covers, among other topics, when a person should be "reproved."

For those unfamiliar with the their practices, Jehovah's Witness elders might determine that someone guilty of a serious sin is repentant and will be "reproved" rather than disfellowshipped [excommunicated]. This reproof might be administered privately, or it might include a very brief announcement to the congregation.

Public Reproofs Are Not a Protection

The "Shepherd" book makes the claim that a public reproof serves as a "protection" to the congregation against certain dangerous behaviors, such as child sexual abuse; note this statement from chapter 14, "Child Abuse::

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However, this announcement of reproof includes no information about the person's "sinful" behavior, as instructed in chapter 16, "Procedure for Judicial Hearings":

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The "Shepherd" book even outright instructs that a person's sinful acts should not be connected to their reproof, such as when a "warning" talk is given regarding their behavior; also from chapter 16:

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This statement alone demonstrates that the entire "public reproof" arrangement protects no one from congregation members who might pose a danger to others, including children. Simply stating that someone has "been reproved" doesn't warn a congregant of that person's specific behavior, and especially when there is a long list of reasons why someone might be publicly reproved, including:

  • Smoking
  • Fornication, adultery
  • Theft
  • Lying, slander
  • Various forms of "apostasy"
  • Severe fits of temper, fighting
  • Drunkenness
  • Using narcotics
  • Taking up boxing

After hearing a rather generic announcement that someone has been "reproved," without knowing the actual reason for that reproof, how would congregants know to keep their children away from them? Another congregant might assume that a person being reproved was caught smoking or fornicating with an adult; child sexual abuse might be the last thing they would consider when they hear of someone having been reproved!

Your Conscience Shouldn't Be Clean

This begs the question of why Jehovah's Witnesses think that their consciences can be clean in these cases. Elders honestly think that making an announcement of so-and-so having been "reproved" protects the congregation and so they've done their job of keeping people and children safe?

Nothing can be further from the truth, especially when it comes to child sexual abuse. This "public reproof" arrangement purposely conceals the action that warranted the reproof, so it warns no one about a congregant who might be a danger to their children.

This announcement does not take away from an elder's complicity in hiding allegations of abuse. Any elder who hears of such a credible allegation and doesn't notify authorities, cooperate with their investigations fully, and then do everything possible to keep a potentially dangerous person away from children shares guilt and blame if that person goes on to molest another child.

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The bottom line is that Jehovah's Witnesses and elders especially have no problem lying to themselves and to the general public about their supposed "protections" for congregants. They shield alleged molesters by purposely ensuring that no information about a particular act is associated with "reproved" persons, and then tell themselves that this passive-aggressive "hinting around" is going to somehow alert congregants to the need to keep their child away from him or her.

While the authors of these practices and the elders charged with enforcing them might go to bed with a clean conscience, remember it's not them who suffer the consequences of their actions; the elders are not being raped and abused, the men who wrote this "Shepherd" book are not the ones who will be the next victims of these "reproved" persons.

Their complicity in this horrific act is bad enough, but their smug self-righteousness in thinking that they've somehow done enough to protect children with a generic "reproof" is just another slap across the face of those same children.

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That's true. You can. That's the nature of social media. You could tell the truth, and no one needs to believe you. I could tell the truth, and no one needs to believe me. Someone could just as easily make something up and no one needs to believe them. Hypothetical example that would probably never happen: I could claim that Charles Taze Russell was the first Vice President of the Watch Tower Society (which he was, and this is something I'm sure you already know) and you could get angry and

I'm just trying to be fair, and I believe the truth is the truth and a lie is a lie no matter who says it.

Perhaps that was the reason I didn't suggest his book was proof. I think I purposely worded it something like this: Why would I be speaking of "proof" if my whole point was based on how we nearly always lack proof? As I said a little later in the same post, that I agree with you that nothing is "proven" here. These topics live in a world of conjecture, opinion and sometimes, hopefully: evidence. Even with evidence, there is the hurdle of interpretation to get over. This isn't mathematics,

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All one need to do blow this silly thing out of the water is to read the relevant portion of the JW downloadable child abuse policy.

11. If it is determined that one guilty of child sexual abuse is repentant and will remain in the congregation, restrictions are imposed on the individual’s congregation activities. The individual will be specifically admonished by the elders not to be alone in the company of children, not to cultivate friendships with children, or display any affection for children. In addition, elders will inform parents of minors within the congregation of the need to monitor their children’s interaction with the individ- ual. {Bolded mine]

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In the special case of child sexual abuse, these are the steps that go above and beyond handling other forms of wrongdoing.

Why doesn’t Alexandra James refer to this? Why doesn’t John know it? No one has been more prolific at leveling charges as he, and he swallows every word of her accusations. Why does Srecko give it a Gold Star Thank You? All he and John have to do is to read the JW published policy to see that she is wrong.

One would think the organization’s published child abuse policy would be the very first thing consulted. Instead, they never read it at all, or else they do and immediately seek to bury it.

Will Mr. Rook give himself a downvote for overlooking this most obvious proof that the complaint he slobbers all over is bogus?

It is clear that Ms James spends too much time pouring over confidential material that she has pilfered and insufficient time reading what is right under her nose.

 

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3 hours ago, TrueTomHarley said:

Why doesn’t Alexandra James refer to this? Why doesn’t John know it? No one has been more prolific at leveling charges as he, and he swallows every word of her accusations. Why does Srecko give it a Gold Star Thank You? All he and John have to do is to read the JW published policy to see that she is wrong.

One would think the organization’s published child abuse policy would be the very first thing consulted. Instead, they never read it at all, or else they do and immediately seek to bury it.

Will Mr. Rook give himself a downvote for overlooking this most obvious proof that the complaint he slobbers all over is bogus?

It is clear that Ms James spends too much time pouring over confidential material that she has pilfered and insufficient time reading what is right under her nose.

TTH:

I have no idea who Alexandra James is, but I believe you have me confused with her, as stated by you in the quoted text you wrote. Until this post I am (was) not even a part of this discussion thread.

Even if this was intended as an "ad-hominid" attack, it is a very poor one.

...and anyone that "upvotes", or "downvotes" their own writing has some serious mental issues, unless it is CLEARLY meant to be funny.

.... as an aside .... the Russian Federation Constitution is a model of religious freedom and liberty .... but ANY Constitution is dependent of honorable, competent, and far sighted administrators who will pursue Justice and common sense, as opposed to agenda driven central policy.

Having the very best of intentions, and being righteously inclined DOES NOT COUNT ... if the administrators are policy wonks who are also clueless and self-serving.

This is true about EVERY organization .... Nation States, Companies, and all manner of institutionalized groups of people, outside AND INSIDE of what we call "The Truth".

There are no exceptions.

EVER.

Wiley-cable-news.png

Since the Russian Federation POLICY makes them a model of religious Liberty ... howse dat working out for us?

Policy is one thing ..... reality is quite another.

2019-05-16_013954.jpg

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@TrueTomHarley  I remember a case of a brother being reproved from the platform, and as it happens he had previously visited my wife and I, with his wife, to tell us that he was about to be reproved. He had been out with a group of brothers, one of them being an elder, they had gone into Exeter and he had got drunk and been sick on the train home, as he wasn't used to 'going out drinking'.

One almost funny point though not important, the elder was on holiday overseas when this brother was reproved, so the elder was well out of the way and not involved. But my point is that only a few of us in the congregation knew why this brother was being reproved. 

The point of that article is that, most people in a congregation DO NOT KNOW WHY THE PERSON IS REPROVED...

Therefore it is not a protection to those who do not know the 'sin committed'. 

I remember a tiny bit of scripture whereby the apostle Paul is counselling congregation because a member of said congregation was  having sex with his father's wife. 1 Corinthians 5 v1 & 2

Actually sexual immorality is reported among you, and such immorality as is not even found among the nations—of a man living with his father’s wife. And are you proud of it? Should you not rather mourn, so that the man who committed this deed should be taken away from your midst?  

If Paul wasn't frightened to mention the deed and the man then why should the Org be frightened of it ? 

I fully agree with @James Thomas Rook Jr. when he says :-

" Having the very best of intentions, and being righteously inclined DOES NOT COUNT if the administrators are policy wonks who are also clueless and self-serving.

and. "Policy is one thing ..... reality is quite another." 

I cannot understand why the GB /Org does not announce fully the reason for reproval and reason for disfellowshipping alongwith the person's name.. 

It would seem worse to me to reprove a person and not give a reason as then the congregants are left being suspicious of the person that was reproved. 

Tom, you and Space Merchant and a few others seem to believe that just because a 'policy' is written down, that it will always be adhered to. Let's hear it again JTR Jr

"Policy is one thing ..... reality is quite another."

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Policy of the United States of America in the 1800's:

"All men are created equal, and are endowed by theit Creator with certain unalienable rights. Among these are Life, Liberty, and the persuit of happiness" - Thomas Jefferson

Reality in the United States of America in the 1880s:

"The only good Indian, is a dead Indian"

And half the nation was controlled by Democrats and had a whole race of men and women enslaved.

"Policy is one thing ..... reality is quite another."

In fact. Thomas Jefferson, the author of the first statement, was a slave owner.

It's always been about money.

It's about money now.

"Follow the Money!"

Money ..... always tells the TRUTH.

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1 hour ago, James Thomas Rook Jr. said:

Policy is one thing ..... reality is quite another."

Missing the entire point is another, also.

Of course any policy can not be implemented. But that is not Alexandra’s statement. Her statement is that there is no policy to specifically warn parents in the event of child sexual abuse. 

Had she just read the easily available online JW policy, she would have known that the whole thrust of her point is bogus.

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1 hour ago, James Thomas Rook Jr. said:

In fact. Thomas Jefferson, the author of the first statement, was a slave owner.

It's always been about money.

You are sort of right and sort of wrong. TJ did own slaves. He also wrote at length that slavery destroys both blacks and whites. This is substantially different from men like John C Calhoun, who wrote that it is an arrangement that benefits both groups.

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2019-05-16_112514.jpg

---------------------------------------------------------------------------------------------------------------------------------------

No... my statement was EXACTLY correct.

You are, as you do with defending the indefensible about Watchtower Policy, making excuses as to why Thomas Jefferson is NOT a hypocrite.

He was.

PERIOD.

.  <----------- (period)

The reason BOTH are hypocrites, is that Thomas Jefferson wanted to keep his money and status, and the Watchtower wants to keep its money and status, and BOTH have twisted what they knew to be true to keep their money and status.

Accountants and lawyers are now running the WTB&TS, and creating "theocratic policy" ... and their life blood, and mother's milk ......

.....   is money and status.

I did give that some thought as I dropped a check into the Kingdom Hall contribution box last weekend .... but I marked it "for local needs".

The difference is that I am fully aware I am rationalizing .... but I don't know what else to do.

2019-05-16_012807.jpg

 

I guess that makes THREE hypocrites ... Thomas Jefferson, the WTB&TS .... and me.

 

 

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5 hours ago, TrueTomHarley said:

Missing the entire point is another, also.

Of course any policy can not be implemented. But that is not Alexandra’s statement. Her statement is that there is no policy to specifically warn parents in the event of child sexual abuse. 

Had she just read the easily available online JW policy, she would have known that the whole thrust of her point is bogus.

And if the GB and Org did their job properly they would announce name of person and sin committed directly from the platform.  Why hide it ? 

Is it just parents that need to know these things ? No. Quite often grandparents, carers and other congregants take children to the meetings. No longer is the rule that children must sit with their parents at the meetings. Children sit with lots of different people. The  whole congregation should be told directly from the platform. 

It's because things are kept hidden that the Org now has such a serious problem concerning Child Sex Abuse accusations. 

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1 hour ago, James Thomas Rook Jr. said:

No... my statement was EXACTLY correct.

Your statement regarding the overall premise of this thread is EXACTLY incorrect.

Alexandra’s entire complaint is based upon something that is factually incorrect—and you have hailed it as though it were the commandments brought down from Sinai. Whether or not the policy addresses every conceivable scenario or whether it is always adhered to is another matter entirely. She has stated that there is none

She states that there is no policy to warn parents should a person guilty of CSA be retained in the congregation. There is. And it would be hard to put it in a more obvious place—the online and downloadable. WT policy on child sexual abuse.

Moreover, had she come by the book honestly, rather than pilfering it off the internet from Jack or one of his chums, she would have been there to hear the “Brothers, make sure you consult the online CSA policy, for the special circumstance of when the wrong repented over involves child abuse.”

There are enough legitimate things to be concerned about without you fanning the flames of charges that are undeniably bogus. By doing so, you contribute to the hysteria of anticultism that less freedom-loving nations use as a pretext for physically assaulting upright people and putting a stop to that dissemination of Bible truths that you have said is important.

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      "We do not have a paid clergy in our organization. Instead, as was done when the Christian congregation got its start, qualified overseers are appointed “to shepherd the congregation of God.” (Acts 20:28) These elders are spiritually mature men who take the lead in the congregation and shepherd, “not under compulsion, but willingly before God; not for love of dishonest gain, but eagerly.” (1 Peter 5:1-3)"

      Each congregation of Jehovah's Witnesses has a body of unpaid elders, who are responsible for teaching the congregation. Elders maintain general responsibility for congregational governance, pastoral work, selecting speakers and conducting meetings, directing the public preaching work and creating "judicial committees" to investigate and decide disciplinary action for cases that are seen as breaching scriptural laws.

      There are no secular educational requirements for Witness elders. Elders are considered "overseers" based on the biblical Greek term, ἐπίσκοπος (episkopos, typically translated "bishop"). 

      "The word "overseer" is translated from the Greek word episkopos, which literally means "one who visits and inspects." It applies in Jehovah's organization to one who watches out for and takes care of the interests of God's flock. The apostle Paul says, at 1 Timothy 3 :1 (NW) :"If any man is reaching out for an office of overseer, he is desirous of a right kind of work." " - Qualified to be Ministers(1955)

      Before 2014 prospective elders were recommended from among ministerial servants and former elders by the local elder body for appointment by the branch; Now the Circuit Overseer appoints and deletes elders.(
      branch offices may also approve appointments to local Congregation Service Committees. As of September 2014, it will be the responsibility of circuit overseers to appoint the elders and ministerial servants, similar to how described by the Bible in Acts. This is in an April 2014 letter to congregations. Previously they were recommended for appointment by the local body of elders and then appointed by the Service Desk at HQ. Before that a congregation or company servant was appointed by the branch office. Before October 1932 (watchtower citation needed) such brothers were elected by the local congregations.
       
      Qualifications for Overseers
      The Apostle Paul set down the qualifications for overseers at 1 Timothy 3:1-7 and Titus 1:5-9


      Service Committee roles include:
      Coordinator of the Body of Elders: (previously known as the Presiding Overseer) chairs elders’ meetings, assigns duties and speakers for most congregation meetings, and oversees financial matters. (as of Sept 2014 he must be less than 80 years of age)
      Service Overseer: organizes matters related to public preaching, and oversees those handling Witness literature and territories.
      Congregation Secretary: maintains congregation records, reports congregation activity to the branch headquarters, advises the congregation about conventions and assemblies, and oversees those handling accounts.[1]
       
      Additional roles within the body of elders include:
      Watchtower Study Conductor: leads the weekly study of The Watchtower.[2]
      Theocratic Ministry School Overseer: conducts the Theocratic Ministry School, assigns student assignments, counsels students with a goal to improving their preaching skills, and conducts bi-monthly question-and-answer reviews.[3][4]
      Auxiliary Counselor: responsible for providing private counsel, as needed, to elders or ministerial servants that handle meeting parts.
      Operating Committee Members: responsible for the care of the building and property of Kingdom Halls that are shared by two or more congregations.
      Group Overseers: oversee groups for public preaching and pastoral care.[4]
      Public Talk Coordinator: schedules speakers and talks for the public meetings and co-ordinates traveling speakers from his congregation.
      Literature Coordinator: responsible for inventory, ordering, and distribution of literature for Kingdom Halls that are shared by two or more congregations.
       
      Additional roles outside the body of elders include:
      City Overseer
      Convention Overseer
      Rooming Overseer
      Headquarter's Representative (Hello guest! Please register or sign in (it's free) to view the hidden content. ) (sometimes referred to as a Traveling Overseer)
      District Overseer (position deleted) (sometimes referred to as a Traveling Overseer)
      Circuit Overseer (sometimes referred to as a Traveling Overseer)

      (1 Timothy 5:17) 17 Let the older men who preside in a fine way be reckoned worthy of double honor, especially those who work hard in speaking and teaching.
       
      In Watchtower Publications elders are sometimes biblically referred to as:
      Teachers
      Glorious Ones
      Overseer
      Capable Men
      Stars in the right hand of Jesus (See Revelation)
      Dukes
      Gifts in men
      Princes (Not all elders, only GB Helpers, and Circuit Overseers)
      "Hiding place from the wind"
      Committee Chairman (or member)
      Zone Overseer (Term has been retired from use)
      Branch Committee member
      Presiding Overseer (Term has been retired from use)
      Coordinator of the Body of Elders COBE
      Congregation Servant (Term has been retired from use)
      "Spiritually qualified older men"
      Pillars in the truth
      "Those keeping watch over your souls.."
      Mighty men
      Sheiks
      Shepherds
       
      Historical Publications Referencing Elders
      The New Creation, Watch Tower, 1904, pages 289-290, "The administration of discipline is not the function of the elders only, but of the entire [congregation]. ... If the reproved one fails to clear himself, and continues in the error or sin, then two or three brethren without previous prejudice should be asked to hear the matter and advise the disputants. (Elders they may or may not be, but their eldership would add no force or authority in the case except as their judgment might be the riper and their influence the more potent.) If this committee decide unanimously with either party, the other should acquiesce and the matter be wholly at an end--correction, or restitution, so far as possible, being promptly made. If either of the original disputants still persists in the wrong course, the [accuser, a committee member] or, preferably, all of these together, may then (but not sooner) exercise their privilege of bringing the matter before the [congregation]. Thus it is evident that the Elders were in no sense to be judges of the members—hearing and judgment were left to the [congregation]. The two preliminary steps (above mentioned) having been taken, the facts being certified to the elders, it would be their duty to call a general meeting of the [congregation], as a court--to hear the case in all of its particulars, and in the name and reverence of its Head to render a decision. ... if the transgressor refuse to hear (obey) the decision of the entire [congregation], ... the [congregation] is to withdraw from him its fellowship and any and all signs or manifestations of brotherhood. [emphasis retained from original]
       
      Talks Regarding Elders
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      See also

      Kingdom Ministry School for the 2015 Service Year

      List of JW Terminology
      Bethel Elder (no longer used) 
      Traveling Overseer
      Kingdom Ministry School
      School for Congregation Elders 
      2011 Manual - School for Congregation Elders Hello guest! Please register or sign in (it's free) to view the hidden content.
       
      Publications referencing Elders
      2015 Amendments included in this 2012 printing of the "Shepherd the Flock of God"
      2014 Letters to Bodies of Elders

      July 13, 2014 Letter to Body of Elders (regarding appointment and deletion of elders and ministerial servants)
      2005 - Organized to do Jehovah's Will
      2013 Kingdom Ministry School Videos (Elders only viewing please)
      1991 - ks-91E * "Pay Attention to Yourselves and to All the Flock"
      2010 - ks-10E * 'Shepherd the Flock of God' (Revised version)
      1977 - "Pay Attention to Yourselves and to All the Flock"
      1961 - Kingdom Service Questions
      1955 - Qualified to be Ministers
      1961-2010-Elder-Manuals-Combined-R.pdf References
      Our Kingdom Ministry 10/98 p. 7 par. 1-2 Overseers Taking the Lead—The Secretary, "As a member of the Congregation Service Committee, he cares for the congregation’s communications and important records. ... He directly oversees those handling accounts and subscriptions as well as all convention-related matters." Our Kingdom Ministry 12/98 p. 8 Overseers Taking the Lead—The Watchtower Study Conductor Our Kingdom Ministry 11/98 p. 8 Overseers Taking the Lead—The Theocratic Ministry School Overseer Our Kingdom Ministry'10/07 p. 3 Theocratic Ministry School Schedule for 2008' The Congregation Book Study—Why We Need It, Our Kingdom Ministry June 2004, p. 4 pars. 4-5.
    • By Jack Ryan
      If it was a crime can you imagine a judge saying "well nobody found out you robbed the bank because you covered it up. Well done you can continue as the bank manager and not go to prison."
      unless...
      "evidence of God's blessing" IS not getting caught - lmao 😂🤣
    • By JOHN BUTLER
      OK, I've sort of shot myself in the foot by saying I'm now going to take this forum as a joke and have a laugh. In most ways i will continue to do so BUT.
      This evening I was given some information that 1.maybe I shouldn't have been given. 2. Maybe i wish i hadn't been given. 
      Some of you may say I'm telling lies. Some of you may say I'm just after attention. Some may say I'm just trying to put down the JW Org.
      However i have to think on something i say a lot. DUTY OF CARE. Care of everyone, in or out of that JW Org. 
      I have been given this information :-
      Somewhere between 18 months to 2 years ago, a young man that is a member of Honiton Congregation (my ex congregation) committed a sexual offence against a young girl that would have been around 7 or 8 years old at that time.. 
      The young man was visiting the home of this child and he went up to the girl's bedroom and asked the girl to have sex with him. I do not think that sexual intercourse took place but from the information that I've been given, he laid her on the bed and got on top of her and 'humped' her as if he were having sexual intercourse with her.  
      The incident was reported to the Elders and the police were not informed. I have no idea what action the Elders took but the congregation were not informed.
      The young man ( who's name I have ) would have been in his very early twenties at the time, but his mental age is lower. He is a bit slow in learning things and possibly has mental disorders. That is not meant as an insult, but i do know this young man personally and he does act a bit strange sometimes and frightens people.  
      The young man's father was a single dad of three children ( i knew this man quite well ), but he invited a foreign lady (a sister in the JW Org) over to the UK, and they married. The marriage did not go well as the woman wanted to 'be the boss'. They split up and she went back to her country of origin. But then she came back to have a 'second try' at the marriage.  I do not know the marriage situation at this time. However the whole issue would have been totally upsetting for the three children, especially for this young man that found it difficult to cope with some situations. 
      The person that gave me this information, in my opinion, is completely trustworthy, and once again in my opinion, would not have any reason for making up a 'story'. As I was given the young man's name, and i know the young man and his father, it all seems quite genuine to me.
      Now i come back to the duty of care.  For, in my opinion, it is the duty of anyone that has any information concerning child abuse to report it to the police. 
      This could be just a one off incident, but it could be the start of a young man becoming a pedophile. I honestly don't know where my duty is here. 
      The young girl that was the victim of this assault may need help getting over the situation. The information was also that the father of the victim does not want 'any trouble'. Hence he did not want the police involved. That helped the Elders to keep it secret, well almost. 
      Now this young man may commit sexual assault again, within the JW congregation or outside of it.  And that young lady will be in fear of him and yet still have to attend that Kingdom hall where she will see him every week. 
      So should i report what i have been told to the police or not ? Of course I would have to tell the police it is only third hand information.
      BUT, if the police could get hold of the 'records' / paperwork from the Kingdom hall regarding the incident, then it would be proved as true. 
      I do not expect that the Elders would willingly hand over paperwork, so I've no idea how it would work out in the end. But it's my actions that I'm concerned about here , my responsabilites. What should i do ?  
       
       
    • By James Thomas Rook Jr.
      From the Newspaper the “San Diego Reader” - October 12, 2017
      Jehovah's Witnesses look in other direction
      Lawyers for religious group argue against daily fines in sex-abuse case
      By Hello guest! Please register or sign in (it's free) to view the hidden content. , Hello guest! Please register or sign in (it's free) to view the hidden content.
       
      Attorneys for the Jehovah's Witness church appeared before a state appellate court yesterday (October 11) in hopes of overturning the $4000 daily sanctions that a trial court ordered them to pay for refusing to turn over documents in one of two sex-abuse cases.
       
      Osbaldo Padron, a former parishioner of the Linda Vista Jehovah's Witness congregation, filed his lawsuit against the Watchtower Bible and Tract Society, JehovahÂ’s WitnessesÂ’ governing body, in 2013. Padron was one of seven people who sued the kingdom over sexual abuse they suffered by a former church elder, Gonzalo Campos.
      Hello guest! Please register or sign in (it's free) to view the hidden content. , Campos admitted to molesting seven children from 1982 to 1999. Despite his admission, church elders agreed to let Campos rejoin the congregation after a four-year expulsion.
       
      In a 1999 letter, Linda Vista church elder Eduardo Chavez argued for reinstating Campos. He wrote, “In our meeting with him he said he was very repentant for what he did. He stated that he wanted to return to Jehovah. He is willing to face the victims and ask their forgiveness. He now wants to obey Jehovah. Before, when he would speak to people on the platform he would not meditate on what he was doing. Although he needed to confess, he felt shameful and had fear of mankind. He would deceive himself thinking that he could continue serving as an elder. Now he realized that he could not change without help. Ever since his expulsion he has not abused anyone."
       
      In 2010, five victims sued the Watchtower for allowing Campos to serve as an elder despite having knowledge that he molested several children in the congregation. Watchtower settled that case in 2012. The terms of the settlement as well as the evidence against the Watchtower were sealed.
       
      Two more victims, Padron and José Lopez, followed suit.
       
      In 2013, San Diego Superior Court judge Joan Lewis ordered Watchtower to pay $13.5 million for repeatedly refusing to turn over documents that showed the church was aware of sexual abuse and did nothing to stop it.
       
      Attorneys for the Watchtower filed an appeal. They argued that Judge Lewis had acted too soon in issuing the $13.5 million in sanctions and instead the trial court should have imposed less severe sanctions. Hello guest! Please register or sign in (it's free) to view the hidden content. .
       
      In their ruling, the justices wrote, "We conclude the court erred in ordering terminating sanctions because there was no evidence that lesser sanctions would have failed to obtain Watchtower's compliance with the document production order and because there were other possible sanctions that could have effectively remedied the discovery violation. On remand, the court has broad discretion to start with a different sanction that does not wholly eliminate Watchtower's right to a trial."
       
      Then, last year in the Padron case, a different superior court judge, Richard Strauss, followed the appellate court's advice and instead of issuing terminating sanctions Hello guest! Please register or sign in (it's free) to view the hidden content. for refusing to turn over the documents that Padron's attorneys had requested.
      Again, Watchtower's attorneys filed an appeal.
       
      On October 11, those attorneys appeared before the Fourth District Appellate Court to argue that the trial court was wrong to issue daily sanctions — exactly what they had argued for in the appellate court Lopez case just months prior.
       
      Justice Richard Huffman did not hide his displeasure that Watchtower's attorneys were arguing against what they had previously supported to the same court.
      "You can't have it both ways," Huffman said during argument. "[The Lopez] ruling has come around to bite you and now you're saying, 'not fair, not fair.' You were headed in one direction before and now youÂ’re headed another way. It's a breathtaking position to listen to."
      The appellate court has 90 days to issue its formal ruling."
      -----------------------------------------------------------------------------------------------------------------
      Our donations are being used to OBSTRUCT JUSTICE !
       
    • By James Thomas Rook Jr.
      .
      TIRED OF BEING MANIPULATED BY FAKE NEWS?
      VERY SIMPLE SOLUTION ... GET EDUCATED ABOUT WHAT IS REALLY GOING ON AROUND YOU!
      Hello guest! Please register or sign in (it's free) to view the hidden content.
       
      With Case Study 54 only a few days away, THIS FRIDAY (AUSTRALIAN TIME) MARCH 10, 2017 (You do the math for local time...) a lot of discussion has been circulating as to exactly what we can expect when Watchtower appears once again before the Australian Royal Commission.
      I’ve decided to chip in a few observations here to help set expectations and to contribute to the discussions as best I’m able. So without further ado, let’s quickly run through what we know:
       
      What exactly will be discussed?   According to the Commission website, the scope of the study is as follows
      1.      The current policies and procedures of Jehovah’s Witnesses and Watchtower Bible and Tract Society of Australia Ltd in relation to child protection and child-safe standards, including responding to allegations of child sexual abuse.
      2.      Factors that may have contributed to the occurrence of child sexual abuse at Jehovah’s Witnesses and Watchtower Bible and Tract Society of Australia Ltd institutions.
      3.      Factors that may have affected the institutional response of Jehovah’s Witnesses and Watchtower Bible and Tract Society of Australia Ltd to child sexual abuse.
      4.      The responses of Jehovah’s Witnesses and Watchtower Bible and Tract Society of Australia Ltd to relevant case study report(s) and other Royal Commission reports.
      5.      Any related matters.
      The purpose of this public hearing is not to inquire into individual sets of facts or particular events as has occurred in previous Royal Commission case studies.
      Why does the Case Study 54 hearing appear to be only one day long?   This may appear at first glance to be a surprise. How can a single day of testimony possibly be enough to cover the vast and complex issue of Watchtower’s child abuse scandal?
       
      Well, remember that Case Study 54 isn’t a fact finding mission. That was Case Study 29. The Commission spent days digging and interviewing, and Hello guest! Please register or sign in (it's free) to view the hidden content. . As far as the Commission is concerned, the facts are in. There is no further debate. Case Study 54 is tasked purely with a quick review of those facts and then with publicly asking Watchtower what is has done to address the damning failures identified in Case Study 29.
      Remember what Justice McClellan said to Watchtower’s legal team? That they were going to come back to Watchtower and publicly ask them what had been done to address the issues?
      That’s what this is.
       
      So what has Watchtower done in the 21 months since Case Study 29?   As far as I am aware, the only potential effort from  Watchtower to address any of the concerns raised in the Royal Commission has been to no longer require an abuse survivor to confront their attacker. However, it was not clear from testimony if this practice had actually been halted before the Commission sat. Watchtower seemed to insist in testimony that it was, but their documentation did not reflect this.
      Thus one cannot say with certainty that even this potential change has come as a result of the Commission report.
       
      So Watchtower is going to stand before the Commission, after 21 months, and basically say they’ve done nothing at all?   I have no idea.
       
      I mean, that would be the honest thing to do, but remember how slippery and devious Watchtower was in Case Study 29, with senior Watchtower officials like Rodney Spinks, Terrence O’Brain and Governing Body Member Geoffrey Jackson attempted to mislead and outright lie to the Commission on multiple occasions. As far as I can see, Watchtower has three options
       
      Admit they’ve done nothing and that they don’t intend to for religious reasons, and turn the whole thing into an issue of religious freedom.   Try to stall and muddy the waters by saying they’ve not had enough time, that they have no authority to make the changes required without Brooklyn agreement, knowing full well that Brooklyn is beyond the reach of the Commission. The idea here would be to stall until the day is over, then slink away and wait, knowing no further testimony is required.   Dive full into another round of misleading doublespeak and outright lies to try and pull the wool over the Commission’s eyes. Which one will they pick? Again I have no idea. Judging from Watchtower’s jaw-dropping legal incompetence in Hello guest! Please register or sign in (it's free) to view the hidden content. and in the recent Hello guest! Please register or sign in (it's free) to view the hidden content. , it’s very hard to predict their strategy. It seems to have no rhyme or reason, but keep in mind three things.
       
      The men in charge of Watchtower are firstly very deluded. They genuinely think they are defending God’s organization against Satanic and apostate attack, and feel that compromise will be a victory for Satan.   The men in charge of Watchtower are very out of touch with real life, spending all their days in a world where you don’t question Watchtower or those who run it, and now they’ve risen to the top. Their word is law. Odds are that no-one has told Anthony Morris III that his ideas are stupid for a very long time. They have no idea how to handle the kind of environment the Royal Commission brings to the table. Hello guest! Please register or sign in (it's free) to view the hidden content. , where Hello guest! Please register or sign in (it's free) to view the hidden content. was proof of that.   The men in charge of Watchtower are caught between being honest with a Commission that has all of their dirty little secrets on the one hand, and playing to the growing audience of JW’s who they know WILL find out about March 10th one way or the other. They have to both be as compliant as possible to the Commission whilst also appearing to be steadfast and unmovable to the Witnesses who will end up seeing the testimony on YouTube.   So delusion, seclusion, and public relations are all going to crash into once horrible mess as they did in Case Study 29 and as a result I have no idea what Watchtower will do on Friday.
       
      We  hope to preserve the live steam video for future reference as the Commission does not archive or make this video available once the live stream is over. However, technical gremlins are always a factor so if you have the ability to record the live stream, it would be a great idea to do so as well. The more people do this, the less chance of this footage being lost forever.
       
      Lastly we will of course be following up with articles on the day, giving you a more detailed analysis of what has transpired.
      Get your popcorn (and your coffee if you’re staying up late) and lets all observe the car crash together!
      And one last thing: if it is safe for you to do so, please tell as many Jehovah’s Witnesses as you can about the events on March 10th. Their children are at risk and they don’t even know it. They may choose not to look up the Case Study, but simply being aware that it exists is the first step in raising awareness that the Governing Body is not being honest with them about the international scandal of child abuse inside the Watchtower organization.
      (edited for political correctness and other stuff ...) JTR
       
       



    • Guest Nicole
      By Guest Nicole
      I just read that the Spanish organization "Abusos TJ" has sent a letter to the Ministry of the Interior on Wednesday to urge him to investigate the alleged cases of sexual abuse that have been concealed for years from the different congregations in Spain of the Jehovah's Witnesses. And the news shows this photo of the instructions given to the elders

      If these instructions are true, my question is what Bible base have these instructions? And why not inform the elders of the new congregation about a person who could be a danger to the community? 
    • By Jack Ryan
      The Jehovah's Witness Church in Australia failed to protect children in its care from sexual predators, a report has found.
      The Royal Commission into Institutional Responses to Child Sexual Abuse delivered its report into the organisation on Monday.
      It stated that: "Children are not adequately protected from the risk of child sexual abuse in the Jehovah's Witness organisation and [the commission] does not believe the organisation responds adequately to allegations of child sexual abuse."
      Survivors of sexual abuse within the church and senior church members appeared before a public hearing last year.
      The inquiry heard the church received allegations ofHello guest! Please register or sign in (it's free) to view the hidden content. over a 60-year period but did not report a single claim to police.
      In its report on the inquiry, the royal commission found that the organisation's general practice of "not reporting serious instances of child sexual abuse to police or authorities, demonstrated a serious failure on its part to provide for the safety and protection of children."
      The royal commission determined that the church's response to allegations of child sexual abuse were outdated, including a rule that there must be two witnesses to an incident, which "showed a serious lack of understanding of the nature of child sexual abuse".
      "It noted the rule, which the Jehovah's Witness organisation relies on, and applies inflexibly even in the context of child sexual abuse, was devised more than 2000 years ago," the report found.

      Royal commission chairman Justice Peter McClellan. Photo: Jeremy Piper
      The Jehovah's Witnesses approach to handling claims internally was not appropriate for children or survivors of sexual abuse, the report found.
      "Survivors are offered little or no choice in how their complaint is addressed, sanctions are weak with little regard to the risk of the perpetrator re-offending."
      The head of the Jehovah's Witness community's service desk, Rodney Spinks, is considering the report and is expected respond on Monday afternoon.
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    • Guest Nicole
      By Guest Nicole
      Legislators ‘need to stopÂ’ working for institutions
      Dave Kohler, of Allentown, was abused by an ordained minister in the Jehovah’s Witnesses in November 1965. He was 9 years old. 
      When Kohler was 17, his abuser told him to never talk about the abuse again. 
      “So I obeyed and kept my mouth shut,” Kohler said. 
      He’s been coming to Harrisburg for about five years to show his support for statute of limitations reform. “Individuals vote them in, and then they work for institutions,” Kohler said of the state legislators. “That needs to stop.”
      If reform is passed that would allow Kohler the opportunity to sue his abuser, Kohler said he knows what he would do with any money he could collect.
      “I will hopefully be able to afford therapy,” he said.

      Dave Kohler, who said he was abused by an ordained minister in the Jehovah's Witnesses in Kutztown and Emmaus, talks about his experience, during the demonstration for statute of limitations reform to the state's childhood sexual abuse laws at the state capitol in Harrisburg on Monday. (Photo: Paul Kuehnel, York Daily Record)

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    • By The Librarian
      This cover up goes all the way up to the Vatican!
      The Vatican is not even responding 
    • By Witness
      Watchtower 14/11/15 
      The flocking of many humans to worship Jehovah with his people in this time of the end was foretold by two ancient prophets. Isaiah prophesied: “Many peoples will go and say: ‘Come, let us go up to the mountain of Jehovah, to the house of the God of Jacob. He will instruct us about his ways, and we will walk in his paths.’ For law will go out of Zion, and the word of Jehovah out of Jerusalem.” (Isa. 2:2, 3)
      If, therefore, we wish to benefit from Jehovah’s protection during the great tribulation, we must recognize that Jehovah has a people on earth, organized into congregations. We must continue to take our stand with them and remain closely associated with our local congregation. With all our hearts, may we join the psalmist in proclaiming: “Salvation belongs to Jehovah. Your blessing is upon your people.” —Ps. 3:8.
      Protection?  Blessings?  Have you considered how a victim of abuse feels about this?
      Tell me, JWs, when the court systems of the world must alert and teach JWs to show compassion and righteous judgment to victims of child abuse, where is the “law that goes out from Zion” – GOD’S LAW?
      Does this organization protect and nurture, through the teaching of God’s law which is far superior than any court law of the land?  The “law” is found in the hearts of the anointed priests and kings that YOU refuse to recognize due to your submission to a Harlot/false prophet/ Wicked Slave; and her muscle, the elder body carrying out their own version of God’s laws. Isa 43:10; I Pet 2:5,9,10; Heb 8:10; Rev 13:1,6,7,11,14-17; Matt 24:48-51
      WAKE UP!  It can’t be excused away that this organization  IS Zion, yet offers no protection or blessing from the true God, YHWH. It is all, a delusion.  2 Thess 2:9-12
      Mount Zion, in all its glory, is NOT FOUND IN SATAN’S WORLD, called the “mountainlike organization of Jehovah’s Witnesses” but in the hearts of righteous faithful anointed ones,  who LEAVE THIS LIE BEHIND.   Many others, have found it to be “neither on this mountain, nor in Jerusalem, the now “apostate city” of Harlots and their hardened hearts. 2 Chron 7:14  “God is spirit, and his worshipers must worship in the Spirit and in truth.”  John 4:21-24
      “What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’”  Zech 4:7
      “The second angel sounded his trumpet, and something like a huge mountain, all ablaze, was thrown into the sea. A third of the sea turned into blood, 9 a third of the living creatures in the sea died, and a third of the ships were destroyed.”  Rev 8:8,9
      It is blasphemy to believe that the cornerstone of God’s Zion/Temple (1 Pet 2:6) and his fulfillment of the “law” based on love, would approve of such twisting of God’s decrees, by men who trust only in themselves. Isa 2:22
      YHWH’s Genuine Mountain – Pearl Doxsey 4womaninthewilderness
       https://www.radionz.co.nz/news/national/362404/silent-lambs-child-sexual-abuse-and-the-jehovah-s-witnesses
       
       edited for sentence structure
       
    • By Jack Ryan
      A message to young people in this weeks Watchtower Study paragraph 12:
      How to use the website jw.org to guide you answering a peer asking “Why do you believe in god?”
       
      The answer to that question can and should not be guided. If the question was about the flood or the end of the world then yes, use a textbook answer that can be “researched” on the website.
      But a personal question like that shouldn’t need to be guided from any outside source. If you have a real faith or belief in a higher power then you wouldn’t need an outside source to help you explain that.
       
    • By Witness
      This is in response to Jack Ryan's thread entitled, "...the angel of Jehovah camps all around those fearing him"  https://www.theworldnewsmedia.org/topic/57218-“’the-angel-of-jehovah-camps-all-around-those-fearing-him’/  
      It concerns the leaked Attendant Training Videos, of which I saw only a condensed review of them. The speaker of the training video remarks:"
      “Well, with a warm smile, you have the privilege to welcome all to a place of worship where the atmosphere is like a spiritual oasis in a parched land, and by taking the initiative to offer a helping hand you can be like those streams of cool water that bring refreshment to all.  And by promoting a safe and peaceful environment you can provide a place of concealment for all f our invited guests…It’s as if our great host Jehovah has extended his welcoming arms by means of you, so that everyone in attendance will feel like they have entered a house that is safe and secure.  Remember, too, you will not be working alone in behalf of God’s people.  Psalm 34:7 assures us, the angel of Jehovah camps all around those fearing him, so by means of his powerful angels, Jehovah can shield his faithful worshipers from harm, “IF IT BE HIS WILL”. 
      Jack Ryan's comment:
      “It appears that it wasn’t/isn’t Jehovah’s will to protect children from being sexually abused within His own congregations. It appears that these powerful angels are shielding no one, if He isn’t protecting these most vulnerable amongst us.
      Frankly, it appears that it isn’t Jehovah’s will to protect His people in general.”
      “IF IT BE HIS WILL”
      Temperamental god, this “Jehovah”. Would a God of love be so fickle?  
      “Whoever dwells in the shelter of the Most High
          will rest in the shadow of the Almighty.
       I will say of the Lord, ‘He is my refuge and my fortress,
          my God, in whom I trust.’”  Ps 91:1,2
       The true God, YHWH, that I am coming to know keeps His promises toward His faithful ones. If this speaker has doubts and feels the need to add an addendum to Ps 34:7, he is fully aware of the organization’s risky status in Russia and other countries, or he is reflecting on the rampant child abuse situation that the Watchtower unashamedly refuses to concretely address. Jer 8:11,12; Eph 5:11  Hello guest! Please register or sign in (it's free) to view the hidden content.
      The video is playing out a “showy display” of compassion and love before the masses, outweighing the hidden lack of it, which results from transgressing God’s requirements.  Eph 5:6,8,9  Hello guest! Please register or sign in (it's free) to view the hidden content.
      To be found “faithful” with the Father, we submit to His discipline and refinement. We prove ourselves worthy of His protection by following Christ’s Words. Zech 13:9; Mal 3:2-4; Heb 12:6 It is not God’s will that we rely on a corrupt organization for protection. Ps 26:4,5  It is His will that we rely on Him and His Son. Joel 2:12,13; Isa 48:17,18  Nowhere in the scriptures are we told to turn to an earthly image – a god of fortress for protection during the end times. (1 Sam 7:3) Dan 11:38,39; Rev 13:1,5-8  Hello guest! Please register or sign in (it's free) to view the hidden content.
      On the contrary, we are told to worship in spirit and truth and to seek out those Christ sends, at the same time to be on the lookout for false prophets.  John 4:24;3:8; 16:13,14; Matt 23:34; John 13:20; Acts 17:24; Heb 9:11; Matt 7:15-20   Hello guest! Please register or sign in (it's free) to view the hidden content.
      Is “Jehovah’s CHARIOT” leading the sheep to truly love one another? All evidence of its past and present failings to protect the flock, point to “no”.   Mark 12:29-31; Matt 22:40; John 15:9-14; Rom 13:8-10  Hello guest! Please register or sign in (it's free) to view the hidden content.
      Please, do not sweep the obvious under the carpet, JWs! 
      “…Love does NO HARM to a neighbor; therefore love is the fulfillment of the law.”  Rom 13:10
      The trouble begins within the internal mechanism of the organization; the ruling elders, both the leaders and their henchmen; therein, is the source of all suffering, seen and unseen, happening within the Watchtower. Rev 8:10,11; Amos 5:7; Rev 9:1-4; Joel 2:1-10 Hello guest! Please register or sign in (it's free) to view the hidden content.
      Watchtower 13/1/15 pg 27-31  “Rather than making rigid rules for the congregation, ELDERS rely on Scriptural principles and direction from Jehovah’s organization. After all, present-day elders are not the masters over their brothers’ faith. —Hello guest! Please register or sign in (it's free) to view the hidden content.
      In reality, scriptural principles are basically ignored, while direction from the organization dictates every working aspect of the Watchtower.   We have proof of this with the leaders’ latest resolve to barely bend their rigid rules with child molestation cases. Isa 10:1,2  They are WITHOUT A DOUBT cruel masters over the faith of each JW through their restrictive decrees that conflict with the ordinances of the true God, founded on love and righteousness.   Isa 29:13;Hab 1:4; 2 Cor 11:4,20;Col 2:20-22; Ps 89:14-17https://www.biblegateway.com/passage/?search=Isa+10%3A1%2C2%3B+Isa+29%3A13%3BHab+1%3A4%3B+2+Cor+11%3A4%2C20%3BCol+2%3A20-22%3B+Ps+89%3A14-17+&version=NKJV
      As a result, it is absolutely clear the organization does not follow God’s laws outlined by Christ and verified by scripture. Remembering that the governing body admit they are NOT INSPIRED by God’s Holy Spirit, (Wt 2017/2) Anthony Morris recently stated that the “theocratic organization” receives its decisions or “decrees” from God.  Doesn’t it make you question the source of these decrees since God’s Holy Spirit does not “inspire” the governing body?
       Quote:  “When that direction comes out to Branch committee members, or when it comes out to the congregations; IF you want Jehovah’s blessing ON YOU as an individual or family, certainly as an ELDER or congregation, it’d be best to ask Jehovah to help you understand it, BUT OBEY THE DECISION.” (Joel 2:7)Hello guest! Please register or sign in (it's free) to view the hidden content.
      Deut 4:2:  “You shall not add to the word which I command you, nor take from it, that you may keep the commandments of the Lord your God which I command you.”
      John 14:15 “If you love me, keep my commandments.”
      One of those long held unscriptural decrees is for the elders to stand/rule over the authentic priesthood of God and their companions, while charging them as conspirators for accepting Christ’s lead above the organizational format, resulting in a judgment of “death” by disfellowshipping.  Ezek 44:6-9; 1 Pet 2:5,9; 1 Cor 3:16,17; Matt 24:15; 2 Thess 2:3,4;Rev 13:5-7,11,12,15; 1 John 3:11,12  Hello guest! Please register or sign in (it's free) to view the hidden content.
      God, who does not change His mind unlike “Jehovah’s organization”, PROMISES to be our shield and strength, IF we submit and follow HIS decrees through Christ, the head of the anointed Body.   Deut 33:29; 2 Sam 22:31; Nahum 1:7   Hello guest! Please register or sign in (it's free) to view the hidden content.
      The anointed priesthood of God has a purpose – to offer sacrifices of praise and thanksgiving, to teach God’s laws written on their heart, admonish, direct, and heal, God’s sheep.  Isa 43:21; 1 Pet 2:9; Rom 2:13,15; Heb 13:15; Rev 7:10; Isa 44:23; Ezek 44:23; Jer 23:22; Mal 2:7; Rom 8:19-22; Rev 22:1,2  Yet, they have been restrained by a Wicked Slave/Harlot/Wormwood/false prophet and its delegated army from doing so, creating within the Watchtower, a spiritually “parched land”, void of the knowledge of God’s ordinances. (Yes, all these characteristic titles are prophetically fulfilled by the governing body)  Zeph 3:4; Amos 8:11; Joel 1:5-7; Rev 8:8  Hello guest! Please register or sign in (it's free) to view the hidden content.
      Can you imagine how God and Christ view the appointed Temple priesthood submitting to the rules of men and their handbook; and not to Christ and the laws written on their heart? Ezek 8:5,6 Those who are “ambassadors of Christ” are to work as one anointed Body, with each one a branch of the vine of Christ, which allows Holy Spirit to feed and direct the Body through all of its members. John 15:5-8; 1 Cor 12:20,25,26 Paul spoke of it as a “fearful responsibility” to carry the message of reconciliation. 2 Cor 5:11,19,20 (NLT)   Hello guest! Please register or sign in (it's free) to view the hidden content.
      Are the unanointed elders who “represent the royal priesthood”, the true “ambassadors” or representatives of Christ? In the first century, would Christ have condoned others to replace the apostles who are the foundations stones of his Temple Body? 1 Cor 3:10,11 Neither should men muscle aside the “living stones” of God’s Temple from performing their duties as Christ’s ambassadors.  Ezek 34:20-23; Eph 2:20-22; John21:17; Luke12:42; Matt.5:14-15; Rev.1:20; Mal.2:7; Rev.22:6; John13:20 Hello guest! Please register or sign in (it's free) to view the hidden content.
      Can you imagine God’s disgust, as His priests continue to allow a Harlot/false prophet “decree” that they remain apart from one another, not seek one another out, not “study the Bible together”, passively swallowing such UNSCRIPTURAL lies, and allow themselves to be trampled down by them? Matt 24:15; 2 Thess 2:3,4,9-12; Rev 11:1-3; Joel 1:4,5; Eph 5:14-20  Hello guest! Please register or sign in (it's free) to view the hidden content.
      In each instance when God’s people in the past disregarded His ordinances, He “sent”, or allowed, discipline to fall on them. (Deut 8:1-6; Heb 12:11)   Usually, it was in the form of an enemy’s stronghold. The “rod” of discipline this time, is the organization; specifically, the very army of elders who rule over them. Hello guest! Please register or sign in (it's free) to view the hidden content.
      The very army that chooses to ignore the plight of the helpless ones.  Ps 89:30-32; Rev 3:19; Rev 9:1-11  Hello guest! Please register or sign in (it's free) to view the hidden content.
      Joel 1:4 describes them as locust in all historic and individual stages of type and development.
      KJV:
      That which the palmerworm hath left --- “a creeping locust without wings”-“to devour”…
      …hath the locust eaten  ---  a locust “swarm”…
      …and that which the locust hath left …
      …hath the cankerworm eaten  ---  “a devourer; specifically, the young locust”…
      …and that which the cankerworm hath left…
      …hath the caterpiller eaten  ---  “a locust not yet winged” “the ravager” 
      Now, picture the locust swarm “released” by the Harlot/Wormwood to come against the anointed priesthood – against the Temple of God:
      “Many Christian men apply that encouragement and make spiritual progress to qualify for privileges in the congregation. The result is that God’s people are blessed with TENS OF THOUSANDS of capable elders and ministerial servants. But because of the increase seen in the congregations, there is a need for more brothers to reach out.” Wt 14/9/15
      FROM PEARL DOXSEY’S ARTICLE: “THE GREAT TRIBULATION – WHAT AND WHY”:
      “The Great Tribulation is a spiritual assault by Satan upon the remnant, (Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content.   t
      through the greatest Army that has ever existed [Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content.  -(Hello guest! Please register or sign in (it's free) to view the hidden content. );Hello guest! Please register or sign in (it's free) to view the hidden content. ]  
      It has a deceptive priestly - princely veneer (Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. )
      of divine INSPIRATION*** and approval,through endorsement by the false prophet's lying spirit,   
      NOT by God's spirit! (Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ) (Hello guest! Please register or sign in (it's free) to view the hidden content. ) (Hello guest! Please register or sign in (it's free) to view the hidden content. ;Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. --***"breath" -Hello guest! Please register or sign in (it's free) to view the hidden content. ).  
      (*** False prophet produces a counterfeit of "God's SPIRIT - DIRECTED Organization")
      [The AUTHENTIC Temple of God's spirit, is His Chosen, anointed priesthood (Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. )] 
      God sends / allows this abomination, to assault and discipline His people (Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content.  C; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ;Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ) (Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ), because in the time of the end,  
        GOD’S PEOPLE are tolerating, subjecting themselves to, and participating in IDOLIZING, the collective "Image" of that very Army (Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ). 
      THAT IS WHY THEY ARE BEING TRAMPLED BY IT”  (Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ;Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content.  Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ,Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ; Hello guest! Please register or sign in (it's free) to view the hidden content. ).
      The love which results in righteous acts, simply does not exist in the organization since the climate of lawlessness has erased true justice. Deut 6:24,25  For those anointed who reject the GB that “substitutes” for Christ (NWT 2 Cor 5:20) ,turning instead to Jesus Christ to lead them directly; they are freed from the crushing weight of lawlessness – “ the disgusting thing standing in the holy place” – the elder body “standing” in/over the “living stones” of the Temple of God. 2Chron.13:9; 2Thess.2:4; Isa 43:10; 1 Pet 2:5,9; 1 Cor 3:16,17; Eph 2:20-22  Hello guest! Please register or sign in (it's free) to view the hidden content.
      “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with LAWLESSNESS? And what communion has light with darkness? 15 And what accord has Christ with Belial? Or what part has a believer with an unbeliever? 16 And what agreement has the TEMPLE OF GOD with idols? For youare the temple of the living God. As God has said:
      “I will dwell in them
      And walk among them.
      I will be their God,
      And they shall be My people.”
      17 Therefore
      “Come out from among them
      And be separate, says the Lord.
      Do not touch what is unclean,
      And I will receive you.”
      18 “I will be a Father to you,
      And you shall be My sons and daughters,
      Says the Lord Almighty.” 2 Cor 6:14-18
      We are reminded during this time period, of “Who is like God”, since “Jehovah’s organization” with all its “temple” sublets, has seduced God’s people into idolatry and the transgression of God’s laws fulfilled in Christ.  Deut 4:23,24;  Isa 40:25; Dan 12:1; Rev 12:7-9; Rev 13:4; Gal 5:14 Hello guest! Please register or sign in (it's free) to view the hidden content.  
      Within Watchtower’s walls, instead of an angel of God camping all around those fearing Him, another angel – Belial -  has surrounded the camp of holy ones, utilizing a Harlot/false prophet and the organization she so presently loves, to keep them captivated and inebriated on wormwood, and a false sense of peace and security. Matt 25:5; 22:8; Rev 18:3; 1 Cor 6:15; Jer 51:7; 1 Thess 5:3; Rev 20:9  Hello guest! Please register or sign in (it's free) to view the hidden content.
      13 “If you carefully obey my commands I am giving you today, to love the Lord your God and worship Him with all your heart and all your soul, 14 I will provide rain for your land in the proper time, the autumn and spring rains, and you will harvest your grain, new wine, and fresh oil. 15 I will provide grass in your fields for your livestock. You will eat and be satisfied. 16 Be careful that you are not enticed to turn aside, serve, and bow in worship to other gods. 17 Then the Lord’s anger will burn against you. He will shut the sky, and there will be no rain; the land will not yield its produce, and you will perish quickly from the good land the Lord is giving you.
      18 “Imprint these words of mine on your hearts and minds, bind them as a sign on your hands, and let them be a symbol on your foreheads. 19 Teach them to your children, talking about them when you sit in your house and when you walk along the road, when you lie down and when you get up. 20 Write them on the doorposts of your house and on your city gates, 21 so that as long as the heavens are above the earth, your days and those of your children may be many in the land the Lord swore to give your fathers. 22 For if you carefully observe every one of these commands I am giving you to follow—to love the Lord your God, walk in all his ways, and remain faithful to him— 23 the Lord will drive out all these nations before you, and you will drive out nations greater and stronger than you are. 24 Every place the sole of your foot treads will be yours. Your territory will extend from the wilderness to Lebanon and from the Euphrates River to the Mediterranean Sea. 25 No one will be able to stand against you; the Lord your God will put fear and dread of you in all the land where you set foot, as he has promised you.
      26 “Look, today I set before you a blessing and a curse: 27 there will be a blessing, if you obey the commands of the Lord your God I am giving you today, 28 and a curse, if you do not obey the commands of the Lord your God and you turn aside from the path I command you today by following other gods you have not known.  Deut 11:13-28
       
       
       
       
       
       
       
       
       
       
       
       
       
       
       
       
       
       
       
    • By Jack Ryan
      Romy Maple and Barbara Anderson expose the horrendous child sexual abuse cover ups.
      You know it's bad when the program starts with this:

       
    • By Anna
      Correct me if I am wrong, but it seems that despite this informative document recently made available to download in several languages on the JW website, there is not too much of a mention of it by any of the opposers and "campaigners" against child abuse in the JW organization.
      Here is the entire document:
      JEHOVAH’S WITNESSES’ SCRIPTURALLY BASED POSITION ON CHILD PROTECTION
      Definitions: Child abuse may include neglect, physical abuse, sexual abuse, or emotional abuse.
      Child sexual abuse is a perversion and generally includes one or more of the following: sexual inter-course with a child; oral or anal sex with a child; fondling the genitals, breasts, or buttocks of a child; voyeurism of a child; indecent exposure to a child; or soliciting a child for sexual conduct. It may include sexting with a minor or showing pornography to a minor.
      In this document, references to parents apply equally to legal guardians or other persons who hold pa-rental responsibility for a minor.
      1. Children are a sacred trust, “an inheritance from Jehovah.”—Psalm 127:3.
      2. The protection of children is of utmost concern and importance to all Jehovah’s Witnesses. This is in harmony with the long-standing and widely published Scripturally based position of Jehovah’s Witnesses, as reflected in the references at the end of this document, which are all published on jw.org.
      3. Jehovah’s Witnesses abhor child abuse and view it as a crime. (Romans 12:9) We recognize that the authorities are responsible for addressing such crimes. (Romans 13:1-4) The elders do not shield any perpetrator of child abuse from the authorities.
      4. In all cases, victims and their parents have the right to report an accusation of child abuse to the authorities. Therefore, victims, their parents, or anyone else who reports such an accusation to the elders are clearly informed by the elders that they have the right to report the matter to the authorities. Elders do not criticize anyone who chooses to make such a report.—Galatians 6:5.
      5. When elders learn of an accusation of child abuse, they immediately consult with the branch office of Jehovah’s Witnesses to ensure compliance with child abuse reporting laws. (Romans 13:1) Even if the elders have no legal duty to report an accusation to the authorities, the branch office of Jehovah’s Witnesses will instruct the elders to report the matter if a minor is still in danger of abuse or there is some other valid reason. Elders also ensure that the victim’s parents are informed of an accusation of child abuse. If the alleged abuser is one of the victim’s parents, the elders will inform the other parent.
      6. Parents have the primary responsibility for the protection, safety, and instruction of their children. Therefore, parents who are members of the congregation are encouraged to be vigilant in exercising their responsibility at all times and to do the following:
      • Have direct and active involvement in their children’s lives.
      • Educate themselves and their children about child abuse.
      • Encourage, promote, and maintain regular communication with their children. —Deuteronomy 6:6, 7; Proverbs 22:3.
      Jehovah’s Witnesses publish an abundance of Bible-based information to assist parents to fulfill their responsibility to protect and instruct their children.—See the references at the end of this document.
       7. Congregations of Jehovah’s Witnesses do not separate children from their parents for the purpose of instruction or other activities. (Ephesians 6:4) For example, our congregations do not provide or sponsor orphanages, Sunday schools, sports clubs, day-care centers, youth groups, or other activi-ties that separate children from their parents.
      8. Elders strive to treat victims of child abuse with compassion, understanding, and kindness. (Colossians 3:12) As spiritual counselors, the elders endeavor to listen carefully and empathetically to victims and to console them. (Proverbs 21:13; Isaiah 32:1, 2; 1 Thessalonians 5:14; James 1:19) Victims and their families may decide to consult a mental-health professional. This is a personal decision.
      9. Elders never require victims of child abuse to present their accusation in the presence of the alleged abuser. However, victims who are now adults may do so, if they wish. In addition, victims can be accompanied by a confidant of either gender for moral support when presenting their accusation to the elders. If a victim prefers, the accusation can be submitted in the form of a written statement.
      10. Child abuse is a serious sin. If an alleged abuser is a member of the congregation, the elders conduct a Scriptural investigation. This is a purely religious proceeding handled by elders according to Scriptural instructions and is limited to the issue of membership as one of Jehovah’s Witnesses. A member of the congregation who is an unrepentant child abuser is expelled from the congregation and is no longer considered one of Jehovah’s Witnesses. (1 Corinthians 5:13) The elders’ handling of an accusation of child abuse is not a replacement for the authorities’ handling of the matter.—Romans 13:1-4.
      11. If it is determined that one guilty of child sexual abuse is repentant and will remain in the congregation, restrictions are imposed on the individual’s congregation activities. The individual will be specifically admonished by the elders not to be alone in the company of children, not to cultivate friendships with children, or display any affection for children. In addition, elders will inform parents of minors within the congregation of the need to monitor their children’s interaction with the individ-ual.
      12. A person who has engaged in child sexual abuse does not qualify to receive any congregation privileges or to serve in a position of responsibility in the congregation for decades, if ever. —1 Timothy 3:1-7, 10; 5:22; Titus 1:7.
      13. This document is available upon request to members of the congregation. It is reviewed at least once every three years.
      Source:
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    • By James Thomas Rook Jr.
      WHY would Jehovah's Witnesses reject Government  calls for Independent Inquiry into sexual abuse?






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    • Eric Ouellet

      Nous ne pouvons rien cacher à Dieu, Droite est la vision de Justice de Jéhovah 
      Louez Yah !
      Remerciez Jéhovah, car il est bon ;
      son amour fidèle est éternel.
      Qui peut proclamer tous les actes puissants de Jéhovah
      ou annoncer toutes ses actions dignes de louanges ?
      Heureux ceux qui agissent avec droiture,
      qui se comportent toujours avec justice.
      Souviens-toi de moi, ô Jéhovah, quand tu accordes ta faveur à ton peuple.
      Occupe-toi de moi par tes actes sauveurs,
      pour que je savoure le bien que tu fais à ceux que tu as choisi ;
      Pour que je me réjouisse aux côtés de ta nation,
      pour que je te loue fièrement aux côtés de ton héritage.
      Nous avons péché, comme nos ancêtres;
      nous avons mal agi, nous nous sommes conduits méchamment.
      Nos ancêtres, en Égypte, ne comprirent pas le sens de tes œuvres prodigieuses.
      Ils ne se souvinrent pas de ton immense amour fidèle,
      et ils se rebellèrent près de la mer, la mer Rouge.
      Mais par égard pour son nom, il les sauva,
      afin de faire connaître sa puissance.
      Il réprimanda la mer Rouge, et elle s’assécha ;
      il les conduisit à travers ses profondeurs comme à travers un désert;
      il les sauva de la main de leur adversaire,
      il les racheta de la main de l’ennemi.
      Les eaux recouvrirent leurs adversaires ;
      aucun d’eux ne survécut.
      Alors ils eurent foi en sa promesse ;
      ils se mirent à chanter sa louange.
      Mais ils oublièrent vite ce qu’il avait fait ;
      ils n’attendirent pas son conseil.
      Ils cédèrent à leurs désirs égoïstes dans le désert;
      ils mirent Dieu à l’épreuve dans les solitudes.
      Il leur accorda ce qu’ils demandaient,
      mais il les frappa ensuite d’un mal qui les fit dépérir.
      Dans le camp, ils devinrent jaloux de Moïse
      et d’Aaron, le saint de Jéhovah.
      Alors la terre s’ouvrit et engloutit Dathan,
      et elle recouvrit ceux qui s’étaient rassemblés avec Abiram.
      Un feu flamba parmi leur groupe,
      une flamme consuma les méchants.
      Ils firent un veau en Horeb
      et se prosternèrent devant une statue en métal;
      ils échangèrent ma gloire
      contre la représentation d’un taureau, d’un mangeur d’herbe.
      Ils oublièrent Dieu, leur Sauveur,
      qui avait fait de grandes choses en Égypte,
      des œuvres prodigieuses au pays de Cham,
      des actes redoutables à la mer Rouge.
      Il allait ordonner leur anéantissement,
      mais Moïse, celui qu’il avait choisi, intercéda auprès de lui
      pour détourner sa colère destructrice.
      Puis ils méprisèrent le pays désirable ;
      ils n’eurent pas foi dans sa promesse.
      Ils n’arrêtèrent pas de grogner dans leurs tentes ;
      ils n’écoutèrent pas la voix de Jéhovah.
      Alors, levant la main, il jura
      de les faire tomber dans le désert,
      de faire tomber leurs descendants parmi les nations
      et de les disperser dans tous les pays.
      Puis ils prirent part au culte du Baal de Péor
      et mangèrent des sacrifices offerts aux morts.
      Ils provoquèrent sa colère par leurs actions,
      et un fléau éclata parmi eux.
      Mais Phinéas se leva pour intervenir,
      et le fléau s’arrêta.
      Et cela fut porté à son compte comme justice,
      de génération en génération, pour toujours.
      Ils provoquèrent sa colère aux eaux de Meriba,
      et, à cause d’eux, les choses tournèrent mal pour Moïse.
      Ils aigrirent son esprit,
      si bien qu’il parla avec ses lèvres sans réfléchir.
      Ils n’anéantirent pas les peuples,
      contrairement à l’ordre de Jéhovah.
      Mais ils se mêlèrent aux nations
      et adoptèrent leurs manières d’agir.
      Ils servirent leurs idoles,
      et celles-ci devinrent un piège pour eux.
      Ils sacrifièrent leurs fils
      et leurs filles aux démons.
      Ils firent couler le sang d’innocents,
      le sang de leurs propres fils et de leurs propres filles
      qu’ils sacrifiaient aux idoles de Canaan;
      et le pays fut profané par le sang versé.
      Par leurs œuvres, ils se rendirent impurs ;
      par leurs actes, ils pratiquèrent la prostitution spirituelle.
      Alors la colère de Jéhovah éclata contre son peuple,
      et il en vint à détester son héritage.
      Maintes fois il les livra aux nations,
      pour que ceux qui les haïssaient dominent sur eux.
      Leurs ennemis les opprimèrent,
      et ils furent soumis à leur pouvoir.
      Bien des fois il les secourut,
      mais ils se rebellaient et désobéissaient,
      et ils étaient abaissés à cause de leur faute.
      Cependant il voyait leur détresse
      et entendait leur appel à l’aide.
      Pour eux, il se souvenait de son alliance ;
      dans son grand amour fidèle, il avait pitié.
      Il éveillait envers eux la pitié
      de tous ceux qui les tenaient captifs.
      Sauve-nous, ô Jéhovah notre Dieu,
      et rassemble-nous du milieu des nations
      pour que nous puissions glorifier ton saint nom
      et te louer dans la joie.
      Que Jéhovah, le Dieu d’Israël, soit loué
      pour toute l’éternité.
      Et que tout le peuple dise : « Amen ! »
      Louez Yah !

      · 0 replies
    • folens  »  Eric Ouellet

      Hello Eric merci pour tes sujets et partages. Bonne journée Michel
      12 SECRETS POUR MAINTENIR LA JOIE DANS l organisation de Jéhovah.pdf memoire_vivante56.pdf Un athée.pdf
      · 0 replies
    • Eric Ouellet

      Que nos sacrifices de paix venant du coeur soit pur aux services de Dieu
      Le Lévitique a été écrit il y a 3 500 ans, mais Jéhovah l’a préservé pour nous instruire  (Rom. 15:4). Ce livre nous aide à comprendre ce que Jéhovah pense et ressent. Nous devrions donc nous y intéresser de près. En fait, nous pouvons tirer beaucoup de leçons de ce livre inspiré de Dieu. Examinons-en quatre.
      COMMENT OBTENIR L’APPROBATION DE JÉHOVAH
      Première leçon : nous devons avoir l’approbation de Jéhovah si nous voulons qu’il accepte nos sacrifices. Chaque année, le jour de la Réconciliation, la nation d’Israël se rassemblait et des sacrifices d’animaux étaient offerts. Ces sacrifices rappelaient aux Israélites qu’ils avaient besoin d’être purifiés de leurs péchés. Mais avant d’entrer dans le Très-Saint avec du sang provenant des sacrifices, le grand prêtre devait d’abord accomplir une autre tâche, une tâche dont l’objectif était bien plus important que le pardon des péchés de la nation.
      (Lire Lévitique 16:12, 13.) Imagine la scène : Nous sommes le jour de la Réconciliation. Le grand prêtre entre dans le tabernacle. C’est la première des trois fois où il va entrer dans le Très-Saint ce jour-là. Dans une main, il tient un récipient contenant de l’encens parfumé, et dans l’autre un récipient à feu en or rempli de braises. Il s’arrête un instant devant le rideau du Très-Saint. Puis, avec un profond respect, il entre et va se placer devant l’arche de l’Alliance. De façon figurée, il se trouve en présence de Jéhovah lui-même ! Puis il verse avec soin l’encens sacré sur les braises, et la pièce se remplit d’un parfum délicat. Plus tard, il va de nouveau entrer dans le Très-Saint avec du sang provenant des sacrifices pour le péché. Remarque qu’il brûle l’encens avant de présenter le sang des sacrifices pour le péché
      Qu’apprenons-nous de ce que le grand prêtre devait faire avec l’encens le jour de la Réconciliation ? La Bible montre que, pour Jéhovah, les prières de ses fidèles adorateurs sont comparables à de l’encens (Ps. 141:2 ; Rév. 5:8). Comme nous venons de le voir, c’était avec un profond respect que le grand prêtre apportait l’encens jusque devant l’arche de l’Alliance, qui symbolisait la présence de Jéhovah. De la même façon, quand nous nous approchons de Jéhovah par la prière, nous le faisons avec beaucoup de respect. Nous sommes très reconnaissants au Créateur de l’univers de nous permettre de nous approcher de lui comme un enfant le fait avec son père (Jacq. 4:8). Il accepte que nous soyons ses amis ! (Ps. 25:14). Nous apprécions tellement cet honneur que nous ne voudrions jamais le décevoir.
      Souviens-toi que le grand prêtre devait brûler l’encens avant de pouvoir offrir les sacrifices. Ainsi, il faisait le nécessaire pour avoir l’approbation de Dieu au moment où il les offrirait. Qu’est-ce que cela nous apprend au sujet de Jésus ? Avant de pouvoir offrir sa vie en sacrifice, il a fallu qu’il fasse quelque chose d’essentiel, dont l’objectif était bien plus important que le salut des humains. Qu’a-t-il dû faire ? Il a dû rester fidèle à Dieu et obéir à ses commandements durant toute sa vie sur terre, ce qui permettrait à Jéhovah d’accepter son sacrifice. En restant intègre, Jésus prouverait qu’accomplir la volonté de Jéhovah est la meilleure façon de vivre. Et il justifierait la souveraineté de son Père : il apporterait la preuve que sa façon de gouverner est bonne et juste.
      Durant sa vie sur la terre, Jésus a toujours obéi parfaitement aux normes de Jéhovah. Aucune tentation ni aucune épreuve, ni même la mort atroce qui l’attendait, n’a pu affaiblir son désir de défendre la façon de gouverner de son Père (Phil. 2:8). Dans l’épreuve, Jésus priait « avec des cris puissants et des larmes » (Héb. 5:7). Ses prières intenses venaient d’un cœur fidèle à Dieu, et elles renforçaient son désir de lui rester obéissant. Pour Jéhovah, les prières de Jésus étaient comme le parfum délicat de l’encens. Par sa façon de vivre, Jésus a grandement réjoui le cœur de son Père et a justifié sa souveraineté.
      Nous imiterons Jésus en faisant le maximum pour rester fidèles à Jéhovah et obéir à ses lois. Et dans l’épreuve, comme nous voulons lui plaire, nous le supplierons de nous aider. Nous montrerons alors que nous soutenons sa souveraineté. Nous savons qu’il ne répondra pas à nos prières si nous avons une conduite qu’il n’approuve pas. Cependant, si nous respectons ses normes, nous pouvons être sûrs que nos prières sincères seront pour lui comme de l’encens au parfum délicat. Nous pouvons également être certains que notre fidélité et notre obéissance réjouiront notre Père céleste (Prov. 27:11).
      NOUS SERVONS DIEU PAR RECONNAISSANCE ET PAR AMOUR
      Deuxième leçon : nous servons Jéhovah parce que nous éprouvons pour lui de la reconnaissance. Pour développer cette idée, parlons des sacrifices de paix, un autre aspect important du vrai culte dans l’ancien Israël. Dans le livre du Lévitique, nous apprenons qu’un Israélite pouvait offrir un sacrifice de paix « pour exprimer sa reconnaissance » à Dieu (Lév. 7:11-13, 16-18). Il offrait ce sacrifice, non pas parce qu’il était obligé de le faire, mais parce qu’il le voulait. Il s’agissait donc d’un sacrifice qu’une personne faisait volontairement parce qu’elle aimait son Dieu, Jéhovah. Cette personne ainsi que sa famille et les prêtres mangeaient ensuite la viande de l’animal sacrifié. Mais certaines parties de l’animal étaient réservées exclusivement à Jéhovah. Lesquelles ?
      Troisième leçon : par amour pour Jéhovah, nous lui donnons ce que nous avons de meilleur. Jéhovah considérait la graisse comme la meilleure partie de l’animal. Il a aussi fait savoir que d’autres parties de l’animal, comme les rognons, étaient particulièrement précieuses pour lui (lire Lévitique 3:6, 12, 14-16). Cela lui faisait donc très plaisir quand un Israélite lui offrait volontairement ces parties de l’animal et la graisse. Cet Israélite montrait qu’il désirait vraiment lui offrir le meilleur. De la même façon, Jésus a offert à Jéhovah ce qu’il avait de meilleur en le servant de toute son âme et par amour (Jean 14:31). Pour Jésus, faire la volonté de son Père était un plaisir ; il avait un amour profond pour la loi de Dieu (Ps. 40:8). Comme cela a dû réjouir Jéhovah de voir son Fils le servir avec autant d’enthousiasme !
      Comme ces sacrifices de paix, notre service pour Jéhovah est une façon de lui montrer ce que nous ressentons pour lui. Nous lui donnons ce que nous avons de meilleur, et nous le faisons parce que nous l’aimons de tout notre cœur. Comme cela doit le réjouir de voir des millions de personnes le servir avec plaisir parce qu’elles ont un profond amour pour lui et pour ses normes ! Cela nous réconforte de savoir que Jéhovah voit non seulement nos actions, mais aussi nos mobiles, et qu’il y accorde de la valeur. Par exemple, si tu es âgé et que tu ne peux plus en faire autant qu’avant, sois certain que Jéhovah comprend tes limites. Tu penses peut-être que tu n’as pas grand-chose à lui offrir. Mais lui, il voit que ton profond amour pour lui te pousse à faire ce que tu peux. Il accepte avec plaisir ce que tu as de mieux à lui donner.
      Que nous apprennent les sacrifices de paix ? Alors que le feu consumait les meilleures parties de l’animal, la fumée s’élevait vers le ciel et cela faisait très plaisir à Jéhovah. Tu peux donc être sûr que Jéhovah est vraiment content de toi quand tu fais tout ce que tu peux pour le servir (Col. 3:23). Imagine son sourire d’approbation. Il considère comme très précieux les efforts que tu fournis à son service, qu’ils soient grands ou petits, et il ne les oubliera jamais (Mat. 6:20 ; Héb. 6:10).
      JÉHOVAH BÉNIT SON ORGANISATION
      Quatrième leçon : Jéhovah bénit la partie terrestre de son organisation. Rappelle-toi ce qui est arrivé en 1512 avant notre ère, quand le tabernacle a été dressé au pied du mont Sinaï (Ex. 40:17). Moïse a présidé une cérémonie durant laquelle Aaron et ses fils ont été établis prêtres. La nation d’Israël s’était rassemblée pour voir les prêtres présenter leurs premiers sacrifices (Lév. 9:1-5). Comment Jéhovah a-t-il montré qu’il approuvait cette nouvelle prêtrise ? Alors qu’Aaron et Moïse bénissaient le peuple, Jéhovah a fait descendre du ciel un feu qui a complètement consumé le sacrifice sur l’autel (Lévitique 9:23,24)
      Dans quel objectif Jéhovah a-t-il provoqué ce spectacle impressionnant à la fin de la cérémonie durant laquelle Aaron a été établi grand prêtre ? Il voulait montrer par là qu’il soutenait pleinement la prêtrise aaronique. Et les Israélites ont clairement vu qu’elle avait son approbation. Ils avaient donc toutes les raisons de la soutenir eux aussi. Est-ce important pour nous de savoir cela ? Oui ! La prêtrise en Israël n’était qu’une « ombre » d’une prêtrise bien meilleure. Le Christ est le Grand Prêtre par excellence et 144 000 humains seront prêtres et rois à ses côtés au ciel (Héb. 4:14 ; 8:3-5 ; 10:1).
      En 1919, Jésus a choisi un petit groupe de frères oints pour former l’« esclave fidèle et avisé ». Cet esclave dirige la prédication et donne aux disciples du Christ « leur nourriture au bon moment » (Mat. 24:45). Avons-nous des preuves que Dieu l’approuve
      Satan et son monde font tout ce qu’ils peuvent pour empêcher cet esclave d’assumer ses responsabilités, à tel point que, sans l’aide de Dieu, il n’y arriverait pas. Toutefois, malgré deux guerres mondiales, des persécutions incessantes, des crises économiques mondiales et des traitements injustes, il continue de fournir de la nourriture spirituelle aux disciples du Christ sur la terre. Pense à toute la nourriture spirituelle qui est aujourd’hui disponible gratuitement dans plus de 900 langues ! C’est une preuve incontestable du soutien de Dieu. Et voici une autre preuve encore : la prédication. La bonne nouvelle est prêchée « sur toute la terre » ! (Mat. 24:14). Il n’y a pas de doute, Jéhovah guide et bénit abondamment son organisation.
      Demandons-nous : « Suis-je reconnaissant à Dieu de pouvoir collaborer avec la partie terrestre de son organisation ? » Jéhovah nous donne des preuves qu’il la soutient, des preuves aussi convaincantes que le feu qui est descendu du ciel à l’époque de Moïse et d’Aaron. Nous avons de nombreuses raisons d’être reconnaissants à notre Dieu (1 Thess. 5:18, 19). Comment pouvons-nous soutenir l’organisation qu’il utilise ? En suivant les conseils basés sur la Bible qui nous sont donnés dans nos publications, aux réunions et aux assemblées, ainsi qu’en participant le plus possible à l’activité de prédication et d’enseignement (1 Cor. 15:58).
      Soyons déterminés à appliquer les leçons que nous avons tirées du livre du Lévitique. Cherchons à obtenir l’approbation de Jéhovah pour qu’il accepte nos sacrifices. Servons-le par reconnaissance. Continuons de lui donner par amour ce que nous avons de meilleur. Et soutenons de tout notre cœur l’organisation qu’il bénit. Nous lui montrerons alors que nous chérissons l’honneur de le servir et d’être ses Témoins !
      · 0 replies
    • Eric Ouellet

      Soyons remplis de gratitude envers autrui 
       
      AVEZ-VOUS déjà reçu un petit mot de reconnaissance auquel vous ne vous attendiez pas ? Si c’est le cas, cela vous a certainement fait chaud au cœur. Après tout, il est naturel de vouloir être apprécié. — Matthieu 25:19-23.
      Toute expression de gratitude tend à renforcer les liens entre celui qui en est l’auteur et celui qui en est le destinataire. En outre, quiconque manifeste de la gratitude suit les traces de Jésus Christ, qui n’a jamais manqué de remarquer les belles œuvres des autres. — Marc 14:3-9 ; Luc 21:1-4.
      Malheureusement, exprimer sa gratitude, de vive voix ou par écrit, semble se faire de plus en plus rare. La Bible avait annoncé que, durant “ les derniers jours ”, les hommes seraient “ ingrats ”. (2 Timothée 3:1, 2.) Si nous n’y prenons pas garde, cette tendance si répandue aujourd’hui risque d’étouffer en nous tout sentiment de reconnaissance.
      Quelles mesures concrètes les parents peuvent-ils adopter pour enseigner à leurs enfants à manifester de la reconnaissance ? À qui devrions-nous exprimer notre gratitude ? Et pourquoi devrions-nous être reconnaissants, même si ceux qui nous entourent se révèlent ingrats ?
      Dans le cercle familial
      Les parents ne ménagent pas leurs efforts pour subvenir aux besoins de leurs enfants. Mais il leur arrive d’avoir le sentiment que ces efforts ne sont pas appréciés à leur juste valeur. Que faire pour remédier à cette situation ? Trois paramètres sont à prendre en compte.
      1) L’exemple. Comme cela se vérifie souvent en matière d’éducation, la réussite passe par l’exemple. La Bible disait jadis d’une Israélite travailleuse : “ Ses fils ont voulu la féliciter. ” Où ces enfants avaient-ils appris à exprimer leur reconnaissance ? La suite du verset nous éclaire : “ Son mari est le premier à la louer. ” (Proverbes 31:28, Bible des Peuples). Les parents qui s’expriment de la reconnaissance montrent à leurs enfants que ce genre de témoignage procure du plaisir à celui qui en est l’objet, améliore les relations familiales et constitue un signe de maturité.
      Stephen, un père de famille, déclare : “ Je me suis efforcé de donner l’exemple à mes enfants en remerciant ma femme pour le dîner. ” Qu’en est-il résulté ? “ Mes deux filles l’ont remarqué, et cela leur a fait prendre conscience de l’importance de se montrer reconnaissant ”, dit-il. Si vous êtes marié, remerciez-vous régulièrement votre conjoint pour les tâches quotidiennes qu’il accomplit et qui auraient vite fait de passer inaperçues ? Dites-vous merci à vos enfants, même lorsqu’ils font ce qu’on attend d’eux ?
      2) L’éducation. Le sentiment de reconnaissance est comme une fleur. Il a besoin d’être cultivé pour produire les meilleurs résultats possibles. Comment les parents peuvent-ils aider leurs enfants à cultiver et à exprimer de la reconnaissance ? Le sage roi Salomon a mis en évidence un principe clé lorsqu’il a écrit : “ Le cœur du juste médite pour répondre. ” — Proverbes 15:28.
      Pouvez-vous apprendre à vos enfants à songer aux efforts et à la générosité qui ont précédé chaque cadeau qu’ils reçoivent ? Ce genre de réflexion constitue le sol dans lequel la gratitude s’enracine. Maria, qui a élevé trois enfants, constate : “ Cela prend du temps d’expliquer à ses enfants tout ce que signifie recevoir un cadeau : qu’une personne a pensé à eux en particulier et qu’elle a souhaité leur montrer à quel point elle s’intéresse à eux. Mais je suis convaincue que ça en vaut la peine. ” Grâce à de tels échanges, les enfants apprennent non seulement quoi dire pour exprimer leur reconnaissance, mais aussi pourquoi ils doivent le faire.
      Il est sage, pour des parents, de faire en sorte que leurs enfants n’aient pas le sentiment que tout ce qu’ils reçoivent de bon leur revient, finalement, de droit. L’avertissement figurant en Proverbes 29:21 à propos de la manière de traiter son serviteur s’applique tout autant aux enfants : “ Si l’on gâte son serviteur dès sa jeunesse, par la suite dans sa vie il deviendra un ingrat. ”
      Comment aider de très jeunes enfants à témoigner de la reconnaissance ? Linda, mère de trois enfants, explique : “ Mon mari et moi avons encouragé nos enfants à s’associer à nous quand nous écrivions des cartes de remerciement, en y joignant un dessin ou en les signant. ” Naturellement, le dessin sera peut-être simple, et l’écriture approximative, mais la leçon que les enfants tireront de ce geste restera gravée en eux.
      3) La persévérance. Nous avons tous une tendance innée à l’égoïsme, qui risque d’étouffer en nous tout élan de gratitude (Genèse 8:21 ; Matthieu 15:19). Mais la Bible adresse aux serviteurs de Dieu cette exhortation : “ Vous devez être renouvelés dans la force qui anime votre intelligence et revêtir la personnalité nouvelle qui a été créée selon la volonté de Dieu. ” — Éphésiens 4:23, 24.
      Les parents expérimentés savent, toutefois, qu’aider les enfants à “ revêtir la personnalité nouvelle ” est plus facile à dire qu’à faire. Stephen, cité plus haut, déclare : “ Il nous semblait que nos filles mettaient du temps à dire spontanément merci, sans qu’on ait besoin de le leur rappeler. ” Mais lui et sa femme n’ont pas abandonné. “ Notre persévérance a payé, poursuit Stephen : nos filles ont retenu la leçon. Aujourd’hui, nous sommes fiers de la manière dont elles manifestent leur gratitude aux autres. ”
      Envers les amis et le prochain
      Lorsque nous oublions de dire merci, ce n’est pas forcément par manque de reconnaissance, mais parfois simplement par négligence. En définitive, du moment que nous éprouvons de la gratitude, est-il si important que cela de l’exprimer ? Pour répondre à cette question, considérons ce qui s’est passé un jour où Jésus a guéri des lépreux.
      Alors qu’il se rendait à Jérusalem, Jésus a rencontré dix hommes atteints de lèpre. La Bible relate : “ Ils élevèrent la voix et dirent : ‘ Jésus, Instructeur, aie pitié de nous ! ’ Et lorsqu’il les vit, il leur dit : ‘ Allez vous montrer aux prêtres. ’ Or, comme ils s’en allaient, leur purification eut lieu. L’un d’eux, quand il vit qu’il était guéri, revint sur ses pas, glorifiant Dieu d’une voix forte. Et il tomba sur sa face aux pieds de Jésus, en le remerciant ; or, c’était un Samaritain. ” — Luc 17:11-16.
      Jésus n’a-t-il accordé aucune importance au fait que les autres n’aient pas exprimé de gratitude ? Le récit poursuit : “ En réponse Jésus dit : ‘ Les dix ont été purifiés, n’est-ce pas ? Où sont donc les neuf autres ? Ne s’est-il trouvé personne pour revenir rendre gloire à Dieu, que cet homme d’une autre nation ? ’ ” — Luc 17:17, 18.
      Les neuf autres lépreux n’étaient pas des hommes méchants. Auparavant, ils avaient ouvertement exprimé leur foi en Jésus et avaient suivi de bon gré ses instructions, qui exigeaient qu’ils se rendent à Jérusalem pour se montrer aux prêtres. Or, même s’ils ont indéniablement éprouvé une profonde gratitude pour ce que Jésus avait fait, ils ne la lui ont pas exprimée. Leur comportement a déçu Christ. Et nous ? Quand quelqu’un se montre bon à notre égard, sommes-nous prompts à dire merci et, si cela s’y prête, à lui montrer notre reconnaissance en lui envoyant une petite carte ?
      La Bible dit que l’amour “ ne fait rien d’inconvenant. Il ne cherche pas son propre intérêt ”. (1 Corinthiens 13:5, Bible du Semeur.) Par conséquent, un témoignage de reconnaissance donné avec sincérité non seulement traduit un respect des convenances, mais aussi est une preuve d’amour. Comme nous l’apprend l’exemple des lépreux, ceux qui souhaitent plaire à Christ doivent exprimer un tel amour et une telle reconnaissance à tous, indépendamment de leur nationalité, de leur race ou de leur religion.
      Posez-vous la question : ‘ Quand ai-je pour la dernière fois remercié un voisin, un collègue de travail, un camarade de classe, un membre du personnel hospitalier, un commerçant ou qui que ce soit d’autre qui me soit venu en aide ? ’ Pourquoi ne pas noter pendant un jour ou deux le nombre de fois où vous dites effectivement merci ou exprimez votre reconnaissance d’une façon ou d’une autre  ? Peut-être verrez-vous la nécessité de vous améliorer dans certains domaines.
      Bien entendu, celui qui mérite le plus de remerciements de notre part, c’est Jéhovah Dieu. De lui vient “ tout beau don et tout présent parfait ”. (Jacques 1:17.) À quand remonte la dernière fois où vous avez sincèrement remercié Dieu pour avoir fait quelque chose de particulier en votre faveur ? — 1 Thessaloniciens 5:17, 18.
      Pourquoi se montrer reconnaissant même quand les autres sont ingrats ?
      Nos témoignages de reconnaissance ne seront pas forcément payés de retour. Par conséquent, pourquoi manifester notre gratitude si nous sommes les seuls à le faire ? Arrêtons-nous simplement sur une bonne raison d’agir ainsi.
      Faire du bien à ceux qui ne sont pas enclins à la gratitude, c’est imiter notre Créateur bienveillant, Jéhovah Dieu. Que beaucoup ne soient pas sensibles à l’amour que Jéhovah leur témoigne ne l’empêche pas de leur faire du bien (Romains 5:8 ; 1 Jean 4:9, 10). Il fait “ lever son soleil sur les méchants et sur les bons et [...] fait pleuvoir sur les justes et sur les injustes ”. Si, bien que vivant dans un monde ingrat, nous nous efforçons d’éprouver et d’exprimer de la gratitude, nous nous montrerons “ fils de [notre] Père qui est dans les cieux ”. — Matthieu 5:45.

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    • Eric Ouellet

      Enracinons nous dans la foi comme un arbre luxuriant.
      EN ISRAËL pousse un arbre presque indestructible. Même lorsqu’on l’abat, sa souche ne tarde pas à produire de nouvelles pousses. Par ailleurs, ses fruits fournissent une grande quantité d’huile utile tant pour la cuisine et l’éclairage que pour l’hygiène et les soins de beauté.
      Selon une parabole des temps bibliques consignée dans le livre des Juges, “ un jour les arbres s’en allèrent pour oindre un roi sur eux ”. Quel arbre choisirent-ils ? Le résistant et fertile olivier. — Juges 9:8.
      Il y a plus de 3 500 ans, le prophète Moïse décrivait Israël comme “ un bon pays, [...] un pays d’olives ”. (Deutéronome 8:7, 8.) Aujourd’hui encore, du pied du mont Hermôn à la campagne de Béershéba en passant par la plaine côtière du Sharôn, les pentes rocailleuses de la Samarie et les vallées fertiles de la Galilée, le paysage est parsemé d’oliveraies du nord au sud.
      Les rédacteurs de la Bible ont souvent parlé de l’olivier dans un sens figuré pour illustrer, par exemple, la miséricorde de Dieu, la promesse de la résurrection ou encore le bonheur familial. L’examen de quelques-unes de ses caractéristiques nous aidera à mieux comprendre ces références et à apprécier cet arbre exceptionnel qui fait honneur au Créateur. — Psaume 148:7, 9.
      Un arbre robuste
      L’olivier n’est pas spécialement impressionnant à première vue. Il n’a pas la majesté des vertigineux cèdres du Liban, son bois n’a pas la qualité du genévrier ni ses fleurs la beauté de celles de l’amandier (Chant de Salomon 1:17 ; Amos 2:9). En fait, sa partie la plus importante demeure invisible, puisque le secret de sa résistance et de sa grande prolificité réside dans ses longues racines, qui peuvent s’enfoncer jusqu’à six mètres sous terre et rayonner plus loin encore.
      Ses racines permettent à l’olivier poussant sur des versants rocailleux de survivre à la sécheresse quand d’autres arbres situés au fond de la vallée sont déjà morts de soif. Elles lui permettent également de produire des olives des siècles durant, même lorsque son tronc noueux ne semble plus bon qu’à servir de bois de chauffage. Tout ce dont cet arbre rustique a besoin, c’est de place pour pousser et d’un sol aéré pour respirer, loin des mauvaises herbes et autres plantes qui peuvent abriter des parasites. Si ces conditions simples sont réunies, un seul arbre peut fournir jusqu’à 60 litres d’huile par an.
      Cette huile était manifestement appréciée des Israélites. Ils s’en servaient pour éclairer leur intérieur à l’aide de lampes à mèches, pour cuisiner, pour protéger leur peau du soleil et pour fabriquer du savon (Lévitique 24:2). Étant donné que le blé, le vin et l’olive constituaient les principales productions de la région, une mauvaise récolte d’olives était une catastrophe pour une famille israélite. — Deutéronome 7:13 ; Habaqouq 3:17.
      Cependant, en général, l’huile d’olive ne manquait pas. Sans doute Moïse a-t-il décrit la Terre promise comme “ un pays d’olives ” parce que l’olivier y était l’arbre le plus cultivé. Au XIXe siècle, le naturaliste Henry Tristram a d’ailleurs qualifié l’olivier d’arbre emblématique de la région ”. En raison de sa valeur et de sa profusion, l’huile d’olive servait même de moyen de paiement dans tout le bassin méditerranéen. De là, l’allusion de Jésus Christ à une dette de “ cent baths d’huile d’olive ”. — Luc 16:5, 6.
      “ Comme des plants d’olivier ”
      L’olivier illustre de façon appropriée les bénédictions divines. Comment l’homme qui craint Dieu serait-il récompensé ? “ Ta femme sera comme une vigne qui porte du fruit tout au fond de ta maison, a chanté un psalmiste. Tes fils seront comme des plants d’olivier autour de ta table. ” (Psaume 128:3). Que sont ces “ plants d’olivier ”, et pourquoi le psalmiste les comparait-il à des fils ?
      L’olivier a ceci de particulier que de nouvelles pousses sortent continuellement de la base de son tronc. Lorsque, en raison de son âge, le tronc principal ne produit plus autant qu’auparavant, les cultivateurs peuvent laisser plusieurs plants, ou nouvelles pousses, se développer jusqu’à devenir partie intégrante de l’arbre. Au bout d’un certain temps, trois ou quatre nouveaux troncs vigoureux entoureront celui d’origine, comme des fils autour d’une table. Ces plants issus de la même souche produisent ensemble une grande quantité d’olives.
      Cette caractéristique de l’olivier illustre bien la façon dont les fils et les filles peuvent devenir fermes dans la foi, grâce aux robustes racines spirituelles de leurs parents. En grandissant, eux aussi portent du fruit et épaulent leurs parents, qui se réjouissent de les voir servir Jéhovah à leurs côtés. — Proverbes 15:20.
      “ Il existe un espoir même pour un arbre ”
      Un père âgé qui sert Jéhovah se réjouit que ses enfants adorent Dieu. Mais quelle tristesse quand ce père finit par ‘ s’en aller par le chemin de toute la terre ’ ! (1 Rois 2:2.) La Bible nous aide à surmonter pareille douleur en nous donnant l’assurance qu’il y aura une résurrection. — Jean 5:28, 29 ; 11:25.
      Job, père de nombreux enfants, était très conscient de la brièveté de la vie, qu’il a comparée à une fleur qui se flétrit rapidement (Job 1:2 ; 14:1, 2). Job désirait la mort pour se soustraire à ses souffrances, considérant la tombe comme une cachette d’où il pourrait revenir. “ Si un homme robuste meurt, peut-il revivre ? ” a-t-il demandé. Et d’exprimer sa confiance : “ Tous les jours de ma corvée, j’attendrai, jusqu’à ce que vienne ma relève. Tu [Jéhovah] appelleras, et moi je te répondrai. Tu languiras après l’œuvre de tes mains. ” — Job 14:13-15.
      Comment Job a-t-il illustré sa conviction que Dieu le rappellerait de la tombe ? Au moyen d’un arbre, dont la description correspond apparemment à celle de l’olivier. “ Il existe un espoir même pour un arbre. Si on le coupe, il bourgeonnera encore. ” (Job 14:7). Pour peu qu’il ne soit pas déraciné, l’olivier peut effectivement être coupé sans que cela le fasse mourir. Si ses racines demeurent intactes, il repoussera avec une vigueur renouvelée.
      Même si une sécheresse prolongée dessèche profondément un vieil olivier, la souche ratatinée peut repartir. “ Si sa racine vieillit dans la terre et si sa souche meurt dans la poussière, à l’odeur de l’eau, il bourgeonnera, oui il produira une branche comme une plante nouvelle. ” (Job 14:8, 9). Job vivait dans une région aride et poussiéreuse où il avait probablement dû observer beaucoup de vieux oliviers complètement desséchés qui semblaient morts. Cependant, dès qu’arrivaient les pluies, ils revenaient à la vie, et un nouveau tronc émergeait de leurs racines “ comme une plante nouvelle ”. Cette résistance hors du commun a conduit un horticulteur tunisien à déclarer : “ Il n’est pas exagéré de dire que les oliviers sont immortels. ”
      Tout comme un cultivateur espère voir renaître ses oliviers desséchés, Jéhovah languit de ressusciter ses serviteurs. Il attend avec patience l’époque où des fidèles comme Abraham et Sara, Isaac et Rébecca, et de nombreux autres seront ramenés à la vie (Matthieu 22:31, 32). Comme il sera merveilleux d’accueillir les ressuscités et de les voir mener de nouveau une vie productive !
      L’olivier symbolique
      La miséricorde de Dieu est manifeste dans son impartialité ainsi que dans la disposition qu’est la résurrection. L’apôtre Paul s’est servi de l’olivier pour illustrer comment la miséricorde de Jéhovah s’étend aux humains indifféremment de leur race ou de leur origine. Pendant des siècles, les Juifs se sont enorgueillis d’être le peuple choisi de Dieu, “ la descendance d’Abraham ”. — Jean 8:33 ; Luc 3:8.
      Il n’était pas nécessaire d’être né au sein de la nation juive pour obtenir la faveur divine. Les premiers disciples de Jésus, cependant, étaient tous Juifs et ils ont eu le privilège de figurer parmi les premiers humains choisis par Dieu pour constituer la semence promise d’Abraham (Genèse 22:18 ; Galates 3:29). Paul les a comparés aux branches d’un olivier.
      La majorité des Juifs de naissance ont rejeté Jésus, se privant ainsi de la possibilité de faire partie du “ petit troupeau ”, ou “ Israël de Dieu ”. (Luc 12:32 ; Galates 6:16.) Ils sont devenus comme des branches d’olivier qui auraient été coupées. Qui allait prendre leur place ? En 36 de notre ère, des Gentils ont été choisis pour faire partie de la semence d’Abraham, comme si Jéhovah avait greffé des branches d’olivier sauvage sur un olivier domestique. La semence promise d’Abraham inclurait donc des gens des nations qui pouvaient désormais devenir ‘ participants de la racine de graisse de l’olivier ’. — Romains 11:17.
      Pour un cultivateur, greffer une branche d’olivier sauvage sur un olivier domestique serait impensable et “ contre nature ”. (Romains 11:24.) On lit dans La terre et le Livre (angl.) : “ Greffe le bon sur le sauvage, ont coutume de dire les Arabes, et il dominera le sauvage, mais tu ne pourras pas revenir en arrière. ” Les chrétiens d’origine juive ont été surpris lorsque Jéhovah, “ pour la première fois, s’est occupé des nations pour tirer d’entre elles un peuple pour son nom ”. (Actes 10:44-48 ; 15:14.) C’était la preuve évidente, toutefois, que la réalisation du dessein de Dieu ne dépendait pas d’une nation particulière. En effet, “ en toute nation l’homme qui le craint et pratique la justice est agréé de lui ”. — Actes 10:35.
      Paul a souligné que puisque les “ branches ” juives infidèles de l’olivier avaient été coupées la même chose pourrait arriver à toute personne qui, par orgueil ou désobéissance, perdrait la faveur de Jéhovah (Romains 11:19, 20). Cela montre sans l’ombre d’un doute que la faveur imméritée de Dieu ne devrait jamais être considérée comme définitivement acquise. — 2 Corinthiens 6:1.
      Enduire d’huile
      Les Écritures mentionnent l’utilisation de l’huile d’olive non seulement au sens littéral, mais également au sens figuré. Dans les temps anciens, les blessures et les contusions étaient “ adoucies avec de l’huile ” pour accélérer la cicatrisation (Isaïe 1:6). D’après un exemple de Jésus, le bon Samaritain a versé de l’huile et du vin sur les blessures de l’homme qu’il avait trouvé sur la route de Jéricho. — Luc 10:34.
      L’application d’huile sur la tête est rafraîchissante et relaxante (Psaume 141:5). Lorsqu’ils ont à traiter un cas de faiblesse spirituelle, les anciens peuvent ‘ enduire d’huile un membre de la congrégation, au nom de Jéhovah ’. (Jacques 5:14.) Leurs conseils bibliques pleins d’amour et leurs prières sincères en faveur de leur compagnon sont comparables à de l’huile versée sur des plaies. Détail révélateur, en hébreu, “ huile d’olive pure ” est une expression imagée qui sert à désigner un homme bon.
      “ Un olivier luxuriant dans la maison de Dieu ”
      Compte tenu de ce qui précède, il n’est pas surprenant que les serviteurs de Dieu puissent être comparés à des oliviers. David désirait ressembler à “ un olivier luxuriant dans la maison de Dieu ”. (Psaume 52:8.) Tout comme les familles israélites avaient souvent des oliviers autour de leur maison, David souhaitait être proche de Jéhovah pour produire du fruit à sa louange. — Psaume 52:9.
      Tant qu’il est resté fidèle à Jéhovah, le royaume de Juda était comme un “ olivier luxuriant, beau par le fruit et par la forme ”. (Jérémie 11:15, 16.) Mais ses habitants ont perdu leur position privilégiée lorsqu’ils ‘ ont refusé d’obéir aux paroles de Jéhovah et ont marché à la suite d’autres dieux ’. — Jérémie 11:10.
      Pour devenir comme des oliviers luxuriants dans la maison de Dieu, nous devons obéir à Jéhovah et accepter de bon gré la discipline par laquelle il nous “ taille ”, afin que nous puissions porter davantage de fruit en œuvres chrétiennes (Hébreux 12:5, 6). En outre, tout comme un olivier doit avoir de longues racines pour survivre à une période de sécheresse, nous devons fortifier nos racines spirituelles pour endurer les épreuves et la persécution. — Matthieu 13:21 ; Colossiens 2:6, 7.
      L’olivier symbolise bien le chrétien fidèle, inconnu du monde mais connu de Dieu. S’il vient à mourir dans ce système, il reviendra à la vie dans le monde nouveau à venir. — 2 Corinthiens 6:9 ; 2 Pierre 3:13.
      L’olivier, presque indestructible, qui continue de donner du fruit année après année nous rappelle la promesse de Dieu : “ Les jours de mon peuple seront comme les jours d’un arbre ; et ceux que j’ai choisis profiteront pleinement de l’œuvre de leurs mains. ” (Isaïe 65:22). Cette promesse prophétique s’accomplira dans le monde nouveau de Dieu. — 2 Pierre 3:13.


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